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Study 2/고전

세설신어 (世說新語 )

by FraisGout 2020. 6. 30.

        世說新語                                                                                                
        世說新語舊題一首舊跋二首                                                                                
宋臨川王義慶 采 漢晉以來佳事佳話▒世說新語 極▒精絶  而猶未▒奇也                                  世說  舊題  
梁劉孝標注此書 引援詳確 有不言之妙 如引漢魏吳▒史                                                   世說  舊題  
及子傳地理之書 皆不必言 只如晉氏一朝史  及晉▒公列傳譜錄文章                                        世說  舊題  
凡一百六十六家 皆出於正史之外 記載特詳 聞見未接  實▒注書之法                                       世說  舊題  
[右見高氏緯略]                                                                                      世說  舊題  
右世說三十六篇 世所傳釐▒十卷 或作四十五篇  而末卷但重出前九卷中所載                                世說  舊跋  
余家舊藏蓋得之王原叔家 後得晏元獻公手自校本  盡去重▒                                               世說  舊跋  
其注亦小加 截 最▒善本 晉人雅尙淸談  唐初史臣修書                                                  世說  舊跋  
率意竄定 多非舊語 尙賴此書以傳後世 然字有▒舛 語有難解  以 書證之                                  世說  舊跋  
間有可是正處 而注亦比晏本時▒增損  至於所疑則不敢妄下雌黃                                           世說  舊跋  
姑亦傳疑 以▒通博 紹興八年夏四月癸                                                                  世說  舊跋  
亥廣川董 題                                                                                        世說  舊跋  
郡中舊有南史 劉賓客集 版皆廢于火 世說亦不▒在 游到官始重刻之                                        世說  舊跋  
以存故事 世說最後成 因倂識於卷末 淳熙戊申重五日新定郡守笠澤陸游書                                   世說  舊跋  
                                                                                                    世說  舊跋  
        序一                                                                                        世說  序一  
晉人樂曠多奇情 故其言語文章別是一色世說可▒已 說▒晉作  及於漢魏者其餘耳                            世說  序一  
雖典雅不如左氏國語 馳 不如▒國策  而淸微簡遠                                                       世說  序一  
居然玄勝 ▒擧如衛虎渡江 安石敎兒 機鋒似▒滑稽又冷類入人夢思                                         世說  序一  
有味有情 嚥之愈多 嚼之不見 蓋於時▒公 ▒以一言半句 ▒終身之目                                       世說  序一  
未若後來人士  焉下筆 始定名價 臨川善述  ▒自高簡有法                                               世說  序一  
反正之評 戾實之載 豈不或有 亦當頌之 使與▒書 行也 晩後淺俗                                         世說  序一  
奈解人正不可得 嗚呼 人言江左淸談遺事 槃槃一老  出其游▒餘力                                         世說  序一  
尙足辦此 百萬之敵  非談之宗歟 抑吾取其文而非論其人也                                               世說  序一  
丙戌長夏病思無聊 因手校家本 精▒其長註 間疏其滯義  明年以授▒                                       世說  序一  
五月▒望 ▒成 耘廬劉應登自書其端是▒序                                                              世說  序一  
        序二                                                                                        世說  序二  
嘗攷載記所述晉人話言 簡約玄澹 爾雅有韻 世言江左善淸談 今閱新語                                      世說  序二  
信乎其言之也 臨川撰▒此書 採 綜▒ 明暢不繁 孝標所注                                                世說  序二  
能收錄▒家小史 分釋其義 訓之賞見於高似孫緯略   余家藏宋本是放翁校刊本                              世說  序二  
謝湖躬耕之暇 手披心寄 自謂可觀 爰付▒人  傳之同好                                                   世說  序二  
因歎昔人論司馬氏之祚亡於淸談  斯言也 無乃過甚矣乎  竹林之                                          世說  序二  
希慕沂樂 蘭亭之集 詠歌堯風 陶荊州之勤敏  謝東山之恬鎭                                               世說  序二  
解莊易 則輔嗣平叔擅其宗 析梵言 則道林法深領其乘  或詞冷而趣遠                                       世說  序二  
或事 而意奧 風旨各殊 人有興託 王茂弘祖士稚之流  才通氣峻                                           世說  序二  
心翼王室 又斑斑載▒冊簡 是可非之者哉 詩不云乎  濟濟多士                                             世說  序二  
文王以寧 余以瑯 王之渡江 ▒賢弘贊之力▒多  非强說也                                                世說  序二  
夫▒晤言 率遇藻裁 遂▒終身品目 故類以標格相高 玄虛成習  一                                          世說  序二  
時雅尙 有東京廚俊之流風焉 然曠達拓落 濫觴莫拯 取譏世敎  撫卷惜之                                    世說  序二  
此於▒賢不無遺憾焉耳矣 刻成序之 嘉靖乙未歲立秋日也                                                  世說  序二  
吳郡袁 撰                                                                                          世說  序二  
        紛欣閣題識                                                                                  世說  題識  
宋劉義慶撰世說新語 ▒淸言淵藪 梁劉孝標注 尤稱該博 明王元美▒合何氏語林                              世說  題識  
倂▒新語補 張文柱▒之注 原文舊注 刪削頗多其書盛行                                                   世說  題識  
而世說原本 傳者 少  與家弟 雲 搜訪不得 每相歎  壬午歲                                           世說  題識  
偶得嘉靖中吳郡袁氏所判原本 如獲重寶 因詳加 校 重付▒人                                             世說  題識  
以公同好 惜 雲久歸道山 不▒同此欣賞 ▒可憾耳                                                       世說  題識  
道光戊子七月望後浦江周心如又海識                                                                    世說  題識  
        釋名                                                                                        世說        
郭泰字林宗 亦稱有道                                                                                 世說  釋名  
荀淑字季和 亦稱朗陵                                                                                 世說  釋名  
蔡邕字伯  亦稱中郎                                                                                 世說  釋名  
楊彪字文先 亦稱太尉                                                                                 世說  釋名  
曹操字孟德 亦稱曹公 亦稱魏武 亦稱魏公 亦稱魏太祖                                                    世說  釋名  
劉表字景升 亦稱荊州                                                                                 世說  釋名  
劉備字玄德 亦稱豫州 亦稱先主                                                                        世說  釋名  
張昭字子布 亦稱輔吳                                                                                 世說  釋名  
荀彧字文若 亦稱令君                                                                                 世說  釋名  
陳▒字長文 亦稱司空                                                                                 世說  釋名  
孫策字伯符 亦稱討逆                                                                                 世說  釋名  
曹丕 亦稱魏文帝 亦稱五官將                                                                          世說  釋名  
曹植字子建 亦稱臨淄侯                                                                               世說  釋名  
司馬師字子元 亦稱司馬景王 亦稱晉景王                                                                世說  釋名  
司馬昭字子上 亦稱司馬文王 亦稱晉文王                                                                世說  釋名  
簡文帝昱字道萬 亦稱文帝 亦稱會稽王 亦稱相王 亦稱撫軍                                                世說  釋名  
司馬晞 亦稱太宰 亦稱武陵王                                                                          世說  釋名  
司馬道子 亦稱太傅 亦稱會稽王                                                                        世說  釋名  
王祥字休徵 亦稱太保                                                                                 世說  釋名  
王渾字玄沖 亦稱司徒 亦稱京陵                                                                        世說  釋名  
王昶字文舒 亦稱司空                                                                                 世說  釋名  
裴徽字文季 亦稱冀州 亦稱使君                                                                        世說  釋名  
何晏字平叔 亦稱尙書                                                                                 世說  釋名  
鄧 字玄茂 亦稱尙書                                                                                 世說  釋名  
張華字茂先 亦稱張公                                                                                 世說  釋名  
裴 字逸民 亦稱僕射 亦稱成公                                                                        世說  釋名  
陸機字士▒ 亦稱平原                                                                                 世說  釋名  
陸雲字士龍 亦稱淸河                                                                                 世說  釋名  
蔡洪字叔開 亦稱秀才                                                                                 世說  釋名  
羊祜字叔子 亦稱太傅 亦稱羊公                                                                        世說  釋名  
王衍字夷甫 亦稱太尉                                                                                 世說  釋名  
阮籍字嗣宗 亦稱步兵                                                                                 世說  釋名  
 康字叔夜 亦稱中散 亦稱 公                                                                        世說  釋名  
王戎字濬沖 亦稱安                                                                                  世說  釋名  
山濤字巨源 亦稱司徒 亦稱山公                                                                        世說  釋名  
裴楷字叔則 亦稱裴令 亦稱令公                                                                        世說  釋名  
王乂字叔元 亦稱平北                                                                                 世說  釋名  
樂廣字彦輔 亦稱樂令                                                                                 世說  釋名  
荀 字公曾 亦稱濟北                                                                                 世說  釋名  
謝鯤字幼輿 亦稱豫章                                                                                 世說  釋名  
賀循字彦先 亦稱司空                                                                                 世說  釋名  
劉實字子▒ 亦稱太常                                                                                 世說  釋名  
王澄字平子 亦稱阿平                                                                                 世說  釋名  
王敦字處仲 亦稱阿黑 亦稱大將軍                                                                      世說  釋名  
王導字茂弘 亦稱阿龍 亦稱丞相 亦稱王公 亦稱冶城公                                                    世說  釋名  
庾亮字元規 亦稱庾公 亦稱文康                                                                        世說  釋名  
祖納字士言 亦稱光祿                                                                                 世說  釋名  
顔含字弘都 亦稱光祿                                                                                 世說  釋名  
王湛▒處沖 亦稱汝南                                                                                 世說  釋名  
▒葛恢字道明 亦稱▒葛令                                                                             世說  釋名  
謝 字幼儒 亦稱尙書                                                                                 世說  釋名  
庾 字子嵩 亦稱中郎                                                                                 世說  釋名  
庾琮字子躬 亦稱庾公                                                                                 世說  釋名  
祖 字士稚 亦稱車騎                                                                                 世說  釋名  
衛 字叔寶 亦稱虎 亦稱洗馬                                                                          世說  釋名  
周 字伯仁 亦稱僕射 亦稱周侯                                                                        世說  釋名  
陶侃字士行 亦稱陶公                                                                                 世說  釋名  
桓 字茂倫 亦稱廷尉                                                                                 世說  釋名  
殷羨字洪喬 亦稱豫章                                                                                 世說  釋名  
  字季野 亦稱 公 亦稱太傅                                                                        世說  釋名  
殷融字洪遠 亦稱太常                                                                                 世說  釋名  
劉 字▒長 亦稱劉尹 亦稱丹陰                                                                        世說  釋名  
王承字安期 亦稱▒軍 亦稱東海                                                                        世說  釋名  
韓伯字康伯 亦稱豫章 亦稱太常                                                                        世說  釋名  
許詢字玄度 亦稱阿訥 亦稱許                                                                         世說  釋名  
顧和字君孝 亦稱司空                                                                                 世說  釋名  
▒鑒字道徽 亦稱太尉 亦稱太傅 亦稱司空                                                               世說  釋名  
謝尙字仁祖 亦稱堅石 亦稱鎭西                                                                        世說  釋名  
謝奕字無奕 亦稱安西                                                                                 世說  釋名  
謝奉字弘道 亦稱安南                                                                                 世說  釋名  
謝安字安石 亦稱太傅 亦稱謝公 亦稱文靖 亦稱僕射 亦稱侍中                                             世說  釋名  
謝萬字萬石 亦稱阿萬 亦稱中郎                                                                        世說  釋名  
王述字懷祖 亦稱藍田 亦稱宛陵                                                                        世說  釋名  
王胡之字脩齡 亦稱阿齡 亦稱司州                                                                      世說  釋名  
王 字仲祖 亦稱阿奴 亦稱長史                                                                        世說  釋名  
江 字思玄 亦稱僕射                                                                                 世說  釋名  
王微字幼仁 亦稱荊産                                                                                 世說  釋名  
孫綽字興公 亦稱長樂                                                                                 世說  釋名  
  字方回 亦稱司空 亦稱▒公                                                                        世說  釋名  
桓溫字元子 亦稱桓公 亦稱征西 亦稱大司馬 亦稱宣武                                                    世說  釋名  
孫盛字安國 亦稱孫監                                                                                 世說  釋名  
王羲之字逸少 亦稱右軍 亦稱臨川                                                                      世說  釋名  
荀羨字令則 亦稱中郎                                                                                 世說  釋名  
庾翼字▒恭 亦稱征西 亦稱小庾                                                                        世說  釋名  
何充字次道 亦稱驃騎 亦稱揚州                                                                        世說  釋名  
蔡謨字道明 亦稱蔡公 亦稱司徒                                                                        世說  釋名  
阮裕字思曠 亦稱光祿 亦稱阮公                                                                        世說  釋名  
庾 字季堅 亦稱司空                                                                                 世說  釋名  
袁宏字彦伯 亦稱虎                                                                                   世說  釋名  
桓沖字玄叔 亦稱車騎                                                                                 世說  釋名  
殷浩字淵源 亦稱阿源 亦稱揚州 亦稱中軍                                                               世說  釋名  
陸玩字士瑤 亦稱太尉                                                                                 世說  釋名  
 曇字重熙 亦稱中郎                                                                                 世說  釋名  
王脩字敬仁 亦稱苟子                                                                                 世說  釋名  
王蘊字叔仁 亦稱阿興 亦稱光祿                                                                        世說  釋名  
謝玄字幼度 亦稱  亦稱車騎                                                                          世說  釋名  
王恬字敬豫 亦稱王  亦稱阿                                                                         世說  釋名  
王洽字敬和 亦稱領軍 亦稱車騎                                                                        世說  釋名  
王 字敬文 亦稱小奴 亦稱衛軍                                                                        世說  釋名  
謝琰字瑗度 亦稱末婢 亦稱望蔡                                                                        世說  釋名  
桓謙字敬祖 亦稱中軍                                                                                 世說  釋名  
謝朗字長度 亦稱胡兒 亦稱東陽                                                                        世說  釋名  
袁山松 亦稱府君                                                                                     世說  釋名  
桓伊字叔夏 亦稱子野 亦稱護軍                                                                        世說  釋名  
戴逵字安道 亦稱戴公                                                                                 世說  釋名  
王凝之字叔平 亦稱江州                                                                               世說  釋名  
王徽之字子猷 亦稱黃門                                                                               世說  釋名  
 恢字道胤 亦稱尙書                                                                                 世說  釋名  
王坦之字文度 亦稱中郎 亦稱安北 亦稱北中郎                                                           世說  釋名  
王獻之字子敬 亦稱阿敬 亦稱王令                                                                      世說  釋名  
張玄之字祖希 亦稱冠軍 亦稱吳興                                                                      世說  釋名  
王珣字元琳 亦稱法護 亦稱東令                                                                        世說  釋名  
王▒字季琰 亦稱僧彌 亦稱小令                                                                        世說  釋名  
王 字佛大 亦稱王大 亦稱阿大 亦稱建武                                                               世說  釋名  
桓玄字敬道 亦稱靈寶 亦稱南郡                                                                        世說  釋名  
王 字伯輿 亦稱長史                                                                                 世說  釋名  
殷仲堪 亦稱荊州                                                                                     世說  釋名  
王謐字雅遠 亦稱武岡 亦稱司徒                                                                        世說  釋名  
陶潛字淵明 亦稱靖節 亦稱徵士                                                                        世說  釋名  
謝混字叔源 亦稱益壽 亦稱望蔡                                                                        世說  釋名  
謝靈連 亦稱康樂                                                                                     世說  釋名  
法汰 亦稱汰法師                                                                                     世說  釋名  
竺法深 亦稱深公                                                                                     世說  釋名  
支遁字道林 亦稱林公 亦稱支公 亦稱支法師 亦稱林道人                                                  世說  釋名  
亦稱林法師                                                                                          世說  釋名  
        世說新語卷一                                                                                世說一      
        德行第一                                                                                    世說一      
陳仲擧言▒士則 行▒世範 登車攬  有澄淸天下之志  [汝南先賢傳曰                                      世說一德行1 
陳蕃 字仲擧 汝南平輿人 有室荒蕪不掃除  曰大丈夫當▒國家掃天下                                       世說一德行1 
値漢桓之末   用事 外戚豪橫 及拜太傅  與大將軍竇武謀誅宦官                                         世說一德行1 
反▒所害] ▒豫章太守 [海▒先賢傳曰 蕃▒尙書  以忠正 貴戚                                           世說一德行1 
不得在臺 遷豫章太守] 至▒問徐孺子所在  欲先看之[謝承後漢書曰                                        世說一德行1 
徐▒ 字孺子 豫章南昌人 淸妙高  超世絶俗  前後▒▒公所                                             世說一德行1 
雖不就 及其死 萬里赴弔 常預炙 一隻  以綿漬酒中                                                     世說一德行1 
暴乾以   徑到所赴 隧外 以水漬綿 斗米飯 白茅▒藉 以 置前                                         世說一德行1 
 酒畢 留謁卽去 不見喪主] 主簿白▒情欲府君先入  陳曰武王式商容之閭                                 世說一德行1 
席不暇ミ [許叔重曰 商容 殷之賢人  老子師也                                                          世說一德行1 
車上 曰式] 吾之禮賢 有何不可 [袁宏漢紀曰 蕃在豫章  ▒▒獨設一榻                                    世說一德行1 
去則懸之 見禮如此]                                                                                  世說一德行1 
周子居常云 吾時月不見黃叔度 則鄙吝之心 已▒生矣 [子居別見                                           世說一德行1 
典略曰 黃憲 字叔度 汝南愼陽人 時論者 咸云顔子▒生 而族出孤鄙                                        世說一德行1 
父▒牛醫 潁川荀季和執憲手曰 足下吾師範也  後見袁奉高曰                                              世說一德行1 
卿國有顔子寧知之乎 奉高曰 卿見吾叔度邪 戴良少所服下 見憲則自降薄                                    世說一德行1 
 然若有所失 母問汝何不樂乎 ▒從牛醫兒所來邪  良曰                                                  世說一德行1 
瞻之在前 忽焉在後 所謂良之師也] 郭林宗至汝南 造袁奉高  [續漢書曰                                    世說一德行1 
郭泰 字林宗 太原介休人 泰少孤 年二十 行學至成皐屈伯彦精廬                                           世說一德行1 
乏食 衣不蓋形 而處約味道 不改其樂 李元禮一見 稱之曰吾見士多矣                                       世說一德行1 
無如林宗者也 及卒 蔡伯 ▒作碑曰 吾▒人作銘  未嘗不有 容                                           世說一德行1 
唯▒郭有道碑頌無愧耳 初以有道君子徵 泰曰 吾觀乾象人事                                               世說一德行1 
天之所廢 不可支也 遂辭以疾 汝南先賢傳曰 袁宏 字奉高愼陽人                                           世說一德行1 
友黃叔度於童齒 薦陳仲擧於家巷  大尉 卒] 車不停軌                                                  世說一德行1 
鸞不輟  詣黃叔度 乃彌日信宿 人問其故 林宗曰  叔度汪汪如萬頃之陂                                    世說一德行1 
澄之不淸 擾之不濁 其器深廣 難測量也 [泰別傳曰  薛恭祖問之                                           世說一德行1 
泰曰 奉高之器 譬▒ 濫 雖淸易 也]                                                                  世說一德行1 
李元禮風格秀整 高自標持 欲以天下名敎是非▒己任 [薛瑩後漢書曰                                        世說一德行1 
李膺 字元禮 潁川襄城人 抗志淸妙 有文武▒才  遷司隷校尉                                              世說一德行1 
▒黨事自殺] 後進之士 有升其堂者 皆以▒登龍門 [三秦記曰  龍門一名河津                                世說一德行1 
去長安九百里 水懸絶 龜魚之屬莫能上 上則化▒龍矣                                                     世說一德行1 
李元禮嘗歎荀淑鍾皓 [先賢行▒曰 荀淑 字季和 潁川潁陰人也 所拔韋褐芻牧之中                            世說一德行1 
執案刀筆之吏 皆▒英彦 擧方正 補朗陵侯相  所在流化                                                   世說一德行1 
鍾皓 字季明 潁川長社人 父祖 至德著名 皓高風承世  除林慮長                                           世說一德行1 
不之官 人位不足 天爵有餘] 曰 荀君淸識難尙  鍾君至德可師                                             世說一德行1 
[海▒先賢傳曰 潁川先輩 ▒海▒所師者 定陵陳▒叔 潁陰荀淑                                             世說一德行1 
長社鍾皓 少府李膺 宗此三君 常言荀君淸識難尙  陳鍾至德可師                                           世說一德行1 
                                                                                                    世說一德行1 
陳太丘詣荀朗陵 貧儉無僕役 [陳寔傳曰 寔 字仲弓  潁川許昌人                                           世說一德行1 
▒聞喜令 太丘長 風化宣流] 乃使元方將車 [先賢行▒曰 陳紀 字元方                                      世說一德行1 
寔長子也 至德絶俗 與寔高名 著 而弟諶又配之  每宰府                                                世說一德行1 
召 羔雁成▒ 世號三君 百城皆圖 ] 季方持杖後從 長文尙小  載箸車中                                    世說一德行1 
▒至 荀使叔慈應門 慈明行酒 餘六龍下食  [張 漢紀曰                                                  世說一德行1 
淑有八子 儉 鯤 靖 燾 汪 爽 肅 敷 淑居西豪里 縣令苑康曰  昔高陽氏有才子八人                          世說一德行1 
遂署其里▒高陽里 時人號曰八龍]  文若亦小                                                            世說一德行1 
坐箸귤前 于時太史奏▒人東行 [檀道鸞續晉陽秋曰 陳仲弓從▒子姪                                        世說一德行1 
造荀父子 于時德星聚 太史奏五百里賢人聚]                                                             世說一德行1 
客有問陳季方 [海▒先賢傳曰 陳諶 字季方 寔少子也  才識博達                                           世說一德行1 
司空  公車徵 不就] 足下家君太丘 有何功德而荷天下重名 季方曰                                        世說一德行1 
吾家君 譬如桂樹生泰山之阿 上有萬 之高 下有不測之深  上▒甘露所霑                                   世說一德行1 
下▒淵泉所潤 當斯之時 桂樹焉知泰山之高 淵泉之深不知有功德與無也                                     世說一德行1 
                                                                                                    世說一德行1 
陳元方子長文 有英才 [魏書曰 陳▒ 字長文 祖寔嘗謂宗人曰  此兒必興吾宗                                世說一德行1 
及長有識度 其所善皆父黨] 與季方子孝先 [陳氏譜曰諶子忠                                               世說一德行1 
字孝先 州 不就] 各論其父功德 爭之不能決  咨於太丘                                                  世說一德行1 
太丘曰 元方難▒兄 季方難▒弟 [一作元方難▒弟 季方難▒兄]                                            世說一德行1 
荀巨伯遠看友人疾 [荀氏家傳曰 巨伯 漢桓帝時人也 亦出潁川 未詳其始末]                                 世說一德行1 
値胡賊攻郡 友人語巨伯曰 吾今死矣 子可去  巨伯曰                                                     世說一德行1 
遠來相視 子令吾去 敗義以求生 豈荀巨伯所行邪 賊▒至  謂巨伯曰                                        世說一德行1 
大軍至 一郡盡空 汝何男子而敢獨止 巨伯曰 友人有疾 不忍委之                                           世說一德行1 
寧以我身代友人命 賊相謂曰 我輩無義之人 而入有義之國  遂班軍而還                                     世說一德行1 
一郡 獲全                                                                                          世說一德行1 
華歆遇子弟甚整 雖閒室之▒ 嚴若朝典 [魏志曰 歆 字子魚  平原高唐人                                    世說一德行1 
魏略曰 靈帝時 與北海 原管寧 俱遊學相善  時號三人▒一龍                                             世說一德行1 
謂歆▒龍頭 寧▒龍腹 原▒龍尾] 陳元方兄弟  恣柔愛之道                                                世說一德行1 
而二門之▒ 兩不失雍熙之軌焉                                                                         世說一德行1 
管寧華歆共園中鋤菜 [傅子曰 寧 字幼安 北海朱虛人 齊相管仲之後也]                                     世說一德行1 
見地有片金 管揮鋤與瓦石不異 華捉而擲去之  又嘗同席讀書                                              世說一德行1 
有乘軒冕過門者 寧讀如故 歆廢書出看 寧割席分坐 曰 子非吾友也                                         世說一德行1 
[魏略曰 寧少恬靜 常笑 原華子魚有仕宦意 及歆▒司徒 上書讓寧                                         世說一德行1 
寧聞之 笑曰 子魚本欲作老吏 故榮之耳]                                                                世說一德行1 
王朗每以識度推華歆 [魏書曰 朗 字景興 東海 人 魏司徒] 歆 日                                        世說一德行1 
[禮記曰 天子大 八 伊耆氏始▒    ▒也  歲十二月合聚萬物而▒饗之                                   世說一德行1 
五經要義曰 三代名臘 夏曰嘉平 殷曰淸祀 周曰大                                                       世說一德行1 
總謂之臘 晉博士張亮議曰  者 合聚百物▒饗之 歲終  休老息民也                                        世說一德行1 
臘者祭宗廟 五祀傳曰臘 接也 祭則新故交接也 秦漢以來 臘之明日▒祝歲                                   世說一德行1 
古之遺語也] 嘗集子姪燕飮 王亦學之  有人向張華說此事                                                 世說一德行1 
張曰  王之學華 皆是形骸之外 去之所以▒遠 [王隱晉書曰                                                世說一德行1 
張華 字茂先 范陽人也 累遷司空 而▒趙王倫所害]                                                       世說一德行1 
華歆 王朗 俱乘船避難 有一人欲依附 歆輒難之 朗曰 幸尙寬  何▒不可                                    世說一德行1 
後賊追至 王欲舍所 人 歆曰 本所以疑 正▒此耳 ▒以納其自託                                           世說一德行1 
寧可以急相棄邪 遂 拯如初 世以此定華王之擾劣  [華嶠譜▒曰                                           世說一德行1 
歆▒下 令 漢室方亂 乃與同志士鄭太等六七人避世 自武關出                                             世說一德行1 
道遇一丈夫獨行 願得與俱 皆哀許之 歆獨曰 不可 今在危險中                                             世說一德行1 
禍福患害 義猶一也 今無故受之 不知其義 若有進退 可中棄乎                                             世說一德行1 
衆不忍 卒與俱行 此丈夫中道墮井 棄之不義 卒共還出之而後別]                                           世說一德行1 
王祥事後母朱夫人甚謹 [晉▒公贊曰 祥 字休徵 琅邪臨沂人 祥世                                          世說一德行1 
家曰 祥父融 娶高平薛氏 生祥 繼室以廬江朱氏 生覽  晉陽秋曰                                           世說一德行1 
後母數 祥 屢以非理使祥 弟覽輒與祥俱 又虐使祥婦 覽妻亦趨而共之                                      世說一德行1 
母患方盛寒 凍 母欲生魚 祥解衣將剖 求之 會有處 小解                                               世說一德行1 
魚出 蕭廣濟孝子傳曰 祥後母忽欲黃雀炙 祥念難卒致 須臾有數十黃雀                                      世說一德行1 
飛入其幕 母子所須 必自奔走 無不得焉 其誠至如此]                                                     世說一德行1 
家有一李樹 結子殊好 母 使守之 時風雨忽至 祥抱樹而泣 [蕭廣濟孝子傳曰                                世說一德行1 
祥後母庭中有李 始結子 使祥晝視鳥雀 夜則趨鼠  一                                                     世說一德行1 
夜風雨大至 祥抱泣至曉 母見之惻然] 祥嘗在別▒眠  母自往闇斫之                                        世說一德行1 
値祥私起 空斫得被 ▒還 知母憾之不已 因 前請死 母於是感悟                                           世說一德行1 
愛之如己子 [虞預晉書曰 祥以後母故陵遲不仕 年向六十 刺史呂虔檄▒別駕                                 世說一德行1 
時人歌之曰 海沂之康 實賴王祥 邦國不空  別駕之功                                                     世說一德行1 
累遷太保]                                                                                           世說一德行1 
晉文王稱阮嗣宗至愼 每與之言 言皆玄遠 未嘗臧否人物 [魏書曰                                           世說一德行1 
文王諱昭字子上 宣帝第二子也 魏氏春秋曰 阮籍 字嗣宗  陳留尉氏人                                      世說一德行1 
阮瑀子也 宏達不羈不拘禮俗  州刺史王昶請與相見 終日不得與言                                         世說一德行1 
昶愧歎之 自以不能測也 口不論事 自然高邁  李康家誡謂吾等曰                                           世說一德行1 
必不得已而去 於斯三者何先 或對曰 淸固▒本 ▒問吾 吾對曰                                             世說一德行1 
淸愼之道 相須而成 必不得已愼乃▒大 上曰 卿言得之矣 可擧近世能愼者誰乎                               世說一德行1 
吾乃擧故太尉荀景  尙書董仲達 僕射王公仲                                                            世說一德行1 
上曰 此▒人者 溫恭朝夕 執事有恪 亦各其愼也 然天下之至愼者                                           世說一德行1 
其唯阮嗣宗乎 每與之言 言及玄遠 而未嘗評論時事 臧否人物  可謂至愼乎]                                 世說一德行1 
                                                                                                    世說一德行1 
王戎云 與 康居二十年 未嘗見其喜 之色 [康集▒曰 康 字叔夜                                          世說一德行1 
 國 人 王隱晉書曰  本姓溪 其先避怨 徙上虞 移 國 縣 以出自會稽                                  世說一德行1 
取國一支音同本奚焉 虞預晉書曰 鉦有 山  家於其側                                                    世說一德行1 
因氏焉 康別傳曰 康性含垢藏瑕 愛▒不爭於懷 喜怒不寄於顔  所知王濬沖在襄城                            世說一德行1 
面數百 未嘗見其疾聲朱顔 此亦方中之美範 人倫之勝業也                                                 世說一德行1 
文章▒錄曰 康以魏長樂亭主▒ 遷郎中 拜中散大夫]                                                      世說一德行1 
王戎和嶠同時遭大喪 俱以孝稱 王 骨支▒ 和哭泣備禮  [晉▒公贊曰                                      世說一德行1 
戎字濬沖 琅邪人 太保祥宗族也 文皇帝輔政 鍾會薦之曰 裴楷淸通                                         世說一德行1 
王戎簡要 卽俱 ▒  晉踐  累遷荊州刺史 以平吳功 封安 侯                                           世說一德行1 
晉陽秋曰 戎▒豫州刺史 遭母憂 性至孝 不拘禮制 飮酒食肉或觀棋奕                                       世說一德行1 
而容貌毁悴 杖而後起 時汝南和嶠 亦名士也  以禮法自持                                                 世說一德行1 
處大憂 量米而食 然▒▒哀毁 不逮戎也]  武帝謂劉仲雄曰                                                世說一德行1 
[王隱晉書曰 劉毅 字仲雄 東萊掖人 漢城陽景王後也  亮直淸方                                           世說一德行1 
見有不善 必評論之 王公大人 望風憚之 僑居陽平 太守杜恕 致▒功曹                                      世說一德行1 
沙汰郡吏三百餘人 三魏僉曰 但聞劉功曹 不聞杜府君  累遷尙書司隷校尉]                                  世說一德行1 
卿數省王和不 聞和哀苦過禮 使人憂之 仲雄曰 和嶠雖備禮                                                世說一德行1 
神氣不損 王戎雖不備禮 而哀毁骨立 臣以和嶠生孝  王戎死孝                                             世說一德行1 
陛下不應憂嶠而應憂戎 [晉陽秋曰 世祖及時談  以此貴戎也]                                              世說一德行1 
                                                                                                    世說一德行1 
梁王趙王 [朱鳳晉書曰 宣帝張夫人生梁孝王  字子徽 位至太宰                                           世說一德行1 
桓夫人生趙王倫 字子  位至相國] 國之近屬 貴重當時  裴令公                                           世說一德行1 
[晉▒公贊曰 裴楷 字叔則 河東聞喜人 司空秀之從弟也 父徽  冀州刺史                                    世說一德行1 
有俊識 楷特精易義 累遷河南尹 中書令卒] 歲請二國租錢數百萬                                           世說一德行1 
以恤中表之貧者 或譏之曰 何以乞物行惠 裴曰  損有餘補不足                                             世說一德行1 
天之道也 [名士傳曰 楷行己取與 任心而動 毁譽雖至  處之晏然                                           世說一德行1 
皆此類]                                                                                             世說一德行1 
王戎云 太保居在正始中 不在能言之流 及與之言 理中淸遠  將無以德掩其言                                世說一德行1 
[晉陽秋曰 祥少有美德行]                                                                             世說一德行1 
王安 遭艱 至性過人 裴令往弔之 曰若使一慟果能傷人 濬沖必不免滅性之譏                                世說一德行1 
[典禮曰 居喪之禮 毁瘠不形 視聽不衰 不勝喪乃比於不慈不孝                                             世說一德行1 
孝經曰 毁不滅性 聖人之敎也]                                                                         世說一德行1 
王戎父渾 有令名 官至 州刺史 [世語曰 渾 字長原 有才望 歷尙書 州刺史]                               世說一德行1 
渾薨 所歷九郡義故 懷其德惠 相率致賻數百萬 悉不受                                                    世說一德行1 
[虞預晉書曰 戎由是顯名]                                                                             世說一德行1 
劉道▒嘗▒徒 [晉百官名曰 劉寶 字道▒ 高平人 徒罪役作者] 扶風王駿                                    世說一德行1 
[虞預晉書曰 駿 字子臧 宣帝第十三子 好學至孝  晉▒公贊曰                                             世說一德行1 
駿八歲▒散騎常侍 侍魏齊王講 晉受禪 封扶風王 鎭關中 ▒政最美                                         世說一德行1 
薨 贈武王 西土思之 但見其碑贊者 皆拜之而泣 其遺愛如此]                                              世說一德行1 
以五百▒布贖之 ▒而用▒從事中郎 當時以▒美事                                                        世說一德行1 
王平子 胡母彦國 ▒人皆以任放▒達 或有裸體者 [晉▒公贊曰 王澄                                        世說一德行1 
字平子 有達識 荊州刺史 永嘉流人名曰 胡母輔之 字彦國  泰山奉高人                                     世說一德行1 
湘州刺史 王隱晉書曰 魏末 阮籍嗜酒荒放 露頭散髮 裸袒箕踞                                             世說一德行1 
其後貴游子弟 阮瞻 王澄 謝鯤 胡母輔之之徒 皆祖述於籍                                                 世說一德行1 
謂得大道之本 故去巾▒ 脫衣服 露醜▒ 同禽獸 甚者名之▒通 次者名之▒達也]                             世說一德行1 
樂廣笑曰 名敎中自有樂地 何▒乃爾也                                                                  世說一德行1 
 公値永嘉喪亂 在鄕里甚窮  鄕人以公名德 傳共飴之 公常 兄子邁                                      世說一德行1 
及外生周翼 二小兒往食 鄕人曰 各自 困 以君之賢 欲共濟君耳                                           世說一德行1 
恐不能兼有所存 公於是獨往 食輒含飯著兩頰邊 還吐與二兒                                               世說一德行1 
後 後存 同過江 [▒鑒別傳曰 鑒 字道徽 高平金鄕人  漢御史大夫▒慮後也                                世說一德行1 
少有體正う思經籍 以儒雅著名 永嘉末 天下大亂   饉相望                                               世說一德行1 
冠帶以下 皆割己之資供鑒 元皇徵▒領軍 遷司空太尉  中興書曰                                           世說一德行1 
鑒兄子邁 字思遠 有幹世才略 累遷少府中護軍]  公亡                                                   世說一德行1 
翼▒▒縣 解職歸 席 於公靈▒頭 心喪終三年 [周氏譜曰 翼字子卿                                        世說一德行1 
陳郡人 祖奕 上谷太守 父優 車騎咨議 歷▒令 靑州刺史 少府卿                                           世說一德行1 
六十四而卒]                                                                                         世說一德行1 
顧榮在洛陽 嘗應人請 覺行炙人有欲炙之色 因輟已施焉 同坐嗤之榮曰                                      世說一德行1 
豈有終日執之而不知其味者乎 後遭亂渡江 每經危急 常有一                                               世說一德行1 
人左右已 問其所以 乃受炙人也 [文士傳曰 榮 字彦先 吳郡人 其先越王勾踐之支庶                          世說一德行1 
封於顧邑 子孫遂氏焉 世▒吳著姓 大父雍  吳丞相                                                       世說一德行1 
父穆 宜都太守 榮少朗俊機警 風穎標徹 歷廷尉正 曾在省與同僚共飮                                       世說一德行1 
見行炙者有異於常僕 乃割炙以 之 後趙王倫簒位 其子▒中領軍                                           世說一德行1 
逼用榮▒長史 及倫誅 榮亦被執 凡受戮等輩十有榮乃悟而歎曰                                             世說一德行1 
一餐之惠恩今不忘 古人豈虛言哉                                                                       世說一德行1 
祖光祿少孤貧 性至孝 常自▒母炊 作食 [王隱晉書曰 祖納 字士言                                        世說一德行1 
范陽 人 九世孝廉 納▒母三兄 最治行操 能淸言 歷太子中庶子廷尉卿                                     世說一德行1 
避地江南 溫嶠薦▒光祿大夫] 王平北聞其佳名  以兩婢餉之                                               世說一德行1 
因取▒中郎 [王乂別傳曰 乂 字叔元 琅邪臨沂人 時蜀新平                                                世說一德行1 
二將作亂 文帝西之長安 乃徵▒相國司馬 遷大尙書 出督幽州▒軍事平北將軍]                               世說一德行1 
有人▒之者曰 奴價倍婢 祖云  百里奚亦何必輕於五 之皮邪                                              世說一德行1 
[楚國先賢傳曰 百里奚 字井伯 楚國人 少仕於虞▒大夫                                                   世說一德行1 
晉欲假道於虞以伐  諫而不聽 奚乃去之 說苑曰 秦穆公使賈人載鹽於虞                                    世說一德行1 
▒賈人買百里奚以五羊皮 穆公觀鹽 怪其牛肥 問其故  對曰                                               世說一德行1 
飮食以時 使之不暴 是以肥也 公令有司沐浴衣冠之  公孫支讓其卿位                                       世說一德行1 
號曰五 大夫]                                                                                       世說一德行1 
周鎭罷臨川郡 還都 未及上 住泊靑溪渚 [永嘉流人名曰 鎭 字康                                           世說一德行1 
時 陳留尉氏人也 祖父和 故安令 父震 司空長史 中興書曰  鎭淸約寡欲                                    世說一德行1 
所在有異績] 王丞相往看之 [丞相別傳曰 王導 字茂弘 琅邪人                                             世說一德行1 
祖覽以德行稱 父裁 侍御史 導少知名 家世貧約  恬暢樂道                                                世說一德行1 
未嘗以風塵經懷也] 時夏月暴雨卒至 舫至狹小 而又大漏  殆無▒坐處                                      世說一德行1 
王曰 胡威之淸 何以過此 卽啓用▒吳興郡 [晉陽秋曰 胡威                                                世說一德行1 
字伯虎 淮南人 父質 以忠淸顯 質▒荊州 威自京師往省之 及告歸                                          世說一德行1 
質賜威絹一匹 威 曰 大人淸高 於何得此 質曰 是吾奉祿之餘 故以▒汝糧耳                                世說一德行1 
威受而去 每至客舍 自放驢取樵 炊食畢 ▒隨旅進道                                                     世說一德行1 
質帳下都督陰齎糧要之 因與▒伴 每事相助經營之 又進少飯 威疑之                                        世說一德行1 
密誘問之 乃知都督也 謝而遣之 後以白質 質杖都督一百 除其吏名                                         世說一德行1 
父子淸愼如此 及威▒徐州 世祖賜見 與論邊事及平生  帝歎其父淸                                         世說一德行1 
因謂威曰 卿淸孰與父 對曰 臣淸不如也  帝曰何以▒勝汝邪                                               世說一德行1 
對曰 臣父淸畏人知 臣淸畏人不知 是以不如遠矣] 鄧攸始避難於道中                                       世說一德行1 
棄己子 全弟子 [晉陽秋曰 攸字 伯道 平陽襄陵人 七歲喪父母                                             世說一德行1 
及祖父母 持重九年 性淸愼平簡 鄧粲晉紀曰  永嘉中攸▒石勒所獲                                         世說一德行1 
召見立幕下 與語 說之 坐而飯焉 攸車所止  與胡人                                                    世說一德行1 
胡人失火燒車營 勒吏案問胡 胡誣攸 攸度不可與爭 乃曰  向▒老 作粥                                    世說一德行1 
失火延逸 罪應萬死 勒知遣之 所誣胡厚德攸 遺其驢馬 護                                                 世說一德行1 
送令得逸 王隱晉書曰 攸以路遠斫壞車 以牛馬負妻子以逃 賊又▒其牛馬                                    世說一德行1 
攸語妻曰 吾弟蚤亡 唯有遺民 今當步走 兩兒盡死  不如棄己兒抱遺民                                     世說一德行1 
吾後猶當有兒 婦從之 中興書曰 攸棄兒於草中  兒啼呼                                                   世說一德行1 
追之至莫▒及 攸明日繫兒於樹而去 遂渡江至尙書左僕射卒                                                世說一德行1 
弟子綏服攸齊衰三年] ▒過江 取一妾 甚寵愛 歷年後  訊其所由                                           世說一德行1 
妾具說是北人 遭亂 憶父母姓名 乃攸之甥也 攸素有德業  言行無                                         世說一德行1 
聞之哀恨 終身遂不▒▒妾                                                                             世說一德行1 
王長豫▒人謹順 事親盡色養之孝 [中興書曰 王悅 字長豫 丞相導長子也                                    世說一德行1 
仕至中書侍郎] 丞相見長豫輒喜 見敬豫輒嗔  [文字志曰                                                  世說一德行1 
王恬 字敬豫 導次子也 少卓 不羈 疾學尙武 不▒導所重 至中軍將軍                                      世說一德行1 
多才藝 善隷書 與濟陽江  以善奕聞] 長豫與丞相語   以愼密▒端                                       世說一德行1 
丞相還臺 及行 未嘗不送至車後   與曹夫人倂當箱                                                     世說一德行1 
長豫亡後 丞相還臺登車後 哭至臺門 曹夫人作  封而不忍開 [王氏譜曰                                    世說一德行1 
導娶彭城曹韶女 名淑]                                                                                世說一德行1 
桓常侍聞人道深公者 輒曰 此公▒有宿名 加先達知稱 又與先人至交                                        世說一德行1 
不宜說之 [桓 別傳曰   字茂倫  國龍亢人  漢五▒桓榮十世孫也                                       世說一德行1 
父穎有高名  少孤 識鑒明朗 避亂渡江 累遷散騎常侍 僧法深                                             世說一德行1 
不知其俗姓 蓋衣冠之胤也 道徽高扇譽播山東 ▒中州劉公弟子                                             世說一德行1 
値永嘉亂 投▒楊土居止京邑 ▒持法綱 外允具瞻  弘道之法師也                                           世說一德行1 
以業慈淸淨而不耐風塵 考室▒縣東二百里 ▒山中 同遊十餘人                                             世說一德行1 
高棲浩然 支道林宗其風範 與高麗道人書 稱其德行  年七十有九                                           世說一德行1 
終於山中也]                                                                                         世說一德行1 
庾公乘馬有的盧 [晉陽秋曰 庾亮 字元規 潁川 陵人 明穆皇后長兄也                                      世說一德行1 
淵雅有德量 時人方之夏侯太初陳長文之倫 侍從父琛 避地會稽端拱 然                                     世說一德行1 
郡人嚴憚之 覲接之者數人而已  累遷征西大將軍荊州刺史                                                 世說一德行1 
伯樂相馬經曰 馬白額入口至齒者 名曰楡雁 一名的盧  奴乘客死                                           世說一德行1 
主乘棄市 凶馬也] 或語令賣去 [語林曰 勸公賣馬] 庾云 賣之必有買者                                     世說一德行1 
卽當害其主 寧不可安己而移於他人哉  昔孫叔敖殺兩頭蛇以▒後人                                         世說一德行1 
古之美談 [賈誼新書曰 孫叔敖▒兒時 出道上 見兩頭蛇                                                   世說一德行1 
殺而埋之 歸見其母泣 問其故 對曰 夫見兩頭蛇者必死 今出見之故爾                                       世說一德行1 
母曰 蛇今安在 對曰 恐後人見 殺而埋之矣 母曰  夫有陰德                                               世說一德行1 
必有陽報 爾無憂也 後遂興於楚朝 及長▒楚令尹] 效之不亦達乎                                           世說一德行1 
                                                                                                    世說一德行1 
阮光祿在▒ 曾有好車 借者無不皆給 有人葬母  意欲借而不敢言                                           世說一德行1 
阮後聞之 嘆曰 吾有車而使人不敢借 何以車▒ 遂焚之 [阮光祿別傳曰                                      世說一德行1 
裕 字思曠 陳留尉氏人 祖略 齊國▒史 父  汝南太守 裕淹通有理識                                       世說一德行1 
累遷侍中 以疾築室會稽▒山 徵金紫光祿大夫 不就  年六十一卒]                                          世說一德行1 
                                                                                                    世說一德行1 
謝奕作▒令 [中興書曰 謝奕 字無奕 陳郡陽夏人 祖▒ 太子少傅                                           世說一德行1 
父  吏部尙書 奕少有器鑒  太尉  ▒令 累遷預州刺史]  有一                                          世說一德行1 
老翁犯法 謝以醇酒罰之 乃至過醉 而猶未已 太傅時年七八歲  著靑市ろ在兄귤邊坐                          世說一德行1 
諫曰 阿兄老翁可念 何可作此  奕於是改容曰                                                            世說一德行1 
阿奴欲放去耶 遂遣之                                                                                 世說一德行1 
謝太傅絶重 公 常稱 季野雖不言 而四時之氣亦備  [文字志曰                                           世說一德行1 
謝安 字安石 奕弟也 世有學行 安弘粹通遠 溫雅融暢 桓 見其四歲時                                      世說一德行1 
稱之曰 此兒風神秀徹 當繼 王東海 善行書 累遷太保 錄尙書事                                           世說一德行1 
贈太傅 晉陽秋曰    字季野 河南陽翟人 祖 ▒安東將軍                                                世說一德行1 
父治 武昌太守  少有簡貴之風 沖默之稱 累遷江 二州刺史  贈侍中太傅]                                 世說一德行1 
                                                                                                    世說一德行1 
劉尹在郡 臨終綿  聞閣下祠神鼓舞 正色曰 莫得淫祀 [劉尹別傳曰                                        世說一德行1 
  字▒長 沛國蕭人也 漢氏之後 ▒長有雅裁 雖 門陋巷  晏如也                                         世說一德行1 
歷司徒左長史 侍中丹陽尹 ▒政務鎭靜信誠   風塵不能移也                                               世說一德行1 
外請殺車中牛祭神 ▒長答曰丘之禱久矣 勿▒▒煩  [包氏論語曰                                           世說一德行1 
禱請也 孔安國曰 孔子素合行於神明 故曰丘之禱久矣]                                                    世說一德行1 
謝公夫人敎兒 問太傅那得初不見君敎兒 答曰 我常自敎兒  [謝氏譜曰                                      世說一德行1 
安娶沛國劉耽女 按太尉劉子▒ 淸潔有志操 行己以禮  而二子不才                                         世說一德行1 
 瀆貨致罪 子▒坐免官 客曰 子奚不訓導之 子▒曰 吾之行事                                             世說一德行1 
是其耳目所聞見 而不放效 豈嚴訓所變邪 安石之旨  同子▒之意也]                                        世說一德行1 
                                                                                                    世說一德行1 
晉簡文▒撫軍時 [續晉陽秋曰 帝諱昱 字道萬 中宗少子也 仁聞有智度                                      世說一德行1 
穆帝幼遭 以撫軍輔政 大司馬桓溫廢海西公而立帝 在位二年而崩]                                          世說一德行1 
所坐▒上塵不聽拂 見鼠行跡 視以▒佳 有▒軍見鼠白日行                                                 世說一德行1 
以手板批殺之 撫軍意色不說 門下起彈敎曰 鼠被害  尙不能忘懷                                           世說一德行1 
今▒以鼠損人 無乃不可乎                                                                             世說一德行1 
范宣年八歲 後園挑菜 誤傷指 大啼 人問痛邪 答曰 非▒痛  身體髮膚                                      世說一德行1 
不敢毁傷 是以啼耳 [宣別傳曰 宣 字子宣 陳留人 漢萊蕪長范丹後也                                       世說一德行1 
年十歲能誦詩書 兒童時手傷改容 家人以其年幼 皆異之                                                   世說一德行1 
徵太學博士 散騎常侍 一無所就 年五十四卒] 宣潔行廉約 韓豫章遺絹百匹不受                              世說一德行1 
[中興書曰 宣家至貧 罕交人事 豫章太守殷羨 見宣茅茨不完                                               世說一德行1 
欲▒改室 宣固辭 羨愛之 以宣貧 加年饑疾疫 厚餉給之                                                   世說一德行1 
宣又不受 續晉陽秋曰 韓伯 字康伯 潁川人 好學善言理 歷豫章太守                                        世說一德行1 
領軍將軍] 減五十匹 ▒不受 如是減半 遂至一匹 ▒終不受 韓後與范同載                                   世說一德行1 
就車中裂二丈與范云 人寧可使婦無▒邪 范笑而受之.                                                     世說一德行1 
王子敬病篤 道家上章應首過 問子敬由來有何異同得失 子敬云 不覺有餘事                                  世說一德行1 
唯憶與 家離婚 [王氏譜曰 獻之娶高平 曇女 名道茂                                                    世說一德行1 
後離婚 獻之別傳曰 祖父曠 淮南太守 父羲之 右將軍 咸寧中  詔                                          世說一德行1 
尙餘姚公主 遷中書令卒]                                                                              世說一德行1 
殷仲堪▒▒荊州 値水儉食常五▒ 盤外無餘肴 飯粒脫落盤席間 輒拾以 之                                  世說一德行1 
雖欲率物 亦緣其性▒素 每語子弟云  勿以我受任方州                                                    世說一德行1 
云我豁平昔時意 今吾處之不易 貧者士之常 焉得登枝而捐其本 爾曹其存之                                  世說一德行1 
[晉安帝紀曰 仲堪 陳郡人 太常融孫也  車騎將軍謝玄                                                    世說一德行1 
請▒長史 孝武說之 俄▒黃門侍郎 自殺袁悅之後 上深▒晏駕後計                                          世說一德行1 
故先出王恭▒北蕃荊州刺史 王 死 乃中詔用仲堪代焉]                                                   世說一德行1 
初桓南郡楊廣共說殷荊州 宜奪殷 南蠻以自樹 [桓玄別傳曰 玄字                                          世說一德行1 
敬道  國龍亢人 大司馬溫少子也 幼童中 溫甚愛之  臨終命以▒嗣                                        世說一德行1 
年七歲 襲封南郡公 拜太子洗馬 義興太守 不得志  少時去職                                              世說一德行1 
歸其國 與荊州刺史殷仲堪素舊 情好甚隆 周祗隆安記曰 廣字德度                                          世說一德行1 
弘農人 楊震後也 晉安帝紀曰   字伯道 陳郡人 由中書郎  出▒南蠻校尉                                  世說一德行1 
 亦以率易才悟著稱 與從弟仲堪俱知名 中興書曰 初仲堪欲起兵密邀                                      世說一德行1 
 不同 楊廣與弟佺期勸殺  仲堪不許]   亦卽曉其旨                                                   世說一德行1 
嘗因行散 率爾去下舍 ▒不▒還 ▒外無預知者 意色蕭然                                                  世說一德行1 
遠同▒生之無  時論以此多之 [春秋傳曰 楚令尹子文 ▒氏也 論語曰                                      世說一德行1 
令尹子文 三仕▒令尹 無喜色 三已之無 色]                                                            世說一德行1 
王僕射在江州 ▒殷桓所逐 奔竄豫章 存亡未測 [徐廣晉紀曰 王愉                                          世說一德行1 
字茂和 太原晉陽人 安北將軍坦之次子也 以輔國司馬 出▒江州刺史                                        世說一德行1 
愉始至鎭而桓玄楊佺期擧兵以應王恭 乘流奄至 愉無防 惶遽奔臨川                                         世說一德行1 
▒玄所得 玄簒位 遷尙書左僕射] 王綏在都 ▒憂▒在貌  居處飮食                                         世說一德行1 
每事有降 時人謂▒試守孝子 [中興書曰 綏 字彦猷  愉子也                                               世說一德行1 
少有令譽 自王渾至坦之 六世盛德 綏又知名  于時冠冕莫與▒比                                           世說一德行1 
位至中書令荊州刺史 桓玄敗後 與父愉謀反 伏誅]                                                        世說一德行1 
桓南郡 [玄也] ▒破殷荊州 收殷將佐十許人 咨議羅企生亦在焉 [                                          世說一德行1 
玄別傳曰 玄克荊州 殺殷道護 及仲堪▒軍羅企生 鮑季禮  皆仲堪所親仗也]                                 世說一德行1 
桓素待企生厚 將有所戮 先遣人語云 若謝我   當釋罪                                                    世說一德行1 
企生答曰 ▒殷荊州吏 今荊州奔亡 存亡未判 我何顔謝桓公 [中興書曰                                      世說一德行1 
企生 字宗伯 豫章人 殷仲堪初請▒府功曹 桓玄來攻 轉咨議▒軍                                           世說一德行1 
仲堪多疑少決 企生深憂之 謂其弟 生曰 殷侯仁而無斷  事必無成                                         世說一德行1 
成敗天也 吾當死生以之 及仲堪走 文武 無送者  唯企生從焉                                             世說一德行1 
路經家門 遵生 之曰 作如此分別 何可不執手  企生回馬授手                                             世說一德行1 
遵生▒牽下之 謂曰 家有老母 將欲何行 企生揮泣曰 今日之事                                             世說一德行1 
我必死之 汝等奉養 不失子道 一門之▒ 有忠與孝 亦▒何恨 遵生抱之愈急                                  世說一德行1 
仲堪於路待之 企生遙呼曰 今日死生是同 願少見待  仲堪見其無脫理                                       世說一德行1 
策馬而去 俄而玄至 人士悉詣玄 企生獨不往  而營理仲堪家                                               世說一德行1 
或謂曰 玄性猜急未能取卿誠節 若遂不詣 禍必至矣  企生正色曰                                           世說一德行1 
我殷侯吏 見遇以國士 不能共殄醜逆 致此奔敗  何面目就桓求生乎                                         世說一德行1 
玄聞 怒而收之 謂曰 相遇如此 何以見負 企生曰  使君口血未乾                                           世說一德行1 
而生此姦計 自傷力劣 不能 定凶逆 我死恨晩爾  玄遂斬之                                               世說一德行1 
時年三十有七 衆咸悼之] ▒出市 桓又遣人問欲何言 答曰                                                 世說一德行1 
昔晉文王殺 康而 紹▒晉忠臣 [王隱晉書曰 紹 字延祖   國 人                                        世說一德行1 
父康 有奇才▒辯 紹十歲而孤 事母孝謹 累遷散騎常侍 惠帝敗於蕩陰                                       世說一德行1 
百官左右皆奔散 唯紹儼然端冕 以身衛帝 兵交御輦  飛箭雨集                                             世說一德行1 
遂以見害也] 從公乞一弟以養老母 桓亦如言宥之  桓先曾以一羔 與企生母胡                               世說一德行1 
胡時在豫章 企生問至 卽日焚                                                                         世說一德行1 
王恭從會稽還 [周祗隆安記曰 恭 字孝伯 太原晉陽人 祖父   司徒左長史                                  世說一德行1 
風流標望 父蘊 鎭軍將軍 亦得世譽 恭別傳曰 恭淸廉貴峻                                                 世說一德行1 
志存格正 起家著作郎 歷丹陽尹中書令  出▒五州都督前將軍                                              世說一德行1 
靑 二州刺史] 王大看之 [王  小字佛大 晉安帝紀曰   字元達                                          世說一德行1 
平北將軍坦之第四子也 甚得名於當世 與族子恭少相善 齊聲見稱                                           世說一德行1 
仕至荊州刺史] 見其坐六尺  因語恭 卿東來 故應有此物 可以一                                          世說一德行1 
領及我 恭無言 大去後 卽擧所坐者送之 ▒無餘席 ▒坐薦上 後大聞之                                      世說一德行1 
甚驚曰吾本謂卿多 故求耳 對曰 丈人不悉恭 恭作人無長物.                                               世說一德行1 
吳郡陳遺 [未詳] 家至孝 母好食 底焦飯 遺作郡主簿  裝一囊                                           世說一德行1 
每マ食 輒貯錄焦飯 歸以遺母 後値孫恩賊出吳郡 [晉安帝紀曰 孫恩                                        世說一德行1 
一名靈秀 琅邪人 叔父泰 事五斗米道 以謀反誅 恩逸逃於海上                                             世說一德行1 
聚衆十萬人 攻沒郡縣 後▒臨海太守辛昺斬首送之] 袁府君 [山松別見]                                     世說一德行1 
卽日▒征 遺已聚斂得數斗焦飯 未展歸家 遂帶以從軍 戰於 瀆敗                                          世說一德行1 
軍人潰散 逃走山澤 皆多饑死 遺獨以焦飯得活  時人以▒純孝之報也                                       世說一德行1 
                                                                                                    世說一德行1 
孔僕射▒孝武侍中 豫蒙眷接 烈宗山陵 孔時▒太常 形素羸瘦  著重服                                      世說一德行1 
章日涕泗流漣 見者以▒▒孝子 [續晉陽秋曰 孔安國 字安國                                               世說一德行1 
會稽山陰人 車騎愉第六子也 少而孤貧 能善樹節 以儒素見稱  歷侍中太常尙書                              世說一德行1 
遷左僕射特進卒]                                                                                     世說一德行1 
吳道助 附子 兄弟居在丹陽郡 後遭母童夫人艱 [道助  坦之小字                                           世說一德行1 
附子 隱之小字也 吳氏譜曰 坦之 字處靖  陽人 仕至西中郎將功曹                                        世說一德行1 
父堅 取東苑童 女 名秦姬] 朝夕哭臨 及思至 賓客弔省 號踊哀絶                                         世說一德行1 
路人▒之落淚 韓康伯時▒丹陽尹 母殷在郡  每聞二吳之哭                                                世說一德行1 
輒▒悽惻 語康伯曰 汝若▒選官 當好料理此人 康伯亦甚相知  韓後果▒吏部尙書                            世說一德行1 
大吳不免哀制 小吳遂大貴達 [鄭緝孝子傳曰  隱之                                                       世說一德行1 
字處默 少有孝行 遭母喪 哀毁過禮 時與太常韓康伯 居 康伯母                                           世說一德行1 
揚州刺史殷浩之妹 聰明婦人也 隱之每哭  康伯母輒輟事流涕                                              世說一德行1 
悲不自勝 終其喪如此 謂康伯曰 汝後若居銓▒ 當用此輩人  後康伯▒吏部尙書                              世說一德行1 
乃進用之 晉安帝紀曰 我之▒有至性 加以廉潔  奉祿頒九族                                               世說一德行1 
冬月無被 桓玄欲革嶺南之弊 以▒廣州刺史 去州二十里                                                   世說一德行1 
有貪泉 世傳飮之者其心無厭 隱之乃至水上 酌而飮之  因賦詩曰                                           世說一德行1 
石門有貪泉 一 重千金 試使夷齊飮 終當不易心 ▒盧循所攻  還京師                                      世說一德行1 
歷尙書領軍將軍 晉中興書曰 舊云往廣州飮貪泉 失廉潔之性                                               世說一德行1 
吳隱之▒刺史 自酌貪泉飮之 題石門▒詩云云]                                                           世說一德行1 
        言語第二                                                                                    世說一      
邊文禮見袁奉高 [▒也] 失次序 [文士傳曰 邊讓 字文禮 陳留人                                           世說一言語2 
才雋辯逸 大將軍何進聞其名 召署令史 以禮見之 讓占對閒雅  聲氣如流                                    世說一言語2 
坐客皆恭之 讓出就曹 時孔融王朗等 前▒  共書刺從讓                                                 世說一言語2 
讓平▒與交接 後▒九江太守 ▒魏武帝所殺] 奉高曰 昔堯聘許由                                           世說一言語2 
面無 色 [皇甫謐曰 由 字武仲 陽城槐里人也 堯舜皆師而學事焉                                          世說一言語2 
後隱於沛澤之中 堯乃致天下而讓焉 由▒人據義履方 邪席不坐 邪膳不食                                    世說一言語2 
聞堯讓而去 其友巢父聞由▒堯所讓 以▒걘己 乃臨池洗耳                                                 世說一言語2 
池主怒曰 何以 我水 由於是遁耕於中嶽潁水之陽 箕山之下 終身無經天下色                                世說一言語2 
死葬箕山之  在陽城之南十里 堯因就其墓號曰 箕山公神                                                 世說一言語2 
以配食五嶽 世世奉祀 至今不絶也] 先生何▒顚倒衣裳 文禮答曰                                           世說一言語2 
明府初臨 堯德未彰 是以賤民 顚倒衣裳耳 [按袁▒卒於太尉                                              世說一言語2 
未嘗▒汝南 斯說謬矣]                                                                                世說一言語2 
徐孺子 [▒也] 年九歲 嘗月下▒ 人語之曰 若令月中無物 當極明邪                                        世說一言語2 
[五經通議曰 月中有 蟾 者何 月陰也 蟾 亦陰也 而與  明                                           世說一言語2 
陰繫於陽也] 徐曰 不然 譬如人眼中有瞳子 無此必不明                                                   世說一言語2 
孔文擧年十歲 隨父到洛 時李元禮有盛名 ▒司隷校尉 詣門者皆▒才淸稱                                    世說一言語2 
及中表親戚 乃通 文擧至門 謂吏曰 我是李府君親 ▒通前坐                                               世說一言語2 
元禮問曰 君與僕有何親 對曰 昔先君仲尼 與君先人伯陽 有師資之尊                                       世說一言語2 
是僕與君奕世▒通好也 元禮及賓客 莫不奇之 太中大夫陳 後至                                           世說一言語2 
人以其語語之  曰 小時了了 大未必佳 文擧曰 想君小時                                                 世說一言語2 
必當了了  大▒  [續漢書曰 孔融 字文擧 魯國人  孔子二十四世孫也                                    世說一言語2 
高祖父尙 鉅鹿太守 父宙 泰山都尉 融別傳曰 融四歲與兄食梨                                             世說一言語2 
輒引小者 人問其故 答曰 小兒法當取小者 年十歲 隨父詣京師                                             世說一言語2 
河南尹李膺有重名 融欲觀其▒人 遂造之 膺問高明父祖  嘗與僕周旋乎                                     世說一言語2 
融曰 然 先君孔子 與君先人李老君 同德比義而相師友                                                    世說一言語2 
則融與君累世通家也 衆坐莫不歎息 僉曰異童子也  太中大夫陳 後至                                      世說一言語2 
同坐以告  曰 人小時了了者 長大未必能奇 融應聲曰 卽如所言                                           世說一言語2 
君之幼時 豈實慧乎 膺大笑 顧謂融曰 長大必▒偉器]                                                     世說一言語2 
孔文擧有二子 大者六歲 小者五歲 晝日父眠  小者▒頭盜酒飮之                                           世說一言語2 
大兒謂曰 何以不拜 答曰 偸那得行 孔融被收 中外惶怖 時融兒大者九歲                                    世說一言語2 
小者八歲 二兒故琢釘▒ 了無遽容 融謂使者曰  冀罪止於身                                               世說一言語2 
二兒可得全不 兒徐進曰 大人豈見覆巢之下 ▒有完卵乎  尋亦收至                                         世說一言語2 
[魏氏春秋曰 融對孫權使有 謗之言 坐棄市  二子方八歲九歲                                             世說一言語2 
融見收 奕棋端坐不起 左右曰 而父見執 二子曰 安有巢覆而卵不破者哉                                     世說一言語2 
遂俱見殺 世語曰 魏太祖以歲儉禁酒 融謂酒以成禮  不宜禁                                               世說一言語2 
由是惑衆 太祖收 法焉 二子 ▒見收 顧謂二子曰  何以不                                              世說一言語2 
二子曰 父尙如此 ▒何所  裴松之以▒世語云 融兒不  知必俱死                                         世說一言語2 
猶差可安 孫盛之言 誠所未譬 八歲小兒 能懸了禍患 聰明特達                                             世說一言語2 
卓然▒遠 則其憂樂之情 固亦有過成人矣 安有見父被執  而無變容                                         世說一言語2 
 棋不起 若在暇豫者乎 昔申生就命 言不忘父 不以▒美談                                                世說一言語2 
無乃賊夫人之子與 蓋由好奇情多 而不知言之傷理也]                                                     世說一言語2 
潁川太守▒陳仲弓 [按寔之在鄕里 州郡有疑獄不能決者 皆將詣寔                                          世說一言語2 
或到而情首 或中途改辭 或託狂悸 皆曰 寧▒刑戮所苦  不▒陳君所非                                      世說一言語2 
豈有盛德感人 若斯之甚 而不自衛 反招刑  殆不然乎 此所謂東野之言耳]                                  世說一言語2 
客有問元方 府君何如 元方曰 高明之君也 足下家君何如                                                  世說一言語2 
曰忠臣孝子也 客曰 易稱二人同心 其利斷金 同心之言 其臭如蘭                                           世說一言語2 
[王 注繫辭曰 金至堅矣 同心者 其利無不入  蘭芳物也                                                  世說一言語2 
無不樂者 言其同心者 物無不樂也] 何有高明之君而刑忠臣孝子者乎                                        世說一言語2 
元方曰 足下言何其謬也 故不相答 客曰  足下但因 ▒恭而不能答                                         世說一言語2 
元方曰 昔高宗放孝子孝己 [帝王世紀曰  殷高宗武丁有賢子孝己                                           世說一言語2 
其母蚤死 高宗惑後妻之言 放之而死 天下哀之] 尹吉甫放孝子伯奇                                         世說一言語2 
[琴操曰 尹吉甫周卿也 有子伯奇 母死 ▒娶後妻  生子曰伯                                              世說一言語2 
乃 伯奇於吉甫 於是放伯奇於野 宣王出遊 吉甫從  伯奇乃作歌以言感之                                   世說一言語2 
宣有聞之曰 此孝子之辭也 吉甫乃求伯奇於野 而射殺後妻]                                                世說一言語2 
董仲舒放孝子符起 [未詳] 唯此三君 高明之君 唯此三子                                                  世說一言語2 
忠臣孝子 客 而退                                                                                   世說一言語2 
荀慈明與汝南袁 相見 [荀爽 一名  漢南紀曰   文章典籍無不涉                                        世說一言語2 
時人諺曰 荀氏八龍 慈明無雙 潛處篤志 徵聘無所就 張 漢紀曰                                           世說一言語2 
董卓秉政 ▒徵爽 爽欲遁去 吏持之急 起布衣九十五日 而至三公]                                          世說一言語2 
問潁川人士 慈明先及▒兄  笑曰 士但可因親舊而已乎 慈明曰                                            世說一言語2 
足下相難 依據者何經  曰 方問國士而及▒兄 是以尤之耳 慈慈明曰                                       世說一言語2 
昔者祁奚▒擧不失其子 外擧不失其▒ 以▒至公  [春秋傳曰                                               世說一言語2 
祁奚▒中軍尉 請老 晉侯問嗣焉 稱解狐 其▒也  將立之而卒                                              世說一言語2 
又問焉 對曰 午也可 其子也 君子謂祁奚司謂能擧善矣 稱其▒ 不▒諂                                      世說一言語2 
立其子 不▒比] 公旦文王之詩 不論堯舜之德而頌文武者 親親之義也                                       世說一言語2 
春秋之義 ▒其國而外▒夏 且不愛其親而愛他人者 不▒悖德乎                                             世說一言語2 
                                                                                                    世說一言語2 
 ▒被魏武謫▒鼓吏 正月半試鼓 ▒揚 ▒漁陽▒   淵淵有金石聲                                        世說一言語2 
四坐▒之改容 [典略曰 ▒ 字正平 平原般人也 文士傳曰 ▒不知先所出                                     世說一言語2 
逸才▒擧 少與孔融作爾汝之交 時▒未滿二十 融已五十                                                   世說一言語2 
敬▒才秀 共結殷勤 不能相違 以建安初北游 或勸其詣京師貴游者                                          世說一言語2 
▒懷一刺 遂至漫滅 竟無所詣 融數與武帝  稱其才 帝傾心欲見                                           世說一言語2 
▒稱疾不肯往 而數有言論 帝甚忿之 以其才名不殺 圖欲辱之  乃令錄▒鼓吏                                世說一言語2 
後至八月朝會 大閱試鼓節 作三重閣 列坐賓客  以帛絹製衣                                               世說一言語2 
作一岑牟 一單絞 及小▒ 鼓吏度者 皆當脫其故衣 著此新衣                                               世說一言語2 
次傳▒ ▒擊鼓▒漁陽▒   駁▒足 容態不常 鼓聲甚悲 音節殊妙                                         世說一言語2 
坐客莫不▒慨 知必▒也 ▒度 不肯易衣 吏▒之曰 鼓吏何獨不易服                                         世說一言語2 
▒▒止當武帝前 先脫▒ 次脫餘衣 裸身而立  徐徐乃著岑牟                                               世說一言語2 
次著單絞 後乃著▒畢 ▒擊鼓▒ 而去 顔色無   武帝笑謂四坐曰                                         世說一言語2 
本欲辱▒ ▒反辱孤 至今有漁陽▒  自▒造也 ▒黃祖所殺]孔融曰                                         世說一言語2 
 ▒罪同胥靡 不能發明王之夢 [皇甫謐帝王世紀曰  武丁夢天賜己賢人                                     世說一言語2 
使百工寫其像 求▒天下 見築者胥靡 衣褐於傅巖之野                                                     世說一言語2 
是謂傅說 張晏曰 胥靡 刑名 胥 相也 靡 從也  謂相從坐輕刑也]                                          世說一言語2 
魏武 而赦之                                                                                        世說一言語2 
南郡龐士元 聞司馬德操在潁川 故二千里候之 至遇德操采桑 士元從車中謂曰                                世說一言語2 
吾聞丈夫處世 當帶金佩紫 焉有屈洪流之量 而執絲婦之事                                                 世說一言語2 
[蜀志曰 龐統 字士元 襄陽人 少時樸鈍 未有識者 潁川司馬徽有知人之鑒                                   世說一言語2 
士元弱冠往見徽 徽采桑樹上坐 士元樹下 共語  自晝至夜                                                 世說一言語2 
徽異之曰 生當▒南州士人之冠冕 由是漸顯 襄陽記曰  士元德公之從子也                                   世說一言語2 
年少未有識者 唯德公重之 年十八 使往見德操與語                                                       世說一言語2 
歎曰 德公誠知人 實盛德也 後劉備訪世事於德操 德操曰 俗士豈識時務                                     世說一言語2 
此間自有伏龍鳳雛 謂▒葛孔明與士元也 華陽國志曰 劉備引士元▒軍師中郎將                               世說一言語2 
從攻洛▒流矢所中卒 時年三十八] 德操曰[司馬徽別傳曰                                                  世說一言語2 
徽 字德操 潁川陽翟人 有人倫鑒識 居荊州  知劉表性暗                                                  世說一言語2 
必害善人 乃括囊不談議 時人有以人物問徽者 初不辨其高下                                               世說一言語2 
每輒言佳 其婦諫曰 人質所疑 君宜辨論 而一皆言佳 豈人所以咨君之意乎                                   世說一言語2 
徽曰 如君所言亦▒佳 其婉約遜遁如此 嘗有妄認徽 者                                                   世說一言語2 
▒推與之 後得其  叩頭來還 徽又厚辭謝之 劉表子琮 往候徽                                             世說一言語2 
遣問在不 會徽自鋤園 琮左右問司馬君在邪 徽曰 我是也  琮左右見其醜陋                                  世說一言語2 
罵曰 死庸 將軍▒郎欲求見司馬君 汝何等田奴  而自稱是邪                                               世說一言語2 
徽歸 刈頭著▒出見 琮左右見徽故是向老翁 恐向琮道之  琮起                                             世說一言語2 
叩頭辭謝 徽乃謂曰 卿▒不可 然吾甚羞之 此自鋤園 唯卿知之耳                                           世說一言語2 
有人臨蠶求▒箔者 徽自棄其蠶而與之 或曰 凡人損己以贍人者                                             世說一言語2 
謂彼急我緩也 今彼此正等 何▒與人 徽曰 人未嘗求己  求之不與將                                       世說一言語2 
何可以財物令人 者 人謂劉表曰 司馬德操奇士也 但未遇耳                                               世說一言語2 
表後見之曰 世間人▒妄語 此直小書生耳 其智而能愚皆此類 荊州破                                        世說一言語2 
▒曹操所得 操欲大用 會其病死] 子且下車   子適知邪徑之速                                             世說一言語2 
不慮失道之迷 昔伯成 耕 不慕▒侯之榮 [莊子曰 堯治天下 伯成子高立▒▒侯                              世說一言語2 
禹▒天子 伯成辭▒侯而耕於野 禹往見之 趨就下風而問焉                                                 世說一言語2 
子高曰 昔堯治天下 不賞而民勸 不罰而民畏  今子賞罰而民且不仁                                         世說一言語2 
德自此衰 刑自此立 夫子 行邪 毋落吾事]  原憲桑樞                                                    世說一言語2 
不易有官之宅 [家語曰 原憲 字子思 宋人 孔子弟子 居魯 環堵之室                                        世說一言語2 
茨以生草 蓬戶不完 桑樞而甕  上漏下濕 坐而弦歌 子貢軒車不容巷                                       世說一言語2 
往見之曰 先生何病也 憲曰 憲聞無財謂之貧  學而不能行謂之病                                           世說一言語2 
今憲貧也 非病也 夫希世而行 比周而友 學以▒人 敎以▒己                                               世說一言語2 
仁義之慝 輿馬之飾 憲不忍▒也] 何有坐則華屋 行則肥馬  侍女數十                                       世說一言語2 
然後▒奇 此乃許父 [許由巢父] 所以▒慨  夷齊所以長歎[孟子曰                                          世說一言語2 
伯夷叔齊 目不視▒色 耳不聽▒聲 與鄕人居  若在塗炭                                                   世說一言語2 
蓋聖人之淸也] 雖有竊秦之爵 千駟之富 [古史考曰 呂不韋▒秦子楚                                        世說一言語2 
行千金貨於華陽夫人 請立子楚▒嗣 及子楚立 封不韋洛陽十萬戶                                           世說一言語2 
號文信侯 以詐獲爵 故曰竊也 論語曰 齊景公有馬千駟 民無德而稱焉                                       世說一言語2 
孔安國曰 千駟 四千匹] 不足貴也 士元曰 僕生出邊垂 寡見大義                                           世說一言語2 
若不一叩洪鍾 伐雷鼓 則不識其音響也                                                                  世說一言語2 
劉公幹以失敬罹罪 [典略曰 劉楨 字公幹 東平寧陽人 建安十六年                                          世說一言語2 
世子▒五官中郎將 妙選文學 使楨隨侍太子 酒 坐歡 乃使夫人甄氏出拜                                    世說一言語2 
坐上客多伏 而楨獨平視 他日公聞 乃收楨 減死輸作部 文士傳曰                                           世說一言語2 
楨性辯捷 所問應聲而答 坐平視甄夫人 配輸作部 使磨石                                                  世說一言語2 
武帝至尙方觀作者 見楨匡坐正色磨石 武帝問曰 石作如 楨因得喩己自理                                    世說一言語2 
 而對曰 石出荊山 懸巖之  外有五色之章  ▒含卞氏之珍                                               世說一言語2 
磨之不加瑩 雕之不增文 稟氣堅貞 受之自然  顧其理枉屈紆繞而不得申                                     世說一言語2 
帝顧左右大笑 卽日赦之] 文帝問曰 卿何以不謹於文憲                                                    世說一言語2 
楨答曰 臣誠庸短 亦由陛下網目不▒ [魏志曰 帝諱丕 字子桓  受漢禪                                      世說一言語2 
按▒書 或云楨被刑 魏武之世 建安二十年 病亡 後七年  文帝乃卽位                                       世說一言語2 
而謂楨得罪黃初之時謬矣]                                                                             世說一言語2 
鍾毓鍾會少有令譽 [魏書曰 毓 字▒叔 潁川長社人 相國繇長子也                                          世說一言語2 
年十四 ▒散騎侍郎 機捷談笑有父風 仕至車騎將軍] 年十三 魏帝帝聞之                                    世說一言語2 
語其父鍾繇 [魏志曰 繇 字元常 家貧好學 ▒周易老子訓                                                  世說一言語2 
歷大理相國遷太傅] 曰 可令二子來 於是 見 毓面有汗 帝曰  卿面何以汗                                  世說一言語2 
毓對曰 戰戰惶惶 汗出如漿 ▒問會 卿何以不汗  對曰                                                    世說一言語2 
戰戰慄慄 汗不敢出                                                                                   世說一言語2 
鍾毓兄弟小時 値父晝寢 因共偸服藥酒 其父時覺  且託寐以觀之                                           世說一言語2 
毓拜而後飮 會飮而不拜 [魏志曰 會 字士季 繇少子也 敏惠夙成                                           世說一言語2 
中護軍蔣濟著論 謂觀其眸子 足以知人 會年五歲 繇遣見濟  濟甚異之曰                                    世說一言語2 
非常人也 及壯 有才數 精練名理 累遷黃門侍郎 ▒葛誕反                                                 世說一言語2 
文王征之 會謀居多 時人謂之子房 拜鎭西將軍 伐蜀 蜀平 進位司徒                                        世說一言語2 
自謂功名蓋世 不可▒▒人下 謂所親曰 我淮南已來  無遺策                                              世說一言語2 
四海共知 持此欲安歸乎 遂謀反見誅 時年四十] ▒而問毓何以拜                                           世說一言語2 
毓曰 酒以成禮 不敢不拜 又問會何以不拜 會曰 偸本非禮 所以不拜                                        世說一言語2 
                                                                                                    世說一言語2 
魏明帝▒外祖母築館於甄氏 [魏末傳曰 帝諱叡 字元仲 文帝太子                                           世說一言語2 
以其母廢 未立▒嗣 文帝與俱獵 見子母鹿 文帝射其母 應弦而倒                                           世說一言語2 
▒令帝射其子 帝置弓泣曰 陛下已殺其母 臣不忍▒殺其子 文帝曰                                          世說一言語2 
好語動人心 遂定▒嗣 是▒明帝 魏書曰 文昭甄皇后 明帝母也 父逸上蔡令                                  世說一言語2 
烈宗卽位 追封上蔡君 嫡孫象襲爵 象薨 子暢嗣 起大第                                                   世說一言語2 
車駕親自臨之] ▒成 自行視 謂左右曰 館當以何▒名 侍中▒襲曰[文章▒錄曰                               世說一言語2 
襲 字熙伯 東海蘭陵人 有才學 累遷侍中  光祿勳]                                                       世說一言語2 
陛下聖思齊於哲王 罔極過於曾閔 此館之興 情鍾舅氏 宜以渭陽▒名                                        世說一言語2 
[秦詩曰 渭陽康公念母也 康公之母 晉獻公之女 文公遭驪姬之難                                           世說一言語2 
未反而秦姬卒 穆公納文公 康公時▒太子  贈送文公於渭之陽                                              世說一言語2 
念母之不見也 我見舅氏 如母存焉 按魏書帝於後園▒象母起觀 名其里曰渭陽                                世說一言語2 
然則象母卽帝之舅母 非外祖母也 且渭陽▒館名 亦乖舊史也]                                              世說一言語2 
                                                                                                    世說一言語2 
何平叔云 服五石散 非唯治病 亦覺神明開朗 [魏略曰 何晏  字平叔                                        世說一言語2 
南陽宛人 漢 大將軍進孫也 或云 何苗孫也 尙主 又好色 故黃初時                                         世說一言語2 
無所事任 正始中 曹爽用▒中書 主選擧 宿舊者  多得濟拔                                                世說一言語2 
▒司馬宣王所誅 秦丞相寒食散論曰 寒食散之方 雖出漢代 而用之者寡                                      世說一言語2 
靡有傳焉 魏尙書何晏首獲神效 由是大行於世 服者相尋也]                                                世說一言語2 
 中散語趙景▒ [ 紹趙至▒曰 至 字景▒ 代郡人 漢末其祖流宕                                          世說一言語2 
客 氏 令新之官 至年十二 與母共道傍看 母曰  汝先世非微賤家也                                        世說一言語2 
汝後能如此不 至曰 可爾耳 歸▒求師誦書 蚤聞父耕▒牛聲 釋書而泣                                       世說一言語2 
師問之 答曰 自傷不能致榮華 而使老父不免勤苦 年十四                                                  世說一言語2 
入太學觀 時先君在學寫石經古文 事訖去 遂隨車問先君姓名 先君曰                                        世說一言語2 
年少何以問我 至曰 觀君風器非常 故問耳 先君具告之 至年十五                                           世說一言語2 
陽病 數數狂走五里三里 ▒家追得 又炙身體十數處 年十六 遂亡命徑至洛陽                                 世說一言語2 
求▒先君不得 至  沛國史仲和 是魏領軍史渙孫也                                                       世說一言語2 
至▒依之 遂名翼 字陽和 先君到  至具道太學中事  ▒逐先君歸山陽經年                                  世說一言語2 
至長七尺三寸 潔白黑髮 赤脣明目  鬚不多 閒詳安諦                                                    世說一言語2 
體若不勝衣 先君嘗謂之曰 卿頭小而銳 瞳子白黑分明  視瞻停諦                                           世說一言語2 
有白起風 至論議淸辯 有縱橫才 然亦不以自長也 孟元基 ▒遼東從事                                      世說一言語2 
在郡斷九獄 見稱淸當 自痛棄遷遠游 母亡不見 吐血發病 服未竟而亡]                                      世說一言語2 
卿瞳子白黑分明 有白起之風 [嚴尤三將▒曰 白起  平原君勸趙孝成王受憑亭                                世說一言語2 
王曰 受之秦兵必至 武安君必將 誰能當之者乎                                                           世說一言語2 
對曰  池之會 臣察武安君小頭而面銳 瞳子白黑分明  視瞻不轉                                           世說一言語2 
小頭而面銳者 敢斷決也 瞳子白黑分明者 見事明也  視瞻不轉者                                           世說一言語2 
執志强也 可與持久 難與爭鋒 廉頗▒人 勇 而愛士 知難而忍恥                                           世說一言語2 
與之野戰則不如 持守足以當之 王從其計] 恨量小狹  趙云                                                世說一言語2 
尺表能審璣▒之度 [周 曰 夏至北方二萬六千里 冬至南方十三萬五千里                                    世說一言語2 
日中樹表 則無影矣 周 長八尺 夏至日晷尺六寸   股也                                                 世說一言語2 
晷 勾也 正南千里 勾尺五寸 正北千里 勾尺七寸 周 之書也] 寸管能測往▒之氣                            世說一言語2 
[呂氏春秋曰 黃帝使伶倫自大夏之西  崑崙之陰                                                          世說一言語2 
取竹之 谷生 其竅厚薄均者 斷兩節 間而吹之 以▒黃鍾之管  制十二 以聽鳳凰之鳴                        世說一言語2 
雄鳴六 雌鳴六 以▒律呂  續漢書律歷志曰                                                              世說一言語2 
十二律之變 至於六十 以律候氣 候氣之法 ▒室三重 戶閉塗  必周密布                                  世說一言語2 
以木▒案 加律其上 以 莩灰抑其▒ ▒氣所動者  其灰散也                                               世說一言語2 
以此候之] 何必在大 但問識如何耳                                                                     世說一言語2 
司馬景王東征 [魏書曰 司馬師 字子元 相國宣文侯長子也 以道德淸粹                                      世說一言語2 
重於朝廷 ▒大將軍 錄尙書事 毋丘儉反 師自征之 薨諡景王                                               世說一言語2 
取上黨李喜 以▒從事中郎 因問喜曰 昔先公 君不就 今孤召君何以來                                      世說一言語2 
喜對曰 先公以禮見待 故得以禮進退 明公以法見繩  喜畏法而至耳                                         世說一言語2 
[晉▒公贊曰 喜 字季和 上黨銅 人也 少有高行  硏精藝學                                               世說一言語2 
宣帝▒相國  喜 喜固辭疾 景帝輔政 ▒從事中郎 累遷光祿大夫                                           世說一言語2 
特進贈大保]                                                                                         世說一言語2 
鄧艾口喫 語稱艾爻 [魏志曰 艾 字士載 棘陽人 少▒農人養犢 年十二                                      世說一言語2 
隨母至潁川 讀故太丘長碑文曰 言▒世範 行▒士則 遂名範                                                世說一言語2 
字士則 後宗族有同者 故改焉 每見高山大澤 輒規度指 軍營處所                                          世說一言語2 
時人多笑焉 後見司馬宣王 三 ▒  累遷征西將軍 伐蜀 蜀平 進位太尉                                    世說一言語2 
▒衛瓘所害] 晉文王▒之曰 卿云艾艾 定是幾艾 對曰  鳳兮鳳兮                                           世說一言語2 
故是一鳳 [朱鳳晉紀曰 文王諱昭 字子上 宣帝次子也  列仙傳曰                                           世說一言語2 
陸通者 楚狂接輿也 好養性 游▒名山 嘗遇孔子而歌曰 鳳兮鳳兮                                           世說一言語2 
何德之衰 往者不可諫 來者猶可追 後入蜀 在峨嵋山中]                                                   世說一言語2 
 中散▒被誅 向子期擧郡計入洛 文王引進 問曰 聞君有箕山之志                                          世說一言語2 
何以在此 對曰 巢許 介之士 不足多慕 王大咨嗟  [向秀別傳曰                                           世說一言語2 
秀 字子期 河▒人 少▒同郡山濤所知 又與 國 康東平呂安友善                                          世說一言語2 
 有拔俗之韻 其進止無不同 而造事營生 業亦不異 常與 康偶鍛於洛邑                                    世說一言語2 
與呂安灌園於山陽 不慮家之有無 外物不足 其心 弱冠著儒道論                                           世說一言語2 
棄而不錄 好事者或存之 或云是其族人所作 困於不行  乃告秀欲假其名                                     世說一言語2 
秀笑曰 可▒爾耳 後康被誅 秀遂失圖  乃應歲擧到京師                                                   世說一言語2 
詣大將軍司馬文王 文王問曰 聞君有箕山之志 何能自屈  秀曰                                             世說一言語2 
常謂彼人不達堯意 本非所慕也 一坐皆說  隨次轉至黃門侍郎                                              世說一言語2 
散騎常侍]                                                                                           世說一言語2 
晉武帝始登  探策得一 [晉世譜曰 世祖 諱炎 字安宇 咸熙二年                                           世說一言語2 
受魏禪] 王者世數 繫此多少 帝▒不說 郡臣失色 莫能有言者  侍中裴楷進曰                                世說一言語2 
臣聞天得一以淸 地得一以寧 侯王得一以▒天下貞 帝說                                                   世說一言語2 
▒臣歎服 [王弼老子註云 一者 數之始 物之極也 各是一物 所以▒主也                                     世說一言語2 
各以其一 致此淸寧貞]                                                                                世說一言語2 
滿奮畏風 在晉武帝坐 北▒作琉璃屛 實密似▒ 奮有難色  帝笑之[荀綽冀州記曰                             世說一言語2 
奮 字武秋 高平人 魏太尉寵之孫也  性淸平有識                                                         世說一言語2 
自吏部郎 出▒冀州刺史 晉▒公贊曰 奮體量淸雅  有曾祖寵之風                                           世說一言語2 
遷尙書公 ▒荀 所害] 奮答曰 臣猶吳牛 見月而喘 [今之水牛 唯生江淮間                                  世說一言語2 
故謂之吳牛也 南土多暑 而此牛畏熱 見月疑是日  所以見月則喘]                                          世說一言語2 
                                                                                                    世說一言語2 
▒葛 在吳 於朝堂大會 [晉▒公贊曰   字仲思 琅邪人  司空誕少子也                                    世說一言語2 
雅正有才望 誕以壽陽叛 遣 入質於吳 以 ▒右將軍大司馬]                                              世說一言語2 
孫皓問卿字仲思 ▒何▒思 對曰 在家思孝 事君思忠  朋友思信                                            世說一言語2 
如斯而已                                                                                            世說一言語2 
蔡洪 [洪集錄曰 洪 字叔開 吳郡人 有才辯 初仕吳朝 太康中  本州從事                                    世說一言語2 
擧秀才 王隱晉書曰 洪仕至松滋公] 赴洛 洛中人問曰  幕府初開▒公 命                                   世說一言語2 
求英奇於仄陋 采賢▒於巖穴 君吳楚之士 亡國之餘                                                       世說一言語2 
有何異才 而應斯擧 蔡答曰 夜光之珠 不必出於孟津之河  [舊說云                                         世說一言語2 
隋侯出行 有蛇斬而中斷者 侯連而續之 蛇遂得生而去  後銜明月珠以報其德                                 世說一言語2 
光明照夜同晝 因曰隋珠 左思蜀都賦 所謂隋侯鄙其夜光也]                                                世說一言語2 
盈握之璧 不必采於崑崙之山 [韓氏曰 和氏之璧  蓋出於井里之中]                                         世說一言語2 
大禹生於東夷 文王生於西羌 [按孟子曰 舜生於▒憑                                                      世說一言語2 
東夷人也 文王生於岐周 西戎人也 則東夷是舜非禹也] 聖賢所出                                           世說一言語2 
何必常處 昔武王伐紂 遷頑民於洛邑 [尙書曰 成周▒成 遷殷頑民                                          世說一言語2 
作多士 孔安國注曰 殷大夫心不則德義之經 故徙於王都 邇敎誨也                                          世說一言語2 
得無▒君是其苗裔乎 [按華令思擧秀才入洛 與王武子相酬對 皆與此言不異                                  世說一言語2 
無容二人同有此辭 疑世說穿鑿也]                                                                      世說一言語2 
▒名士共至洛水▒ [竹林七賢論曰 王濟▒人 嘗至洛水解 事  明日或問濟曰                                世說一言語2 
昨游有何語議 濟云云] 還 樂令 [廣也] 問王夷甫曰                                                      世說一言語2 
今日▒樂乎 [虞預晉書曰 王衍 字夷甫 琅邪臨沂人  司徒戎從弟                                           世說一言語2 
父乂 平北將軍 夷甫蚤知名 以淸虛通理稱 仕至太尉 ▒石勒所害]                                          世說一言語2 
王曰 裴僕射善談名理 混混有雅致 [晉惠帝起居注曰 裴  字逸民                                          世說一言語2 
河東聞喜人 司空秀之少子也 冀州記曰  弘濟有淸識 稽古善言名理                                        世說一言語2 
履行高整 自少知名 歷侍中尙書左僕射 ▒趙王倫所害] 張茂先論史漢                                       世說一言語2 
靡靡可聽 [晉陽秋曰 華博覽洽聞 無不貫綜 世祖嘗問漢事                                                 世說一言語2 
及建章千門萬戶 華 成地圖 應對如流 張安世不能過也]  我與王安                                       世說一言語2 
[戎也] 說延陵子房 亦超超玄箸 [晉▒公贊曰 夷甫好尙談稱                                               世說一言語2 
▒時人物所宗]                                                                                       世說一言語2 
王武子 [晉▒公贊曰 王濟 字武子 太原晉陽人  司徒渾第二子也                                           世說一言語2 
有▒才 能淸言  起家中書郎終太僕] 孫子荊 [文士傳曰 孫楚  字子荊                                      世說一言語2 
太原中都人也 晉陽秋曰 楚驃騎將軍資之孫 南陽太守宏之子                                               世說一言語2 
鄕人王濟 豪俊公子 ▒本州大中正 訪問宏▒鄕里品▒ 濟曰  此人非鄕評所能名                              世說一言語2 
吾自▒之曰 天才英特 亮拔不▒ 仕至憑翊太守] 各言其土地人物之美                                       世說一言語2 
王云 其地坦而平 其水淡而淸 其人廉且貞  孫云                                                         世說一言語2 
其山▒巍以嵯峨 其水▒渫而揚波 其人磊 而英多  [按三秦記語林                                         世說一言語2 
載蜀人伊籍 稱吳土地人物與此語同]                                                                    世說一言語2 
樂令女適大將軍成都王穎 [虞預晉書曰 樂廣 字彦輔 南陽人 淸夷沖曠                                      世說一言語2 
加有理識 累遷侍中 河南尹 在朝廷 用心虛淡 時人重其貞貴                                               世說一言語2 
代王戎▒尙書令 八王故事曰 司馬潁 字叔度 世祖第十九子  封成都王大將軍]                               世說一言語2 
王兄長沙王執權於洛 [晉百官名曰 司馬乂  字士度                                                       世說一言語2 
封長沙王 八王故事曰  世祖第十七子] 遂構兵相圖 長沙王親近小人                                        世說一言語2 
遠外君子 凡在朝者 人懷危懼 樂令▒允朝望 加有婚親 ▒小讒於長沙                                       世說一言語2 
長沙嘗問樂令 樂令神色自若 徐答曰 豈以五男易一女 [晉陽秋曰                                           世說一言語2 
成都王之起兵 長沙王猜廣 廣曰 寧以一女而易五男  乂猶疑之                                             世說一言語2 
遂以憂卒] 由是釋然無▒疑慮                                                                          世說一言語2 
陸機詣王武子 [晉陽秋曰 機字 士▒ 吳郡人 祖遜 吳丞相  父抗                                           世說一言語2 
大司馬 機與弟雲  有▒才 司空張華見而說之 曰 平吳之利 在獲二▒                                      世說一言語2 
機別傳曰 博學善屬文 非禮不動 入晉 仕著作郎 至平原▒史                                               世說一言語2 
武子前置數斛羊酪 指以示陸曰 卿江東何以敵此 陸云 有千里蓴羹                                          世說一言語2 
但未下鹽 耳                                                                                        世說一言語2 
中朝有小兒父病行乞藥 主人問病 曰 患 也 主人曰  尊侯明德君子                                        世說一言語2 
何以病  [俗傳行 鬼小 多不病巨人 故光武嘗謂景丹曰 嘗聞壯士不病                                    世說一言語2 
大將軍反病 耳] 答曰 來病君子 所以▒ 耳                                                            世說一言語2 
崔正熊詣都郡 都郡將姓陳 問正熊君去崔 幾世 答曰  民去崔                                            世說一言語2 
如明府之去陳  [晉百官名曰 崔豹 字正熊 燕國人 惠帝時官至太傅丞]                                     世說一言語2 
                                                                                                    世說一言語2 
元帝始過江 [朱鳳晉書曰 帝諱叡 字景文 祖仙 封琅邪王  父恭王瑾嗣                                      世說一言語2 
帝襲爵▒琅邪王 少而明惠 因亂過江起義 遂卽皇帝位  諡法曰始建國都曰元]                                世說一言語2 
謂顧驃騎曰 寄人國士 心常懷  榮 對曰 臣聞王者以天下▒家                                            世說一言語2 
是以耿 無定處 [帝王世紀曰 殷祖乙徙耿  ▒河所毁                                                     世說一言語2 
今河東皮氏耿鄕是也 盤庚五遷▒南居  今景 是也]  九鼎遷洛邑                                         世說一言語2 
[春秋傳曰 武王克商 遷九鼎於洛邑 今之偃師是也]  願陛下勿以遷都▒念                                   世說一言語2 
                                                                                                    世說一言語2 
庾公造周伯仁 [虞預晉書曰 周  字伯仁 汝南安城人 揚州刺史浚長子也                                    世說一言語2 
晉陽秋曰  有風流才氣 少知名 正體 然  輩不敢 也                                                  世說一言語2 
汝南▒泰 淵通淸操之士 嘗歎曰 汝潁固多賢士 自頃陵遲  雅道殆衰                                        世說一言語2 
今▒見周伯仁 伯仁將祛舊風 淸我邦族矣 擧寒素  累遷尙書僕射                                           世說一言語2 
▒王敦所害] 伯仁曰 君何所欣說而忽肥 庾曰 君▒何所憂慘而忽                                          世說一言語2 
伯仁曰 吾無所憂 直是淸虛日來 滓穢日去耳                                                             世說一言語2 
過江▒人 每至美日 輒相邀新亭 藉卉飮宴 [丹陽記曰 新亭  吳舊立                                        世說一言語2 
先基崩淪 隆安中 丹陽尹司馬恢之徙創今地] 周侯 [ 也]  中坐而歎曰                                     世說一言語2 
風景不殊 正自有山河之異 皆相視流淚 唯王丞相 [導也                                                   世說一言語2 
 然變色曰 當共戮力王室 克▒神州 何至作楚囚相對 [春秋傳曰                                           世說一言語2 
楚伐鄭 ▒侯救之 鄭執 公鍾儀獻晉 景公觀軍府 見而問之曰  南冠而 者▒誰                              世說一言語2 
有司對曰 楚囚也 使稅之 問其族 對曰 伶人也  能▒樂乎                                                 世說一言語2 
曰 先父之職 敢有二事 與之琴 操南音 范文子曰 楚囚 君子也                                             世說一言語2 
樂操土風 不忘舊也 君 歸之 以合晉楚之成]                                                            世說一言語2 
衛洗馬初欲渡江 形神慘▒ 語左右云 見此芒芒 不覺百端交集  苟未免有情                                  世說一言語2 
亦▒誰能遣此 [晉▒公贊曰 衛  字叔寶  河東安邑人                                                    世說一言語2 
祖父瓘 太尉 父  黃門侍郎  別傳曰  穎識通達 天資標令  陳郡謝幼輿                                  世說一言語2 
敬以亞父之禮 論者以▒在王眉子平子武子之右  世咸謂▒王三子                                           世說一言語2 
不如衛家一兒 娶樂廣女 裴叔道曰 妻父有 淸之資  ▒有璧潤之望                                         世說一言語2 
所謂秦晉之匹也 ▒太子洗馬 永嘉四年 南至江夏  與兄別於梁里澗                                         世說一言語2 
語曰 在三之義 人之所重 今日忠臣致身之道可不勉乎                                                     世說一言語2 
行至豫章乃卒]                                                                                       世說一言語2 
顧司空未知名 詣王丞相 丞相小極 對之疲睡 顧思所以叩會之 [顧和別傳曰                                  世說一言語2 
和 字君孝 吳郡人 祖容 吳荊州刺史 父相 晉臨海太守                                                    世說一言語2 
和總角知名 族人顧榮雅相器愛 曰此吾家之騏驥也 必振衰族 累遷尙書令]                                   世說一言語2 
因謂同坐曰 昔每聞元公 [顧榮] 道公協贊中宗 保全江表[鄧粲晉紀曰                                       世說一言語2 
導與元帝有布衣之好 知中國將亂 勸帝渡江  求▒安東司馬                                                世說一言語2 
政皆決之 號仲父 晉中興之功 導實居其首] 體小不安  令人喘息                                           世說一言語2 
丞相因覺 謂顧曰 此子珪璋特達 機警有鋒                                                               世說一言語2 
會稽賀生 體識淸遠 言行以禮 [賀循別見] 不徒東南之美 [爾雅曰                                          世說一言語2 
東南之美者 有會稽之竹箭焉] 實▒海▒之秀                                                             世說一言語2 
劉琨雖隔 寇戎 志存本朝 [王隱晉書曰 琨 字越石  中山魏昌人                                           世說一言語2 
祖邁 有經國之才 父  光祿大夫 琨少稱▒朗  累遷司徒長史尙書右丞                                      世說一言語2 
迎大駕於長安 以有殊勳封廣武侯 年三十五 出▒幷州刺史段日 所害]                                      世說一言語2 
謂溫嶠曰 班彪識劉氏之▒興 馬援知漢光之可輔 [漢書▒傳曰                                              世說一言語2 
彪字 叔皮 扶風人 客於天水 西   有窺 之志 彪作王命論以諷之                                       世說一言語2 
東觀漢記曰 馬援 字文淵 茂陵人 從公孫述  游 後見光武曰                                             世說一言語2 
天下反覆盜名字者 不可勝數 今見陛下 寥廓大度  同符高祖                                               世說一言語2 
乃知帝王自有▒也 帝甚壯之] 今晉 雖衰 天命未改 吾欲立功於河北                                       世說一言語2 
使卿延譽於江南 子其行乎 溫曰 嶠雖不敏 才非昔人 明公以桓文之姿                                       世說一言語2 
建匡立之功 豈敢辭命 [虞預晉書曰 嶠 字太▒  太原祁人                                                 世說一言語2 
少標俊淸澈 英穎顯名 ▒司空劉琨左司馬  是時二都傾覆                                                  世說一言語2 
天下大亂 琨聞元皇受命中興 ▒慨幽朔 志存本朝 使嶠奉使  嶠 然對曰                                    世說一言語2 
嶠雖乏管張之才 而明公有桓文之志 敢辭不敏  以違高旨                                                  世說一言語2 
以左長史奉使勸進 累遷驃騎大將軍]                                                                    世說一言語2 
溫嶠初▒劉琨使 來過江 于時江左營建始爾 綱紀未擧 溫新至  深有▒慮                                    世說一言語2 
▒詣王丞相 陳主上幽越 社稷焚滅 山陵夷毁之酷  有黍離之痛                                             世說一言語2 
溫忠慨深烈 言與泗俱 丞相亦與之對泣 ▒情▒畢  ▒深自陳結                                             世說一言語2 
丞相亦厚相酬納 ▒出  然言曰 江左自有管夷吾 此▒何憂                                                世說一言語2 
[史記曰 管仲夷吾者 潁上人 相齊桓公 九合▒侯 一匡天下  語林曰                                        世說一言語2 
初溫奉使勸進 晉王大集賓客見之 溫公始入 姿形甚陋  合坐盡驚                                           世說一言語2 
▒坐 陳說九服分崩 皇室弛絶 晉王君臣 莫不   及言天下不可以無主                                     世說一言語2 
聞者莫不 躍 植髮穿冠 王丞相深相付託 溫公▒見丞相                                                   世說一言語2 
▒游樂不住曰 ▒見管仲 天下事無▒憂] 王敦兄含▒光祿勳 [含別傳曰                                      世說一言語2 
含 字處弘 琅邪臨沂人 累遷徐州刺史 光祿勳  與弟敦作逆                                                世說一言語2 
伏誅] 敦▒逆謀 屯據南州 含委職奔姑孰 [鄧粲晉紀曰  初王導協贊中興                                    世說一言語2 
敦有方面之功 敦以劉 ▒間己 擧兵討之  故含南奔武昌                                                  世說一言語2 
朝廷始警備也] 王丞相詣闕謝 [中興書曰 導從兄敦擧兵討劉  導率子弟二十餘人                            世說一言語2 
旦旦到公車 泥首謝罪] 司徒丞相揚州官僚  問訊倉卒                                                     世說一言語2 
不知何辭 顧司空時▒揚州別駕 援翰曰 王光祿遠避流言  明公蒙塵路次                                     世說一言語2 
▒下不寧 不審尊體起居何如                                                                           世說一言語2 
 太尉拜司空 語同坐曰 平生意不在多 値世故紛  遂至▒鼎  朱博翰音                                    世說一言語2 
實愧於懷 [漢書曰 朱博 字子元 杜陵人 ▒丞相 臨拜  延登受策                                           世說一言語2 
有大聲如鍾鳴 上問揚雄李尋 對曰 洪範所謂鼓妖者也  人君不聰                                           世說一言語2 
空名得進 則有無形之聲 博後坐事自殺 故序傳曰  博之翰音                                               世說一言語2 
鼓妖先作 易中孚曰 上九 翰音登於天 貞凶 王弼注曰  翰高飛也                                           世說一言語2 
飛者 音飛而實不從也]                                                                                世說一言語2 
高坐道人不作漢語 或問此意 簡文曰 以簡應對之煩 [高坐別傳曰                                           世說一言語2 
和尙胡名尸黎密 西域人 傳云國王子 以國讓弟 遂▒沙門  永嘉中始到此土                                  世說一言語2 
止於大市中 和尙天姿高朗 風韻 邁 丞相王公  一見奇之                                                 世說一言語2 
以▒吾之徒也 周僕射領選 撫其背而歎曰 若選得此賢  令人無恨                                           世說一言語2 
俄而周侯遇害 和尙對其靈坐 作胡祝數千言 音聲高暢  ▒而揮涕收淚                                       世說一言語2 
其哀樂廢興皆此類 性高簡 不學晉語 ▒公與之言  皆因傳譯                                               世說一言語2 
然神領意得 頓在言前 塔寺記曰 尸黎密家▒曰高坐 在石子岡                                              世說一言語2 
常行頭陀 卒於梅岡 卽葬焉 晉元帝於▒邊立寺 因名高坐]                                                 世說一言語2 
周僕射雍容好儀形 詣王公 初下車 隱數人 王公含笑看之 ▒坐 傲然嘯詠                                    世說一言語2 
王公曰 卿欲希 阮邪 答曰 何敢近舍明公 遠希 阮  [鄧粲晉紀曰                                         世說一言語2 
伯仁儀容弘偉 善於 仰 應答精神 足以蔭映數人  深自持                                                 世說一言語2 
能致人而未嘗往焉]                                                                                   世說一言語2 
庾公嘗入佛圖 見臥佛 [涅槃經云 如來背痛 於雙樹間北首而臥 故後之圖繪者▒此象]                         世說一言語2 
曰此子疲於津梁 于時以▒名言                                                                         世說一言語2 
摯瞻曾作四郡太守 大將軍戶曹▒軍 ▒出作▒史 [摯氏世本曰 瞻                                           世說一言語2 
字景游 京兆長安人 太常虞兄子也 父育 州刺史 瞻少善屬文  起家著作郎                                  世說一言語2 
中朝亂 依王敦▒戶曹▒軍 歷安 新蔡西陽太守 見敦以故壞                                              世說一言語2 
賜老病外部都督 瞻諫曰 尊 雖故 不宜與小吏 敦曰 何▒不可                                             世說一言語2 
瞻時因醉曰 若上服皆可用賜 貂蟬亦可賜下乎 敦曰  非喩所引                                             世說一言語2 
如此 不堪二千石 瞻曰 瞻視去西陽 如脫 耳 敦反  乃左遷隨郡▒史]                                      世說一言語2 
年始二十九 嘗別王敦 敦謂瞻曰 卿年未三十  已▒萬石                                                   世說一言語2 
亦太蚤 瞻曰 方於將軍  少▒太蚤 比之甘露 已▒太老 [摯氏世本曰                                        世說一言語2 
瞻高亮有氣節 故以此答敦 後知敦有異志 建興四年  與第五琦據荊州以距敦                                 世說一言語2 
竟▒所害 史記曰 甘羅秦相茂之孫也 年十二  而秦相呂不韋                                               世說一言語2 
欲使張唐相燕 唐不還報秦 秦封甘羅▒上卿 賜以甘茂田宅]                                                世說一言語2 
                                                                                                    世說一言語2 
梁國楊氏子 九歲甚聰惠 孔君平 [王隱晉書曰 孔坦 字君平  會稽山陰人                                    世說一言語2 
善春秋有文辯 歷太子舍人 累遷廷尉卿] 詣其父  父不在                                                  世說一言語2 
乃呼兒出 ▒設果 果有楊梅 孔指以示兒曰 此是君家果  兒應聲答曰                                        世說一言語2 
未聞孔雀 是夫子家禽                                                                                 世說一言語2 
孔廷尉以 與從弟▒ [孔氏譜曰 ▒ 字德度 會稽山陰人  祖父奕                                           世說一言語2 
全椒令 鴻 卿 ▒至琅邪王文學] ▒辭不受 廷尉曰  晏平仲之儉                                           世說一言語2 
祠其先人 豚肩不掩豆 猶狐 數十年 [劉向別錄曰 晏平仲  名                                            世說一言語2 
東萊夷維人 事齊靈公 莊公 以節儉力行重於齊 禮記曰  晏平仲祀其先人                                    世說一言語2 
豚肩不掩豆 君子以▒儉也 又曰 晏子一狐 三十年  晏子焉知禮                                           世說一言語2 
注豚 俎實也 豆徑尺 言倂豚之兩肩 不能掩豆 喩少也] 卿▒何辭此                                         世說一言語2 
於是受而服之                                                                                        世說一言語2 
佛圖澄與▒石遊 [澄別傳曰 道人佛圖澄 不知何許人 出於燉煌 好佛道                                      世說一言語2 
出家▒沙門 永嘉中 至洛陽 値京師有難 潛遁草澤間 石勒雄異好殺害                                       世說一言語2 
因勒大將軍郭默略見勒 以麻油塗掌 占見吉凶數百里外                                                    世說一言語2 
聽浮圖鈴聲 逆知禍福 勒甚敬信之 虎卽位 亦師澄 號大和尙 自知終日                                      世說一言語2 
開棺無屍 唯袈裟法服在焉] 林公曰 澄以石虎▒海鷗鳥  [趙書曰                                           世說一言語2 
虎 字季龍 勒從弟也 征伐每斬將 旗 勒死 誅勒▒兒 襲位                                                世說一言語2 
莊子曰 海上之人好鷗者 每旦之海上從鷗游 鷗之至者 數百而不止                                          世說一言語2 
其父曰 吾聞鷗鳥從汝游 取來玩之 明日之海上 鷗舞不下]                                                 世說一言語2 
謝仁祖 年八歲 謝豫章 [鯤子別見] 將送客 爾時語已神悟 自▒上流                                        世說一言語2 
▒人咸共歎之 曰 年少一坐之顔回 仁祖曰 坐無尼父 焉別顔回[晉陽秋曰                                    世說一言語2 
謝尙 字仁祖 陳郡人 鯤之子也  ▒喪兄 哀慟過人 及遭父喪                                              世說一言語2 
溫嶠 之 尙號叫極哀 ▒而收涕告訴 有異常童 嶠奇之 由是知名                                           世說一言語2 
仕至鎭西將軍豫州刺史] 陶公疾篤 都無獻替之言  朝士以▒恨                                             世說一言語2 
[陶氏▒曰 侃 字士▒ 其先 陽人 後徙尋陽 侃少有遠槪 綱維宇宙之志                                     世說一言語2 
察孝廉入洛 司空張華見而謂曰 後來匡主寧民 君其人也                                                   世說一言語2 
劉弘鎭沔南 取▒長史 謂侃曰 昔吾▒羊太傅▒佐 見語云 君後當居身處                                     世說一言語2 
今相觀 亦▒然矣 累遷湘廣荊三州刺史 加羽 鼓吹  封長沙郡公                                           世說一言語2 
大將軍 贊拜不名 劍履上殿 進太尉贈大司馬諡桓公  按王隱晉書                                           世說一言語2 
載侃臨終表曰 臣少長孤寒 始願有限 遇蒙先朝歷世異恩                                                   世說一言語2 
臣年垂八十 位極人臣 啓手啓足 當▒何恨 但以餘寇未誅  山陵未▒                                        世說一言語2 
所以憤慨兼懷 唯此而已 猶冀犬馬之齒 尙可少延  欲▒陛下北呑石虎                                       世說一言語2 
西誅李雄 勢遂不振 良圖永息 臨書振腕 涕泗橫流 伏願 選代人                                           世說一言語2 
使必得良才 足以奉宣王猷 遵成志業 則雖死之日  猶生之年                                               世說一言語2 
有表若此 非無獻替] 仁祖聞之曰 時無    故不貽陶公話言                                              世說一言語2 
[呂氏春秋曰 管仲病 桓公問曰 子如不諱 誰代子相者    何如                                           世說一言語2 
管仲曰 自宮以事君 非人情 必不可用 後果亂齊] 時賢以▒德音                                            世說一言語2 
竺法深在簡文坐 劉尹問道人何以游朱門 答曰 君自見其朱門 貧道如游蓬戶                                  世說一言語2 
[高逸沙門傳曰 法師居會稽 皇帝重其風德 遣使迎焉 法師暫出應命                                         世說一言語2 
司徒會稽王 天性虛澹 與法師結殷勤之歡 師雖升履丹                                                    世說一言語2 
出入朱邸 泯然曠達 不異蓬宇也] 或云卞令 [別見]                                                       世說一言語2 
孫盛▒庾公記室▒軍 [中興書曰 盛 字安國 太原中都人 博學强識                                          世說一言語2 
歷著作郎瀏陽令 庾亮▒荊州 以▒征西主簿 累遷 書監] 從獵 將其二兒俱行                                世說一言語2 
庾公不知 忽於獵場見齊莊 時年七八歲 庾謂曰  君亦▒來邪                                               世說一言語2 
應聲答曰 所謂無小無大 從公于邁                                                                      世說一言語2 
孫齊由 齊莊 二人 小時詣庾公 公問齊由何字 答曰 字齊由 公曰                                           世說一言語2 
欲何齊邪 曰 齊許由 [晉百官名曰 孫潛 字齊由 太原人 中興書曰                                          世說一言語2 
潛 盛長子也 豫章太守殷仲堪 下討王國寶 潛時在郡  逼▒咨議▒軍                                        世說一言語2 
固辭不就 遂以憂卒] 齊莊 何字 答曰 字齊莊 公曰 欲何齊 曰                                             世說一言語2 
齊莊周 公曰 何不恭仲尼而慕莊周 對曰 聖人生知 故難企慕 庾公大喜小兒對                                世說一言語2 
[孫放別傳曰 放 字齊莊 監君次子也 年八歲  太尉庾公                                                   世說一言語2 
召見之 放淸秀 欲觀試 乃授紙筆令書 放▒自疏名字 公題後問之曰                                         世說一言語2 
▒欲慕莊周邪 放書答曰 意欲慕之 公曰  何故不慕仲尼而慕莊周                                           世說一言語2 
放曰 仲尼生而知之 非希企所及 至於莊周 是其次者 故慕耳                                               世說一言語2 
公謂賓客曰 王輔嗣應答 恐不能勝之 卒長沙王相]                                                        世說一言語2 
張玄之 顧敷 是顧和中外孫 皆少而聰惠 和 知之 而常謂顧勝 親重偏至                                    世說一言語2 
張頗不▒ [敷別見 續晉陽秋曰 張玄之 字祖希  吳郡太守澄之孫也                                         世說一言語2 
少以學顯 歷吏部尙書 出▒冠軍 將軍 吳興太守 會稽▒史謝玄同時之郡                                     世說一言語2 
論者以▒南北之望 玄之名亞謝玄  時亦稱南北二玄                                                       世說一言語2 
卒於郡] 于時張年九歲 顧年七歲 和與俱至寺中 見佛般泥洹像                                             世說一言語2 
弟子有泣者 有不泣者 和以問二孫 玄謂被親故泣  不被親故不泣                                           世說一言語2 
敷曰 不然 當由忘情故不泣 不能忘情故泣 [大智度論曰 佛在陰菴羅雙樹間                                  世說一言語2 
入般涅槃臥北首 大地震動 ▒三學人僉然不樂 郁伊交涕                                                   世說一言語2 
▒無學人 但念▒法 一切無常]                                                                         世說一言語2 
庾法暢造庾太尉 握 尾至佳 公曰 此至佳 那得在 法暢曰 廉者不求                                        世說一言語2 
貪者不與 故得在耳 [法暢氏族所出未詳 暢著人物論 自▒其美云                                           世說一言語2 
暢悟銳有神 才辭通辯]                                                                                世說一言語2 
庾▒恭▒荊州 [庾翼別傳曰 翼字▒恭 潁川 陵人也 少有大度 時論以經略許之                              世說一言語2 
兄太尉亮薨 朝議推才 乃以翼都督七州 進征南將軍                                                       世說一言語2 
荊州刺史] 以毛扇上武帝 武帝疑是故物 [傅咸羽扇賦序曰 昔吳人直截鳥翼而搖之                            世說一言語2 
風不減方圓二扇 而功無加 然中國莫有生意者 滅吳之後                                                   世說一言語2 
翕然貴之 無人不用 按庾 以白羽扇獻武帝 帝嫌其非新反之                                               世說一言語2 
不聞翼也] 侍中劉 曰 [文字志曰   字彦祖 彭城叢亭人  祖訥                                           世說一言語2 
司隷校尉 父松 成皐令  博識好學 多藝能 善草隷  初仕領軍▒軍                                         世說一言語2 
太傅出東  謂京洛必危 乃單馬奔揚州 歷侍中    豫章太守                                               世說一言語2 
柏梁雲構 工匠先居其下 管絃繁奏 鍾 先聽其音 [鍾 鍾期子                                             世說一言語2 
舜樂正] ▒恭上扇 以好不以新 庾後聞之曰 此人宜在帝左右                                               世說一言語2 
何驃騎亡後 [何充別見] 徵 公入 ▒至石頭 王長史 劉尹 同詣                                           世說一言語2 
 曰 ▒長何以處我 ▒長顧王曰 此子能言  因視王 王曰 國自有周公                                      世說一言語2 
[晉陽秋曰 充之卒 議者謂太后父 宜秉朝政  自丹徒入朝                                                世說一言語2 
吏部尙書劉遐勸 曰 會稽王令德 國之周公也 足下宜以大政付之                                           世說一言語2 
 長史王胡之亦勸歸藩 於是固辭歸京]                                                                  世說一言語2 
桓公北征 經金城 見前▒琅邪時種柳 皆已十圍 慨然曰 木猶如此                                           世說一言語2 
人何以堪 攀枝執條 泫然流淚 [桓溫別傳曰 溫 字元子   國龍亢人                                        世說一言語2 
漢五▒桓榮後也 父 有識鑒 溫少有豪邁風氣 ▒溫嶠所知  累遷琅邪▒史                                   世說一言語2 
進征西大將軍 鎭西夏 時逆胡未誅 餘燼假息  溫親勒郡卒                                                 世說一言語2 
建旗致討 淸蕩伊洛 展敬園陵 薨諡宣武侯]  簡文作撫軍時                                                世說一言語2 
嘗與桓宣武俱入朝 ▒相讓在前 宣武不得已而先之 因曰 伯也執                                           世說一言語2 
▒王前驅 [衛詩也  長一丈二尺無刃] 簡文曰 所謂無小無大  從公于邁                                    世說一言語2 
                                                                                                    世說一言語2 
顧悅與簡文同年而髮蚤白 [中興書曰 悅 字君叔 晉陵人 初▒殷浩揚州別駕                                  世說一言語2 
浩卒 上疏理浩 或諫以浩▒太宗所廢 必不依許  悅固爭之                                                 世說一言語2 
浩果得申 物論稱之 後至尙書左丞] 簡文曰 卿何以先白 對曰                                              世說一言語2 
蒲柳之姿 望秋而落 松柏之質 經霜彌茂 [顧凱之▒父傳曰 君以直道陵遲於世                                世說一言語2 
入見王 王髮無二毛 而君已斑白 問君年 乃曰 卿何偏蚤白                                                 世說一言語2 
君曰 松柏之姿 經霜猶茂 臣蒲柳之質 望秋先零 受命之異也                                               世說一言語2 
王稱善久之]                                                                                         世說一言語2 
桓公入峽 絶壁天懸 騰波迅急 [晉陽秋曰 溫以永和二年 率所領七千餘人伐蜀                                世說一言語2 
拜表輒行]  歎曰 ▒▒忠臣 不得▒孝子 如何 [漢書曰                                                   世說一言語2 
王陽▒益州刺史 行部 至  九折▒ 歎曰 奉先人遺體 奈何數乘此險                                       世說一言語2 
以病去官 後王尊▒刺史 至其▒ 問吏曰  非王陽所畏之道邪                                               世說一言語2 
吏曰 是 ▒其馭曰 驅之 王陽▒孝子 王尊▒忠臣]                                                        世說一言語2 
初熒惑入太微 尋廢海西 [晉陽秋曰 泰和六年閏十月  熒惑守太微端門                                      世說一言語2 
十一月 大司馬桓溫廢帝▒海西公 晉安帝紀曰 桓溫於枋頭奔敗                                             世說一言語2 
知民望之去也 乃屠袁▒於壽陽 ▒而謂 超曰 足以雪枋頭之恥乎                                           世說一言語2 
超曰 未厭有識之情也 公六十之年 敗於大擧 不建高世之勳 未足以鎭厭民望                                 世說一言語2 
因說溫以廢立之事 時溫夙有此謀 深納超言 遂廢海西]                                                    世說一言語2 
簡文登  ▒入太微 帝▒之 [徐廣晉紀曰 咸安元年十二月 熒惑逆行入太微                                  世說一言語2 
至二年七月猶在焉 帝懲海西之事 心甚憂之]  時 超▒中書                                               世說一言語2 
在直 [中興書曰 超 字景興 高平人 司空 之子也 少而卓 不羈                                           世說一言語2 
有曠世之度  累遷中書郎司徒左長史] 引超入曰 天命脩短                                                 世說一言語2 
故非所計 政當無▒近日事不 超曰 大司馬方將外固封疆▒鎭社稷                                           世說一言語2 
必無若此之慮 臣▒陛下以百口保之 帝因誦庾仲初詩  [庾闡從征詩也]                                      世說一言語2 
曰 志士痛朝危 忠臣哀主辱 聲甚悽   受假還東 帝曰                                                   世說一言語2 
致意尊公 家國之事 遂至於此 由是身不能以道匡衛 思患預防  愧歎之深                                    世說一言語2 
言何能喩 因泣下流襟 [續晉陽秋曰 帝外壓疆臣 憂憤不得志                                               世說一言語2 
在位二年而崩]                                                                                       世說一言語2 
簡文在暗室中坐 召宣武 宣武至 問上何在 簡文曰 某在斯 時人以▒能                                      世說一言語2 
[論語曰 師冕見 及階 子曰 階也 及席 子曰 席也 皆坐  子告之曰                                         世說一言語2 
某在斯 某在斯 注 歷告坐中人也]                                                                      世說一言語2 
簡文入華林園 顧謂左古曰 會心處不必在遠  然林水 ▒自有濠 間想也                                    世說一言語2 
[濠  二水名也 莊子曰 莊子與惠子游濠梁水上  莊子曰                                                  世說一言語2 
 魚出游從容 是魚樂也 惠子曰 子非魚 安知魚之樂邪 莊子曰 子非我                                      世說一言語2 
安知我之不知魚之樂也 莊周釣在 水 楚王使二大夫造焉 曰                                               世說一言語2 
願以境▒累莊子 莊子持竿不顧曰 吾聞楚有神龜者 死已三千年矣                                           世說一言語2 
巾 而藏於廟 此寧曳尾於塗中 寧留骨而貴乎 二大夫曰 寧曳尾於塗中                                      世說一言語2 
莊子曰 往矣 吾亦寧曳尾於塗中] 覺鳥獸禽魚 自來親人                                                   世說一言語2 
謝太傅語王右軍曰 中年傷於哀樂 與親友別 輒作數日▒ 王曰 [文字志曰                                    世說一言語2 
王羲之 字逸少 琅邪臨沂人 父曠 淮南太守  羲之少朗拔                                                  世說一言語2 
▒叔父 所賞 善草隷 累遷江州刺史 右軍將軍 會稽▒史] 年在桑楡                                        世說一言語2 
自然至此 正賴絲竹陶寫 ▒恐兒輩覺 損欣樂之趣                                                         世說一言語2 
支道林常養數匹馬 或言道人▒馬不韻 支曰 貧道重其神駿  [高逸沙門傳曰                                  世說一言語2 
支遁 字道林 河▒林慮人 或曰 陳留人 本姓關氏  少而任心獨往                                           世說一言語2 
風期高亮 家世奉法 嘗於餘杭山▒思道行 冷然獨暢  年二十五                                             世說一言語2 
始釋形人道 年五十三 終於洛陽]                                                                       世說一言語2 
劉尹與桓宣武共聽講禮記 桓云 時有入心處 ▒覺咫尺玄門  劉曰                                           世說一言語2 
此未關至極 自是金華殿之語 [漢書▒傳曰 班伯少受詩於師丹  大將軍王鳳薦伯於成帝                        世說一言語2 
宜勸學 召見宴  拜▒中常侍  時上方向學                                                              世說一言語2 
鄭寬中 張禹 朝夕入說尙書論語於金華殿 詔伯受之]                                                      世說一言語2 
羊秉▒撫軍▒軍 少亡 有令譽 夏侯孝若▒之▒ 極相讚悼 [羊秉▒曰                                        世說一言語2 
秉 字長達 太山平陽人 漢南陽太守續曾孫 大父魏郡府君 卽車騎 元子也                                   世說一言語2 
府君夫人鄭氏 無子 乃養秉  ▒而佳 小心敬愼 十歲而鄭夫人薨                                           世說一言語2 
秉思容盡哀 俄而公府 及夫人 卒  秉▒從父率禮相承                                                   世說一言語2 
人不問其親 雍雍如也 仕▒撫軍將軍事 將奮千里之足  揮沖天之翼                                         世說一言語2 
惜乎春秋三十有二而卒 昔罕虎死 子産以▒無與▒善 自夫子之沒                                           世說一言語2 
有子産之歎矣 亡後有子男 又不育 是何行善而禍繁也  豈非司馬生之所惑歟]                                世說一言語2 
羊權黃門侍郎 侍簡文坐 帝問曰 夏侯湛 [別見]作羊秉▒                                                  世說一言語2 
絶可想 是卿何物 有後不 [羊氏譜曰 權 字道輿 徐州刺史悅之子也                                         世說一言語2 
仕至尙書左丞] 權潛然對曰 亡伯令問夙彰  而無有繼嗣                                                   世說一言語2 
雖名播天聽 然胤絶聖世 帝嗟慨久之                                                                    世說一言語2 
王長史與劉▒長別後相見 [王長史別傳曰   字仲祖 太原晉陽人                                           世說一言語2 
其先出自周室 經漢魏 世▒大族 祖父佐 北軍中候 父訥 葉令   神氣淸韶                                  世說一言語2 
年十餘歲 放邁不▒ 弱冠檢尙 風流雅正 外絶榮競 ▒寡私欲                                               世說一言語2 
 司徒 中書郎 以后父贈光祿大夫] 王謂劉曰 卿▒長進 答曰                                             世說一言語2 
此若天之自高耳 [語林曰 仲祖語▒長曰 卿近入進 劉曰  卿仰看邪                                         世說一言語2 
王問何意 劉曰 不爾 何由測天之高也]                                                                  世說一言語2 
劉尹云 人想王荊産佳 此想長松下當有淸風耳 [荊産 王微小字也                                           世說一言語2 
王氏譜曰 微 字幼仁 琅邪人 祖父 乂 平北將軍 父澄  荊州刺史                                           世說一言語2 
微歷尙書郎 右軍司馬] 王仲祖聞蠻語 不解茫然曰  若使介葛盧來朝                                        世說一言語2 
故當不昧此語 [春秋傳曰 介葛盧來朝魯 聞牛鳴曰  是生三                                               世說一言語2 
皆用之矣 其音云 問之而信 杜預注曰 介 東夷國 葛盧 其君名也]                                          世說一言語2 
劉▒長▒丹陽尹 許玄度出都就劉宿 [續晉陽秋曰 許詢 字玄度 高陽人                                      世說一言語2 
魏中領軍允玄孫 總角秀惠 衆稱神童 長而風情簡素  司徒  不就                                         世說一言語2 
蚤卒] ▒ 新麗 飮食 甘 許曰 若保全此處 殊勝東山 劉曰                                               世說一言語2 
卿若知吉凶由人 吾安得不保此 [春秋傳曰 吉凶無門 唯人所召                                             世說一言語2 
王逸少在坐曰 令巢許遇稷契 當無此言 二人 有愧色                                                     世說一言語2 
王右軍與謝太傅共登冶城 [揚州記曰 治城 吳時鼓鑄之所  吳平猶不廢                                      世說一言語2 
王茂弘所治也] 謝悠然遠想 有高世之志 王謂謝曰 夏禹勤王                                               世說一言語2 
手足   [帝王世紀曰 禹治洪水 手足   世傳禹病偏枯 足不相過                                        世說一言語2 
今稱禹步是也] 文王 食 日不暇給 [尙書曰  文王自朝至於日仄                                           世說一言語2 
不遑暇食] 今四郊多壘 [禮記曰 四郊多壘 卿大夫之辱也]  宜人人自效                                     世說一言語2 
而虛談廢務 浮文妨要 恐非當今所宜 謝答曰 秦任商                                                     世說一言語2 
二世而亡 [戰國策曰 衛商  ▒庶 子 名  姓公孫氏  少好刑名學                                        世說一言語2 
▒秦孝公相 封於商] 豈淸言致患邪                                                                     世說一言語2 
謝太傅寒雪日▒集 與兒女講論文義 俄而雪驟 公欣然曰 白雪紛紛何所似                                    世說一言語2 
兄子胡兒曰 [胡兒 謝朗小字也 續晉陽秋曰 朗 字長度 安次兄據之長子                                     世說一言語2 
安蚤知之 文義艶發 名亞於玄 仕至東陽太守] 撒鹽空中差可擬                                             世說一言語2 
兄女曰 未若柳絮因風起 公大笑樂  卽公大兄無奕女                                                      世說一言語2 
左將軍王凝之妻也 [王氏譜曰 凝之 字叔平 右將軍羲之第二子也                                           世說一言語2 
歷江州刺史 左將軍會稽▒史 晉安帝紀曰 凝之事五斗米道 孫恩之攻會稽                                    世說一言語2 
凝之謂民吏曰 不須備防 吾已請大道 許遣鬼兵相助  賊自破矣                                             世說一言語2 
▒不設備 遂▒恩所害 婦人集曰 謝夫人 名道蘊 有文才  所著詩賦 頌傳於世]                              世說一言語2 
                                                                                                    世說一言語2 
王中郎令伏玄度 習鑿齒 [王中郎傳曰 坦之 字文度  太原晉陽人                                           世說一言語2 
祖東海太守丞 淸淡平遠 父述 貞貴簡正 坦之 器度淳深 孝友天至                                          世說一言語2 
譽輯朝野 標的當時 累遷侍中 中書令 領北中郎將 徐 二州刺史                                           世說一言語2 
中興書曰 伏滔 字玄度 平昌安丘人 少有才學 擧秀才 大司馬桓溫▒軍                                      世說一言語2 
領大著作 掌國史 游擊將軍卒 習鑿齒 字彦威 襄陽人  少以文稱                                           世說一言語2 
善尺牘 桓溫在荊州  ▒從事 歷治中別駕 遷滎陽太守]  論靑楚人物                                       世說一言語2 
[滔集載其論略曰 滔以春秋時 鮑叔管仲  朋 召忽  輪扁                                                 世說一言語2 
 戚 麥丘人 逢丑父 晏  涓子 戰國時 公羊高 孟軻 鄒衍 田單                                           世說一言語2 
荀卿 鄒奭  大夫 田子方 檀子 魯連 淳于▒ 盼子 田光 顔                                              世說一言語2 
黔子 於陵仲子 王叔 卽墨大夫 前漢時 伏徵君 終軍 東郭先生 叔孫通                                      世說一言語2 
萬石君 東方朔 安期先生 後漢時 大司徒 伏三老 江革 逢萌                                               世說一言語2 
禽慶 承幼子 徐防 薛方 鄭康成 周孟玉 劉祖榮 臨孝 存侍其  元矩                                        世說一言語2 
孫賓碩 劉仲謀 劉公山 玉儀伯 郎宗  正平 劉成國 魏時  管幼安                                         世說一言語2 
 根矩 華子魚 徐偉長 任昭先 伏高陽 此皆靑士有才德者也                                               世說一言語2 
鑿齒以神農生於黔中 邵南詠其美化 春秋稱其多才 漢廣之風 不同 鳴之篇                                  世說一言語2 
子文叔敖 羞與管晏比德 接輿之歌鳳兮  漁父之詠滄浪                                                    世說一言語2 
漢陰丈人之折子貢 市南宜僚屠羊說之不▒利回 魚仲連不及老萊夫妻                                        世說一言語2 
田光之於屈原 鄧禹 卓茂 無敵於天下 管幼安不勝龐公 龐士元不推華子魚                                   世說一言語2 
何鄧二尙書 獨步於魏朝 樂令無對於晉世 昔伏羲葬南郡                                                   世說一言語2 
少昊葬長沙 舜葬零陵 比其人 則準的如此 論其土 則▒聖之所葬                                           世說一言語2 
考其風 則詩人之所歌 尋其事 則未有赤眉黃巾之賊  此何如靑州邪                                         世說一言語2 
滔與相往反 鑿齒無以對也] 臨成 以示韓康伯  康伯都無言                                                世說一言語2 
王曰 何故不言 韓曰 無可無不可 [馬融注論語曰 唯義所在]                                               世說一言語2 
劉尹云 淸風朗月 輒思玄度 [晉中興士人書曰 許珣能淸言 於時士人                                        世說一言語2 
皆欽慕仰愛人]                                                                                       世說一言語2 
荀中朗在京口 [晉陽秋曰 荀羨 字令則 潁川人 光祿大夫崧之子也                                          世說一言語2 
淸和有識裁 少以主▒ ▒駙馬都尉 是時殷浩▒謀百揆  引羨▒援                                           世說一言語2 
頻▒義興 吳郡 超授北中朗將 徐州刺史 以藩屛焉 中興書曰 羨年二十八                                    世說一言語2 
出▒徐 二州 中興方伯之少 未有若羨者也]  登北固望海云                                               世說一言語2 
[南徐州記曰 城西北有別嶺入江 三面臨水 高數十丈 號曰北固                                             世說一言語2 
雖未▒三山 ▒自使人有凌雲意 若秦漢之君 必當 裳濡足  [史記封禪書曰                                  世說一言語2 
蓬萊方丈瀛洲 此三山 世傳在海中 去人不遠 嘗有至者                                                    世說一言語2 
言▒仙人不死藥在焉 黃金白銀▒宮闕 草物禽獸盡白 望之如雲 及至                                        世說一言語2 
反居水下 欲到 卽風引船而去 終莫能至 秦始皇登會稽 海上                                              世說一言語2 
冀遇三神山之奇藥 漢武帝▒封泰山 無風雨變  至方士▒言蓬萊▒藥可得                                    世說一言語2 
於是上欣然東至海 冀獲蓬萊者]                                                                        世說一言語2 
謝公云 賢聖去人 其間亦邇 子姪未之許 公歎曰 若 超聞此語 必不至河漢                                  世說一言語2 
[超別傳曰 超精於理義 沙門支道林以▒一時之俊  莊子曰                                                 世說一言語2 
肩吾問於連叔曰 吾聞言於接輿 大而無當 往而不反 怪怖其言                                              世說一言語2 
猶河漢而無極也]                                                                                     世說一言語2 
支公好鶴 住▒東▒山 [支公書曰 山去會稽二百里] 有人遺其雙鶴                                          世說一言語2 
少時翅長欲飛 支意惜之 乃▒其  鶴軒 不▒能飛 乃反顧翅  垂頭視之                                    世說一言語2 
如有懊喪意 林曰 ▒有凌 之姿 何肯▒人作耳目近玩  養令 成                                           世說一言語2 
置使飛去                                                                                            世說一言語2 
謝中郎經曲阿後湖 問左右此是何水 [中興書曰 謝萬 字萬石 太傅安弟也                                    世說一言語2 
才氣高俊 蚤知名 歷吏部郎西中郎將 豫州刺史 散騎常侍]答曰                                             世說一言語2 
曲阿湖 [太康地記曰 曲阿 本名雲陽 秦始皇以有王氣鑿北 山以敗其勢                                     世說一言語2 
截其直道 使其阿曲 故曰曲阿 吳還▒雲陽  今▒名曲阿]                                                  世說一言語2 
謝曰 故當淵注渟著 納而不流                                                                          世說一言語2 
晉武帝每餉山濤 少 謝太傅 [安也] 以問子弟 車騎 [玄也] 答曰                                          世說一言語2 
當由欲者不多 而使與者忘少 [謝車騎家傳曰 玄 字幼度 鎭西奕第三子也                                    世說一言語2 
神理明俊 善微言 叔父太傅嘗與子姪燕集 問武帝任山公以三事                                             世說一言語2 
任以官人 至於賜予 不過斤合 當有旨不 玄答有辭致也]                                                   世說一言語2 
謝胡兒語庾道季 [道季 庾 小字 徐廣晉紀曰   字道秀  太尉亮子也                                      世說一言語2 
風情率悟 以文談致稱於時 歷仕至丹陽尹兼中領軍]  ▒人莫當就卿談                                       世說一言語2 
可堅城壘 庾曰 若文度來 我以偏師待之 康伯來 濟河焚舟                                                 世說一言語2 
[春秋傳曰 秦伯伐晉 濟河焚舟 杜預曰 示必死]                                                          世說一言語2 
李弘度常歎不被遇 [中興書曰 李充 字弘度 江夏 人也 祖康  父矩                                        世說一言語2 
皆有美名 充初 丞相  記室▒軍 以貧求▒縣  遷大著作中書郎]                                          世說一言語2 
殷揚州 [殷浩別見] 知其家貧 問君能屈志百里不 李答曰  北門之歎                                        世說一言語2 
久已上聞 [衛詩北門 刺仕不得志也] 窮猿奔林 豈暇擇木                                                  世說一言語2 
遂授▒縣                                                                                            世說一言語2 
王司州至吳興印渚中看 [王胡之別傳曰 胡之 字脩齡 琅邪臨沂人                                           世說一言語2 
王 之子也 歷吳興太守 徵侍中丹陽尹  書監  不就  拜使持節都督司州▒軍事                            世說一言語2 
西中郎將司州刺史 吳興記曰 於潛縣東七十里 有印渚                                                     世說一言語2 
渚傍有白石山 峻壁四十丈 印渚蓋衆溪之下流也 印渚已上至縣                                             世說一言語2 
悉石瀨▒道 不可行船 印渚已下 水道無險 故行旅集焉] 歎曰                                              世說一言語2 
非唯使人情開滌 亦覺日月淸朗                                                                         世說一言語2 
謝萬作豫州都督 新拜 當西之都邑 相送累日 謝疲頓  於是高侍中往                                        世說一言語2 
[中興書曰 高崧 字茂琰 廣陵人 父  光祿土夫 崧少好學  善史傳                                         世說一言語2 
累遷吏部郎 侍中 以公累免官] 徑就謝坐 因問卿今仗節方州                                               世說一言語2 
當疆理西蕃 何以▒政 謝粗道其意 高▒▒謝道形勢 作數百語  謝遂起坐                                    世說一言語2 
高去後 謝追曰 阿 故 有才具 [阿  崧少字也] 謝因此得終坐                                           世說一言語2 
                                                                                                    世說一言語2 
袁彦伯▒謝安南司馬 [安南 謝奉別見] 都下▒人送至瀨鄕  將別                                           世說一言語2 
▒自悽  歎曰 江山遼落 居然有萬里之勢 [續晉陽秋曰 袁宏  字彦伯                                      世說一言語2 
陳郡人 魏郎中令煥六世孫也 祖猷 侍中 父  臨汝令  宏起家建威▒軍                                     世說一言語2 
安南司馬記室 太傅謝安嘗宏機捷辯速  自吏部郎出▒東陽郡                                               世說一言語2 
乃祖之於冶亭 時賢皆集 安欲卒迫試之 執手將別  顧左右取一扇而贈之                                     世說一言語2 
宏應聲答曰 輒當奉揚仁風 慰彼黎庶 合坐歎其要捷                                                       世說一言語2 
性直亮 故位不顯也 在郡卒]                                                                           世說一言語2 
孫綽賦遂初 築室 川 自言見止足之分 [中興書曰 綽 字興公  太原中都人                                  世說一言語2 
少以文稱 歷太學博士 大著作 散騎常侍 遂初賦▒曰 余少慕老莊之道                                       世說一言語2 
仰其風流久矣  感於陵賢妻之言  然悟之 乃經始東山                                                   世說一言語2 
建五畝之宅 帶長阜 倚茂林 孰與坐華幕 擊鍾鼓者 同年而語其樂哉]                                        世說一言語2 
齋前種一株松  自手壅治之 高世遠時亦 居 [世遠  高柔字也                                            世說一言語2 
別見] 語孫曰 松樹子非不楚楚可憐 但永無棟梁用耳 孫曰                                                 世說一言語2 
楓柳雖合抱 亦何所施                                                                                 世說一言語2 
桓征西治江陵城甚麗 [盛弘之荊州記曰 荊州 城臨漢江  臨江王所治                                        世說一言語2 
王被徵出城北門 而車軸折 父老泣曰 吾王去不還矣  從此不開北門]                                        世說一言語2 
會賓僚出江津望之云 若能目此城者有賞 顧長康時▒客在坐                                                世說一言語2 
目曰 遙望層城 丹樓如霞 桓卽賞以二婢                                                                 世說一言語2 
王子敬語王孝伯曰 羊叔子自▒佳耳 然亦何與人事  [晉▒公贊曰                                           世說一言語2 
羊祜 字叔子 太山平陽人也 世長吏二千石 至祜九世 以淸德稱 ▒兒時                                      世說一言語2 
遊汶濱 有行父止而觀焉 歎息曰 處士大好相 善▒之 未六十                                               世說一言語2 
當有重功於天下 卽富貴無相忘 遂去 莫知所在 累遷都督荊州▒軍事                                        世說一言語2 
自在南夏 吳人說服 稱曰羊公 莫敢名者 南州人聞公喪 號哭罷市]                                          世說一言語2 
故不如銅雀臺上妓 [魏武遺令曰 以吾妾與妓人 皆著銅雀臺上                                              世說一言語2 
施六尺▒   月朝十五日 輒使向帳作伎]                                                               世說一言語2 
林公見東陽長山 曰 何其坦  [會稽土地志曰 山靡 而長 縣因山得名]                                     世說一言語2 
                                                                                                    世說一言語2 
顧長康從會稽還 人問山川之美 顧云 千巖競秀 萬壑爭流  草木蒙籠其上若雲興霞蔚                          世說一言語2 
[丘淵之文章錄曰 顧愷之 字長康 晉陵人 父悅                                                           世說一言語2 
尙書左丞 愷之 義熙初▒散騎常侍]                                                                     世說一言語2 
簡文崩 孝武年十餘歲 立至暝不臨 [宋明帝文章志曰  孝武皇帝諱昌明                                      世說一言語2 
簡文弟三子也 初簡文觀讖書曰 晉氏  盡昌明 及帝誕育 東方始明                                         世說一言語2 
故因生時以▒諱 而相與忘告 簡帝問之 乃以諱對  簡文流涕曰                                             世說一言語2 
不意我家昌明▒出 帝聰惠 推賢任才 年三十五崩] 左右啓依常應臨帝曰                                     世說一言語2 
哀至則哭 何常之有                                                                                   世說一言語2 
孝武將講孝經 謝公兄弟 與▒人私庭講習 [續晉陽秋曰 寧康三年                                           世說一言語2 
九月九日 帝講孝經 僕射謝安侍坐 吏部尙書陸訥  兼侍中卞耽講                                           世說一言語2 
黃門侍郎謝石 吏部袁宏 兼執經 中書郎車胤 丹陽尹 王混 摘句]                                           世說一言語2 
車武子難苦問謝 [車胤別見] 謂袁羊曰 不問則德音有遺 多問則重勞二謝                                    世說一言語2 
[袁羊 喬小字也 袁氏家傳曰 喬 字彦升 陳郡人 父▒  光祿大夫                                           世說一言語2 
喬歷尙書郎江夏相 從桓溫平蜀 封湘西伯 益州刺史] 袁曰                                                 世說一言語2 
必無此嫌 車曰 何以知爾 袁曰 何嘗見明鏡疲於屢照  淸流憚於惠風                                        世說一言語2 
                                                                                                    世說一言語2 
王子敬云 從山陰道上行 [會稽土地志曰 邑在山陰 故以名焉]  山川自相映發                                世說一言語2 
使人應接不暇 若秋冬之際 尤歎▒懷 [會稽郡記曰 會稽境特多名山水                                       世說一言語2 
▒ 隆峻 吐納雲霧 松 楓柏 擢  條  潭壑鏡徹                                                       世說一言語2 
淸流寫注 王子敬見之曰 山水之美 使人應接不暇]                                                        世說一言語2 
謝太傅問▒子姪 子弟亦何預人事 而正欲使其佳 ▒人莫有言者 車騎答                                      世說一言語2 
[謝玄] 譬如芝蘭樹 欲使其生於階庭耳                                                                  世說一言語2 
道壹道人好整飾音辭 [王珣遊嚴陵瀨詩▒曰 道壹姓竺氏 名德  沙門題目曰                                  世說一言語2 
道壹文鋒富瞻 孫綽▒之贊曰 馳騁遊說 言固不虛  唯 壹公                                               世說一言語2 
綽然有餘 譬若春圃 載芬載敷 條柯 蔚 枝幹扶▒]  從都下還東山                                         世說一言語2 
經吳中 已而會雪下未甚寒 ▒道人問在道所經 壹公曰  風霜固所不論                                       世說一言語2 
乃先集其慘澹 郊邑正自飄瞥 林岫▒已皓然                                                              世說一言語2 
張天錫▒ 州刺史 稱制西隅 ▒▒ 堅所禽 用▒侍中 後於壽陽俱敗至都                                    世說一言語2 
[張資 州記曰 天錫 字純  安定烏氏人 張耳後也  曾祖軌                                               世說一言語2 
永嘉中▒ 州刺史 値京師大亂 遂據 土 天錫簒位  自立▒ 州牧                                         世說一言語2 
 堅使將姚 攻沒 州 天錫歸長安 堅以▒侍中  比部尙書                                                世說一言語2 
歸義侯 從堅至壽陽 堅軍敗 遂南歸 拜散騎常侍 西平公 中興書曰                                          世說一言語2 
天錫後以貧 拜廬江太守 薨贈侍中] ▒孝武所器 每入言論 無不竟日                                        世說一言語2 
頗有嫉己者 於坐問張 北方何物可貴 張曰 桑 甘香   革響[詩魯頌曰                                    世說一言語2 
 彼飛  集于泮林 食我桑  懷我好音] 淳酪養性 人無嫉心                                              世說一言語2 
[西河舊事曰 河西牛羊肥 酪過精好 但寫酪置革上 都不解散也]                                            世說一言語2 
                                                                                                    世說一言語2 
顧長康拜桓宣武墓 作詩云 山崩溟海竭 魚鳥將何依  [宋明帝文章志曰                                      世說一言語2 
愷之▒桓溫▒軍 甚被親 ] 人問之曰 卿憑重桓乃爾 哭之▒其可見乎                                       世說一言語2 
顧曰 鼻如廣莫長風 眼如懸河決溜 [春秋考異郵曰 距不周風四十五日                                       世說一言語2 
廣莫風至 廣莫者 精大備也 蓋北風也 一曰寒風]                                                         世說一言語2 
或曰 聲如震雷破山 淚如傾河注海                                                                      世說一言語2 
毛伯成▒負其才氣 常稱寧▒蘭 玉折 不作蕭敷艾榮 [征西寮屬名曰                                        世說一言語2 
毛玄 字伯成 潁川人 仕至征西行軍▒軍]                                                                世說一言語2 
范 作豫章 [中興書曰   字武子 愼陽縣人 博學通鑒  累遷中書郎                                        世說一言語2 
豫章太守] 八日請佛有板 衆僧疑或欲作答 有少沙彌在坐末 曰                                             世說一言語2 
世尊默然 則▒許可 衆從其義                                                                          世說一言語2 
司馬太傅齋中夜坐 [孝文王傳曰 王諱道子 簡文皇帝第五子也  封會稽王                                    世說一言語2 
領司徒揚州刺史 進太傅 ▒桓玄所害 贈丞相] 于時有月明淨                                               世說一言語2 
都無纖  太傅歎以▒佳 謝景重在坐 [續晉陽秋曰 謝重  字景重                                           世說一言語2 
陳郡人 父郎 東陽太守 重明秀有才會 終驃騎長史] 答曰 意謂乃不如微雲點綴                               世說一言語2 
太傅因獻謝曰 卿居心不淨 乃▒强欲滓穢太淸邪.                                                         世說一言語2 
王中郎甚愛張天錫 問之曰 卿觀過江▒人 經緯江左 軌轍有何偉異後來之彦                                  世說一言語2 
▒何如中原 張曰 硏求幽邃 自王何以還 因時修制 荀樂之風                                               世說一言語2 
[荀  荀  修定法制 樂則未聞] 王曰 卿知見有餘  何故▒ 堅所制                                       世說一言語2 
[張資 州記曰 天錫明鑒穎發 英聲少著] 答曰  陽消陰息                                                 世說一言語2 
故天步屯蹇 否剝成象 豈足多譏                                                                        世說一言語2 
謝景重女適王孝伯兒 二門公甚相愛美 [謝女譜曰 重女月鏡  適王恭子 之]                                 世說一言語2 
謝▒太傅長史 被彈 王卽取作長史 帶晉陵郡 太傅已構嫌孝伯                                              世說一言語2 
不欲使其得謝還取作咨議 外示 維而實以乖間之  及孝伯敗後                                             世說一言語2 
太傅繞東府城行散 [丹陽記曰 東府城西  有簡文▒會稽王時第                                             世說一言語2 
東則孝文王道子府 道子領揚州 仍住先舍 故俗稱東府] 僚屬悉在南門                                       世說一言語2 
要望候拜 時謂謝曰 王 異謀 [阿  王恭小字也] 云是卿▒其計                                           世說一言語2 
謝曾無懼色 斂笏對曰 樂彦輔有言 豈以五男易一女  太傅善其對                                           世說一言語2 
因擧酒勸之曰 故自佳 故由佳                                                                          世說一言語2 
 玄義興還後 見司馬太傅 太傅已醉 坐上多客 問人云  桓溫來欲作賊如何                                  世說一言語2 
[晉安帝紀曰 溫在姑孰 諷朝廷求九錫  謝安使吏部郎袁宏具其草必示僕射王彪之                             世說一言語2 
彪之作色曰 丈夫豈可以此事語人邪  安徐問其計                                                         世說一言語2 
彪之曰 聞其疾已篤 且可緩其事 安從之 故不行]  桓玄伏不得起                                           世說一言語2 
謝景重時▒長史 擧板答曰 故宣武公黜昏暗 登聖明  功超伊                                              世說一言語2 
紛 之議 裁之聖鑒 太傅曰 我知我知 卽擧酒云  桓義興                                                  世說一言語2 
勸卿酒 桓出謝過 [檀道鸞論之曰 道子可謂易於由言  謝重能解紛 矣]                                     世說一言語2 
                                                                                                    世說一言語2 
宣武移鎭南州 制街衢平直 人謂王東亭曰 [王司徒傳曰 王珣 字元琳                                        世說一言語2 
丞相導之孫 領軍洽之子也 少以淸秀稱  大司馬桓溫 ▒主簿                                              世說一言語2 
從討袁▒ 封交趾望海縣東亭侯 累遷尙書左僕射 領選 進尙書令]                                           世說一言語2 
丞相初營建康 無所因承 而制置紆曲 方此▒劣 [晉陽秋曰 蘇峻▒誅                                        世說一言語2 
大事克平之後 都邑殘荒 溫嶠議徙都豫章以卽 全 朝士及三吳豪傑                                         世說一言語2 
謂可遷都會稽 王導獨謂不宜遷都 建業往之 陵 古者▒有帝王所治之表                                     世說一言語2 
又孫仲謀劉玄德俱謂是王者之宅 今雖凋殘  宜修勞來旋定之道                                             世說一言語2 
鎭靜▒情 且百堵皆作 何患不克▒乎 終至康寧  導之策也]                                                世說一言語2 
東亭曰 此丞相乃所以▒巧 江左地促 不如中國 若使阡陌條暢                                              世說一言語2 
則一覽而盡 故紆餘委曲 若不可測                                                                      世說一言語2 
桓玄詣殷荊州 殷在妾房晝眠 左右辭不之通 桓後言及此事  殷云                                           世說一言語2 
初不眠 縱有此 豈不以賢賢易色也 [孔安國注論語曰  言以好色之心好賢人則善]                             世說一言語2 
                                                                                                    世說一言語2 
桓玄問羊孚 [羊氏譜曰 孚 字子道 泰山人 祖楷 尙書郎 父綏  中書郎                                      世說一言語2 
孚 歷太學博士 州別駕太尉▒軍 年四十六卒] 何以共重吳聲                                               世說一言語2 
羊曰 當以其妖而浮                                                                                   世說一言語2 
謝混問羊孚 何以器擧瑚璉 [晉安帝紀曰 混 字叔源 陳郡人  司空琰少子也                                  世說一言語2 
文學砥礪立名 累遷中書令 尙書左僕射 坐黨劉毅 伏誅                                                    世說一言語2 
論語 子貢問曰 賜也何如 子曰汝器也 曰 何器也 曰瑚璉也  鄭玄注曰                                      世說一言語2 
黍稷器 夏曰瑚 殷曰璉] 羊曰 故當以▒接神之器                                                         世說一言語2 
桓玄▒簒位後 御▒微陷 ▒臣失色 侍中殷仲文進曰 [續晉陽秋曰                                           世說一言語2 
仲文 字仲文 陳郡人 祖融 太常 父康 吳興太守 仲文聞玄平京邑                                           世說一言語2 
棄郡投焉 玄甚說之 引▒咨議▒軍 時王謐見禮而不親 卞範之被親而少禮                                    世說一言語2 
其寵遇隆重 兼於王卞矣 及玄簒位 以佐命親貴 厚自封崇                                                  世說一言語2 
輿馬器服 窮極綺麗 後房妓妾數十 絲竹不絶音 性甚貪吝  多納賄賂                                        世說一言語2 
家累千金 常若不足 玄▒敗 先投義軍 累遷侍中尙書 以罪伏誅                                             世說一言語2 
當由聖德淵重 厚地所以不能載 時人善之                                                                世說一言語2 
桓玄▒簒位 將改置直館 問左右 虎▒中郎省應在何處  有人答曰                                           世說一言語2 
無省 當時殊 旨 問何以知無 答曰 潘岳秋興賦▒曰  余兼虎▒中郎將                                      世說一言語2 
寓直散騎之省 [岳別見 其賦▒曰 晉十有四年  余年三十二                                                世說一言語2 
始見二毛 以太尉 兼虎▒中郎將 寓直散騎之省 高閣連雲 陽景罕曜                                        世說一言語2 
僕野人也 猥▒朝列 譬猶池魚籠鳥 有江湖山藪之思  於是染翰操紙                                         世說一言語2 
慨然而賦 于時秋至 故以秋興命篇] 玄咨嗟稱善  [劉謙之晉紀曰                                           世說一言語2 
玄欲▒虎▒中郎將 疑應直與不 訪之僚佐 咸莫能定  ▒軍劉簡之對曰                                       世說一言語2 
昔潘岳秋興賦▒云 余兼虎▒中郎將 寓直於散騎之省 以此言之                                             世說一言語2 
是應直也 玄 然從之 此語微異 又答者未知姓名  故詳載之]                                              世說一言語2 
                                                                                                    世說一言語2 
謝靈運好戴曲柄笠 [丘淵之新集錄曰 靈運 陳郡陽夏人 祖玄 車騎將軍                                      世說一言語2 
父渙  書郎 靈運歷 書監侍中臨川▒史 以罪伏誅] 孔隱士謂曰                                           世說一言語2 
卿欲希心高遠 何不能遺曲蓋之貌 [宋書曰 孔淳之  字彦深                                                世說一言語2 
魯國人 少以辭榮就約 徵聘無所就 元嘉初 散騎郎 徵不到 隱上虞山]                                       世說一言語2 
謝答曰 將不畏影者 未能忘懷 [莊子云 漁父謂孔子曰 人有畏影▒跡而去之走者                              世說一言語2 
擧足逾數 而跡逾多 走逾疾而影不離 自以尙遲                                                           世說一言語2 
疾走不休 絶力而死 不知處陰以休影 處靜以息跡 愚亦甚矣  子修心守▒                                    世說一言語2 
還以物與人 則無異矣 不修身而求之人 不亦外事者乎]                                                    世說一言語2 
        世說新語卷二                                                                                世說二      
        政事第三                                                                                    世說二      
陳仲弓▒太丘長 時吏有詐稱母病求假 事覺收之 令吏殺焉 主簿請付獄考衆姦                                世說二政事3 
仲弓曰 欺君不忠 病母不孝 不忠不孝 其罪莫大 考求衆姦                                                 世說二政事3 
豈▒過此 [陳寔已別見]                                                                               世說二政事3 
陳仲弓▒太丘長 有▒賊殺財主 主者捕之 未至 發所道  聞民有在草不起子者                                世說二政事3 
回車往治之 主簿曰 賊大宜先按討 仲弓曰 盜殺財主                                                      世說二政事3 
何如骨肉相殘 [按後漢時賈彪有此事 不聞寔也]                                                          世說二政事3 
陳元方年十一時 [陳紀已見] 候袁公 袁公問曰 賢家君在太丘  遠近稱之                                    世說二政事3 
何所履行 元方曰 老父在太丘 彊者綏之以德  弱者撫之以仁                                               世說二政事3 
恣其所安 久而益敬 [袁宏漢紀曰 寔▒太丘 其政不嚴而治  百姓敬之]                                      世說二政事3 
袁公曰 孤往者嘗▒ 令 正行此事 不知卿家君法孤 孤法卿父                                              世說二政事3 
[檢衆漢書 袁氏▒公 未知誰▒ 令 故闕其文 以待通識者]                                                世說二政事3 
元方曰 周公孔子 異世而出 周旋動靜 萬里如一 周公不師孔子 孔子亦不師周公                              世說二政事3 
                                                                                                    世說二政事3 
賀太傅作吳郡 初不出門 吳中▒强族輕之 乃題府門云 會稽   不能啼                                      世說二政事3 
[環濟吳紀曰 賀邵 字興伯 會稽山陰人 祖齊 父景  歷美官                                               世說二政事3 
邵歷散騎常侍 出▒吳郡太守 後遷太子太傅] 賀聞故出行  至門反顧                                        世說二政事3 
▒筆足之曰 不可啼 殺吳兒 於是至▒屯邸  檢校▒顧陸役使官兵                                           世說二政事3 
及藏逋亡 悉以事言上 罪者甚衆 陸抗時▒江陵都督  [吳錄曰                                              世說二政事3 
抗 字幼節 吳郡人 丞相遜子 孫策外孫也 ▒江陵都督 累遷大司馬                                          世說二政事3 
荊州牧] 故下請孫皓 然後得釋                                                                         世說二政事3 
山公以器重朝望 年踰七十 猶知管時任 [虞預晉書曰 山濤 字巨源                                          世說二政事3 
河▒懷人 祖本郡孝廉 父曜 宛句令 濤蚤孤而貧 少有器量 宿士猶不慢之                                    世說二政事3 
年十七 宗人謂宣帝曰 濤當與景文共綱紀天下者也 帝▒曰                                                 世說二政事3 
卿小族那得此快人邪 好莊老 與 康善 ▒河▒從事 與石鑒共傳宿                                          世說二政事3 
濤夜起 鑒曰 今何等時而眠也 知太傅臥何意 鑒曰 宰相三日不朝                                          世說二政事3 
與尺一令歸第 君何慮焉 濤曰   石生無事馬蹄間也 投傳而去 果有曹爽事                                  世說二政事3 
遂隱身不交世務 累遷吏部尙書 僕射 太子少傅  司徒年七十九薨                                           世說二政事3 
諡康侯]                                                                                             世說二政事3 
貴勝年少 若和裴王之徒  共宗詠 有署閣柱曰 閣東有大牛  和嶠                                         世說二政事3 
裴楷  王濟剔 不得休 [王隱晉書曰 初濤領吏部 潘岳▒非之                                             世說二政事3 
密▒作謠曰 閣東有大牛 王濟  裴楷  和嶠刺足不得休  竹林七賢論曰                                    世說二政事3 
濤之處選 非望路絶 故賂是言] 或云潘尼作之 [文士傳曰                                                  世說二政事3 
尼字正叔 滎陽人 祖最 尙書左丞 父滿 平原太守  以文學稱  尼少有淸才                                  世說二政事3 
文詞溫雅 初應州  終太常卿]                                                                         世說二政事3 
賈充初定律令 [晉▒公贊曰 充 字公閭 襄陵人 父逵 魏豫州刺史                                           世說二政事3 
充起家▒尙書 遷廷尉 聽訟稱平 晉受禪封魯郡公 充有才識  明達治體                                      世說二政事3 
加善刑法 由此與散騎常侍裴楷 共定科令  除密網  以▒晉律                                             世說二政事3 
薨贈太宰] 與羊祜共咨太傅鄭沖 [王隱晉書曰 沖 字文和 滎陽開封人                                       世說二政事3 
有核練才 淸虛寡欲 喜論經史 草衣縕袍 不以▒憂 累遷司徒太保                                           世說二政事3 
晉受禪進太傅] 沖曰 皐陶嚴明之旨 非僕闇懦所探  羊曰                                                  世說二政事3 
上意欲令小加弘潤 沖乃粗下意 [續晉陽秋曰 初文帝命荀 賈充裴秀等                                      世說二政事3 
分定禮儀律令 皆先咨鄭沖 然後施行也]                                                                 世說二政事3 
山司徒前後選 殆周遍百官 擧無失才 凡所題目 皆如其言  唯用陸亮                                        世說二政事3 
是詔所用 與公意異 爭之不從 亮亦尋▒賄敗 [晉▒公贊曰 亮                                              世說二政事3 
字長興 河▒野王人 太常陸又兄也 性高明而率至  ▒賈充所親待                                           世說二政事3 
山濤▒左僕射 領選 濤行業▒與充異 自以▒世祖所敬  選用之事                                           世說二政事3 
與充咨論 充每不得其所欲 好事者說充 宜授心腹人  ▒吏部尙書                                           世說二政事3 
▒同選擧 若意不齊 事不得諧 可不召公與選而實得▒所懷 充以▒然                                        世說二政事3 
乃啓亮公忠無私 濤以亮將與己異 又恐其協情不允 累啓亮可▒左丞相                                       世說二政事3 
非選官才 世祖不許 濤乃辭疾還家 亮在職果不能允  坐事免官]                                            世說二政事3 
                                                                                                    世說二政事3 
 康被誅後 山公擧康子紹▒ 書丞 [山公啓事曰 濤薦曰  紹平簡溫敏有文思                                世說二政事3 
又曉音 當成濟也 猶宜先作 書郎詔曰 紹如此▒可▒丞                                                   世說二政事3 
不足▒▒郎也 晉▒公贊曰 康遇事後二十年 紹乃▒濤所拔  王隱晉書曰                                     世說二政事3 
時以紹父康被法選官不敢擧 年二十八 山濤啓用之 世祖發詔以▒ 書丞]                                    世說二政事3 
紹咨公出處 [竹林七賢論曰 紹懼不自容 將解褐                                                          世說二政事3 
故咨之於濤] 公曰 ▒君思之久矣 天地四時猶有消息 而況人乎                                             世說二政事3 
[王隱晉書曰 紹 字延祖 雅有文才 山濤啓武帝云云]                                                      世說二政事3 
王安期▒東海郡 [名士傳曰 王承 字安期 太原晉陽人 父湛  汝南太守                                      世說二政事3 
承沖淡寡欲 無所循尙 累遷東海▒史 ▒政淸靜 吏民懷之 吏民懷之                                         世說二政事3 
避亂渡江 是時道路寇盜 人懷憂懼 承每遇艱險 處之怡然                                                  世說二政事3 
元皇▒鎭東引▒從事中郎] 小吏盜池中魚 綱紀推之 王曰  文王之                                         世說二政事3 
與衆共之 [孟子曰 齊宣王問文王之  方七十里有▒ 若是其大乎                                           世說二政事3 
對曰 民猶以▒小也 王曰 寡人之  方四十里 民猶以▒大何邪                                             世說二政事3 
孟子曰 文王之  芻 者往焉 與民同之 民以▒小 不亦宜乎 今王之                                       世說二政事3 
殺 鹿者 如殺人罪 是以四十里▒▒於國中也 民以▒大  不亦宜乎]                                        世說二政事3 
池魚▒何足惜                                                                                        世說二政事3 
王安期作東海郡 吏錄一犯夜人來 王問何處來 云從師家受書還 不覺日晩                                    世說二政事3 
王曰 鞭撻 越以立威名 恐非致理之本 [呂氏春秋曰  越者                                               世說二政事3 
中牟鄙人也 苦耕稼之勞 謂其友曰 何▒可以免此苦也 其友曰                                              世說二政事3 
莫如學也 學三十歲 則可以達矣  越曰 請以十五歲 人將休 吾不敢休                                      世說二政事3 
人將臥 吾不敢臥 學十五歲而▒周威公之師也]  使吏送令歸家                                             世說二政事3 
                                                                                                    世說二政事3 
成帝在石頭 [晉世譜曰 帝諱衍 字世根 明帝太子 年二十二崩] 任讓在帝前                                  世說二政事3 
戮侍中鍾雅 [晉陽秋曰 讓 樂安人 ▒任之後  隨蘇峻作                                                   世說二政事3 
亂 雅別傳曰 雅 字彦胄 潁川長社人 魏太傅鍾繇弟仲常曾孫也 少有才志                                    世說二政事3 
累遷至侍中] 右衛將軍劉超 [晉陽秋曰 超字世踰 琅邪人                                                  世說二政事3 
漢成陽景王六世孫 封臨沂慈鄕侯 遂家焉 父徵  ▒琅邪國上將軍                                           世說二政事3 
超▒縣小吏 稍遷記室  安東舍人 忠淸愼密 ▒中宗所拔  自以職在中書                                    世說二政事3 
絶不與人交關書疏 閉門不通賓客 家無 石之儲 討王敦有功                                               世說二政事3 
封零陽伯 ▒義興太守 而受拜及往還朝 莫有知者 其愼默如此                                              世說二政事3 
遷右衛大將軍] 帝泣曰 還我侍中 讓不奉詔 遂斬超雅 [雅別傳曰                                           世說二政事3 
蘇峻逼主上幸石頭 雅與劉超 侍帝側匡衛 與石頭中人密期拔至尊出                                        世說二政事3 
事覺被害] 事平之後 陶公與讓有舊 欲宥之 許柳  [許氏譜曰                                              世說二政事3 
柳 字季祖 高陽人 祖允 魏中領軍 父猛 吏部郎 劉謙之晉紀曰 柳妻祖 子渙女                              世說二政事3 
蘇峻招祖約▒逆 約遣柳以衆會 峻▒克京師 拜丹陽尹                                                     世說二政事3 
後以罪誅] 兒思 者至佳 ▒公欲全之 [許氏譜曰 永 字思 ]                                              世說二政事3 
若全思  則不得不▒陶全讓 於是欲幷宥之 事奏 帝曰  讓是殺我侍中者不可宥                              世說二政事3 
▒公以少主不可違 幷斬二人                                                                           世說二政事3 
王丞相拜揚州 賓客數百人  加霑接 人人有說色 唯有臨海一客姓任                                        世說二政事3 
[語林曰 任 名  時官在都 預王公坐] 及數胡人▒未洽  公因▒                                           世說二政事3 
還到過任邊 云君出 臨海▒無▒人 任大喜說 因過胡人前 彈指云                                           世說二政事3 
蘭 蘭  ▒胡同笑 四坐   [晉陽秋曰 王導接誘應會  少有 者                                         世說二政事3 
雖▒交常賓 一見多輸寫款誠 自謂▒導所遇 同之舊 ]                                                    世說二政事3 
陸太尉詣王丞相咨事 過後輒 異 王公怪其如此 後以問陸  [陸玩別傳曰                                    世說二政事3 
玩 字士瑤 吳郡吳人 祖瑁 父英 仕郡有譽 玩器量淹雅 累遷侍中尙書左僕射                                 世說二政事3 
尙書令 贈太尉] 陸曰 公長民短 臨時不知所言                                                           世說二政事3 
▒後覺其不可耳                                                                                      世說二政事3 
丞相嘗夏月至石頭看庾公 庾公正料事 丞相云 暑可小簡之 庾公曰                                          世說二政事3 
公之遺事 天下亦未以▒允 [殷羨言行曰 王公薨後 庾 代相 網密刑峻                                      世說二政事3 
羨時行遇收捕者於途 慨然歎曰 丙吉問牛喘似不爾 嘗從容謂 曰                                           世說二政事3 
卿輩自是網目不失 皆是小道小善耳  至如王公故能行無理事                                               世說二政事3 
謝安石每歎詠此唱 庾赤玉曾問羨 王公治何似  是所長 羨曰  其餘令績                                    世說二政事3 
不▒稱論 然三捉三治 三休三敗]                                                                       世說二政事3 
丞相末年 略不▒雀事 正封 諾之 自歎曰 人言我    後人當思此                                      世說二政事3 
[徐廣歷紀曰 導阿▒三世 經綸夷險 政務寬恕   事從簡易                                                 世說二政事3 
故垂遺愛之譽也]                                                                                     世說二政事3 
陶公性檢  勤於事 [晉陽秋曰 侃練核庶事 勤務稼穡 雖戎陳武士                                          世說二政事3 
皆勸 之 有奉饋者 皆問其所由 若力役所致  喜慰賜 若他所得                                           世說二政事3 
則▒辱還之 是以軍民勤於農稼 家給人足 性纖密好問 頗類趙廣漢                                          世說二政事3 
嘗課營種柳 都尉夏施 盜拔武昌郡西門所種 侃後自出  駐車施門                                           世說二政事3 
問此是武昌西門柳 何以盜之 施惶怖首伏 三軍稱其明察 侃勤而整                                          世說二政事3 
自强不息 又好督勸於人 常云 民生在勤 大禹聖人 猶惜寸陰 至於凡俗                                      世說二政事3 
當惜分陰 豈可遊逸 生無益於時 死無聞於後 是自棄也 又老莊浮華                                         世說二政事3 
非先王之法言而不敢行 君子當正其衣冠 攝以威儀 何有亂頭養望                                           世說二政事3 
自謂宏達邪 中興書曰 侃嘗檢校佐吏  若得 蒲博 之具                                                  世說二政事3 
投之曰  蒲 老子入胡所作 外國▒耳 圍棋 堯舜以敎愚子  博                                            世說二政事3 
紂所造 ▒君國器 何以▒此 若王事之暇 患邑邑者 文士何不讀書                                           世說二政事3 
武士何不射弓 談者無以易也] 作荊州時  船官悉錄鋸木屑  不限多少                                      世說二政事3 
咸不解此意 後正會 値積雪始晴 聽事前除 雪後猶濕 於是悉用木屑覆之                                     世說二政事3 
都無所妨 官用竹 皆令錄厚頭 積之如山  後桓宣武伐蜀                                                   世說二政事3 
裝船 悉以作釘 又云 嘗發所在竹  有一官長連根取之 仍當足                                             世說二政事3 
乃超兩階用之                                                                                        世說二政事3 
何驃騎作會稽 [晉陽秋曰 何充 子次道 廬江人 思韻淹通  有文義才情                                      世說二政事3 
累遷會稽▒史 侍中 驃騎將軍 揚州刺史 贈司徒]  虞存弟 作郡主簿                                       世說二政事3 
[孫統存 ▒曰 存 字道長 會稽山陰人也 祖陰  散騎常侍                                                 世說二政事3 
父偉 州西曹 存幼而卓拔 風情高逸 歷衛軍長史  尙書吏部郎                                              世說二政事3 
范汪棋品曰   字道▒ 仕至郡功曹] 以何見客勞損  欲白斷常客                                           世說二政事3 
使家人節量 擇可通者 作白事成 以見存 存時▒何上佐  正與 共                                          世說二政事3 
食 語云白事甚好 待我食畢作敎 食竟 取筆題白事後云  若得門庭長如郭林宗者                              世說二政事3 
當如所白 [泰別傳曰 泰 字林宗 有人倫鑒識  題品海▒之士                                               世說二政事3 
或在幼童 或在里肆 後皆成英彦六十餘人  自著書一卷                                                    世說二政事3 
論取士之本 未行 遭亂亡失] 汝何處得此人  於是止                                                     世說二政事3 
王劉與林公共看何驃騎 驃騎看文書不顧之 [晉陽秋曰 何充與王 劉 好尙不同                              世說二政事3 
由此見譏於當世] 王謂何曰  我今故與林公來相看                                                        世說二政事3 
望卿擺撥常務 應對玄言 那得方低頭看此邪 何曰 我不看此  卿等何以得存                                  世說二政事3 
▒人以▒佳                                                                                          世說二政事3 
桓公在荊州 全欲以德被江漢 恥以威刑肅物 [溫別傳曰  溫以永和元年                                      世說二政事3 
自徐州遷荊州刺史 在州寬和 百姓安之] 令史受杖 正從朱衣上過                                           世說二政事3 
桓式年少 從外來 [式 桓歆小字也 桓氏譜曰 歆 字叔道  溫第三子                                         世說二政事3 
仕至尙書] 云 向從閣下過 見令史受杖 上 雲根  下拂地足                                               世說二政事3 
意譏不著 桓公云 我猶患其重                                                                          世說二政事3 
簡文▒相 事動經年 然後得過 桓公甚患其遲 常加勸勉 太宗曰 一                                          世說二政事3 
日萬機那得速 [尙書皐陶謨 一日萬機 孔安國曰 幾微也 言當戒懼萬事之微]                                 世說二政事3 
                                                                                                    世說二政事3 
山遐去東陽 王長史就簡文▒東陽云 承藉猛政 故可以和靜致治                                             世說二政事3 
[東陽記云 遐 字彦林 河▒人 祖濤司徒 父簡 儀同三司 遐歷武陵王友                                      世說二政事3 
東陽太守 江惇傳曰 山遐▒東陽 風政嚴苛 多任刑殺 郡▒苦之                                             世說二政事3 
惇隱東陽 以仁恕懷物 遐感其德 ▒微損威猛]                                                            世說二政事3 
殷浩始作揚州 [浩 字淵源 陳郡長平人 祖識  陽相 父羨 光祿勳                                          世說二政事3 
浩少有重名 仕至揚州刺史 中軍將軍 中興書曰 建元初 庾亮兄弟                                           世說二政事3 
何充等 相尋薨 太宗以撫軍輔政 徵浩▒揚州 從民譽也]  劉尹行                                           世說二政事3 
日小欲晩 ▒使左右取  人問其故 答曰 刺史嚴不敢夜行                                                  世說二政事3 
謝公時 兵 逋亡 多近竄南塘下▒舫中 或欲求一時搜▒ 謝公不許云                                        世說二政事3 
若不容置 此輩 何以▒京都 [續晉陽秋曰 自中原喪亂  民離本域                                           世說二政事3 
江左造創 豪族幷兼 或客寓流離 名籍不立 太元中  外禦强                                               世說二政事3 
蒐簡民實 三吳頗加澄檢 正其里伍 其中時有山湖遁逸 往來都邑者                                          世說二政事3 
後將軍安方接客 時人有於坐言 宜糾舍藏之失者 安每以厚德化物                                           世說二政事3 
去其煩細 又以强寇入境 不宜加動人情 乃答之云 卿所憂在於客耳                                          世說二政事3 
然不爾何以▒京都 言者有 色]                                                                        世說二政事3 
王大▒吏部郎 [王 已見] 嘗作選草 臨當奏 王僧彌來 聊出示之                                           世說二政事3 
[僧彌 王▒小字也 ▒別傳曰 ▒ 字季琰 琅邪人 丞相導孫 中領軍洽少字                                    世說二政事3 
有才藝 善行書 名出兄珣右 累遷侍中 中書令贈太常]                                                     世說二政事3 
僧彌得▒以己意改易所選者近半 王大甚以▒佳 ▒寫卽奏                                                  世說二政事3 
王東亭與張冠軍善 [張玄已見] 王▒作吳郡 人問小令曰  [續晉陽秋曰                                      世說二政事3 
王獻之▒中書令 王▒代之 時人曰大小王令] 東亭作郡 風政何似                                           世說二政事3 
答曰 不知治化何如 唯與張祖希情好日隆耳                                                              世說二政事3 
殷仲堪當之荊州王東亭問曰 德以居全▒稱 仁以不害物▒名  方今宰牧華夏處殺戮之職與本操將不乖乎          世說二政事3 
殷答曰 皐陶造刑 之制  不▒不賢                                                                     世說二政事3 
[古史考曰 庭堅 號曰皐陶 舜謀臣也 舜擧之於堯  堯令作                                                 世說二政事3 
士 主刑] 孔丘居司寇之任 未▒不仁 [家語曰  孔子自魯司空▒大司寇                                      世說二政事3 
七日而誅亂法大夫少正卯]                                                                             世說二政事3 
                                                                                                    世說二      
        文學第四                                                                                    世說二文學4 
鄭玄在馬融門下 [融自▒曰 融 字季長 右扶風茂陵人  少而好問                                           世說二文學4 
學無常師 大將軍鄧▒召▒舍人 棄遊武都 會羌虜起 自關以西道斷                                          世說二文學4 
融以謂古人有言 左手據天下之圖 而右手刎其喉 愚夫不▒  何則                                           世說二文學4 
生貴於天下也 豈以曲俗咫尺▒羞 滅無限之身哉 因往應之 ▒校書郎                                        世說二文學4 
出▒南郡太守] 三年不得相見 高足弟子傳授而已  嘗算渾天不合                                           世說二文學4 
▒弟子莫能解 或言玄能者 融召令算 一轉▒決 衆咸駭服 及玄業成辭歸                                     世說二文學4 
▒而融有禮樂皆東之歎 [高士傳曰 玄 字康成 北海高密人                                                 世說二文學4 
八世祖崇 漢尙書 玄別傳曰 玄少好學書數 十三誦五經 好天文占候風角隱術                                 世說二文學4 
年十七 見大風起 詣縣曰 某時當有火災 至時果然                                                        世說二文學4 
智者異之 年二十一 博極▒書 精歷數圖緯之言 兼精算術  遂去吏師故 州刺史                              世說二文學4 
第五元先就東郡張恭祖受周禮 禮記 春秋傳 周流博觀                                                     世說二文學4 
每經歷山川 及接顔一見 皆終身不忘 扶風馬季長 以英儒著名                                              世說二文學4 
玄往從之 ▒考同異 季長后戚  於待士 玄不得見 住左右 自起精廬                                        世說二文學4 
▒因紹介得通 時 郡盧子 ▒門人冠首 季長又不解剖裂七事                                              世說二文學4 
玄思得五 子 得三 季長謂子 曰 吾與汝皆弗如也 季長臨別  執玄手曰                                    世說二文學4 
大道東矣 子勉之 後遇黨錮 隱居著述 凡百餘萬言 大將軍何進 玄                                         世說二文學4 
乃縫掖相見 玄長八尺餘 須眉美秀 姿容甚偉  進待以賓禮                                                 世說二文學4 
授以 杖 玄多所匡正 不用而退 袁紹 玄 及去餞之城東 欲玄必醉                                         世說二文學4 
會者三百餘人 皆離席奉觴 自旦及莫 度玄飮三百餘   而溫克之容                                         世說二文學4 
終日無怠 獻帝在許都 徵▒大司農 行至元城卒] 恐玄擅名而心忌焉                                         世說二文學4 
玄亦疑有追 乃坐橋下 在水上據  融果轉式逐之  告左右曰                                               世說二文學4 
玄在土下水上而據木 此必死矣 遂罷追 玄竟以得免 [馬融海▒大儒                                         世說二文學4 
被服仁義 鄭玄名列門人 親傳其業 何猜忌而行 毒乎  委巷之言                                           世說二文學4 
賊夫人之子]                                                                                         世說二文學4 
鄭玄欲注春秋傳 尙未成 時行與服子愼遇 宿客舍 先未相識  服在外車上                                    世說二文學4 
與人說己注傳意 [漢南紀曰 服虔 字子愼 河南滎陽人  少行淸苦                                           世說二文學4 
▒▒生 尤明春秋左氏傳 ▒作訓解 擧孝廉 ▒尙書郎 九江太守]                                            世說二文學4 
玄聽之良久 多與己同 玄就車與語曰 吾久欲注 尙未了  聽君向言                                          世說二文學4 
多與吾同 今當盡以所注與君 遂▒服氏注                                                                世說二文學4 
鄭玄家奴婢皆讀書 嘗使一婢不稱旨 將撻之 方自陳說 玄怒  使人曳箸泥中                                  世說二文學4 
須臾▒有一婢來 問曰 胡▒乎泥中 [衛式微詩也 毛公曰泥中                                               世說二文學4 
衛邑名也] 答曰 薄言往  逢彼之怒 [衛 柏舟之詩]                                                     世說二文學4 
服虔▒善春秋 將▒注 欲▒考同異 聞崔烈集門生講傳  [摯虞文章志曰                                      世說二文學4 
烈 字威考 高陽安平人  之孫 瑗之兄子也 靈帝時  官至司徒                                             世說二文學4 
太尉 封陽平亭侯] 遂▒姓名 ▒烈門人賃作食 每當至講時  輒竊聽戶壁間                                   世說二文學4 
▒知不能踰己 稍共▒生▒其短長 烈聞 不測何人  然素聞虔名                                             世說二文學4 
意疑之 明蚤往 及未寤 ▒呼子愼子愼 虔不覺驚應 遂相與友善                                             世說二文學4 
                                                                                                    世說二文學4 
鍾會撰四本論始畢 甚欲使 公一見 置懷中▒定 畏其難 懷不敢出                                          世說二文學4 
於戶外遙擲 ▒回急走 [魏志曰 會論才性同異傳於世  四本者言才性同                                      世說二文學4 
才性異 才性合 才性離也 尙書傅 論同 中書令李 論異 侍郎鍾會論合                                     世說二文學4 
屯騎校尉王廣論離 文多不載]                                                                          世說二文學4 
何晏▒吏部尙書 有位望 時談客盈坐 [文章▒錄曰 晏能淸言 而當時權勢                                    世說二文學4 
天下談士 多宗尙之 魏氏春秋曰 晏少有異才 善談易老]                                                   世說二文學4 
王弼未弱冠 往見之 晏聞弼名 [弼別傳曰 弼 字輔嗣 山陽高平人                                           世說二文學4 
少而察惠 十餘歲▒好莊老 通辯能言 ▒傅 所知 吏部尙書何晏甚奇之                                      世說二文學4 
題之曰 後生可畏 若斯人者 可與言天人之際矣 以弼補臺郎                                                世說二文學4 
弼事功雅非所長 益不留意 頗以所長笑人 故▒時士所嫉 又▒人淺而不識物情                                世說二文學4 
初與王黎荀融善 黎奪其黃門郎 於是恨黎 與融亦不終好                                                   世說二文學4 
正始中 以公事免 其秋遇 疾亡 時年二十四 弼之卒也 晉景帝嗟歎之累日                                   世說二文學4 
曰 天喪予 其▒高識悼惜如此] 因條向者勝理 語弼曰                                                     世說二文學4 
此理僕以▒極 可得▒難不 弼▒作難 一坐人▒以▒屈 於是弼自▒客主數番                                  世說二文學4 
皆一坐所不及                                                                                        世說二文學4 
何平叔注老子始成 詣王輔嗣 見王注精奇  神伏曰 若斯人可與論天人之際矣                                世說二文學4 
因以所注▒道德二論 [魏氏春秋曰 弼論道約美  不如晏                                                   世說二文學4 
自然出拔過之]                                                                                       世說二文學4 
王輔嗣弱冠詣裴徽 [永嘉流人 名曰徽 字文季 河東聞喜人 太常潛少弟也                                    世說二文學4 
仕至冀州刺史] 徽問曰 夫無者 誠觀物之所資 聖人莫肯致言                                               世說二文學4 
而老子申之無已 何邪 [弼別傳曰 弼父▒尙書郎 裴徽▒吏部郎                                             世說二文學4 
徽見異之故問] 弼曰 聖人體無 無又不可以訓 故言必及有 老莊未免於有                                    世說二文學4 
 訓其所不足                                                                                        世說二文學4 
傅 善言虛勝 [魏志曰   字蘭碩 北地泥陽人 傅介子之後也  累遷河南尹尙書                              世說二文學4 
 嘗論才性同異 鍾會集而論之 傅子曰  ▒達治好生                                                     世說二文學4 
而有淸理識要 如論才性 原本精微 鮮能及之 司隷鍾會年甚少                                              世說二文學4 
 以明知交會] 荀粲談尙玄遠 [粲別傳曰 粲 字奉  潁川潁陰人                                           世說二文學4 
太尉彧少子也 粲▒兄儒術論議各知名 粲能言玄遠  常以子貢稱夫子之言性與天道不可得而聞也                世說二文學4 
然則六籍雖存 固聖人之糠秕  能言者                                                                   世說二文學4 
不能屈] 每至共語 有爭而不相喩 裴冀州釋二家之義 通彼我之懷                                           世說二文學4 
常使兩情皆得 彼此俱暢 [粲別傳曰 粲太和初到京邑 與傅 談                                             世說二文學4 
 善名理 而粲尙玄遠 宗致雖同 倉卒時 或格而不相得意  裴徽通彼我之懷                                  世說二文學4 
▒二家釋 頃之 粲與 善 管輅傳曰  裴使君有高才逸度善言玄妙也]                                        世說二文學4 
                                                                                                    世說二文學4 
何晏注老子未畢 見王弼自說注老子旨 何意多所短 不▒得作聲 但應諾諾                                    世說二文學4 
遂不▒注 因作道德論 [文章▒錄曰  自儒者論以老子非聖人                                               世說二文學4 
絶禮棄學 晏說與聖人同 著論行於世也]                                                                 世說二文學4 
中朝時有懷道之流 有詣王夷甫咨疑者 値王昨已語多 小極 不▒相酬答                                      世說二文學4 
乃謂客曰 身今少▒ 裴逸民亦近在此 君可往問 [晉▒公贊曰                                               世說二文學4 
裴 談理 與王夷甫不相推下]                                                                          世說二文學4 
裴成公作崇有論 時人攻難之 莫能折 唯王夷甫來如小屈 時人卽以王理難裴                                  世說二文學4 
理還▒申 [晉▒公贊曰 自魏太常夏侯玄  步兵校尉阮籍等                                                 世說二文學4 
皆著道德論 於日侍中樂廣 吏部郎劉漢 亦體道而言約  尙書令王夷甫講理而才虛                             世說二文學4 
散騎常侍戴奧 以學道▒業 後進庾 之徒 皆希慕簡曠                                                     世說二文學4 
 疾世俗尙虛無之理 故著崇有二論以折之 才博喩廣 學者不能究                                           世說二文學4 
後樂廣與 淸閒 欲說理 而 辭喩 博 廣自以體虛無  笑而不▒言                                         世說二文學4 
惠帝起居注曰  著二論以規虛誕之弊 文詞精富 ▒世名論]                                                世說二文學4 
                                                                                                    世說二文學4 
▒葛玄年少不肯學問 始與王夷甫談 ▒已超詣 王歎曰 卿天才卓出                                          世說二文學4 
若▒小加硏尋 一無所愧 玄後看莊老 ▒與王語 ▒足相抗▒ [王隱晉書曰                                    世說二文學4 
玄 字茂遠 琅邪人 魏雍州刺史緖之子 有逸才 仕至司空主簿]                                              世說二文學4 
                                                                                                    世說二文學4 
衛 總角時問樂令夢 樂云是想 衛曰 形神所不接而夢  豈是想邪                                           世說二文學4 
樂云 因也 未嘗夢乘車入鼠穴    鐵杵 皆無想無因故也 [周禮有六夢                                    世說二文學4 
一曰正夢 謂無所感動 平安而夢也 二曰 夢  謂驚愕而夢也                                               世說二文學4 
三曰思夢 謂覺時所思念也 四曰寤夢 謂覺時道之而夢也  五曰喜夢                                         世說二文學4 
謂喜說而夢也 六曰懼夢 謂恐懼而夢也 按樂所言想者  蓋思夢也                                           世說二文學4 
因者蓋正夢也] 衛思因經日不得 遂成病 樂聞 故命駕▒剖析之                                             世說二文學4 
衛卽小差 樂歎曰 此兒胸中當必無膏 之疾 [春秋傳曰 晉景公有疾                                         世說二文學4 
求醫於秦 秦伯使醫緩▒之 未至 公夢疾▒二 子曰  彼良醫也                                             世說二文學4 
懼傷我焉 其一曰 居 之上膏之下 若我何 醫至曰 疾不可▒也                                             世說二文學4 
在 之上膏之下 攻之不可達 刺之不可及 藥不可至焉 公曰良醫也                                          世說二文學4 
注   ▒也 心下▒膏]                                                                                世說二文學4 
庾子嚮讀莊子 開卷一尺許 ▒放去 曰 了不異人意 [晉陽秋曰  庾                                         世說二文學4 
字子嵩 潁川人 侍中峻第三子 恢廓有度量 自謂是老莊之徒曰                                              世說二文學4 
昔未讀此書 意嘗謂至理如此 今見之 正與人意暗同 仕至豫州長史                                          世說二文學4 
客問樂令旨不至者 樂亦不▒剖析文句 直以 尾柄  曰 至不 客曰至                                      世說二文學4 
樂因又擧 尾曰 若至者那得去 [夫藏舟潛往 交臂 謝 一息不留                                           世說二文學4 
忽焉生滅 故飛鳥之影 莫見其移 馳車之輪 曾不掩地 是以去不去矣                                         世說二文學4 
庸有至乎 至不至矣 庸有去乎 然則前至不異後至  至名所以生                                             世說二文學4 
前去不異後去 去名所以立 今天下無去矣 而去者非假哉  ▒▒假矣                                         世說二文學4 
而至者豈實哉] 於是客乃悟服 樂辭約而旨達 皆此類                                                      世說二文學4 
初注莊子者數十家 莫能究其旨要 向秀於舊注外▒解義 妙析奇致                                           世說二文學4 
大暢玄風 [秀別傳曰 秀與 康呂安▒友 趣舍不同  康傲世不羈                                           世說二文學4 
安放逸邁俗 而秀雅好讀書 二子頗以此嗤之 後秀將注莊子 先以告康安                                      世說二文學4 
康安咸曰 此書 ▒須注 徒棄人作樂事耳 及成以示二子  康曰                                             世說二文學4 
爾故▒勝不 安乃驚曰 莊周不死矣 後注周易 大義可觀 而與漢世▒儒                                       世說二文學4 
互有彼此 未若隱莊之絶倫也 秀本傳 或言秀遊託數賢  蕭屑卒歲                                           世說二文學4 
都無注述 唯好莊子 聊應崔 所注以備遺忘云 竹林七賢論云                                               世說二文學4 
秀▒此義 讀之者 無不超然 若已出塵埃而窺絶冥  始了視聽之表                                           世說二文學4 
有神德玄哲 能遺天下 外萬物 雖▒使動競之人 顧觀所徇 皆 然自有振拔之情矣]                            世說二文學4 
唯秋水至樂二篇 未竟而秀卒 秀子幼  義遂零落                                                          世說二文學4 
然猶有別本 郭象者 ▒人薄行 有▒才 [文士傳曰 象  字子玄                                              世說二文學4 
河南人 少有才理 慕道好學 託志老莊 時人咸以▒王弼之亞   司空                                       世說二文學4 
太傅主簿] 見秀義不傳於世 遂竊以▒己注  乃自注秋水至樂二篇                                           世說二文學4 
又易馬蹄一篇 其餘衆篇 或定點文句而已 [文士傳曰 象作莊子注                                           世說二文學4 
最有淸辭 旨] 後秀義別本出 故今有向郭二莊 其義一也                                                  世說二文學4 
阮宣子有公聞 太尉王夷甫見而問曰 老莊與聖敎同異 對曰 將無同                                          世說二文學4 
太尉善其言  之▒  世謂三語  衛 嘲之曰 一言可   何假於三                                        世說二文學4 
宣子曰 苟是天下人望 亦可無言而  ▒何假一 遂相與▒友                                                世說二文學4 
[名士傳曰 阮脩 字宣子 陳留尉氏人 好老易 能言理 不喜見俗人                                           世說二文學4 
時誤相逢 卽舍去 傲然無營 家無 石之儲 晏如也 琅邪王處仲 ▒鴻 卿                                    世說二文學4 
謂曰 鴻 丞差有祿 卿常無食 能作不 脩曰 ▒▒可耳  遂▒鴻 丞                                         世說二文學4 
太子洗馬]                                                                                           世說二文學4 
裴散騎娶王太尉女 婚後三日 ▒▒大會 [晉▒公贊曰 裴遐 字叔道                                          世說二文學4 
河東人 父緯 長水校尉 遐少有理稱  司空  散騎郎 永嘉流人名衍                                        世說二文學4 
字夷甫 第四女適遐也] 當時名士王裴子弟悉集 郭子玄在坐 挑與裴談                                       世說二文學4 
子玄才甚 贍 始數交未快 郭陳張甚盛 裴徐理前語  理致甚微                                             世說二文學4 
四坐咨嗟稱快 [鄧粲晉紀曰 遐以辯論▒業 善▒名理 辭氣淸暢                                             世說二文學4 
 然若琴瑟 聞其言者 知與不知 無不歎服] 王亦以▒奇  謂▒人曰                                         世說二文學4 
君輩勿▒爾 將受困寡人女▒                                                                           世說二文學4 
衛 始渡江 見王大將軍 [敦別傳曰 敦 字處仲 琅邪臨沂人  少有名理                                      世說二文學4 
累遷靑州刺史 避地江左 歷侍中 丞相 大將軍 揚州牧  以罪伏誅]                                          世說二文學4 
因夜坐 大將軍命謝幼輿 [晉陽秋曰 謝鯤 字幼輿  陳郡人                                                 世說二文學4 
父▒ 晉碩儒 鯤性通簡 好老易 善音樂 以琴書▒業 避亂江東  ▒豫章太守                                  世說二文學4 
王敦引▒長史 鯤別傳曰 鯤四十三卒 贈太常]   見謝                                                    世說二文學4 
甚說之 都不▒顧王 遂達旦微言 王永夕不得豫  體素羸   ▒母所禁                                      世說二文學4 
爾夕忽極 於此病篤 遂不起 [ 別傳曰  少有名理 善易老                                                世說二文學4 
自抱羸疾 初不於外擅相酬對 時友歎曰 衛君不言 言必入▒  武昌見大將軍王敦                              世說二文學4 
敦與談論 咨嗟不能自已]                                                                              世說二文學4 
舊云王丞相過江左 止道聲無哀樂 [稽康聲無哀樂論略曰 夫殊方異俗                                        世說二文學4 
歌笑不同 使錯而用之 或聞哭而懼 或聽歌而戚  然哀樂之情均也                                           世說二文學4 
今用均同之情 發萬殊之聲 斯非音聲之無常乎] 養生  [ 叔夜養生論曰                                     世說二文學4 
夫蝨箸頭而黑 麝食柏而香 頸處險而  齒居晉而黃  豈惟蒸之使重                                         世說二文學4 
無使輕 芬之使香 無使延哉 誠能蒸以靈芝 潤以醴泉                                                      世說二文學4 
無▒自得 體妙心玄 庶與羨門比壽 王喬爭年 何▒不可養生哉] 言盡意                                      世說二文學4 
[歐陽堅石言盡意論略曰 夫理得於心 非言不暢 物定於彼 非名不辨                                         世說二文學4 
名逐物而遷 言因理而變 不得相與▒二矣 苟無其二  言無不盡矣]                                          世說二文學4 
三理而已 然宛轉關生 無所不入 殷中軍▒庾公長史  [按庾亮僚屬名                                        世說二文學4 
及中興書 浩▒亮司馬 非▒長史也] 下都 王丞相▒之集                                                   世說二文學4 
桓公 王長史 王藍田 [王述別傳曰 述 字懷祖 太原晉陽人  祖湛                                           世說二文學4 
父承  有高名 述蚤孤 事親孝謹 簞瓢陋巷 晏安永日  由是▒識所知                                       世說二文學4 
襲爵藍田侯] 謝鎭西 在 丞相自起解帳 帶 尾  語殷曰                                                  世說二文學4 
身今日當與君共談析理 ▒共淸言 遂達三▒ 丞相與殷共相往反 其餘▒賢                                    世說二文學4 
略無所關 ▒彼我相盡 丞相乃歎曰 向來語  乃竟未知理源所歸                                             世說二文學4 
至於辭喩不相負 正始之音 正當爾耳 明旦桓宣武語人曰  昨夜聽殷王淸言甚佳                               世說二文學4 
仁祖亦不寂寞 我亦時▒造心 顧看兩王   [王 王述 ▒王導所 ]                                        世說二文學4 
輒 如生母狗馨                                                                                      世說二文學4 
殷中軍見佛經云 理亦應阿堵上 [佛經之行中國尙矣 莫詳其始  牟子曰                                      世說二文學4 
漢明帝夜夢神人 身有日光 明日博問▒臣通人 傅毅對曰  臣聞天竺有道者                                   世說二文學4 
號曰佛 輕擧能飛 身有日光 殆將其神也  於是遺羽林將軍秦景                                             世說二文學4 
博士弟子王遵等十二人之大月 國 寫取佛經四十二部                                                     世說二文學4 
在蘭臺石室 劉子政列仙傳曰 歷觀百家之中 以相檢驗 得仙者百四十六人                                    世說二文學4 
其七十四人 已在佛經 故撰得七十 可以多聞博識者遐觀焉                                                 世說二文學4 
如此卽漢成哀之閒 已有經矣 與牟子傳記 ▒▒不同 魏略西戎傳曰                                          世說二文學4 
天竺城中有臨兒國 浮屠經云 其國王生浮圖 浮圖者太子也 父曰屑頭邪                                      世說二文學4 
母曰莫邪 浮屠者 身服色黃 髮如靑絲 爪如銅 其母夢白象而孕                                             世說二文學4 
及生 從右脅出而有  墜地能行七步 天竺又有神人 曰  沙律                                              世說二文學4 
昔漢哀帝元壽元年 博士弟子景慮 受大月 王使伊存  口傳浮屠經曰                                        世說二文學4 
▒豆者 其人也 漢武故事曰 昆邪王殺休屠王 以其衆來降 得其金人之神                                     世說二文學4 
置之甘泉宮 金人皆長丈餘 其祭不用牛羊  唯燒香禮拜                                                    世說二文學4 
上使依其國俗祀之 此神全類於佛 豈當漢武之時 其經未行於中土                                           世說二文學4 
而但神明事之邪 故驗劉向魚 之說 佛至自哀成之世明矣  然則牟傳所言四十二者                            世說二文學4 
其文今存非妄 蓋明帝遣使廣求異聞  非是時無經也]                                                      世說二文學4 
                                                                                                    世說二文學4 
謝安年少時 請阮光祿 道白馬論 [孔叢子曰 趙人公孫龍云 白馬非馬                                        世說二文學4 
馬者所以命形 白者所以命色 夫命色者非命形 故曰白馬非馬也                                             世說二文學4 
▒論以示謝 于時謝不卽解阮語 重相咨盡 阮乃歎曰 非但能言人不可得                                      世說二文學4 
正▒解人 亦不可得 [中興書曰 裕甚精論難]                                                             世說二文學4 
 季野語孫安國 [   孫盛  已見] 云 北人學問 淵綜廣博  孫答曰                                      世說二文學4 
南人學問 淸通簡要 支道林聞之曰 聖賢固所忘言  自中人以還                                             世說二文學4 
北人看書如顯處視月 南人學問如 中窺日 [支所言  但譬成孫 之理也                                     世說二文學4 
然則學廣則難周 難周則識闇 故如顯處視月 學寡則易                                                    世說二文學4 
易 則智明 故如 中窺日也]                                                                          世說二文學4 
劉▒長與殷淵源談 劉理如小屈 殷曰 ▒卿不欲作將 善雲梯仰攻                                            世說二文學4 
[墨子曰 公輸般▒高雲梯 欲以攻宋 墨子聞之 自魯往  裂裳 足                                           世說二文學4 
日夜不休 十日十夜而至於  見楚王曰 聞大王將攻宋 有之乎  王曰然                                      世說二文學4 
墨子曰 請令公輸般設攻宋之具 臣請試守之 於是公輸般設攻宋之計                                         世說二文學4 
墨子 帶守之 輸九攻之 而墨子九 之 不能入 遂輟兵]                                                   世說二文學4 
殷中軍云 康伯未得我牙後慧 [浩別傳曰 浩善老易 能淸言  康伯                                           世說二文學4 
浩甥也 甚愛之]                                                                                      世說二文學4 
謝鎭西少時聞殷浩能淸言 故往造之 殷未過有所通 ▒謝標榜▒義                                           世說二文學4 
作數百語 ▒有佳致 兼辭條 蔚 甚足以動心駭聽 謝注神 傾意 不覽流汗交面                                世說二文學4 
殷徐語左右 取手巾 與謝郎拭面 [按殷浩大謝尙三歲                                                      世說二文學4 
▒是時流 或當貴其勝致 故▒之揮汗]                                                                   世說二文學4 
宣武集▒名勝講易 [易乾鑿度曰 孔子曰 易者 易也 變易也  不易也                                        世說二文學4 
三成德▒道包 者 易也 其德也 光明四通 日月星▒布 八卦序                                             世說二文學4 
四時和也 變也者 天地不變 不能成朝 夫婦不變 不能成家 不易者                                          世說二文學4 
其位也 天在上 地在下 君南面 臣北面 父坐子伏 此其不易也  故易者                                      世說二文學4 
天地人道也 鄭玄序易曰 易之▒名也 一言而▒三義  簡易一                                               世說二文學4 
也 變易二也 不易三也 繫辭曰 乾坤易之蘊也 易之門戶也  又曰                                           世說二文學4 
乾確然示人易矣 坤 然示人簡矣 易則易知 簡則易從 此言其簡易法則也                                    世說二文學4 
又曰 其▒道也屢遷 變動不居 周流六虛 上下無常 剛柔相易                                               世說二文學4 
不可以▒典要 唯變所適 此則言其從時出入移動也 又曰  天尊地卑                                         世說二文學4 
乾坤定矣 卑高以陳 貴賤位矣 動靜有常 剛柔斷矣 此則言其張設布列不易也                                 世說二文學4 
據此三義 而說易之道 廣矣大矣] 日說一卦 簡文欲聽                                                     世說二文學4 
聞此▒還 曰 義自當有難易 其以一卦▒限邪                                                             世說二文學4 
有北來道人好才理 與林公相遇於瓦官寺講小品 于時竺法深孫興公悉共聽                                    世說二文學4 
此道人語 屢設疑難 林公辯答淸析 辭氣俱爽  此道人每輒 屈                                             世說二文學4 
孫問深公 上人當是逆風家 向來何以都不言  [庾法暢人物論曰                                             世說二文學4 
法深學義淵博 名聲蚤著 弘道法師也] 深公笑而不答  林公曰                                              世說二文學4 
白 檀非不馥 焉能逆風 [成實論曰 波利質多天樹  其香則逆風而聞]                                       世說二文學4 
深公得此義 夷然不屑                                                                                 世說二文學4 
孫安國往殷中軍許共論 往反精苦 客主無間 左右進食 冷而▒ミ者數四                                      世說二文學4 
彼我奮擲  尾悉脫落 滿餐飯中 賓主遂至莫忘食  殷乃語孫曰                                             世說二文學4 
卿莫作强口馬 我當穿卿鼻 孫曰 卿不見決鼻牛 人當穿卿頰                                                世說二文學4 
[續晉陽秋曰 孫盛善理義 時中軍將軍殷浩擅名一時 能與劇談相抗者                                        世說二文學4 
唯盛而已]                                                                                           世說二文學4 
莊子逍遙篇 舊是難處 ▒名賢所可鑽味而不能拔理於郭向之外  支道林在白馬寺中                            世說二文學4 
將憑太常共語 [憑氏譜曰 憑懷 字祖思  長樂人                                                          世說二文學4 
歷太常護國將軍] 因及逍遙 支卓然標新理於二家之表 立異義於衆賢之外                                    世說二文學4 
皆是▒名賢尋味之所不得 後遂用支理 [向子期 郭子玄 逍遙義曰                                           世說二文學4 
夫大鵬之上九萬尺  之起楡枋 小大雖差 各任其性  苟當其分                                             世說二文學4 
逍遙一也 然物之芸芸 同資有待 得其所待 然後逍遙耳 唯聖人與物冥                                       世說二文學4 
而循大變▒能無待而常通 豈獨自通而已  又從有待者不失其所待                                           世說二文學4 
不失則同於大通矣 支氏逍遙論曰 夫逍遙者 明至人之心也                                                 世說二文學4 
莊生建言大道 而寄指鵬  鵬以營生之路曠 故失適於體外   以在近而笑遠                                 世說二文學4 
有矜伐於心▒ 至人乘天正而高興 遊無窮於放浪 物物而不物於物                                           世說二文學4 
則遙然不我得 玄感不▒ 不疾而速  則逍然靡不適                                                        世說二文學4 
此所以▒道遙也 若夫有欲當其所足 足於所足 快然有似天▒ 猶饑者一飽                                    世說二文學4 
渴者一盈 豈忘烝嘗於 糧 絶觴爵於 醴哉 苟非至足  豈所以逍遙乎                                       世說二文學4 
此向郭之注所未盡]                                                                                   世說二文學4 
殷中軍 [浩也] 嘗至劉尹所 淸言良久 殷理小屈 遊辭不已 劉亦不▒答                                      世說二文學4 
殷去後 乃云 田舍兒 强學人作爾馨語 [劉 已見]                                                        世說二文學4 
殷中軍雖思慮通長 然於才性偏精 忽言及四本 ▒苦湯池鐵城 無可攻之勢                                    世說二文學4 
[神農書曰 夫有石城七  湯池百步 帶甲百萬  而無粟者                                                  世說二文學4 
不能自固也]                                                                                         世說二文學4 
支道林造卽色論 [支道林集妙觀章云  夫色之性也 不自有色 色不自有                                      世說二文學4 
雖色而空 故曰色卽▒空 色▒異空] 論成 示王中郎 [王坦之                                               世說二文學4 
已見] 中郎都無言 支曰 默而識之乎 [論語曰 默而識之 誨人不倦                                          世說二文學4 
何有於我哉] 王曰 ▒無文殊 誰能見賞 [維摩詰經曰  文殊師利問維摩詰云                                  世說二文學4 
何者是菩薩入不二法門 時維摩詰默然無言  文殊師利歎曰                                                 世說二文學4 
是▒入不二法門也]                                                                                   世說二文學4 
王逸少作會稽 初至 支道林在焉 孫興公謂王曰  支道林拔新領異                                           世說二文學4 
胸懷所及 乃自佳 卿欲見不 王本自有一往雋氣 殊自輕之  後孫與支共載往王許                              世說二文學4 
王都領域 不與交言 須臾支退 後正値王當行  車已在門                                                   世說二文學4 
支語王曰 君未可去 貧道與君小語 因論莊子逍遙遊  支作數千言                                           世說二文學4 
才藻新奇 花爛映發 王遂披襟解帶 留連不能已 [支法師傳曰                                               世說二文學4 
法師硏十地 則知頓悟於七住 尋莊周 則辯聖人之逍遙  當時名勝                                           世說二文學4 
咸味其音旨 道賢論以七沙門比竹林七賢 遁比向秀 雅尙莊老 二子異時                                      世說二文學4 
風尙玄同也]                                                                                         世說二文學4 
三乘佛家滯義 支道林分判 使三乘炳然 ▒人在下坐聽  皆云可通                                           世說二文學4 
支下坐 自共說 正當得兩 入三▒亂 今義弟子雖傳 猶不盡得  [法華經曰                                    世說二文學4 
三乘者 一曰聲聞乘 二曰緣覺乘 三曰菩薩乘 聲聞者 悟四諦而得道也                                       世說二文學4 
緣覺者 悟因緣而得道也 菩薩者 行六度而得道也  然則羅漢得道                                           世說二文學4 
全由佛敎 故以聲聞▒名也  支佛得道 或聞因緣而解                                                     世說二文學4 
或聽環 而得悟 神能獨達 故以緣覺▒名也 薩菩者  大道之人也                                           世說二文學4 
方▒則止行六度 ▒敎則通脩萬善 功不▒己 志存廣濟 故以大道▒名也]                                     世說二文學4 
                                                                                                    世說二文學4 
許  [詢也] 年少時 人以比王苟子 [苟子 王脩小字也 文字志曰                                           世說二文學4 
脩 字敬仁 太原晉陽人 父  司徒左長史 脩明秀有美稱 善隷行書                                          世說二文學4 
號曰流 淸擧 起家著作佐郎 琅邪王文學 轉中軍司馬  未拜而卒                                           世說二文學4 
時年二十四 昔王弼之沒 與脩同年 故脩弟熙乃歎曰  無愧於古人                                           世說二文學4 
而年與之齊也] 許大不平 時▒人士 及於法師  在會稽西寺講 王亦在焉                                    世說二文學4 
許意甚忿 ▒往西寺 與王論理 共決優劣 苦相折挫 王遂大屈                                               世說二文學4 
許▒執王理 王執許理 ▒相覆疏 王▒屈 許謂支水師曰 弟子向語何似                                       世說二文學4 
支從容曰 君語佳則佳矣 何至相苦邪 豈是求理中之談哉                                                   世說二文學4 
林道人詣謝公 東陽時始總角 新病起 體未堪勞 與林公講論  遂至相苦                                      世說二文學4 
[東陽謝朗也 已見 中興書曰 朗博涉有逸才 善言玄理] 母王夫人在壁後聽之                                 世說二文學4 
再遣信令還 而太傅留之 王夫人因自出云 新婦少遭家難                                                   世說二文學4 
一生所寄 唯在此兒 因流涕抱兒以歸 謝公語同坐曰  家嫂辭情慷慨                                         世說二文學4 
致可傳述 恨不使朝士見 [謝氏譜曰  朗父據取太康王韜女                                                 世說二文學4 
名綏]                                                                                               世說二文學4 
支道林許 ▒人 共在會稽王齋頭 [簡文] 支▒法師 許▒都講 [高逸沙門傳曰                                世說二文學4 
道林時講維摩詰經] 支通一義 四坐莫不厭心  許送一                                                     世說二文學4 
難 衆人莫不 舞 但共嗟詠二家之美 不辨其理之所在                                                     世說二文學4 
謝車騎在安西艱中 [安西謝  已見] 林道人往就語 將夕乃退  有人道上見者                                世說二文學4 
問云 公何處來 答云 今日與謝孝劇談一出來 [玄別傳曰                                                   世說二文學4 
玄能淸言 善名理]                                                                                    世說二文學4 
支道林初從東出 住東安寺中 [高逸沙門傳曰 遁居會稽  晉哀帝欽其風味                                    世說二文學4 
遣中使至東迎之 遁遂辭丘壑 高步天邑] 王長史宿構精理                                                  世說二文學4 
幷撰其才藻 往與支語 不大當對 王▒致作數百語 自謂是名理奇藻                                          世說二文學4 
支徐徐謂曰 身與君別多年 君義言了不長進 王大 而退                                                   世說二文學4 
殷中軍讀小品 [釋氏辦空經 有詳者焉 有略者焉 詳者▒大品 略者▒小品]                                   世說二文學4 
下二百籤 皆是精微 世之幽滯 嘗欲與支道林辯之 竟不得                                                  世說二文學4 
今小品猶存 [高逸沙門傳曰 殷浩能言名理 自以有所不達  欲訪之於遁                                      世說二文學4 
遂邂逅不遇 深以▒恨 其▒名識賞重 如此之至焉 語林曰 浩於佛經有所不了                                 世說二文學4 
故遣人迎林公 林乃虛懷欲往 王右軍駐之曰 淵源思致淵富                                                 世說二文學4 
▒未易▒敵 且己所不解 上人未必能通 縱▒服從  亦名不益高                                             世說二文學4 
若 脫不知 ▒喪十年所保 可不須往 林公亦以▒然 遂止]佛經以▒祛練神明                                 世說二文學4 
則聖人可致 [釋氏經曰 一切衆生 皆有佛性 但能脩智慧                                                   世說二文學4 
斷煩惱 萬行具足 ▒成佛也] 簡文云 不知▒可登▒造極                                                   世說二文學4 
不然陶練之功 尙不可誣                                                                               世說二文學4 
于法開始與支公爭名 後精漸歸支 意甚不分 遂遁跡▒下 遣弟子出都語                                      世說二文學4 
使過會稽 于時支公正講小品 開戒弟子 道林講 比汝至 當在某品中                                         世說二文學4 
因示語攻難數十番 云 舊此中不可▒通  弟子如言詣支公                                                  世說二文學4 
正値講 因謹述開意 往反多時 林公遂屈  聲曰  則何足▒受人寄載來                                      世說二文學4 
[名德沙門題目曰 于法開才辨從橫 以數術弘敎  高逸沙門傳曰                                             世說二文學4 
法開初以義學著名 後與支遁有競 故遁居▒縣 ▒學醫術]                                                  世說二文學4 
殷中軍問自然無心於稟受 何以正善人少 ▒人多 ▒人莫有言者 劉尹答曰                                    世說二文學4 
譬如寫水著地 正自縱橫流漫 略無正方圓者 一時絶歎  以▒名通                                           世說二文學4 
[莊子曰 天 者 吹萬不同 而使其自已也 郭子玄注曰  無▒無矣                                           世說二文學4 
則不能生有 有之未生 又不能▒生 然則生生者誰哉  塊然而自生耳                                         世說二文學4 
非我生也 我不生物 物不生我 物不生我 則自然而已然                                                    世說二文學4 
謂之天然 天然非▒也 故以天言之 所以明其自然故也]                                                    世說二文學4 
康僧淵初過江 未有知者  周旋市肆 乞▒以自營  忽往殷淵源許                                           世說二文學4 
値盛有賓客 殷使坐  與寒溫 遂及義理 語言辭旨 曾無愧色 領略 擧                                      世說二文學4 
一往▒詣 由是知之 [僧淵氏族所出未詳 疑是胡人 尙書令▒約撰晉書                                       世說二文學4 
亦稱其有義學]                                                                                       世說二文學4 
殷謝▒人共集 [殷浩謝安] 謝因問殷 眼往屬萬形 萬形來入眼不                                            世說二文學4 
[成實論曰 眼識不待到而知 虛塵假空與明 故得見色 若眼到色致                                           世說二文學4 
色閒則無空明 如眼觸目 則不能見彼 當知眼識不到而知 依如此說                                          世說二文學4 
則眼不往形不入 遙屬而見也 謝有問 殷無答 疑闕文]                                                     世說二文學4 
人有問殷中軍 何以將得位而夢棺器 將得財而夢矢穢 殷曰 官本是臭腐                                      世說二文學4 
所以將得而夢棺屍 財本是糞土 所以將得而夢穢  時人以▒名通                                           世說二文學4 
                                                                                                    世說二文學4 
殷中軍被廢東陽 [浩黜廢事別見] 始看佛經 初視維摩詰  [僧肇注維摩詰者                                  世說二文學4 
秦言淨名 蓋法身之大士 見居此土 以弘道也] 凝般若波羅蜜太多                                           世說二文學4 
後見小品恨此語少 [波羅蜜 此言到彼岸也 經云 到者有六焉                                               世說二文學4 
一曰檀 檀者施也 二曰毗黎 毗黎者 持戒也 三曰 提   提者                                             世說二文學4 
忍辱也 四曰尸羅 尸羅者 精進也 五曰禪 禪者定也 六曰般若                                              世說二文學4 
般若者 智慧也 然則五者▒舟 般若▒導 導則俱絶有相之流  升無相之彼岸也                                世說二文學4 
故曰波羅蜜也 淵源未暢其致 少而疑其多 已而究其宗                                                     世說二文學4 
多而患其少也]                                                                                       世說二文學4 
支道林 殷淵源俱在相王許 [簡文] 相王謂二人 可試一交言  而才性殆是淵源 ▒之固                        世說二文學4 
[ 謂二陵之地 ▒ ▒谷關也  秦之險塞 王者之居                                                       世說二文學4 
左思魏都賦曰  ▒帝王之宅] 君其愼焉 支初作 改轍遠之                                                 世說二文學4 
數四交 不覺入其玄中 相王撫肩笑曰 此自是其勝場 安可爭鋒                                              世說二文學4 
謝公因子弟集聚 問毛詩何句最佳  稱曰 [謝玄小字 已見]  昔我往矣                                      世說二文學4 
楊柳依依 今我來思 雨雪   公曰  謨定命 遠猷▒告 [大雅詩也                                         世說二文學4 
毛 注曰   大也 謨 謀也 ▒ 時也 鄭玄注曰 猷  圖也                                                  世說二文學4 
大謀定命 謂正月始和 布政於邦國都鄙] 謂此句偏有雅人深致                                              世說二文學4 
張憑擧孝廉 出都 負其才氣 謂必▒時彦 欲詣劉尹  鄕里及同擧者共笑之                                    世說二文學4 
張遂詣劉 劉洗濯料事處之下坐 唯通寒暑 神意不接  張欲自發無端                                         世說二文學4 
頃之 長史▒賢來淸言 客主有不通處 張乃遙於末坐判之                                                   世說二文學4 
言約旨遠 足暢彼我之懷 一坐皆驚 ▒長延之上坐 淸言彌日  因留宿至曉                                    世說二文學4 
張退 劉曰 卿且去 正當取卿共詣撫軍 張還船 同侶問何處宿                                               世說二文學4 
張笑而不答 須臾 ▒長遣傳敎覓張孝廉船 同侶 愕  卽同載詣撫軍                                         世說二文學4 
至門 劉前進 謂撫軍曰 下官今日▒公得一太常博士妙選  ▒前                                             世說二文學4 
撫軍與之話言 咨嗟稱善 曰 張憑勃 ▒理窟 卽用▒太常博士                                              世說二文學4 
[宋明帝文章志曰 憑 字長宗 吳郡人 有意氣 ▒鄕閭所稱  學尙所得                                        世說二文學4 
敏而有文 太守以才選擧孝廉 試策高第 ▒ 所擧 補太常博士                                              世說二文學4 
累遷吏部郎御史中丞]                                                                                 世說二文學4 
汰法師云 六通三明同歸 正異名耳 [安法師傳曰 竺法汰者 體器弘簡                                        世說二文學4 
道情冥到 法師友而善焉 一說法汰 卽安公弟子也 經云六通者                                              世說二文學4 
三乘之功德也 一曰天眼通 見遠方之色 二曰天耳通  聞障外之聲                                           世說二文學4 
三曰身通 飛行隱顯 四曰 心通 水鏡萬慮 五曰宿命通 神知已往                                           世說二文學4 
六曰漏盡通 慧解累世 三明者解脫在心朗照三世者也  然則天眼天耳身通 心漏盡                            世說二文學4 
此五者 皆見在心之明也 宿命  則過去心之明也                                                          世說二文學4 
因天眼發未來之智 則未來心之明也 同歸異名 義在斯矣]                                                  世說二文學4 
支道林 許 謝 盛德 共集王家 [許詢 謝安 王 ] 謝顧謂▒人  今日可謂彦會                                世說二文學4 
時▒不可留 此集固亦難常 當共言詠 以寫其懷  許▒問主人有莊子不                                       世說二文學4 
正得漁父一篇 [莊子曰 孔子遊乎緇 之林  休坐乎杳壇之上                                               世說二文學4 
孔子弦歌鼓琴 奏曲未半 有漁者下船而來  鬚眉交白                                                      世說二文學4 
被鬚揄▒ 行原以上 距陸而止 左手據귤 右手持  以聽 曲終而招子貢                                      世說二文學4 
子路 語曰 彼何▒者也 曰孔氏 曰孔氏何治 子貢曰 服忠信                                                世說二文學4 
行仁義 飾禮樂 選人倫 孔氏之所治也 曰 有土之君歟 曰 非也 漁父曰                                      世說二文學4 
仁則仁矣 恐不免其身 孔子聞而求問之 遂言八疵四病  以誡孔子]                                          世說二文學4 
謝看題 ▒各使四坐通 支道林先通作七百許語 ▒致精麗 才藻奇拔                                          世說二文學4 
衆咸稱善 於是四坐各言懷畢 謝問曰 卿等盡不  皆曰今日之言                                             世說二文學4 
少不自竭 謝後 難 因自▒其意 作萬餘語 才▒秀逸  [文字志曰                                           世說二文學4 
安神情秀悟 善談玄理] ▒自難干 加意氣擬託 蕭然自得  四坐莫不厭心                                     世說二文學4 
支謂謝曰 君一往奔詣 故▒自佳耳                                                                      世說二文學4 
殷中軍 孫安國 王 謝 能言▒賢 悉在會稽王許  殷與孫共論易象                                           世說二文學4 
妙於見形 [其論略曰 聖人知觀氣不足以達變 故表圓應於蓍龜  圓應不可▒典要                              世說二文學4 
故寄妙▒於六爻 六爻周流 唯化所適 故雖一 而吉凶 彰                                                 世說二文學4 
微一則失之矣 擬器託象 而慶咎交著 繫器則失之矣  故設八卦者                                           世說二文學4 
蓋緣化之影▒也 天下者 寄見之一形也  圓影備未備之象                                                  世說二文學4 
一形兼未形之形 故盡二儀之道 不與乾坤齊妙 風雨之變 不與巽坎同體矣]                                   世說二文學4 
孫語道合 意氣干雲 一坐咸不安孫理 而辭不能屈 會稽王慨然歎曰                                          世說二文學4 
使▒長來 故應有以制彼 ▒迎▒長 孫意已不如  ▒長▒至                                                 世說二文學4 
先令孫自▒本理 孫 說己語 亦覺殊不及向  劉▒作二百許語                                              世說二文學4 
辭難簡切 孫理遂屈 一坐同時 掌而笑 稱美良久                                                         世說二文學4 
僧意在瓦官寺中 [未詳僧意氏族所出] 王苟子來 [苟子 王脩小字]                                          世說二文學4 
與共語 ▒使其唱理 意謂王曰 聖人有情不 王曰 無 重問曰  聖人如柱邪                                    世說二文學4 
王曰 如籌  雖無情 運之者有情 僧意云 誰運聖人邪  苟子不得答而去                                     世說二文學4 
[▒本無僧意最後一句 意疑其闕 慶校衆本皆然  唯一書有之                                               世說二文學4 
故取以成其義 然王脩善言理 如此論特不近人情 猶疑斯文▒謬也]                                          世說二文學4 
                                                                                                    世說二文學4 
司馬太傅問謝車騎 惠子其書五車 何以無一言入玄 謝曰 故當是其妙處不傳                                  世說二文學4 
[莊子曰 惠施多方 其書五車 其道舛  其言不中  謂卵有毛                                               世說二文學4 
 三足 馬有卵 犬可▒羊 火不熱 目不見 龜長於蛇  丁子有尾                                             世說二文學4 
白狗黑 連環可解 能勝人之口 不能服人之心 蓋辯者之 也]                                               世說二文學4 
殷中軍被廢 徙東陽 大讀佛經 皆精解 唯至事數處不解 [事數謂若五陰十二入                                世說二文學4 
四諦十二因緣 五根五九七覺之聲] 遇見一道人  問所籤                                                   世說二文學4 
▒釋然                                                                                              世說二文學4 
殷仲堪精 玄論 人謂莫不硏究 殷乃歎曰 使我解四本 談不翅爾                                            世說二文學4 
[周祗隆安記曰 仲堪好學而有理思也]                                                                   世說二文學4 
殷荊州曾問遠公 [張野遠法師銘曰 沙門釋惠遠雁門樓煩人 本姓賈氏                                        世說二文學4 
世▒冠族 年十二 隨舅令狐氏遊學許洛 年二十一 欲南渡 就范宣子學                                       世說二文學4 
道阻不通 遇釋道安以▒師 抽簪落髮 硏求法藏  釋曇翼每資以燈燭之費                                     世說二文學4 
誦鑒淹遠 高悟冥蹟 安常歎曰 道流東國 其在遠乎                                                        世說二文學4 
襄陽▒沒 振錫南遊 結宇靈嶽 自年六十 不▒出山 名被流沙 彼國僧衆                                      世說二文學4 
皆稱漢地有大乘沙門 每至焚香禮拜 輒東向致敬 年八十三而終]                                            世說二文學4 
易以何▒體 答曰 易以感▒體 殷曰 銅山西崩 靈鍾東應 ▒是易耶                                          世說二文學4 
[東方朔傳曰 孝武皇帝時 未央宮前殿鍾 無故自鳴 三日三夜不止                                           世說二文學4 
詔問太史待詔王朔 朔言恐有兵氣 ▒問東方朔 朔曰  臣聞銅者                                             世說二文學4 
山之子 山者 銅之母 以陰陽氣類言之 子母相感 山恐有崩弛者                                             世說二文學4 
故鍾先鳴 易曰 鳴鶴在陰 其子和之 精之至也 其應在後五日▒ 居三日                                      世說二文學4 
南郡太守上書 言山崩 延 二十餘里 樊英別傳曰 漢順帝時                                                世說二文學4 
殿下鍾鳴 問英 對曰 蜀 山崩 山於銅▒母 母崩子鳴  非聖朝災                                           世說二文學4 
後蜀果土山崩日月相應 二說微異 故 載之] 遠公笑而不答                                                世說二文學4 
羊孚弟娶王永言女 [孚弟輔也 羊氏譜曰 輔 字幼仁 泰山人 祖楷                                           世說二文學4 
尙書郎 父綏 中書郎輔仕至衛軍功曹 娶琅邪王訥之女 字僧首] 及王家見▒                                  世說二文學4 
浮送弟俱往 時永言父東陽尙在 [王氏譜曰 訥之 字永言                                                   世說二文學4 
琅邪人 祖彪之 光祿大夫 父臨之 東陽太守 訥之歷尙書左丞 御史中丞]                                     世說二文學4 
殷仲堪是東陽女▒ 亦在坐 [殷氏譜曰 仲堪娶琅邪王臨之女                                                世說二文學4 
字英彦] 孚雅善理義 乃與仲堪道齊物 [莊子篇也] 殷難之  羊云                                           世說二文學4 
君四番後當得見同 殷笑曰 乃可得盡 何必相同  乃至四番後一通                                           世說二文學4 
殷啓嗟曰 僕▒無以相異 歎▒新拔者久之                                                                世說二文學4 
殷仲堪云 三日不讀道德經 ▒覺舌本閒强 [晉安帝紀曰  仲堪有思理                                        世說二文學4 
能淸言]                                                                                             世說二文學4 
提婆初至 ▒東亭第講 阿毗曇 [出經▒曰 僧伽提婆  賓人  姓瞿曇氏                                      世說二文學4 
▒朗有深鑒  堅至長安 出▒經 後渡江 遠法師請譯阿毗曇                                                世說二文學4 
遠法師阿毗曇▒曰 阿毗曇心者 三藏之要領 詠歌之微言 源流廣大                                          世說二文學4 
管綜衆經 領其宗會 故作者以心▒名焉 有出家開士 字法勝  以阿毗曇源流廣大                              世說二文學4 
卒難尋究 別撰斯部  凡二百五十偈以▒要解號之曰心                                                     世說二文學4 
 賓沙門僧伽提婆 少玩斯文 因請令譯焉 阿毗曇者  晉言大法也                                           世說二文學4 
道標法師曰 阿毗曇者 秦言無比法也] 始發講坐裁半 僧彌▒云                                             世說二文學4 
都已曉 卽於坐分數存有意道人 ▒就餘屋自講 提婆講竟 東亭問法岡道人曰                                  世說二文學4 
[法岡 未詳氏族] 弟子都未解 阿彌那得已解 所得云何                                                    世說二文學4 
曰大略全是 故當小未精 耳 [出經▒曰 提婆以隆安初遊京師  東亭侯王珣迎至舍                            世說二文學4 
講阿毗曇 提婆宗致▒明 振發義奧 王僧彌一聽▒自講                                                     世說二文學4 
其明義易啓人心如此 未詳年卒]                                                                        世說二文學4 
桓南郡與殷荊州共談 每相攻難 年餘後 但一兩番 桓自歎才思轉退                                          世說二文學4 
殷云 此乃是君轉解 [周祗隆安記曰 玄善言理 棄郡還國 常與殷荊州仲堪終日談論不輟]                       世說二文學4 
                                                                                                    世說二文學4 
文帝嘗令東阿王七步中作詩 不成者行大法 應聲▒▒詩曰  マ豆持作羹                                      世說二文學4 
 菽以▒汁  在釜下燃 豆在釜中泣 本自同根生  相煎何太急                                             世說二文學4 
帝深有 色 [魏志曰 陳思王植 字子建 文帝同母弟也  年十餘歲                                           世說二文學4 
誦詩論及辭賦數萬言 善屬文 太祖嘗視其文曰 汝 人邪  植 曰                                           世說二文學4 
出言▒論 下筆成章 顧當面試 奈何 人 時 銅雀臺新成 太祖悉將▒子登之                                 世說二文學4 
使各▒賦 植援筆立成可觀 性簡易 不治威儀  輿馬服飾                                                   世說二文學4 
不尙華麗 每見難問 應聲而答 太祖寵愛之 幾▒太子者數矣                                                世說二文學4 
文帝卽位 封 城侯 后徙雍丘 ▒封東阿 植每求試不得  而國▒遷易                                        世說二文學4 
汲汲無  年四十一薨]                                                                                世說二文學4 
魏朝封晉文王▒公 備禮九錫 文王固讓不受 公卿將校當詣府敦喩                                           世說二文學4 
司空鄭沖 [沖已見] 馳遣信就阮籍求文 籍時在袁孝尼家  [袁氏世                                          世說二文學4 
紀曰 準 字孝尼 陳郡陽夏人 父渙 魏郎中令 準忠信居正  不恥下問                                        世說二文學4 
唯恐人不勝己也 世事多險 故恬退不敢求進 著書十萬餘言  荀綽 州記曰                                   世說二文學4 
準有▒才 泰始中位給事中] 宿醉扶起 書札▒之 無所點定                                                 世說二文學4 
乃寫付使 時人以▒神筆 [顧愷之晉文章記曰 阮籍勸進 落落有宏致                                         世說二文學4 
至轉說徐而攝之也 一本注阮籍勸進文略曰 竊聞明公固讓                                                  世說二文學4 
沖等眷眷 實懷愚心 以▒聖王作制 百代同風 褒德賞功 其來久矣                                           世說二文學4 
周公藉已成之業 據▒安之勢 光宅曲阜 奄有龜蒙  明公宜奉聖旨                                           世說二文學4 
受 介福也]                                                                                         世說二文學4 
左太沖作三都賦初成 [思別傳曰 思 字太沖 齊國臨淄人 父雍  起於筆札                                    世說二文學4 
多所掌練 ▒殿中御史 思蚤喪母 雍憐之 不甚敎其書學 及長                                               世說二文學4 
博覽名文 遍閱百家 司空張華 ▒祭酒 賈謐擧▒ 書郎 謐誅                                              世說二文學4 
歸鄕里 專思著述 齊王 請▒記室▒軍 不起  時▒三都賦未成也                                           世說二文學4 
后數年 疾終 其三都賦改定 至終 乃上 初作蜀都賦云 金馬電發於高岡                                      世說二文學4 
碧 振翼而雲披 鬼彈飛丸以   火井騰光以赫曦 今無鬼彈                                               世說二文學4 
故其賦往往不同 思▒人無吏 而有文才 又頗以椒房自矜  故齊人不重也]                                   世說二文學4 
時人互有譏  思意不  後示張公 [張華已見] 張曰  此二京可三                                          世說二文學4 
然君文未重於世 宜以經高名之士 思乃詢求於皇甫謐                                                      世說二文學4 
[王隱晉書曰 謐 字士安 安定朝那人 漢太尉嵩曾孫也 祖叔獻   陵令                                      世說二文學4 
父叔侯 擧孝廉 謐族從皆累世富貴 獨守寒素 所養叔母 歎曰                                               世說二文學4 
昔孟母以三徙成子 曾父以亨家存敎 豈我居不卜  何爾魯之甚乎                                           世說二文學4 
修身篤學 自汝得之 於我何有 因對之流涕 謐乃感激 年二十餘 就鄕里席坦受書                              世說二文學4 
遭人而問 少有寧日 武帝借其書二車 遂博覽  太子中庶子                                                 世說二文學4 
議郎 徵 不就 終于家] 謐見之嗟歎 遂▒作▒  於是先相非貳者                                           世說二文學4 
莫不斂▒讚述焉 [思別傳曰 思造張載問 蜀事 交接亦▒                                                  世說二文學4 
皇甫謐西州高士 摯仲治宿儒知名 非思倫匹 劉淵林 衛伯輿   蚤終                                        世說二文學4 
皆不▒思賦序注也 凡▒注解 皆思自▒ 欲重其文  故假時人名姓也]                                        世說二文學4 
                                                                                                    世說二文學4 
劉伶著酒德頌意氣所寄 [名士傳曰 伶字伯倫 沛郡人  肆意放蕩以宇宙▒狹                                  世說二文學4 
常乘鹿車 ▒一壺酒 使人荷 隨之云 死▒掘地以埋  土木形骸                                             世說二文學4 
 遊一世 竹林七賢論曰 伶處天地間 悠悠蕩蕩  無所用心                                                 世說二文學4 
嘗與俗士相  其人攘▒而起 欲必築之 伶和其色曰  肋豈足以當尊拳                                      世說二文學4 
其人不覺廢然而返 未嘗措意文章 終其世 凡著酒德頌一篇而已                                             世說二文學4 
其辭曰 有大人先生者 以天地▒一朝 萬期▒須臾  日月▒                                               世說二文學4 
八荒▒庭衢 行無轍▒ 居無室廬 幕天席地 縱意所如  行則操▒執瓢                                        世說二文學4 
動則  提壺 唯酒是務 焉知其餘 有貴介公子 縉紳處士 聞吾風聲                                         世說二文學4 
議其所以 乃奮▒攘襟 怒目切齒 陳說禮法 是非鋒起 先生於是方捧罌承糟                                   世說二文學4 
銜杯漱  奮髥箕踞 枕麴藉糟 無思無慮  其樂陶陶                                                       世說二文學4 
兀然而醉 慌爾而醒 靜聽不聞雷霆之聲 熟視不見太山之形 不覺寒暑之切肌                                  世說二文學4 
利欲之感情 俯觀萬物之擾擾 如江漢之載浮萍 二豪侍側焉                                                 世說二文學4 
如螺 之與螟 ]                                                                                     世說二文學4 
樂令善於淸言 而不長於手筆 將讓河南尹 請潘岳▒表  [晉陽秋曰                                          世說二文學4 
岳 字安仁 滎陽人 夙以才穎發名 善屬文 淸綺絶世 蔡邕未能過也                                          世說二文學4 
仕至黃門侍郎 ▒孫秀所害] 潘云 可作耳 要當得君意 樂▒述己所以▒讓                                    世說二文學4 
標位二百許語 潘直取錯綜 ▒成名筆 時人感云  若樂不假潘之文                                           世說二文學4 
潘不取樂之旨 則無以成斯矣                                                                           世說二文學4 
夏侯湛作周詩成 [文士傳曰 湛 字孝若  國人 魏征西將軍  夏侯淵曾孫也                                  世說二文學4 
有盛才 文章巧思 善補雅詞 名亞潘岳 歷中書侍郎 湛集載其▒曰                                           世說二文學4 
周詩者 南  白華 華黍 由庚 崇丘 由儀 六篇  有其義而亡其辭                                           世說二文學4 
湛續其亡 故云周詩也] 示潘安仁 安仁曰   此非徒溫雅                                                   世說二文學4 
乃別見孝悌之性 [其詩曰 ▒殷斯虔 仰說洪恩 夕定▒書 奉朝侍昏                                          世說二文學4 
宵中告退  鳴在門   恭誨 夙夜是敦] 潘因此遂作家風詩  [岳家風詩                                    世說二文學4 
載其宗祖之德 及自戒也]                                                                              世說二文學4 
孫子荊 除婦服 作詩以示王武子 [孫楚集云 婦 胡母氏也  其詩曰                                          世說二文學4 
時邁不停 日月電流 神爽登遐 忽已一周 禮制有▒ 告除靈丘 臨祠感痛                                      世說二文學4 
中心若抽] 王曰 未知文生於情 情生於文 一作文於情生  情於文生]                                        世說二文學4 
覽之悽然 增伉儷之重                                                                                 世說二文學4 
太叔廣甚辯給 而摯仲治長於翰墨 俱▒列卿 每至公坐廣談 仲治不能對                                      世說二文學4 
退著筆難廣 廣又不能答 [王隱晉書曰 廣 字季思 東平人 拜成都王▒太弟                                   世說二文學4 
欲使詣洛 廣子孫多在洛 慮害乃自殺 摯虞  字仲治                                                       世說二文學4 
京兆長安人 祖茂 秀才 父模 太僕卿 虞少好學 師事皇甫謐  善校練文義                                    世說二文學4 
多所著述 歷 書監 太常卿 從惠帝至長安  遂流離 杜間                                                 世說二文學4 
性好博古 而文籍蕩盡 永嘉五年 洛中大饑 遂餓而死  虞與廣名位略同                                      世說二文學4 
廣長口才 虞長筆才 俱少政事 衆坐廣談 虞不能對 虞退筆難廣                                             世說二文學4 
廣不能答 於是▒相嗤笑 紛然於世 廣無可記 虞多所錄 於斯▒勝也]                                        世說二文學4 
                                                                                                    世說二文學4 
江左殷太常父子  能言理 亦有辯訥之異 楊州口談至劇 太常輒云                                          世說二文學4 
汝▒思吾論 [中興書曰 殷融 字洪遠 陳郡人 桓 有人倫鑒  見融甚歎美之                                  世說二文學4 
著象不盡意 大賢須易論 理義精微 談者稱焉  兄子浩亦能淸言                                             世說二文學4 
每與浩談 有時而屈 退而著論 融▒居長 ▒司徒左西屬 飮酒善舞                                           世說二文學4 
終日嘯詠 未嘗以世務自  累遷吏部尙書 太常卿卒]                                                      世說二文學4 
庾子嵩作意賦成 [晉陽秋曰   永嘉中 ▒石勒所害 先是   見王室多難                                    世說二文學4 
知終 其禍 乃作意賦以寄懷] 從子文康見問曰  若有意邪                                                 世說二文學4 
非賦之所盡 若無意邪 ▒何所賦 答曰 正在有意無意之間                                                  世說二文學4 
郭景純詩云 林無靜樹 川無停流 [王隱晉書曰 郭璞 字景純  河東聞喜人                                    世說二文學4 
父瑗建平太守 璞別傳曰 璞奇博多通 文藻粲麗  才學賞豫                                                 世說二文學4 
足▒上流 其詩賦 頌  傳於世 而訥於言 造次詠語 常人無異 又不持儀檢                                  世說二文學4 
形質頹▒ 縱情 惰 時有醉飽之失   友人干令升戒之曰                                                   世說二文學4 
此伐性之斧也 璞曰 吾所受有分 ▒恐用之不盡 豈酒色之能害  王敦取▒▒軍                                世說二文學4 
敦縱兵都輦 乃咨以大事 璞極言成敗 不▒回屈  敦忌而害之                                               世說二文學4 
詩 璞幽思篇者] 阮孚云 [阮孚別見] 泓 蕭瑟  實不可言                                                 世說二文學4 
每讀此文 輒覺神超形越                                                                               世說二文學4 
庾闡始作揚都賦 道溫庾云 溫挺義之標 庾作民之望   方響則金聲                                          世說二文學4 
比德則玉亮 庾公聞賦成求看 兼贈 之 闡▒改望▒▒ 以亮▒潤云[中興書曰                                 世說二文學4 
闡 字仲初 潁川人 太尉亮之族也 少孤  九歲▒能屬文                                                    世說二文學4 
遷散騎侍郎 領大著作▒揚都賦 邈絶當時 五十四卒]                                                      世說二文學4 
孫興公作庾公  袁羊曰 見此張緩 于時以▒名賞 [袁氏家傳曰 喬有文才]                                   世說二文學4 
                                                                                                    世說二文學4 
庾仲初作揚都賦成 以呈庾亮 亮以親族之懷 大▒其名價云 可三二京                                        世說二文學4 
四三都 於此人人競寫 都下紙▒之貴 謝太傅云 不得爾 此是屋下架屋耳                                     世說二文學4 
事事擬學而不免儉狹 [王隱論揚雄太玄經曰 玄經雖妙非益也                                               世說二文學4 
是以古人謂其屋下架屋]                                                                               世說二文學4 
習鑿齒史才不常 宣武甚器之 未三十 ▒用▒荊州治中 鑿齒謝 亦云                                        世說二文學4 
不遇明公 荊州老從事耳 後至都見簡文 返命  宣武問見相王何如                                           世說二文學4 
答云 一生不曾見此人 從此 旨 出▒▒陽郡 性理遂錯 於病中猶作漢晉春秋                                 世說二文學4 
品評卓逸 [續晉陽秋曰 鑿齒少而博學 才情秀逸 溫甚奇之                                                 世說二文學4 
自州從事歲中三轉至治中 後以 旨 左遷戶曹▒軍 ▒陽太守                                               世說二文學4 
在郡著漢晉春秋 斥溫  之心也 鑿齒集載其論略曰 靜漢末累世之交爭                                     世說二文學4 
廓九域之蒙晦 大定千載之盛功者 皆司馬氏也 若以魏有代王之德                                           世說二文學4 
則不足有靜亂之功 則孫劉鼎立共王  秦政猶不見▒於帝王                                                 世說二文學4 
況暫制數州之衆哉 且漢有係周之業 則晉無所承魏之▒矣 春秋之時                                         世說二文學4 
吳楚稱王 若推有德 彼必自係周 不推吳楚也 況長 廟堂 吳蜀兩定                                         世說二文學4 
天下之功也]                                                                                         世說二文學4 
孫興公云 三都二京 五經鼓吹 [言此五賦 是經典之羽翼]                                                  世說二文學4 
謝太傅問主簿陸退 [陸氏譜曰 退 字黎民 吳郡人   高祖凱吳丞相                                          世說二文學4 
祖仰 吏部郎 父伊 州主簿 退 仕至光祿大夫]  張憑何以作母 而不作父                                   世說二文學4 
退答曰 故當是丈夫之德 表於事行 婦人之美 非 不顯                                                    世說二文學4 
[陸氏譜曰 退 憑▒也]                                                                                世說二文學4 
王敬仁年十三 作賢人論 長史送示▒長 ▒長答云   見敬仁所作論                                          世說二文學4 
▒足▒微言 [脩集載其論曰 或問易稱賢人 黃裳元吉  苟未能闇與會                                        世說二文學4 
何得不求通 求通則有損 有損則元吉之稱 將虛設乎 答曰 賢人誠未能闇與理會                               世說二文學4 
當居然人從比之理盡 猶一豪之領一梁  一豪之領一梁                                                     世說二文學4 
雖於理有損 不足以撓梁 賢有情之至寡 豪有形之至小  豪不至撓梁                                         世說二文學4 
於賢人何有損之者哉]                                                                                 世說二文學4 
孫興公云 潘文爛若披錦 無處不善 [續文章志曰 岳▒文 選言簡章                                          世說二文學4 
淸綺絶倫] 陸文若排沙簡金 往往見寶 [文章傳曰 機善屬文  司空張華見其文章                              世說二文學4 
篇篇稱善 猶譏其作文大治 謂曰 人之作文  患於不才                                                     世說二文學4 
至子▒文 乃患太多也]                                                                                世說二文學4 
簡文稱許 云 玄度五言詩 可謂妙絶時人 [續晉陽秋曰  詢有才藻                                          世說二文學4 
善屬文 自司馬相如 王褒 揚雄 ▒賢 世尙賦頌 皆體則詩騷  傍綜百家之言                                  世說二文學4 
及至建安 而詩章大盛 逮乎西朝之末 潘陸之徒  雖時有質文                                               世說二文學4 
而宗歸不異也 正始中 王弼何晏好莊老玄勝之談 而世遂貴焉                                               世說二文學4 
至過江 佛理尤盛 故郭璞五言 始會合道家之言而韻之 詢及太原孫綽                                        世說二文學4 
轉相祖尙 又加以三世之辭 而詩騷之體盡矣 詢綽 ▒一時文宗                                             世說二文學4 
自此作者悉體之 至義熙中 謝混始改]                                                                   世說二文學4 
孫興公作天▒賦成 以示范榮期 [中興書曰 范啓 字榮期   愼陽人                                          世說二文學4 
父堅 護軍 啓以才義顯於世 仕至黃門郎] 云 卿試擲地  要作金石聲                                        世說二文學4 
范曰 恐子之金石 非宮商中聲 然每至佳句   [赤城霞起而建標                                             世說二文學4 
瀑布飛流而界道 此賦之佳處] 輒云 應是我輩語                                                          世說二文學4 
桓公見謝安石作簡文諡議 看竟 擲與坐上▒客曰 此是安石碎金                                             世說二文學4 
[劉謙之晉紀載安議曰 謹按諡法 一德不懈曰簡 道德博聞曰文  易簡而天下之理得                            世說二文學4 
觀乎人文 化成天下 儀之景行猶有彷律 宜尊號曰太宗                                                     世說二文學4 
諡曰簡文]                                                                                           世說二文學4 
袁虎少貧 [虎 袁宏小字也] 嘗▒人傭載運租 謝鎭西經船行  其夜淸風朗月                                  世說二文學4 
聞江渚間 客船上 有詠詩聲 甚有情致 所謂五言  又其所未嘗聞                                           世說二文學4 
歎美不能已 卽遣委曲訊問 乃是袁自詠其所作詠史詩 因此相要                                             世說二文學4 
大相賞得 [續晉陽秋曰 虎少有逸才 文章絶麗 曾▒詠史詩                                                 世說二文學4 
是其風情所寄 少孤而貧 以運租▒業 鎭西謝尙 時鎭牛渚  乘秋佳風月                                      世說二文學4 
率爾與左右微服泛江 會虎在運租船中諷詠 聲▒淸會 辭文藻拔                                             世說二文學4 
非尙所曾聞 遂住聽之 乃遣問訊 答曰 是袁臨汝郎誦詩 卽其詠史之作也                                     世說二文學4 
尙佳其率有勝致 卽遣要迎 談話申旦 自此名譽日茂]                                                      世說二文學4 
孫興公云 潘文淺而淨 陸文深而蕪                                                                      世說二文學4 
裴郎作語林始出 大▒遠近所傳 時流年少 無不傳寫各有一通 載王東亭作經王公酒 下賦                      世說二文學4 
甚有才情 [裴氏家傳曰 裴榮 字榮期 河東人                                                             世說二文學4 
父▒  城令 榮期少有風姿才氣 好論古今人物 撰語林數卷 號曰裴子                                       世說二文學4 
檀道鸞謂裴松之以▒啓作語林 榮 別名啓乎]                                                            世說二文學4 
謝萬作八賢論 與孫興公往反 小有利鈍 [中興書曰 萬 善屬文  能談論                                      世說二文學4 
萬集載其▒四隱四顯 ▒八賢之論 謂漁父 屈原 季主   賈誼                                               世說二文學4 
楚老 襲勝 孫登  康也 其旨以處者▒優 出者▒劣 孫綽難之  以謂體玄識遠者出處同歸                      世說二文學4 
文多不載] 謝後出以示顧君齊  [顧氏譜曰                                                               世說二文學4 
夷 字君齊 吳郡人 祖  孝廉 父  少府卿 夷 州主簿不就]  顧曰                                        世說二文學4 
我亦作知卿 當無所名                                                                                 世說二文學4 
桓宣武命袁彦伯作北征賦 [續晉陽秋曰 宏從溫征鮮卑 故作北征賦                                          世說二文學4 
宏文之高者] ▒成 公與時賢共看 咸嗟歎之 時王珣在坐云 恨少一                                          世說二文學4 
句 得寫字足韻當佳 袁卽於坐攬筆益云 感不絶於余心  流風而獨寫                                        世說二文學4 
公謂王曰 當今不得不以此事推袁 [宏集載其賦云  聞所聞於相傳                                           世說二文學4 
云獲麟於此野 誕靈物以瑞德 奚授體於虞者 悲尼父之慟泣  似實慟而非假                                   世說二文學4 
豈一物之足傷 實致傷於天下 感不絶於余心 ▒流風而獨寫                                                 世說二文學4 
晉陽秋曰 宏嘗與王珣伏滔同侍溫坐 溫令滔讀其賦 至致傷於天下                                           世說二文學4 
於此改韻云 此韻所詠 慨深千載 今於天下之後  ▒移韻於寫送之致                                         世說二文學4 
如▒未盡 滔乃云 得益過一句 或當小勝 桓公語宏 卿試思益之                                             世說二文學4 
宏應聲而益 王伏稱善]                                                                                世說二文學4 
孫興公道曹輔佐才 如白地明光錦 [中興書曰 曹毗 字輔佐  國人                                          世說二文學4 
魏大司馬休曾孫也 好文籍 能屬詞 累遷大學博士 尙書郎 光祿勳]裁▒負版ろ                                世說二文學4 
[論語曰 孔子式負版者 鄭氏注曰 版謂邦國籍也 負之者                                                   世說二文學4 
賤隷人也] 非無文采 酷無裁製                                                                         世說二文學4 
袁伯彦作名士傳成 [宏以夏侯太初 河平叔 王輔嗣 ▒正始名士 阮嗣宗                                      世說二文學4 
 叔夜 山巨源 向子期 劉伯倫 阮仲容 王濬仲  ▒竹林名士                                               世說二文學4 
裴叔則 樂彦輔 王夷甫 庾子嵩 王安期 阮千里 衛叔寶 謝幼輿 ▒中朝名士]                                 世說二文學4 
見謝公 公笑曰 我嘗與▒人道江北事 特作狡獪耳 彦伯遂以著書                                            世說二文學4 
                                                                                                    世說二文學4 
王東亭到桓公 吏▒伏閣下 桓令人竊取其白事 東亭卽無閣下▒作                                           世說二文學4 
無▒向一字 [續晉陽秋曰 珣學涉通敏 文高當世] 桓宣武北征 [溫別傳曰                                    世說二文學4 
溫以太和四年 上疏自征鮮卑] 袁虎時從 被責免官 會須露布文                                             世說二文學4 
喚袁倚馬前 令作 手不輟筆 俄得七紙 殊可觀 東亭在側  極歎其才                                         世說二文學4 
袁虎云 當令齒舌間得利                                                                               世說二文學4 
袁宏始作東征賦 都不道陶公 胡奴誘之狹室中 臨以白刃  [胡奴陶範                                        世說二文學4 
別見] 曰 先公勳業如是 君作東征賦 云何相忽略 宏窘蹙無計                                              世說二文學4 
▒答我大道公 何以云無 因誦曰 精金百鍊 在割能斷 功則治人 職思靖亂                                    世說二文學4 
長沙之勳 ▒史所讚 [續晉陽秋曰 宏▒大司馬記室▒軍 後▒東征賦                                         世說二文學4 
悉稱過江▒名望 時桓溫在南州 宏語衆云 我決不及桓宣城                                                 世說二文學4 
時伏滔在溫府 與宏善 苦諫之 宏笑而不答 滔密以啓溫   溫甚忿                                           世說二文學4 
以宏一時文宗 又聞此賦有聲 不欲令人顯問之  後遊靑山飮酌                                              世說二文學4 
▒歸 公命宏同載 衆▒危懼 行數里 問宏曰 聞君作東征賦 多稱先賢                                        世說二文學4 
何故不及家君 宏答曰 尊公稱謂 自非下官所敢專 故未呈啓 不敢顯之耳                                     世說二文學4 
溫乃云 君欲▒何辭 宏卽答云 風鑒散朗 或搜或引 身雖可亡                                               世說二文學4 
道不可隕 則宣城之節信▒允也 溫泫然而止 二說不同  故詳載焉]                                          世說二文學4 
                                                                                                    世說二文學4 
或問顧長康 君箏賦 何如 康琴賦 顧曰 不賞者作後出相遺  深識者亦以高奇見貴                            世說二文學4 
[中興書曰 愷之博學有才氣 ▒人遲鈍 而自矜尙                                                          世說二文學4 
▒時所笑 宋明帝文章志曰 桓溫云 顧長康體中癡▒各半   合而論之                                        世說二文學4 
正平平耳 世云有三絶  絶 文絶 癡絶 續晉陽秋曰  愷之矜伐過實                                         世說二文學4 
▒年少因相稱譽 以▒▒弄 ▒散騎常侍 與謝瞻連省  夜於月下長詠                                         世說二文學4 
自云得先賢風制 瞻每遙贊之 愷之得此 彌自力忘倦  瞻將眠                                               世說二文學4 
語 脚人令代 愷之不覺有異 遂幾申旦而後止]                                                           世說二文學4 
殷仲文天才宏贍 [續晉陽秋曰 仲文雅有才藻 著文數十篇] 而讀書不甚廣博                                  世說二文學4 
亮歎曰 [亮別見] 若使殷仲文讀書半袁豹  [丘淵之文章▒曰                                               世說二文學4 
豹 字士蔚 陳郡人 祖耽 歷陽太守 父質 琅邪▒史 豹隆安中著作佐郎                                       世說二文學4 
累遷太尉長史 丹陽尹 義熙九年卒] 才不減班固  [續漢書曰                                               世說二文學4 
固 字孟堅 右扶風人 幼有▒才 學無常師 善屬文  經傳無不究覽]                                          世說二文學4 
羊孚作雪贊云 資淸以化 乘氣以  遇象能鮮 卽潔成輝  桓胤遂以書扇                                      世說二文學4 
[中興書曰 胤 字茂祖  國人 祖沖 太尉 父嗣  江州刺史                                                 世說二文學4 
胤少有淸操 以恬退見稱 仕至中書令 玄敗 徙安成郡   後見誅]                                            世說二文學4 
                                                                                                    世說二文學4 
王孝伯在京 行散至其弟王睹戶前 [睹 王爽小字也  中興書曰 爽                                           世說二文學4 
字季明 恭第四弟也 仕至侍中 恭事敗 贈太常]  問古詩中何句▒                                           世說二文學4 
最 睹思未答 孝伯詠所遇無故物 焉得不速老 此句▒佳                                                    世說二文學4 
桓玄嘗登江陵城南樓云 我今欲▒王孝伯作  因吟嘯良久  隨而下筆                                        世說二文學4 
一坐之間  以之成 [晉安帝紀曰 玄文翰之美 高於一世  玄集載其 ▒曰                                   世說二文學4 
隆安二年 九月十七日 前將軍靑 二州刺史 太原王孝伯薨                                                 世說二文學4 
川岳降神 哲人是育 ▒爽其靈 不貽其福 天道茫昧   孰測倚伏                                             世說二文學4 
犬馬反  豺狼翹陸 嶺▒高梧 林殘故竹 人之云亡  邦國喪牧                                              世說二文學4 
於以 之 爰旌芳郁 文多不盡載]                                                                       世說二文學4 
桓玄初 西夏 領荊江二州二府一國 [玄別傳曰  玄▒克殷仲堪後                                           世說二文學4 
楊佺期遣使諷朝廷 朝廷以玄都督八州領江州荊州二刺史]  于時始雪                                        世說二文學4 
五處俱賀 五版 入 玄在聽事上 版至卽答版後 皆粲然成章 不相 雜                                       世說二文學4 
                                                                                                    世說二文學4 
桓玄下都 羊孚時▒ 州別駕 從京來詣門  云 自頃世故 離  心事淪                                     世說二文學4 
明公啓晨光於積晦 澄百流以一源 桓見 馳喚前云 子道子道來何遲                                         世說二文學4 
卽用▒記室▒軍 孟昶 [別見] ▒劉牢之主簿 [續晉陽秋曰                                                 世說二文學4 
牢之 字道堅 彭城人 世以將顯 父遁 征虜將軍  牢之▒毅多計數                                           世說二文學4 
▒謝玄▒軍  堅之役 以驍猛成功 及平王恭 轉徐州刺史 桓玄下都                                         世說二文學4 
以牢之▒前鋒行征西將軍 玄至歸降 用▒會稽▒史   欲解其兵                                             世說二文學4 
奔而縊死] 詣門謝見云 羊侯羊侯 百口賴卿                                                              世說二文學4 
        世說新語卷三                                                                                世說三      
        方正第五                                                                                    世說三方正5 
陳太丘與友期行 期日中 過中不至 太丘舍去 去後乃至  元方時年七歲                                      世說三方正5 
門外▒ [陳寔及紀 已見] 客問元方 尊君在不 答曰 待君久不至                                           世說三方正5 
已去 友人▒怒曰 非人哉 與人期行 相委而去 元方曰  君與家君期日中                                     世說三方正5 
日中不至 則是無信 對子罵父 則是無禮 友人  下車引之                                                 世說三方正5 
元方入門不顧                                                                                        世說三方正5 
南陽宗世林魏武同時 而甚薄其▒人 不與之交 及魏武作司空 總朝政                                        世說三方正5 
從容問宗曰 可以交未 答曰 松柏之志猶存 世林▒以 旨見▒                                              世說三方正5 
位不配德 文帝兄弟 每造其門 皆獨拜▒下 其見禮如此 [楚國先賢傳曰                                      世說三方正5 
宗承 字世林 南陽安衆人 父資 有美譽 承少而修德雅正   然不▒                                         世說三方正5 
徵聘不就 聞德而至者如林 魏武弱冠屢造其門   値賓客猥積                                               世說三方正5 
不能得言 乃伺承起往要之 捉手請交 承拒而不納 帝後▒司空                                              世說三方正5 
輔漢朝 乃謂承曰 卿昔不顧吾 今何▒交未 承曰 松柏之志猶存 帝不說                                      世說三方正5 
以其名賢 猶敬禮之 ▒文帝脩子弟禮 就家拜漢中太守  武帝平冀州                                         世說三方正5 
從至  陳▒等皆▒之拜 帝猶以舊情介意   薄其位而優其禮                                               世說三方正5 
就家訪以朝政 居賓客之右 文帝徵▒直諫大夫   明帝欲引以▒相                                           世說三方正5 
以老固辭]                                                                                           世說三方正5 
魏文帝受禪 陳▒有▒容 帝問曰 朕應天受命 卿何以不樂 ▒曰 臣與華歆服膺先朝                            世說三方正5 
今雖欣聖化 猶義形於色 [華嶠譜▒曰 魏受禪 朝臣三公以下                                               世說三方正5 
 受爵位 華歆以形色  時徙▒司空 不進爵  文帝久不                                                  世說三方正5 
以問尙書令陳▒曰 我應天受命 百 莫不說喜 形於聲色  而相國及公                                       世說三方正5 
獨有不怡者何邪 ▒起離席長 曰 臣與相國  曾事漢朝                                                    世說三方正5 
心雖說喜 義干其色 亦懼陛下實應見憎 帝大說 歎息良久  遂重異之]                                       世說三方正5 
                                                                                                    世說三方正5 
郭淮作關中都督 甚得民情 亦屢有戰庸 [魏志曰 淮 字伯濟  太原陽曲人                                    世說三方正5 
建安中 除平原府丞 黃初元年 奉使賀文帝踐   而稽留不及                                               世說三方正5 
▒臣歡會 帝正色責之曰 昔禹會▒侯於塗山 防風氏後至  ▒行大戮                                         世說三方正5 
今溥天同慶 而卿最留遲 何也 淮曰 臣聞五帝先敎   導民以德                                             世說三方正5 
夏后政衰 始用刑  今臣遭唐虞之世 是以知免防風氏之誅  帝說之                                         世說三方正5 
擢▒雍州刺史 遷征西將軍 淮在關中三十餘年 功績顯著  遷儀同三司                                       世說三方正5 
贈大將軍] 淮妻 太尉王凌之妹 坐凌事當 誅 [魏略曰                                                    世說三方正5 
凌 字彦雲 太原祁人 歷司空 太尉征東將軍 密欲立楚王彪 司馬宣王自討之                                  世說三方正5 
凌自縛歸罪 遙謂太傅曰 卿直以折簡召我  我當不至邪                                                    世說三方正5 
太傅曰 以卿非肯逐折簡者也 遂使人送至西 凌自知罪重   試▒棺釘                                        世說三方正5 
以觀太傅意 太傅給之 凌行至項城 夜呼 屬與決曰 行年八十                                              世說三方正5 
身名俱滅 命邪 遂自殺] 使者徵攝甚急 淮使戒裝 克日當發  州府文武及百姓                                世說三方正5 
勸淮擧兵 淮不許 至期 遣妻 百姓號泣追呼者數萬人                                                      世說三方正5 
行數十里 淮乃命左右追夫人還 於是文武奔馳 如徇身首之急   ▒至                                        世說三方正5 
淮與宣帝書曰 五子哀戀 思念其母 其母▒亡 則無五子 五子若殞                                           世說三方正5 
亦▒無淮 宣帝乃表特原淮妻 [世語曰 淮妻當從坐   侍御史往收                                           世說三方正5 
督將及羌胡渠帥數千人 叩頭請淮上表留妻 淮不從 妻上道  莫不流涕                                       世說三方正5 
人人扼腕 欲劫留之 淮五子叩頭流血請淮 淮不忍視  乃命追之                                             世說三方正5 
於是數千騎往追還 淮以書白司馬宣王曰 五子哀母   不惜其身                                             世說三方正5 
若無其母 是無五子 五子若亡 亦無淮也 今輒追還   若於法未通                                           世說三方正5 
當受罪於主者 書至 宣王乃表 原之] ▒葛亮之次渭濱  關中震動                                           世說三方正5 
[蜀志曰 亮 字孔明 琅邪陽都人 客於荊州 躬耕 畝 好▒梁甫吟                                           世說三方正5 
長八尺 每自比管仲樂毅 時人莫之許也 唯博陵崔州平  潁川徐元直                                         世說三方正5 
謂▒信然 先主屯新野也 先主遂詣亮 謂關羽張飛曰  孤之有孔明                                           世說三方正5 
猶魚之有水也 累遷丞相益州牧 率衆北征 卒於渭南] 魏明帝深懼晉宣王戰                                   世說三方正5 
乃遣辛毗▒軍司馬 [魏志曰 毗 字佐治   潁川陽翟人                                                     世說三方正5 
累遷衛尉] 宣王▒與亮對渭而陳 亮設誘譎萬方 宣王果大忿 將欲應之以重兵                                 世說三方正5 
亮遣間諜 之   還曰 有一老夫 毅然仗黃鉞當軍門立                                                     世說三方正5 
軍不得出 亮曰 此必辛佐治也 [晉陽秋曰 ▒葛亮寇於   據渭水南原                                       世說三方正5 
詔使高祖拒之 亮善撫御 又戎政嚴明 且僑軍遠征  糧運艱                                                世說三方正5 
利在野戰 朝廷每聞其出 欲以不戰屈之 高祖亦以▒然  而擁大軍禦侮於外                                   世說三方正5 
不宜遠露怯弱之形 以虧大勢 故 馬坐甲 每見呑倂之威                                                   世說三方正5 
亮雖挑戰 或遺高祖巾▒ 巾▒婦女之飾 欲以激怒  冀獲曹咎之利                                           世說三方正5 
朝廷慮高祖不勝忿憤 而衛尉辛毗骨 之臣 帝乃使毗仗節 ▒高祖軍司馬                                     世說三方正5 
亮果▒挑戰 高祖乃奮怒 將出應之 毗仗節中門而立  高祖乃止                                             世說三方正5 
將士聞見者 益加勇銳 識者以人臣雖擁衆千萬   而屈於王人                                               世說三方正5 
大略深長 皆如此之類也]                                                                              世說三方正5 
夏侯玄▒被桎梏 [魏氏春秋曰 玄 字太初  國人 夏侯尙之子  大將軍前妻兄也                              世說三方正5 
風格高朗 弘辯博暢 正始中護軍 曹爽誅 徵▒太常                                                        世說三方正5 
▒知不免 不交人事 不▒筆硏 及太傅薨 許允謂玄曰 子無▒憂矣                                           世說三方正5 
玄歎曰 士宗 卿何不見事乎 此人猶能以通家年少遇我  子元子上                                           世說三方正5 
不吾容也 後中書令李 ▒大將軍執政 遂謀以玄代之  大將軍聞其謀                                        世說三方正5 
誅  收玄送廷尉 干寶晉紀曰 初 之謀也 使告玄 玄答曰  宜詳之爾                                       世說三方正5 
不以聞也 故及於難] 時鍾毓▒廷尉 鍾會先不與玄相知 因▒狎之                                           世說三方正5 
玄曰 雖▒刑餘之人 未敢聞命 [世語曰 玄至廷尉  不肯下辭                                               世說三方正5 
廷尉鍾毓 自臨履玄 玄正色曰 吾當何辭 ▒令史責人邪 卿▒▒吾作                                         世說三方正5 
毓以玄名士 節高不可屈 而獄當竟 夜▒作辭 令與事相附 流涕以示玄                                       世說三方正5 
玄視之曰 不當若是邪 鍾會年少於玄 玄不與交  是日於毓坐狎玄                                           世說三方正5 
玄正色曰 鍾君何得如是 名士傳曰 初玄以鍾毓  志趣不同                                                 世說三方正5 
不與之交 玄被收時 毓▒廷尉 執玄手曰 太初何至於此 玄正色曰                                           世說三方正5 
雖▒刑餘之人 不可得交 按郭頒 西晉人 時世相近   ▒晉魏世                                             世說三方正5 
語 事多詳  孫盛之徒 皆采以著書  云玄距鍾會  而袁宏名士傳最後出                                    世說三方正5 
不依前史 以▒鍾毓 可謂謬矣] 考▒初無一言  臨刑東市                                                  世說三方正5 
顔色不異 [魏志曰 玄格量弘濟 臨斬 顔色不異 擧止自若]                                                 世說三方正5 
夏侯泰初與廣陵陳本善 本與玄在本母前宴飮 [世語曰 本 字休元                                           世說三方正5 
臨淮東陽人 魏志曰 本 廣陸東陽人 父矯 司徒 本歷郡守 廷尉 所在操綱領                                  世說三方正5 
擧大體 能使▒下自盡 有率御之才 不親小事 不讀法律                                                    世說三方正5 
而得廷尉之稱 遷鎭北將軍] 本弟騫 [晉陽秋曰 騫 字休淵 司徒第二子                                      世說三方正5 
無  風 滑稽而多智謀 仕至大司馬] 行還 徑入至堂戶  泰初因起曰                                       世說三方正5 
可得同 不可得而雜 [名士傳曰 玄以鄕黨貴齒 本不論德位                                                 世說三方正5 
年長者必▒拜 與陳本母前飮 騫來而出 其可得同  不可得而雜者也]                                        世說三方正5 
                                                                                                    世說三方正5 
高貴鄕公薨 ▒外 譁 [魏志曰 高貴鄕公 諱  字彦士 文帝孫 東海定王霖之子也                            世說三方正5 
初封 縣高貴鄕公 好學夙成 齊王廢  ▒臣迎之                                                          世說三方正5 
卽皇帝位 漢晉春秋曰 自曹芳事後 魏人省徹宿衛 無▒鎧甲  ▒門戎兵                                      世說三方正5 
老弱而已 曹 見威權日去 不勝其忿 召侍中王▒ 尙書王經                                                世說三方正5 
散騎常侍王業 謂曰 司馬昭之心 路人所知也 吾不能坐受廢辱  今日當與卿自出討之                          世說三方正5 
王經諫不聽 乃出懷中板令投地曰 行之決矣 正使死何所恨                                                 世說三方正5 
況不必死邪 於是 入白太后 ▒業奔走告昭 昭▒之備                                                      世說三方正5 
 遂率 僕數百 鼓 而出 昭弟屯騎校尉▒入 遇 於東止車門 左右▒之                                    世說三方正5 
▒衆奔走 中護軍賈充又逆  戰於南闕下  自用劍  衆欲退                                               世說三方正5 
太子舍人成濟問充曰 事急矣 當云何 充曰 公▒汝等  正▒今                                              世說三方正5 
日 今日之事 無所問也 濟卽前刺  刃出於背 魏氏春秋曰 帝將誅大將軍                                    世說三方正5 
詔有司▒進位相國 加九錫 帝夜自將▒從僕射李昭 黃門從官焦伯等                                         世說三方正5 
下陵雲臺鎧仗 授兵欲因際會 遣使自出致討  會雨而                                                     世說三方正5 
明日 遂見王經等 出黃素詔於懷曰 是可忍也 孰不可忍  今當決行此事                                      世說三方正5 
帝遂拔劍升輦 率殿中宿衛倉頭官  擊戰鼓出雲龍門 賈充自外而入                                         世說三方正5 
帝師潰散 帝猶稱天子 手劍奮擊 衆莫敢逼 充率 將士 騎督成 弟濟                                       世說三方正5 
以矛進 帝崩於師 時暴雨雷電晦冥]  司馬文王問侍中陳泰曰                                               世說三方正5 
[魏志曰 泰 字玄伯 司空▒之子也] 何以靜之 泰云  唯殺賈充                                             世說三方正5 
以謝天下 文王曰 可▒下此不 對曰 但見其上 未見其下 [干寶晉紀曰                                       世說三方正5 
高貴鄕公之殺 司馬文王召朝臣謀其故 太常陳泰不至 使其舅荀 召之                                       世說三方正5 
告以可不 泰曰 世之論者 以泰方於舅  今舅不如泰也                                                     世說三方正5 
子弟▒外 咸共逼之 垂涕而入 文王待之曲室 謂曰 玄伯卿何以處我                                         世說三方正5 
對曰 可誅賈充以謝天下 文王曰 ▒吾▒思其次 泰曰 唯有進於此                                           世說三方正5 
不知其次 文王乃止 漢晉春秋曰 曹 之薨 司馬昭聞之 自投於地曰                                         世說三方正5 
天下謂我何 於是召百官議其事 昭垂涕問陳泰曰  何以居                                                  世說三方正5 
我 泰曰 公光輔數世 功蓋天下 謂當 ▒古人 垂美於後 一旦有殺君之事                                    世說三方正5 
不亦惜乎 速斬賈充 猶可以自明也 昭曰 公閭不可得殺也                                                  世說三方正5 
卿▒思餘計 泰 聲曰 意唯有進於此耳 餘無足委者也  歸而自殺                                           世說三方正5 
魏氏春秋曰 泰勸大將軍誅賈充 大將軍曰 卿▒思其他  泰曰 豈可使泰▒發後言                              世說三方正5 
遂嘔血死]                                                                                           世說三方正5 
和嶠▒武帝所親重 語嶠曰 東宮頃似▒成進 卿試往看  還問何如                                           世說三方正5 
答云 皇太子聖質如初 [晉▒公贊曰 嶠 字長輿 汝南西平人 父                                            世說三方正5 
太常 知名 嶠少以雅量稱 深▒賈充所知 每向世祖稱之  歷尙書太子少傅                                    世說三方正5 
干寶晉紀曰 皇太子有醇古之風 美於信受 侍中和嶠數言於上曰                                             世說三方正5 
季世多▒ 而太子尙信 非四海之主 憂太子不了陛下家事  願                                               世說三方正5 
追思文武之  上▒重長適 又懷齊王朋黨之論 弗入也  後上謂嶠                                           世說三方正5 
曰 太子近入朝 吾謂差進 卿可與荀侍中共往言 及 奉詔還  對上曰                                        世說三方正5 
太子明識弘新 有如明詔 問嶠 嶠對曰 聖質如初 上默然  晉陽秋曰                                         世說三方正5 
世祖疑惠帝不可承繼大業 遣和嶠荀 往觀察之 ▒見  稱歎曰                                             世說三方正5 
太子德▒進茂 不同於故 嶠曰 皇太子聖質如初 此陛下家事 非臣所盡                                       世說三方正5 
天下聞之 莫不稱嶠▒忠 而欲灰滅 也 按荀 淸雅  性不阿諛                                             世說三方正5 
校之二說 則孫盛▒得也]                                                                              世說三方正5 
▒葛 後入晉 除大司馬 召不起 以與晉室有  常背洛水而坐  與武帝有舊                                  世說三方正5 
帝欲見之而無由 乃請▒葛妃呼  ▒來   帝就太妃間相見                                                 世說三方正5 
禮畢 酒  帝曰 卿故▒憶竹馬之好不   曰 臣不能呑炭漆身                                              世說三方正5 
今日▒▒聖顔 因涕泗百行 帝於是▒悔而出 [晉▒公贊曰 吳亡  入洛                                      世說三方正5 
以父誕▒太祖所殺 誓不見世祖 世祖叔母琅邪王妃   之                                                 世說三方正5 
也 帝後因 在 間 往就見焉  逃於▒中 於是以至孝發名  時 康亦被法                                  世說三方正5 
而康子紹死蕩陰之役 談者咸曰 觀紹 二人 然後知忠孝之道                                               世說三方正5 
區以別矣]                                                                                           世說三方正5 
武帝語和嶠曰 我欲先痛罵王武子 然後爵之  嶠曰 武子▒爽 恐不可屈                                      世說三方正5 
帝遂召武子苦責之 因曰 知愧不  [晉▒公贊曰 齊王當出藩                                                世說三方正5 
而王濟諫請無數 又累遣常山王 與婦長廣公主 共入稽   陳乞留                                           世說三方正5 
之 世祖甚  謂王戎曰 我兄弟至親 今出齊王 自朕家計 而甄德王濟                                        世說三方正5 
連遣婦入來生哭人邪 濟等尙爾 況餘者乎 濟自此被責  左遷國子祭酒]                                      世說三方正5 
武子曰 尺布斗粟之謠 常▒陛下恥之  [漢書曰 淮南 王長                                                世說三方正5 
高祖少子也 有罪 文帝徙之於蜀 不食而死 民作歌曰  一尺布                                              世說三方正5 
尙可縫 一斗粟 尙可  兄弟二人 不能相容 瓚注曰  言一尺布帛                                           世說三方正5 
可縫而共衣 一斗米粟 可 而共食 況以天下之廣 而不相容也]  人能令▒親                                世說三方正5 
臣不能使親▒ 以此愧陛下                                                                             世說三方正5 
杜預之荊州 頓七里橋 朝士悉祖 [王隱晉書曰 預 字元凱  京兆杜陵人                                      世說三方正5 
漢御史大夫延年十一世孫 祖畿 魏太保 父恕 幽州荊州刺史                                                世說三方正5 
預智謀淵博 明於治亂 常稱立德者 非所企及 立功立言 所庶幾也                                           世說三方正5 
累遷河南尹 ▒鎭南將軍 都督荊州▒軍事 鎭襄陽 以平吳勳  封當陽侯                                      世說三方正5 
預無伎藝之能 身不跨馬 射不穿札 而每有大事  輒在將帥之限                                             世說三方正5 
贈征南將軍 儀同三司] 預少賤好豪俠不▒物所許  楊濟▒名氏雄俊                                         世說三方正5 
不堪不坐而去 [八王故事曰 濟 字文通 弘農人 楊駿弟也 有才識                                           世說三方正5 
累遷太子太保 與駿同誅] 須臾 和長輿來 問楊右衛何在  客曰                                             世說三方正5 
向來不坐而去 長輿曰 必大夏門下盤馬 往大夏門 果大閱騎 長輿抱▒車                                     世說三方正5 
共載歸坐如初                                                                                        世說三方正5 
杜預拜鎭南將軍 朝士悉至 皆在連榻坐 [語林曰 中朝方鎭還 不與元凱共坐                                  世說三方正5 
預征吳還 獨榻不與賓客共也] 時亦有裴叔則  羊▒舒後至                                                 世說三方正5 
曰 杜元凱乃▒連榻坐客 不坐▒去 [晉▒公贊曰 羊琇 字▒舒                                              世說三方正5 
泰山人 通濟有才幹 與世祖同年相善 謂世祖曰 後富貴時  見用作                                          世說三方正5 
領護軍各十年 世祖卽位 累遷左將軍特進] 杜請裴追之  羊去數里住馬                                      世說三方正5 
▒而俱還杜許                                                                                        世說三方正5 
晉武帝時 荀 ▒中書監 [虞預晉書曰   字公曾 潁川潁陰人  漢司空爽曾孫也                              世說三方正5 
十餘歲能屬文 外祖鍾繇曰 此兒當及其曾祖 ▒安陽令                                                     世說三方正5 
民生▒立祠 累遷侍中中書監] 和嶠▒令 故事監令由來共車 嶠性雅正                                       世說三方正5 
常疾 諂諛 [王隱晉書曰  性 媚 譽太子 出齊王  當時私議                                             世說三方正5 
損國害民 孫劉之匹也 後世若有良史 當著 倖傳]   後公車來                                             世說三方正5 
嶠▒登 正向前坐 不▒容   方▒覓車 然後得去 監令各給車自此始                                       世說三方正5 
[曹嘉之晉紀曰 中書監令 常同車入朝 至和嶠▒令 而荀 ▒監                                             世說三方正5 
嶠意强抗 專車而坐 乃使監令畢車 自此始也]                                                            世說三方正5 
山公大兒 著短 車中倚 武帝欲見之 山公不敢辭 問兒 兒不肯行                                           世說三方正5 
時論乃云勝山公 [晉▒公贊曰 山該 字伯倫 司徒濤長子也 雄有器識                                        世說三方正5 
仕至左衛將軍]                                                                                       世說三方正5 
向雄▒河▒主簿 有公事不及雄 而太守劉淮橫怒 遂與杖遣之 雄後▒黃門郎                                  世說三方正5 
劉▒侍中 初不交言 武帝聞之  雄▒君臣之好  雄不得已                                                 世說三方正5 
詣劉再拜曰 向受詔而來 而君臣之義絶 何如 於是卽去 武帝聞尙不和                                       世說三方正5 
乃怒問雄曰 我令卿▒君臣之好 何以猶絶 [漢晉春秋曰 雄字茂伯                                           世說三方正5 
河▒人 世語曰 雄有節槪 仕至黃門郎 護軍將軍 按王隱孫盛不與故君相聞議                                 世說三方正5 
曰 昔在晉初 河▒溫縣領校向雄 送御 牛  不先呈郡                                                     世說三方正5 
輒隨比送洛 値天大熱 郡送牛多▒死 臺法甚重  太守吳奮召雄與杖                                         世說三方正5 
雄不受杖 曰 郡牛者亦死也 呈牛者亦死也 奮大怒 下雄獄                                                 世說三方正5 
將大治之 會司▒ 雄都官從事 數年▒黃門侍郎 奮▒侍中  同省                                           世說三方正5 
相避不相見 武帝聞之 給雄酒禮 使詣奮解 雄乃奉詔 此則非劉淮也                                         世說三方正5 
晉▒公贊曰 淮 字君平 沛國 秋人 少以淸正稱 累遷河▒太守                                             世說三方正5 
侍中 尙書僕射司徒] 雄曰 古之君子 進人以禮 退人以禮 今之君子                                         世說三方正5 
進人若將加▒膝 退人若將墜▒淵 臣於劉河▒ 不▒戎首  亦已幸甚                                         世說三方正5 
安▒▒君臣之好 武帝從之 [禮記曰 穆公問於子思曰 ▒舊君反服                                           世說三方正5 
古邪 子思曰 古之君子 進人以禮 退人以禮 故有舊君反服之禮                                             世說三方正5 
今之君子 進人若將加▒膝 退人若將墜▒淵 無▒戎首  不亦善乎                                           世說三方正5 
又何反服之有 鄭玄曰 ▒兵主求攻伐 故曰戎首也]                                                        世說三方正5 
齊王 ▒大司馬 輔政 [虞預晉書曰   字景治 齊王攸子也  少聰惠                                        世說三方正5 
及長 謙約好施 趙王倫簒位  起義兵誅倫 拜大司馬加九錫 政皆決之                                       世說三方正5 
而恣用▒小 不▒朝覲 遂▒長沙王所誅]  紹▒侍中 詣 咨事                                             世說三方正5 
 設宰會 召葛  [齊王官屬名曰   字虛  齊王從事中郎                                                世說三方正5 
晉陽秋曰 齊王起義轉長史 ▒克趙王倫 與董艾等專執威權  敗見誅]                                       世說三方正5 
董艾等 [八王故事曰 艾 字叔智 弘農人 祖遇 魏侍中  父綏                                               世說三方正5 
 書監 艾少好功名 不脩士檢 齊王起義 艾▒新汲令 赴軍 用艾領右將軍                                    世說三方正5 
王敗見誅] 共論時宜  等白   侍中善於絲竹 公可令操之                                               世說三方正5 
遂送樂器 紹推 不受  曰 今日共▒歡 卿何 邪 紹曰  公協輔皇室                                       世說三方正5 
令作事可法 紹雖官卑 職備常伯 操絲比竹 蓋樂官之事 不可以先王法服                                     世說三方正5 
▒伶人之業 今逼高命 不敢苟辭 當釋冠冕 襲私服                                                        世說三方正5 
此紹之心也  等不自得而退                                                                           世說三方正5 
盧志於衆坐 [世語曰 志 字子通 范陽人 尙書珽少子 少知名 起家 令                                      世說三方正5 
歷成都王長史 衛尉卿 尙書郎] 問陸士▒ 陸遜陸抗  是君何物                                             世說三方正5 
[抗已見 吳書曰 遜 字伯言 吳郡人 世▒冠族 初領海昌令  號神君                                         世說三方正5 
累遷丞相] 答曰 如卿於盧毓盧珽 [魏志曰 毓 字子家  人                                                世說三方正5 
父植 有名於世 累遷吏部郎 尙書 選擧先性行而後言才  進司空                                            世說三方正5 
珽 咸熙中▒泰山太守 字子笏 位至尙書] 士龍失色 [雲別見]  ▒出戶                                      世說三方正5 
謂兄曰 何至如此 彼容不相知也 士▒正色曰  我父祖名播海▒                                             世說三方正5 
寧有不知 鬼子敢爾 [孔氏志怪曰 盧充者 范陽人 家西三十里                                              世說三方正5 
有崔少府墓 充先冬至一日 出家西獵 見一▒ 擧弓而射 卽中之 ▒到而▒起                                  世說三方正5 
充逐之不覺遠 忽見一里門 如府舍  門中一鈴下有唱家                                                    世說三方正5 
前 充問此何府也 答曰 少府府也 充曰 我衣▒ 那得見貴人  卽有人提 新衣迎之                            世說三方正5 
充著盡可體 ▒進見少府 展姓名 酒炙數行 崔曰                                                          世說三方正5 
近得尊府君書 ▒君▒小女  故相延耳 卽擧書示充   充父亡時雖小                                        世說三方正5 
然已見父手▒ ▒  無辭 崔卽 ▒ 令女郎莊嚴 使充就東廊                                              世說三方正5 
充至 婦已下車立席頭 共拜 ▒三日畢 還見崔 崔曰 君可歸矣  女有娠相                                    世說三方正5 
生男當以相還 生女當留自養  外嚴車送客 崔送至門  執手零涕                                           世說三方正5 
離別之感 無畢生人 ▒致衣一襲 被褥一副 充▒上車 去如電逝                                             世說三方正5 
須臾至家 家人相見 悲喜 推問知崔是亡而入其墓 追以懊                                                 世說三方正5 
居四年 三月三日 臨水▒ 忽見一犢車 乍浮乍沒 ▒上岸 充往開車後戶                                      世說三方正5 
見崔氏女 與三歲男兒共載 充見之  然欲捉其手  女擧手指後車曰                                         世說三方正5 
府君見人 卽見少府 充往問訊 女抱兒還充 又與金▒別  贈詩曰                                           世說三方正5 
煌煌靈芝質 光麗何   華 當時顯 嘉異表神奇  含英未及秀                                             世說三方正5 
中夏罹霜萎 榮曜長幽滅 世路永無施 不悟陰陽運  哲人忽來儀                                             世說三方正5 
會淺離別速 皆由靈與祗 何以贈余親 金▒可 兒 愛恩從此別                                              世說三方正5 
斷絶傷肝脾 充取兒▒及詩 忽不見二車處 將兒還  四坐謂是鬼魅                                           世說三方正5 
僉遙唾之 形如故 問兒誰是汝父 兒逕就充懷 衆初怪▒ 傳省其詩                                           世說三方正5 
慨然歎死生之玄通也 充詣市賣▒ 高擧其價 不欲速   冀有識者                                           世說三方正5 
 有一老婢 問充得▒之由 還報其大家 卽女姨也 遣視之 果是 謂充曰                                      世說三方正5 
我姨 崔少府女 未嫁而亡 家親痛之 贈一金▒ 箸棺中 今視卿▒甚似                                       世說三方正5 
得▒本末 可得聞不 充以事對 卽詣充家迎兒  兒有崔氏▒                                                 世說三方正5 
又似充貌 姨曰 我舅甥三月末間産 父曰 春煖溫也  願休强也                                              世說三方正5 
卽字溫休 溫休 蓋幽婚也 其兆先彰矣 兒遂成▒令器  歷數郡二千石                                        世說三方正5 
皆著績 其後生植  ▒漢尙書  植子毓▒魏司空  冠蓋相承至今也]                                          世說三方正5 
議者疑二陸優劣 謝公以此定之                                                                         世說三方正5 
羊 性甚貞烈 趙王倫▒相國  ▒太傅長史 乃版以▒相國軍事 使者卒至                                    世說三方正5 
 深懼豫禍 不暇被馬 於是帖騎而避 使者追之  善射 矢左右發                                           世說三方正5 
使者不敢進 遂得免 [文字志曰   ▒ 字長和 一名陶  泰山平陽人                                         世說三方正5 
世▒冠族 父繇 車騎   歷太傅長史 揚州刺史  遷侍                                                    世說三方正5 
中 永嘉五年 遭亂被害 年五十餘]                                                                      世說三方正5 
王太尉不與庾子嵩交 [王夷甫庾 ] 庾卿之不置   王曰 君不得▒爾                                        世說三方正5 
庾曰 卿自君我 我自卿卿 我自用我法 卿自用卿法.                                                       世說三方正5 
阮宣子伐社樹 [阮脩已見 春秋傳曰 共工氏有子曰勾龍 ▒后土 后土▒社                                    世說三方正5 
風俗通曰 孝經稱社者 土也 廣博不可備敬  故封土以▒社而祀之                                           世說三方正5 
報功也 然則社自祀勾龍非土之祭也] 有人止之 宣子曰 社而▒樹                                           世說三方正5 
伐樹則社亡 樹而▒社 伐樹則社移矣                                                                    世說三方正5 
阮宣子論鬼神有無者 或以人死有鬼 宣子獨以▒無   曰 今見鬼者云                                        世說三方正5 
箸生時衣服 若人死有鬼 衣服▒有鬼耶   [論▒曰 世謂人死▒鬼                                           世說三方正5 
非也 人死不▒鬼 無知不能害人 如審鬼者 死人精神  人見之                                              世說三方正5 
宜從裸袒之形 無▒見衣帶被服也 何則 衣無精神也 由此言之  見衣服象人                                  世說三方正5 
則形體亦象人 象人知非死人之精神也 凡天地之間有鬼                                                    世說三方正5 
非人死之精神也]                                                                                     世說三方正5 
元皇帝▒登  以鄭后之寵 欲舍明帝而立簡文  時議者咸謂舍長立少                                        世說三方正5 
▒於理非倫 且明帝以聰亮英斷 益宜▒儲副 周王▒公   苦爭懇切                                         世說三方正5 
[中興書曰 鄭太后 字阿春 滎陽人 少孤 先嫁田氏 夫亡  依舅吳氏                                         世說三方正5 
時中宗敬后虞氏先崩 將納吳氏 后與吳氏女遊後園 有言之於中宗者                                         世說三方正5 
納▒夫人 甚寵 生簡文帝 卽立 尊之曰女宣太后]  惟 玄亮獨欲奉少主                                     世說三方正5 
以阿帝旨 元帝▒欲施行 慮▒公不奉詔 於是先喚周侯丞相入                                               世說三方正5 
然後欲出詔付  [ 協] 周王▒入 始至階頭  帝逆遣傳詔                                                 世說三方正5 
 使就東廂 周侯未悟 卽 略下階 丞相披撥傳詔  徑至御▒前曰                                           世說三方正5 
不審陛下何以見臣 帝默然無言 乃探懷中黃紙詔裂擲之 由此皇儲始定                                       世說三方正5 
周侯方慨然愧歎曰 我常自言勝茂弘 今始知不如也  [中興書曰                                             世說三方正5 
元皇以明帝及琅邪王  非敬后所生  而謂 有大成之度                                                  世說三方正5 
勝於明帝 因從容問王導曰 立子以德 不以年 今二子孰賢  導曰世                                          世說三方正5 
子宣城俱有爽明之德 莫能優劣 如此 故當以年 於是▒封 ▒琅邪王                                        世說三方正5 
而此與世說互異 然法盛采 典故 以何▒實 且從容諷諫  理或可安                                         世說三方正5 
豈有登階一言 曾無奇說 ▒▒之改計乎]                                                                 世說三方正5 
王丞相初在江左 欲結援吳人 請婚陸太尉 對曰 培 無松柏  薰 不同器                                    世說三方正5 
[杜預左傳注曰 培  小阜 松柏 大木也 薰 香草   臭草]                                                世說三方正5 
玩雖不才 義不▒亂倫之始 [玩已見]                                                                    世說三方正5 
▒葛恢大女 適太尉庾亮兒 [恢別傳曰 恢 字道明 琅邪陽都人  祖誕                                        世說三方正5 
司空 父  亦知名 恢少有令聞 稱▒明賢 避難江左  中宗召補主簿                                         世說三方正5 
累遷尙書令 庾氏譜曰 庾亮子會 娶恢女 名文彪 庾會陽見]                                                世說三方正5 
次女適徐州刺史羊 兒 [羊氏譜曰 羊楷 字道茂 祖繇 車騎   父                                         世說三方正5 
侍中 楷仕至尙書郎 娶▒葛恢次女] 亮子被蘇峻害 改適江                                                世說三方正5 
[ 別見] 恢兒娶鄧攸女 [▒葛氏譜曰 恢子▒ 字峻文 仕至滎陽太守                                        世說三方正5 
娶河南鄧攸女] 于時謝尙書求其小女婚 恢乃云 羊鄧是世婚 江家我顧伊                                     世說三方正5 
庾家伊顧我 不能▒與謝家兒婚 [永嘉流人名曰   字幼儒                                                 世說三方正5 
陳郡人 父▒ 博士  歷侍中 吏部尙書 吳國▒史]   及恢亡遂婚                                           世說三方正5 
[謝氏譜曰  子石 娶恢小女 名文熊 中興書曰 石 字石奴  歷尙書令                                       世說三方正5 
聚斂無厭 取譏當世] 於是王右軍往謝家看新婦  猶有恢之遺法                                             世說三方正5 
威儀端詳 容服光整 王歎曰 我在遣女裁得爾耳                                                           世說三方正5 
周叔 治作晉陵太守 周侯仲智往別 叔治以將別 涕泗不止  仲智 之曰                                      世說三方正5 
斯人乃婦女 與人別唯啼泣 ▒舍去 [鄧粲晉紀曰 周謨  字叔治                                             世說三方正5 
 次弟也 仕至中護軍 嵩 字仲智 謨兄也 性絞直果俠  每以才氣陵物                                       世說三方正5 
 被害 王敦使人弔焉 嵩曰 亡兄天下有義人  ▒天下無義人所殺                                           世說三方正5 
▒何所弔 敦甚銜之 猶取▒從事中郎 因事誅嵩 晉陽秋曰                                                  世說三方正5 
嵩事佛 臨刑猶誦經] 周侯獨留與飮酒言話 臨別流涕 撫其背曰 奴好自愛                                    世說三方正5 
[阿奴 謨小字]                                                                                       世說三方正5 
周伯仁▒吏部尙書 在省▒ 夜疾危急 時 玄亮▒尙書令 營救備親好之至                                    世說三方正5 
良久小損 [虞預晉書曰  協 字元亮 勃海饒安人 少好學                                                  世說三方正5 
雖不硏精 而多所博涉 中興制度皆稟於協 累遷尙書令   中宗信重之                                        世說三方正5 
▒王敦所忌 擧兵討之 奔至江南敗死] 明旦報仲智   仲智狼狽來                                           世說三方正5 
始入戶  下▒ 對之大泣 說伯仁昨危急之▒ 仲智手批之   ▒ 易於戶側                                  世說三方正5 
▒前都不問病 直云君在中朝 與和長輿齊名 那與 人 協有情                                             世說三方正5 
逕▒出                                                                                              世說三方正5 
王含作廬江郡 貪濁狼籍 王敦護其兄 故於衆坐  稱家兄在郡定佳                                           世說三方正5 
廬江人士咸稱之 時何充▒敦主簿 在坐正色曰 充卽廬江人 所聞異於此                                      世說三方正5 
敦默然 旁人▒之反側 充晏然神意自若 [中興書曰 王敦以震主之威                                         世說三方正5 
收羅賢▒  充▒主簿 充知敦有異志 逡巡▒外  及敦稱含有惠政                                           世說三方正5 
一坐畏敦 擊節而已 充獨抗之 其時衆人▒之失色  由是 意                                               世說三方正5 
出▒東海王文學]                                                                                     世說三方正5 
顧孟箸嘗以酒勸周伯仁 伯仁不受 顧因移勸柱而語柱曰   可▒作                                          世說三方正5 
棟梁自遇 周得之欣然 遂▒衿契 [徐廣晉紀曰 顧顯 字孟箸  吳郡人                                        世說三方正5 
驃騎榮兄子 少有重名 泰興中 ▒騎郎 蚤卒 時▒悼惜之]                                                  世說三方正5 
明帝在西堂 會▒公 飮酒未大醉 帝問 今名臣共集 何如堯舜時 周伯仁▒僕射                                世說三方正5 
因 聲曰 今雖同人主 ▒那得等於聖治 帝大怒 還▒                                                      世說三方正5 
作手詔 滿一黃紙 遂付廷尉令收 因欲殺之 [按明帝未卽位  已▒王敦所殺                                  世說三方正5 
此說非也] 後數日 詔出周 ▒臣往省之 周曰  近知當不死                                                 世說三方正5 
罪不足至此 王大將軍當下 時咸謂無緣爾 伯仁曰 今主非堯舜                                              世說三方正5 
何能無過 且人臣安得稱兵以向朝廷 處仲狼抗剛愎 王平子何在                                             世說三方正5 
[ 別傳曰 王敦討劉  時溫太▒▒東宮此擧有在義無有濫   曰                                           世說三方正5 
君年少希▒事 未有人臣若此而不作亂 共相推戴數年 而▒此者乎                                           世說三方正5 
處仲狼抗而强忌 平子何在 晉陽秋曰 王澄▒荊州 ▒賊 起  乃奔豫章                                      世說三方正5 
而恃其宿名 猶陵侮敦 敦使勇士路戎等 “而殺之 裴子曰 平子從荊州下                                     世說三方正5 
大將軍因欲殺之 而平子左右有二十人 甚健 皆持鐵楯馬鞭                                                 世說三方正5 
平子 持玉枕 大將軍乃 荊州文武 二十人積飮食   皆不能動                                             世說三方正5 
乃借平子玉枕 ▒持下▒ 平子手引大將軍帶絶  與力士▒甚苦                                              世說三方正5 
乃得上屋上 久許而死] 王敦▒下 住船石頭 欲有廢明帝意 賓容盈坐                                        世說三方正5 
敦知帝聰明 欲以不孝廢之 每言帝不孝之▒   而皆云溫太▒所說                                           世說三方正5 
溫嘗▒東宮率 後▒吾司馬 甚悉之 須臾溫來 敦▒奮其威容 問溫曰                                         世說三方正5 
皇太子作人何似 溫曰 小人無以測君子 敦聲色    欲以威力使從己                                       世說三方正5 
乃重問溫 太子何以稱佳 溫曰 鉤深致遠 蓋非淺識所測                                                    世說三方正5 
然以禮侍親 可稱▒孝 [劉謙之晉紀曰 敦欲廢明帝 言於衆曰 太子子道有虧                                  世說三方正5 
溫司馬昔在東宮 悉其事 嶠▒正言 敦忿而愧焉]                                                          世說三方正5 
王大將軍▒反 至石頭 周伯仁往見之 謂周曰 卿何以相負 對曰 公戒車犯正                                  世說三方正5 
下官 率六軍 而王師不振 以此負公 [晉陽秋曰 王敦▒下                                                 世說三方正5 
六軍敗績  長史  及左右文武 勸 避難  曰 吾備位大臣                                              世說三方正5 
朝廷傾撓 豈可草間求活 投身胡虜耶 乃與朝士詣敦  敦曰 近日戰有餘力不                                  世說三方正5 
對曰 恨力不足 豈有餘邪]                                                                             世說三方正5 
蘇峻▒至石頭 百僚奔散 [王隱晉書曰 峻 字子高 長廣掖人  少有才學                                      世說三方正5 
仕郡主簿 擧孝廉 値中原亂 招合流舊三千餘家 結壘本縣 宣示王化                                         世說三方正5 
收葬枯骨 遠近感其恩義 咸共宗焉 討王敦有功 封公 遷歷陽太守                                           世說三方正5 
峻外營將表曰 鼓自鳴 峻自斫鼓曰 我鄕里時有此 則空城                                                  世說三方正5 
有頃 詔書徵峻 峻曰 臺下云我反 反豈得活耶 我寧山頭望廷尉 不能廷尉望山頭                              世說三方正5 
乃作亂 晉陽秋曰 峻率衆二萬 濟自橫江 至於蔣山                                                        世說三方正5 
王師敗績] 唯侍中鍾雅 獨在帝側 或謂鍾曰 見可而進 知難而退                                            世說三方正5 
古之道也 君性亮直 必不容於寇  何不用隨時之宜   而坐待其弊邪                                        世說三方正5 
鍾曰 國亂不能匡 君危不能濟 而各遜遁以求免  吾懼董狐將執簡而進矣                                     世說三方正5 
o  庾公臨去 顧語鍾後事 深以相委 鍾曰 棟折 崩 誰之責邪                                              世說三方正5 
庾曰 今日之事 不容▒言 卿當期克▒之效耳 鍾曰 想足下不愧荀林父耳                                     世說三方正5 
[春秋傳曰 楚莊王圍鄭 晉使荀林父率師救鄭  與楚戰於                                                  世說三方正5 
晉師敗績 桓子歸請死 晉平公將許之 士貞子諫而止  後林父敗赤狄于曲梁                                   世說三方正5 
賞桓子狄臣千室 亦賞士伯以瓜衍之田曰  吾獲狄田                                                       世說三方正5 
子之功也 微子 吾喪伯氏矣]                                                                           世說三方正5 
蘇峻時 孔▒在橫塘 ▒匡術所逼 王丞相保存術 [會稽後賢記曰 ▒字敬休                                    世說三方正5 
會稽山陰人 祖竺 吳豫章太守 父奕 金椒令 ▒有智局  仕至御史中丞                                       世說三方正5 
晉陽秋曰 匡術▒阜陵令 逃亡無行 庾亮徵蘇峻  術勸峻誅亮                                               世說三方正5 
遂與峻同反 後以宛城降] 因衆坐▒語 令術勸▒酒 以釋橫塘之憾                                           世說三方正5 
▒答曰 德非孔子 厄同匡人 [家語曰 孔子之宋  匡簡子以甲士圍之                                         世說三方正5 
子路怒 奮戟將戰 孔子止之曰 夫詩書之不講  禮樂之不習                                                 世說三方正5 
是丘之過也 若述先王之道而▒咎者 非丘罪也 命也夫 歌 予和汝                                           世說三方正5 
子路彈劍 孔子和之 曲三終 匡人解甲罷] 雖陽和布氣  鷹化▒鳩                                           世說三方正5 
至於識者 猶憎其眼 [禮記月令曰 仲春之月 鷹化▒鳩 鄭玄曰                                              世說三方正5 
鳩 播穀也 夏小正曰 鷹則▒鳩 鷹也者 其殺之時也 鳩也者  非殺之時也                                    世說三方正5 
善變而之仁 故具之]                                                                                  世說三方正5 
蘇子高事平 [靈鬼志謠徵曰 明帝初 有謠曰 高山崩 石自破 高山                                           世說三方正5 
峻也 碩 峻弟也 後▒公誅峻 碩猶據石頭 潰散而逃 追斬之] 王庾▒公                                      世說三方正5 
欲用孔廷尉▒丹陽 [孔坦] 亂離之後 百姓彫弊 孔慨然曰 昔肅祖臨崩                                       世說三方正5 
▒君親升御▒  蒙眷識 共奉遺詔 孔坦▒賤  不在顧命之列                                               世說三方正5 
▒有艱難 則以微臣▒先 今猶俎上腐肉 任人膾截耳  於是拂衣而去                                         世說三方正5 
▒公亦止 [按王隱晉書 蘇峻事平 陶侃欲將坦上 用上豫章太守                                             世說三方正5 
坦辭母老不行 臺以▒吳郡 吳郡多名族 而坦年少  乃授吳興▒史                                           世說三方正5 
不聞尹京]                                                                                           世說三方正5 
孔車騎與中丞共行 [孔愉別傳曰 愉 字敬康 會稽山陰人 初 中宗▒軍                                      世說三方正5 
討華 有功 封餘不亭侯 愉少時嘗得一龜 放於餘不溪中  龜于路左顧者數過                                 世說三方正5 
及後鑄印 而龜左顧 ▒鑄猶如此 印師以聞 愉悟                                                          世說三方正5 
取而佩焉 累遷尙書左僕射 贈車騎將軍 中丞 孔▒也] 在御道逢匡術                                        世說三方正5 
賓從甚盛 因往與車騎共語 中丞初不視 直云鷹化▒鳩  衆鳥猶▒其眼                                       世說三方正5 
術大怒 ▒欲刃之 車騎下車抱術曰 族弟發狂 卿▒我宥之                                                  世說三方正5 
始得全首領                                                                                          世說三方正5 
梅 嘗有惠於陶公 後▒豫章太守 有事 王丞相遣收之  侃曰 天子富於春秋                                  世說三方正5 
萬機自▒侯出 王公▒得錄 陶公何▒不可放 乃遣人於江口奪之                                             世說三方正5 
[晉▒公贊曰   字仲▒ 汝南西平人 少好學隱退  而求實進止                                             世說三方正5 
永嘉流人名曰  領軍司馬  弟陶 字叔▒ 鄧粲晉紀曰 初有 侃於王敦者                                   世說三方正5 
乃以從弟 代侃▒荊州 左遷侃廣州  侃文武距 而求侃                                                   世說三方正5 
敦聞大怒 及保將▒廣州 過敦 敦陳兵欲害侃  敦啓議▒軍梅陶諫敦                                         世說三方正5 
乃止 厚禮而遣之 王隱晉書亦同 按二書所▒ 則有惠於陶                                                  世說三方正5 
是梅陶非 也]  見陶公拜 陶公止之  曰 梅仲▒귤 明日豈可▒屈邪                                      世說三方正5 
                                                                                                    世說三方正5 
王丞相作女伎 施設▒席 蔡公先在坐 不說而去 王亦不留 [蔡司徒別傳曰                                    世說三方正5 
謨 字道明 濟陽考城人 博學有識 避地江左 歷左光祿  錄尙書事                                           世說三方正5 
揚州刺史 薨贈司空]                                                                                  世說三方正5 
何次道 庾季堅 二人 ▒元輔 [晉陽秋曰 庾  字季堅  太尉亮之弟也                                      世說三方正5 
少有檢操 兄亮 常器之曰 吾家晏平仲 累遷車騎將軍 江州刺史]                                            世說三方正5 
成帝初崩 于時嗣君未定 何欲立嗣子 庾及朝議  以外寇方强                                               世說三方正5 
嗣子沖幼 乃立康帝 [中興書曰 帝諱岳 字世同 成帝同母弟也  成帝崩                                      世說三方正5 
卽位 年二十二] 康帝登  會▒臣 謂何曰 朕今所以承大業                                                世說三方正5 
▒誰之議 何答曰 陛下龍飛 此是庾 之功 非臣之力  于時用微臣之議                                      世說三方正5 
今不▒盛明之世 [晉陽秋曰 初顯宗臨崩 庾 議立長君 何充謂宜奉皇子                                     世說三方正5 
爭之不得 充不自安 求▒外任 及 出鎭武昌  充自京馳還                                                 世說三方正5 
言於帝曰  不宜出 昔年陛下龍飛 使晉德再隆者  之勳也                                                世說三方正5 
臣無與焉] 高有▒色                                                                                  世說三方正5 
江僕射年少 王丞相呼與共棋 王手嘗不如兩道許 而欲敵道▒ 試以觀之                                      世說三方正5 
江不卽下 王曰 君何以不行 江曰 恐不得爾 [徐廣晉紀曰 江                                              世說三方正5 
字思玄 陳留人 博學知名 兼善  ▒中興之冠   累遷尙書左僕射                                           世說三方正5 
護軍將軍] 傍有客曰 此年少▒ 不▒ 王徐擧首曰 此年少非唯圍棋見勝                                     世說三方正5 
[范注棋品曰  與王恬等棋第一品 導第五品]                                                            世說三方正5 
孔君平疾篤 庾司空▒會稽 省之 [庾 ] 相問訊甚至 ▒之流涕 庾▒下▒                                    世說三方正5 
孔慨然曰 大丈夫將終不問安國寧家之術  作兒女子相問                                                  世說三方正5 
庾聞回謝之 請其話言 [王隱晉書曰 坦方直而有雅望]                                                     世說三方正5 
桓大司馬詣劉尹 臥不起 桓彎彈彈劉枕 丸 碎▒褥間 劉作色而起曰                                        世說三方正5 
使君 如馨地 寧可▒戰求勝 [中興書曰 溫曾▒徐州刺史  沛國屬徐州                                       世說三方正5 
故呼溫使君 ▒戰者 以溫▒將也] 桓甚有恨容  [劉尹▒長已見]                                            世說三方正5 
                                                                                                    世說三方正5 
後來年少 多有道深公者 深公謂曰 黃吻年少 勿▒評論宿士  昔嘗與元明二帝                                世說三方正5 
王庾二公周旋 [高逸沙 門傳曰 晉元明二帝   游心玄虛                                                   世說三方正5 
託情道味 以賓友禮待法師 王公庾公 傾心側席 好同臭味也]                                               世說三方正5 
王中郎年少時 [坦之已見] 江 ▒僕射領選 欲擬之▒尙書郎 有語王者                                      世說三方正5 
王曰 自過江來 尙書郎正用第二人 何得擬我 江聞而止  [按王彪之別傳曰                                   世說三方正5 
彪之從伯導謂彪之曰 選曹擧汝▒尙書郎  幸可作▒王佐邪                                                 世說三方正5 
此知郎官寒素之品也]                                                                                 世說三方正5 
王述轉尙書令 事行▒拜 文度曰 故應讓杜許 藍田云  汝謂我堪此不                                        世說三方正5 
文度曰 何▒不堪 但克讓自是美事 恐不可闕 藍田慨然曰 ▒云堪                                           世說三方正5 
何▒▒讓 人言汝勝我 定不如我   [述別傳曰 述嘗以謂人之處世                                           世說三方正5 
當先量己而後動 義無虛讓 是以應辭▒當固執 其貞正不踰  皆此類]                                        世說三方正5 
                                                                                                    世說三方正5 
孫興公作庾公  文多託寄之辭 [綽集載 文曰 咨予與公  風流同歸                                        世說三方正5 
擬量託情 視公猶師 君子之交 相與無私 虛中納是  吐誠誨非                                              世說三方正5 
雖實不敏 敬佩弦韋 永 話言 口誦心悲] ▒成 示庾道恩  庾見慨然送還之曰                                世說三方正5 
先君與君 自不至於此 [道恩 庾羲小字  徐廣晉紀曰                                                      世說三方正5 
羲 字叔和 太保亮第三子 拔尙率到 位建威將軍吳國▒史] 王長史求東陽                                    世說三方正5 
撫軍不用 [簡文] 後疾篤臨終 撫軍哀歎曰  吾將負仲祖於此                                               世說三方正5 
命用之 長史曰 人言會稽王癡 ▒癡 [王 已見]                                                          世說三方正5 
劉簡作桓宣武別駕 後▒東曹▒軍 [劉氏譜曰 簡 字仲約  南陽人                                           世說三方正5 
祖喬 豫州刺史 父珽 潁川太守 簡仕至大司馬▒軍]   頗以剛直見▒                                        世說三方正5 
嘗聽記簡都無言 宣武問 劉東曹何以不下意 答曰 會不能用 宣武亦無怪色                                   世說三方正5 
                                                                                                    世說三方正5 
劉▒長 王仲祖 共行 日 未食 有相識小人 貽其餐 肴案甚盛  ▒長辭焉                                    世說三方正5 
仲祖曰 聊以充虛 何苦辭 ▒長曰 小人都不可與作緣  [孔子稱唯女子與小人▒難養                           世說三方正5 
近之則不遜 遠之則怨 劉尹之意 蓋從此言也]                                                            世說三方正5 
                                                                                                    世說三方正5 
王脩齡嘗在東山甚貧乏 [司州已見] 陶胡奴▒烏程令  [胡奴 陶範小字也                                    世說三方正5 
陶侃別傳曰 範字道則 侃第十子也 侃▒子中最知名  歷尙書 書監                                         世說三方正5 
何法盛以▒第九子] 送一船米遺之  不肯取 直答語 王脩齡若飢                                           世說三方正5 
自當就謝仁祖▒食 不須陶胡奴米                                                                       世說三方正5 
阮光祿 [阮裕已見] 赴山陵 至都 不往殷劉許 過事▒還 ▒人相與追之                                      世說三方正5 
阮亦知時流必當逐己 乃 疾而去 至方山不相及 [中興書曰                                                世說三方正5 
裕終日頹然無所錯綜 而物自宗之] 劉尹時▒會稽乃歎曰 我入當泊安石渚下耳                                世說三方正5 
不敢▒近思曠傍 伊▒能捉杖打人不易                                                                   世說三方正5 
王劉與桓公共至覆舟山看 酒 後 劉牽脚加桓公頸 桓公甚不堪 擧手撥去                                    世說三方正5 
▒還 王長史語劉曰 伊 可以形色加人不 [溫別傳曰 溫有豪邁風氣也]                                      世說三方正5 
                                                                                                    世說三方正5 
桓公問桓子野 謝安石料萬石必敗 何以不諫 [子野 桓伊小字也 續晉陽秋曰                                  世說三方正5 
伊 字叔夏  國 人 父景 護軍將軍 伊少有才藝  又善聲律                                               世說三方正5 
加以標悟省率 ▒王 劉 所知 累遷豫州刺史 贈右將軍] 子野答曰                                         世說三方正5 
故當出於難犯耳 桓作色曰 萬石撓弱凡才 有何嚴顔難犯                                                   世說三方正5 
羅君章曾在人家 主人令與坐上客共語 答曰 相識已多 不煩▒爾                                            世說三方正5 
[羅府君別傳曰 含 字君章 桂陽棗陽人 蓋楚熊姓之後  啓上羅國                                           世說三方正5 
遂氏族焉 後寓湘境 故▒桂陽人 含臨海太守彦曾孫 滎陽太守綏少子也                                      世說三方正5 
桓宣武 ▒別駕 以官  擾 於城西池小洲上立茅茨 伐木▒▒                                             世說三方正5 
織葦▒席 布衣蔬食 晏若有餘 桓公嘗謂衆坐曰  此自江左之淸秀                                           世說三方正5 
豈唯荊楚而已 累遷散騎常侍廷尉長沙相 致仕中散大夫 門施行馬                                           世說三方正5 
含自在官舍 有一白雀棲集堂宇 及致仕還家  階庭忽蘭菊挺生                                              世說三方正5 
豈非至行之徵邪]                                                                                     世說三方正5 
韓康伯病  杖前庭消搖 [韓伯已見] 見▒謝皆富貴 轟隱交路  歎曰                                        世說三方正5 
此▒何異王莽時 [漢書曰 王奔宗族 凡十侯五大司馬]                                                     世說三方正5 
王文度▒桓公長史 時桓▒兒求王女 王許咨藍田  [王坦之 王述 已見]                                     世說三方正5 
▒還 藍田愛念文度 雖長大 猶抱著膝上 文度因言桓求己女婚                                              世說三方正5 
藍田大怒 排文度下膝曰 ▒見文度已▒癡 畏桓溫面兵那  可嫁女與之                                       世說三方正5 
文度還報云 下官家中先得婚處 桓公曰 吾知矣  此尊府君不肯耳                                           世說三方正5 
後桓女遂嫁文度兒 [王氏譜曰 坦之子愷  娶桓溫第二女字伯子                                             世說三方正5 
中興書曰 愷 字茂仁 歷吳國▒史 丹陽尹贈太常]                                                         世說三方正5 
王子敬數歲時 嘗看▒門生樗蒲 見有勝負 因曰南風不競  [春秋傳曰                                        世說三方正5 
楚伐鄭 師曠曰不害 吾驟歌南風 南風不競 多死聲  楚必無功                                              世說三方正5 
柱預曰 歌者吹律以詠八風 南風音微 故曰不競也]  門生輩輕其小兒                                        世說三方正5 
 曰 此郎亦管中窺豹 時見一斑 子敬瞋目曰 遠▒荀奉  近愧劉▒長                                       世說三方正5 
遂拂衣而去 [荀劉已見]                                                                               世說三方正5 
謝公聞羊綏佳 致意令來 終不肯詣 [羊氏譜曰 綏 字仲彦 太山人                                           世說三方正5 
父楷 尙書郎 綏仕至中書侍郎] 後綏▒太學博士 因事見謝公  公                                           世說三方正5 
卽取以▒主簿                                                                                        世說三方正5 
王右軍與謝公詣阮公 [阮思曠也] 至門 語謝故當共推主人  謝曰                                           世說三方正5 
推人正色難]                                                                                         世說三方正5 
太極殿始成 [徐廣晉紀曰 孝武寧康二年 尙書令王彪之等啓  改作                                          世說三方正5 
新宮 太元三年二月 ▒外軍六千人始營築 至七月而成 太極殿高八丈                                        世說三方正5 
長二十七丈 廣十丈 尙書謝萬監視 賜爵關▒侯 大匠毛安之 關中侯]                                        世說三方正5 
王子敬時▒謝公長史 謝送版 使王題之 王不平色語信云云                                                 世說三方正5 
可擲箸門外 謝後見王曰 題之上殿何 若昔魏朝韋誕▒人   亦自▒也                                        世說三方正5 
王曰魏 所以不長 謝以▒名言 [宋明帝文章志曰 太元中 新宮成                                           世說三方正5 
議者欲屈王獻之題榜 以▒萬代寶 謝安與王語次 因及魏時起陵雲閣                                         世說三方正5 
忘題榜 乃使韋仲將懸梯題之 比下 鬚髮盡白 裁餘氣息 還語子弟云                                         世說三方正5 
宜絶楷法 安欲以此風動其意 王解其旨 正色曰 此奇事 韋仲將                                             世說三方正5 
魏朝大臣 寧可使其若此 有以知魏德之不長 安知其心   不▒逼之]                                        世說三方正5 
王恭欲請江盧奴▒長史 晨往詣江 江猶在帳中  王坐不敢卽言                                              世說三方正5 
良久乃得及 江不應 [盧奴 江 小字也 晉安帝紀曰   字仲凱                                             世說三方正5 
濟陽人 祖正 散騎常侍 父  僕射  以義正器素 名知當世  歷位▒外                                     世說三方正5 
簡退箸稱 歷黃門侍郎 驃騎咨議] 直喚人取酒   自飮一                                                   世說三方正5 
▒ 又不與王 王且笑且言 那得獨飮 江云 卿亦▒須邪   ▒使酌與王                                        世說三方正5 
王飮酒畢 因得自解去 未出戶 江歎曰 人自量固▒難 [宋書曰                                              世說三方正5 
  卽湘州江夷之父也 夷 字茂遠 湘州刺史]                                                             世說三方正5 
孝武問王爽 卿何如卿兄 王答曰 風流秀出 臣不如恭  忠孝亦何可以假人                                    世說三方正5 
[中興書曰 爽忠孝正直 烈宗崩 王國寶夜開門入  ▒遺詔                                                  世說三方正5 
爽▒黃門郎 拒之曰 大行晏駕 大子未立 敢有先入者斬 國寶懼 乃止]                                       世說三方正5 
                                                                                                    世說三方正5 
王爽與司馬太傅飮酒 太傅醉 呼王▒小子 王曰 亡祖長史  與簡文皇帝▒布衣之交                            世說三方正5 
亡姑亡  伉儷二宮 何小子之有 [中興書曰 王 女                                                       世說三方正5 
諱穆之 ▒哀帝皇后 王蘊女 譁法惠 ▒孝武皇后]                                                         世說三方正5 
張玄與王建武先不相識 [張玄已見 建武 王 也 晉安帝紀曰  初作荊州刺史                                世說三方正5 
後▒建武將軍] 後遇於范豫章許 范令二人共語 [范 已見]                                                世說三方正5 
張因正坐斂  王熟視良久 不對 張大失望 ▒去  范苦譬留之                                              世說三方正5 
遂不肯住 范是王之舅 [王氏譜曰 王坦之娶順陽郡范注女  名                                              世說三方正5 
蓋 卽 妹也 生 ] 乃讓王曰 張玄吳士之秀 亦見遇於時  而使至於此                                      世說三方正5 
深不可解 王笑曰 張祖希若欲相識 自應見詣 范馳報張 張▒束帶造之                                       世說三方正5 
遂擧觴對語 賓主無愧色                                                                               世說三方正5 
    雅量第六                                                                                        世說三雅量6 
豫章太守顧  [環濟吳紀曰   字孝則 吳郡人 年二十七  起家▒豫章太守                                  世說三雅量6 
擧善以敎民 風化大行] 是雍之子  在郡卒   雍盛集僚屬                                                 世說三雅量6 
自圍棋 [江表傳曰 雍 字元歎 曾就蔡伯階 伯階賞異之 以其名與之                                         世說三雅量6 
吳志曰 雍累遷尙書令 封陽遂鄕侯 拜侯還第 家人不知 ▒人不飮酒                                         世說三雅量6 
寡言語 孫權嘗曰 顧侯在坐 令人不樂 位至丞相]  外啓信至                                               世說三雅量6 
而無兒書 雖神氣不變 而心了其故 以爪 掌 血流沽褥 賓客▒散                                           世說三雅量6 
方歎曰 已無延陵之高 豈可有喪明之責   [禮記曰 延陵季子適齊                                           世說三雅量6 
及其反也 其長子死 葬於 博之間 孔子曰 延陵季子 吳之習於禮者也                                       世說三雅量6 
往而觀其葬焉 其坎深 不至於泉 其斂以時服 ▒葬而封 廣輪掩坎                                           世說三雅量6 
其高可隱也 ▒封左袒右還其封 且號者三  曰 骨肉歸▒於土                                               世說三雅量6 
命也 若魂氣 則無不之也 而遂行  孔子曰 延陵季子之於禮也                                              世說三雅量6 
其合矣乎 子夏哭其子而喪其明 曾子弔之曰 服友喪明則哭之 曾子哭                                        世說三雅量6 
子夏亦哭 曰 天乎 予之無罪也 曾子怒曰 商 汝何無罪也 吾與汝事夫子於洙泗之間                           世說三雅量6 
退而老於西河之上  使西河之民疑汝於夫子                                                              世說三雅量6 
爾罪一也 喪爾親 使民未有聞焉 爾罪二也 喪爾子 喪爾明 爾罪三也                                        世說三雅量6 
子夏投其杖而拜曰 吾過矣 吾過矣] 於是豁情散哀 顔色自若                                               世說三雅量6 
 中散臨刑東市 神氣不變 ▒琴彈之 奏廣陵散  曲終曰 袁孝尼嘗請學此散                                  世說三雅量6 
吾 固不與 廣陵散於今絶矣  [晉陽秋曰 初康興東平呂安親善                                             世說三雅量6 
安嫡兄遜淫安妻徐氏 安欲告遜遣妻 以咨於康   康喩而抑之                                               世說三雅量6 
遜▒不自安 陰告安 母 表求徙邊 安當徙 訴自理 辭引康  文士傳曰                                       世說三雅量6 
呂安罹事 康詣獄以明之 鍾會庭論康曰 今皇道開明  四海風靡                                             世說三雅量6 
邊鄙無詭隨之民 街巷無異日之議 而康上不臣天子 下不事王侯                                             世說三雅量6 
輕時傲世 不▒物用 無益於今 有敗於俗 昔太公誅華士 孔子戮少正卯                                       世說三雅量6 
以其負才亂▒惑衆也 今不誅康 無以淸潔王道 於是錄康閉獄                                               世說三雅量6 
臨死而兄弟親族 咸與共別 康顔色不變 問其兄曰  向以琴來不邪                                           世說三雅量6 
兄曰 以來 康取調之▒太平引 曲成 歎曰 太平引於今絶也] 太學生三千人                                   世說三雅量6 
上書請以▒師 不許 文王亦尋悔焉 [王隱晉書曰 康之下獄                                                 世說三雅量6 
太學生數千人請之 于時豪俊 皆隨康入獄 悉解喩 一時散遣                                                世說三雅量6 
康竟與安同誅]                                                                                       世說三雅量6 
夏侯太初嘗倚柱作書 時大雨 霹靂破所倚柱 衣服焦然  神色無變                                           世說三雅量6 
書亦如故 賓客左右 皆跌蕩不得住  [見顧愷之書贊語林曰 太初從魏帝拜陵                                  世說三雅量6 
陪列於松柏下 時暴雨 霹靂正中所立之樹 冠冕焦壞  左右▒之皆伏                                         世說三雅量6 
太初顔色不改 臧榮緖又以▒▒葛誕也]                                                                  世說三雅量6 
王戎七歲嘗與▒小兒遊 看道邊李樹 多子折枝 ▒兒競走取之 唯戎不動                                      世說三雅量6 
人問之 答曰 樹在道邊而多子 此必苦李 取之信然  [名士傳曰                                             世說三雅量6 
戎由是幼有神理之稱也]                                                                               世說三雅量6 
魏明帝於宣武場上 斷虎爪牙 縱百姓觀之 王戎七歲亦往看 虎承間攀欄而吼                                  世說三雅量6 
其聲震地 觀者無不 易顚  戎湛然不動 了無恐色 [竹林七賢論曰                                         世說三雅量6 
明帝自閣上望見 使人問戎姓名而異之]                                                                  世說三雅量6 
王戎▒侍中 南郡太守劉肇遺筒中箋布五端 戎雖不受 厚報其書                                             世說三雅量6 
[晉陽秋曰 司▒校尉劉毅奏南郡太守劉肇以布五十▒雜物  遺前豫州刺史王戎                                世說三雅量6 
請檻車徵付廷尉治罪 除名終身 戎以書未達不坐 竹林七賢論曰                                             世說三雅量6 
戎報肇書 議者僉以▒譏 世祖患之  乃發口詔曰 以戎之▒士                                               世說三雅量6 
義豈懷私 議者乃息 戎亦不謝]                                                                         世說三雅量6 
裴叔則被收 神氣無變 擧止自若 求紙筆作書 書成 救者多   乃得免                                        世說三雅量6 
後位儀同三司 [晉▒公贊曰 楷息瓚 娶楊駿女  駿誅以相婚黨                                              世說三雅量6 
收付廷尉 侍中傅祗證楷素意 由此得免 名士傳曰 楚王之難  李肇▒楷名重                                  世說三雅量6 
收將害之 楷神色不變 擧動自若 ▒人請救得免  晉陽秋曰                                                 世說三雅量6 
楷與王戎俱加儀同三司]                                                                               世說三雅量6 
王夷甫嘗屬族人事 經時未行 遇於一處飮燕 因語之曰  近屬尊事                                           世說三雅量6 
那得不行 族人大怒 ▒擧 擲其面 夷甫都無言  洗畢  牽王丞相臂                                        世說三雅量6 
與共載去 在車中照鏡 語丞相曰 汝看我眼光  出牛背上  [王夷甫蓋自謂風神英俊                           世說三雅量6 
不至與人校]                                                                                         世說三雅量6 
裴遐在周馥所 馥設主人 [鄧粲晉紀曰 馥 字祖宣 汝南人  代劉港▒鎭東將軍                                世說三雅量6 
鎭壽陽 移檄四方 欲奉迎天子 元皇使甘卓攻之  馥出奔道卒]                                              世說三雅量6 
遐與人圍棋 馥司馬行酒遐正▒ 不時▒飮 司馬  因曳遐墜地                                              世說三雅量6 
遐還坐 擧止如常 顔色不變 ▒▒如故 王夷甫問遐 當時何得顔色不異                                       世說三雅量6 
答曰 直是闇當故耳    [一作闇故當耳 一作▒是▒將故耳]                                                世說三雅量6 
                                                                                                    世說三雅量6 
劉慶孫在太傅府 于時人士 多▒所構 唯庾子嵩縱心事外   無▒可間                                        世說三雅量6 
後以其性儉家富 說太傅令換千萬 冀其有吝 於此可乘 [晉陽秋曰                                           世說三雅量6 
劉輿 字慶孫 中山人 有豪俠才算 善交結 ▒范創王 所    薨                                           世說三雅量6 
太傅召之 大相委仗用▒長史 八王故事曰 司馬越字元超  高密王泰長子                                     世說三雅量6 
少尙布衣之操 ▒中外所歸 累遷司空太傅]  太傅於衆坐中問庾                                             世說三雅量6 
庾時穎然已醉 ▒墜 上 以頭就穿取 徐答云  下官家故可有兩娑千萬                                       世說三雅量6 
隨公所取 於是乃服 後有人向庾道此  庾曰 可謂以小人之慮                                               世說三雅量6 
度君子之心                                                                                          世說三雅量6 
王夷甫與裴景聲志好不同 景聲▒欲取之 卒不能回  乃故詣王肆言極罵                                      世說三雅量6 
要王答己 欲以分謗 王不▒動色 徐曰 白眼兒遂作  [晉▒公贊曰                                           世說三雅量6 
邈 字景聲 河東聞喜人 少有通才 從兄 器賞之  每與淸言                                                世說三雅量6 
終日達曙 自謂理構多如 輒每謝之 然未能出也 歷太傅從事中郎左司馬                                      世說三雅量6 
監東海王軍事 少▒文士 而經事▒將 雖非其才  而以罕重稱也                                             世說三雅量6 
]                                                                                                   世說三雅量6 
王夷甫長裴成公四歲 不與相知 時共集一處 皆當時名士  謂王曰                                           世說三雅量6 
裴令令望何足計 王▒卿裴 裴曰 自可全君雅志 [裴 已見]                                                世說三雅量6 
有往來者云 庾公有東下意 或謂王公 可潛稍嚴以備不虞  王公曰                                           世說三雅量6 
我與元規 雖俱王臣 本懷布衣之好 若其欲來 吾角巾徑還烏衣 [丹陽記曰                                    世說三雅量6 
烏衣之起 吳時烏衣營處所也 江左初立 琅邪▒王所居]                                                    世說三雅量6 
何所稍嚴 [中興書曰 於是風塵自消 ▒外緝穆]                                                           世說三雅量6 
王丞相主簿欲檢校帳下 公語主簿  欲與主簿周旋 無▒知人 案間事                                        世說三雅量6 
                                                                                                    世說三雅量6 
祖士少好財 阮遙集好    自經營 同是一累 而未判其得失 [祖約別傳曰                                  世說三雅量6 
約 字士少 范陽 人 累遷平西將軍豫州刺史 鎭壽陽 與蘇峻反                                             世說三雅量6 
峻敗 約投石勒 約本幽州冠族 賓客塡門 勒登高望見車騎                                                  世說三雅量6 
大驚 又使占奪鄕里先人田地 地主多恨 勒▒之 遂誅約 晉陽秋曰                                           世說三雅量6 
阮孚 字遙集 陳留人 咸第二子也 少有智調 而無▒異 累遷侍中吏部尙書廣州刺史]                           世說三雅量6 
人有詣祖 見料視財物 客至屛當未盡 餘兩小                                                            世說三雅量6 
箸背後 傾身障之 意未能平 或有詣阮 見自吹火蠟  因歎曰 未知一生當箸幾量                             世說三雅量6 
神色閑暢 於是勝負始分 [孚別傳曰 孚風韻▒誕                                                          世說三雅量6 
少有門風]                                                                                           世說三雅量6 
許侍中 顧司空 俱作丞相從事 爾時已被遇 遊宴集聚 略無不同                                             世說三雅量6 
[晉百官名曰 許璪 字思文 義興陽羨人 許氏譜曰 璪祖  字子良                                           世說三雅量6 
永興長 父裴 字季顯 烏程令 璪仕至吏部侍郎]  嘗夜至丞相許▒                                           世說三雅量6 
二人歡極 丞相▒命使入己帳眠 顧至曉回轉 不得快孰 許上▒▒ 臺大                                     世說三雅量6 
丞相顧▒客曰 此中亦難得眠處 [顧和 字君孝 少知名  族人顧榮曰                                         世說三雅量6 
此吾家騏驥也 必興吾宗 仕至尙書令   五子 治   淳                                                    世說三雅量6 
履 之]                                                                                              世說三雅量6 
庾太尉風儀偉長 不輕擧止 時人皆以▒假 亮有大兒數歲   雅重之質                                        世說三雅量6 
▒自如此 人知是天性 溫太▒嘗隱  之 此兒神色恬然  乃徐 曰                                         世說三雅量6 
君侯何以▒此 論者謂不減亮 蘇峻時 遇害 [庾氏譜曰 會 字會宗                                           世說三雅量6 
太尉長子 年十九 咸和六年遇害] 或云 見阿恭 知元規非假                                                世說三雅量6 
[阿恭 會小字也]                                                                                     世說三雅量6 
 公於章安令 遷太尉記室▒軍 [按庾亮啓▒佐名   時直▒▒軍                                           世說三雅量6 
不掌記室也] 名字已顯而位微 人未多識 公東出 乘 客船 送故吏數人                                      世說三雅量6 
投錢唐亭住 [錢唐縣記曰 縣近海▒潮漂沒  縣▒豪姓斂錢雇人輦土▒塘                                     世說三雅量6 
因以▒名也] 爾時吳興▒充▒縣令 [未詳]  當送客過浙                                                   世說三雅量6 
客出 亭吏驅公移牛屋下 潮水至 ▒令起彷徨 問牛屋下是何物                                              世說三雅量6 
吏云 昨有一 父來寄亭中 [晉陽秋曰 吳人以中州人▒ ] 有尊貴客                                        世說三雅量6 
權移之 令有酒色 因遙問 父欲食▒不 姓何等 可共語  因擧手答曰                                       世說三雅量6 
河南 季野 遠近久承公名 令於是大遽 不敢移公  ▒於牛屋下                                             世說三雅量6 
脩刺詣公 ▒宰殺▒饌 具於公前鞭撻亭吏 欲以謝   公與之酌宴                                           世說三雅量6 
言色無異 ▒如不覺 令送公至界                                                                        世說三雅量6 
 太傅在京口 遣門生與王丞相書 求女▒ 丞相語 信  君往東廂                                           世說三雅量6 
任意選之 門生歸白 曰 王家▒郎 亦皆可嘉 聞來覓▒ 咸自矜持                                           世說三雅量6 
唯有一郎在▒上坦腹臥 如不聞  公云 正此好 訪之 乃是逸少 因嫁女與焉                                  世說三雅量6 
[王氏譜曰 逸少 羲之小字 羲之妻 太傅 鑒女 名璿 字子房]                                              世說三雅量6 
                                                                                                    世說三雅量6 
過江初 拜官 輿飾供饌 羊曼拜丹陽尹 客來蚤者  得佳設 日宴漸                                         世說三雅量6 
不▒及精 隨客早晩 不問貴賤 [曼別傳曰 曼 字延祖 泰山南城人                                           世說三雅量6 
父  陽平太守 曼頹縱宏任 飮酒誕節 與陳留阮放等 號 州八達                                           世說三雅量6 
累遷丹陽尹 ▒蘇峻所害] 羊固拜臨海 竟日皆美供 雖晩至亦獲盛饌                                         世說三雅量6 
時論以固之 華 不如曼之▒率 [明帝東宮僚屬名曰 固 字道安                                             世說三雅量6 
泰山人 文字志曰 固父坦 車騎長史 固善草行 著名一時  避亂渡江                                         世說三雅量6 
累遷黃門侍郎 ▒其淸儉 贈大鴻 ]                                                                     世說三雅量6 
周仲智飮酒醉 瞋目還面 謂伯仁曰 君才不如弟 而橫得重名  須臾擧蠟燭火擲伯仁                            世說三雅量6 
伯仁笑曰 阿奴火攻 固出下策耳 [孫子兵法曰 火攻有五                                                   世說三雅量6 
一曰火人 二曰火積 三曰火車 四曰火軍 五曰火隊 凡軍必知五火之變                                       世說三雅量6 
故以火攻者明也]                                                                                     世說三雅量6 
顧和始▒揚州從事 月旦當朝 未入頃 停車州門外 周侯詣丞相  歷和車邊                                    世說三雅量6 
[語林曰 周侯飮酒已醉 箸白▒ 憑兩人來詣丞相] 和覓蝨                                                  世說三雅量6 
夷然不動 周▒過 反還指顧心曰 此中何所有 顧搏蝨如故 徐應曰                                           世說三雅量6 
此中最是難測地 周侯▒入 語丞相曰 卿溪吏中有一令僕才  [中興書曰                                      世說三雅量6 
和有操量 弱冠知名]                                                                                  世說三雅量6 
庾太尉與蘇峻戰敗 率左右十餘人 乘小船西奔  [晉陽秋曰 蘇峻作                                          世說三雅量6 
逆 詔亮都督征討 戰于建陽門外 王師敗績 亮於陳▒二弟奔溫嶠]                                           世說三雅量6 
亂兵相剝▒ 射誤中 工 應弦而倒 擧船上咸失色分散  亮不動容                                           世說三雅量6 
徐曰 此手那可使箸賊 衆 安                                                                          世說三雅量6 
庾小征西嘗出未還 婦母阮 是劉萬安妻 [劉氏譜曰 劉綏妻 陳留阮蕃女                                      世說三雅量6 
字幼娥 綏別見] 與女上安陵城樓上 俄頃 翼歸 策良馬 盛輿衛                                             世說三雅量6 
阮語女 聞庾郎能騎 我何由得見 婦告翼  [庾氏譜曰 翼娶高平劉綏女                                       世說三雅量6 
字靜女] 翼▒▒於道開鹵簿 盤馬始兩轉 墜馬墜地 意色自若                                               世說三雅量6 
                                                                                                    世說三雅量6 
宣武 [桓溫] 與簡文太宰 [武陵王晞]  共載 密令人在輿前後鳴鼓大叫                                      世說三雅量6 
鹵簿中驚擾 太宰惶怖求下輿 顧看簡文 穆然淸恬  宣武語人曰                                             世說三雅量6 
朝廷間故▒有此賢 [續晉陽秋曰 帝性溫深 雅有局鎭 嘗與桓溫太宰武陵王晞同乘至板橋                       世說三雅量6 
溫密▒令無因鳴角鼓  部伍 驚馳  溫陽駭異                                                           世說三雅量6 
晞大震 帝擧止自若 音顔無變 溫每以此稱其德量  故論者謂溫服憚也]                                      世說三雅量6 
                                                                                                    世說三雅量6 
王  王  共詣宣武 [  別傳曰   字敬倫 丞相導第五子 淸貴簡素                                      世說三雅量6 
硏味玄  大司馬桓溫稱▒鳳雛 累遷尙書僕射 吳國▒史                                                  世說三雅量6 
字敬文 丞相最小子 有淸譽 夷泰無競 仕至鎭軍將軍] 正値收庾希家                                        世說三雅量6 
[中興書曰 希 字始彦 司空 長子 累遷徐 二州刺史  希兄弟貴盛                                         世說三雅量6 
桓溫忌之 諷免希官 遂奔于 陽  初郭璞筮 子孫必有大禍                                                世說三雅量6 
唯固三陽 可以有後 故希求鎭山陽 弟友▒東陽 希自家 陽  及溫誅希                                      世說三雅量6 
弟柔 聞希難 逃於海陵 後還京口聚衆 事敗 ▒溫所誅]                                                  世說三雅量6 
不自安 逡巡欲去  堅坐不動 待收信還 得不定 出  論者以 ▒擾                                        世說三雅量6 
                                                                                                    世說三雅量6 
桓宣武與 超議芟夷朝臣 條牒▒業 其夜同宿  [續晉陽秋曰 超謂溫雄武                                    世說三雅量6 
當樂推之運 遂深自委結 溫亦深相器重 故潛謀密計  潛謀密計                                             世說三雅量6 
莫不預焉] 明晨起 呼謝安王坦之入 擲疏示之   猶在帳▒                                                世說三雅量6 
謝都無言 王直擲還云多 宣武取筆欲除  不覺竊從帳中與宣武言                                           世說三雅量6 
謝含笑曰  生可謂入幕賓也 [帳一作 ]                                                                世說三雅量6 
謝太傅盤桓東山 時與孫興公▒人汎海▒  [中興書曰 安先居會稽                                           世說三雅量6 
與支道林王羲之許詢共游處 出則漁 山水 入則談說屬文  未嘗有處世意也]                                 世說三雅量6 
風起浪涌 孫王▒人色 遽 ▒唱使還 太傅神情方王 吟嘯不言                                              世說三雅量6 
舟人以公貌閑意說 猶去不止 ▒風轉急浪猛 ▒人皆 動不坐                                               世說三雅量6 
公徐云 如此 將無歸 衆人卽承響而回  於是審其量足以鎭安朝野                                           世說三雅量6 
                                                                                                    世說三雅量6 
桓公伏甲設饌 廣延朝士 因此欲誅謝安王坦之  [晉安帝紀曰 簡文晏駕                                      世說三雅量6 
遺詔桓溫依▒葛亮王導故事 溫大怒 以▒黜其權 謝安王坦之所建也                                         世說三雅量6 
入赴山陵 百官拜于道側 在位望者 戰慄失色  或云自此欲殺王謝]                                          世說三雅量6 
王甚遽 問謝曰 當作何計 謝神意不變 謂文度曰  晉祚存亡                                                世說三雅量6 
在此一行 相與俱前 王之恐▒ 轉見於色 謝之寬容  愈表於貌                                              世說三雅量6 
望階趨席 方作洛生詠諷 浩浩洪流 桓憚其曠遠 乃趣解兵 [按宋明帝文章志曰                                世說三雅量6 
安能作洛下書生詠 而少有鼻疾 語音濁 後名流多▒其詠                                                   世說三雅量6 
弗能及 手掩鼻而吟焉 桓溫止新亭 大陳兵衛 呼安及坦之 欲於坐害之                                       世說三雅量6 
王入失▒ 倒執手版 汗流霑衣 安神姿擧動 不異於常 擧目▒歷溫左右衛士                                   世說三雅量6 
謂溫曰 安聞▒侯有道 守在四  明公何有壁間著阿堵輩                                                   世說三雅量6 
溫笑曰 正自不能不爾 於是矜莊之心頓盡 命部左右  促燕行觴                                             世說三雅量6 
笑語移日] 王謝舊齊名 於此始判優劣                                                                   世說三雅量6 
謝太傅與王文度共詣 超 日 未得前 王▒欲去 謝曰 不能▒性命忍俄頃                                    世說三雅量6 
[超得寵桓溫 專殺生之威]                                                                             世說三雅量6 
支道林還東 [高逸沙門傳曰 遁▒哀帝所迎 游京邑久 心在故山 乃拂衣王都                                  世說三雅量6 
遷就巖穴] 時賢 送於征虜亭  [丹陽記曰 太安中 征虜將軍謝安立此亭                                     世說三雅量6 
因以▒名] 蔡子叔前至 坐近林公  [中興書曰 蔡▒                                                       世說三雅量6 
字子叔 濟陰人 司徒謨第二子 有文理 仕至撫軍長史]  謝萬石後來                                         世說三雅量6 
坐小遠 蔡暫起 謝移就其處 蔡還見謝在焉 譬合褥擧謝擲地                                                世說三雅量6 
自▒坐 謝冠▒傾脫 乃徐起振衣就席 神意甚平 不覺瞋沮 坐定 謂蔡曰                                      世說三雅量6 
卿奇人 殆壞我面 蔡答曰 我本不▒卿面作計  其後二人俱不介意                                           世說三雅量6 
                                                                                                    世說三雅量6 
 嘉賓欽崇釋道安德問 [安和上傳曰 釋道安者 常山薄柳人  本姓衛                                        世說三雅量6 
年十二 作沙門 神性聰敏 而貌至陋 佛圖澄甚重之  値石氏亂                                              世說三雅量6 
於陸渾山木食脩學 ▒慕容俊所逼 乃住襄陽 以佛法東流   經籍錯謬                                        世說三雅量6 
▒▒條章 標序篇目 ▒之注解 自支道林等皆宗其理 無疾卒]                                               世說三雅量6 
餉米千斛 脩書累紙 意寄殷勤 道安答直云  損米愈覺有待之▒煩                                           世說三雅量6 
謝安南免吏部尙書還東 [晉百官名曰 謝奉 字弘道 會稽山陰人 謝氏譜曰                                    世說三雅量6 
奉祖端 散騎常侍 父鳳 丞相主簿  奉歷安南將軍廣州刺史吏部尙書                                         世說三雅量6 
謝太傅赴桓公司馬 出西 相遇破岡 ▒當遠別  遂停三日共語                                               世說三雅量6 
太傅欲慰其失官 安南輒引以 端 雖信宿中塗   竟不言及此事                                             世說三雅量6 
太傅深恨在心未盡 謂同舟曰 謝奉故是奇士                                                              世說三雅量6 
戴公從東出 謝太傅往看之 謝成輕戴 見但與論琴書 戴▒無吝色而談琴書愈妙                                世說三雅量6 
謝悠然知其量 [晉安帝紀曰 戴逵 字安道  國人  少有淸操                                               世說三雅量6 
恬和通任 ▒劉▒長所知 性甚快暢 泰於娛生 好鼓琴  善                                                  世說三雅量6 
屬文 尤樂遊燕 多與高門風流者遊 談者許其通隱 屢辭徵命  遂箸高尙之稱]                                 世說三雅量6 
                                                                                                    世說三雅量6 
謝公與人圍棋 俄而謝玄淮上信至 看書竟 默然無言 徐向局  客問淮上利害                                  世說三雅量6 
答曰 小兒輩大破賊 意色擧止 不異於常  [續晉陽秋曰                                                    世說三雅量6 
初 堅南寇 京師大震 謝安無懼色 方人駕出墅 與兄子玄圍棋  夜還乃處分                                  世說三雅量6 
少曰皆辦 破賊又無喜容 其高量如此 謝車騎傳曰   賊 堅                                               世說三雅量6 
傾國大出 衆號百萬 朝廷遣▒軍距之 凡八萬 堅進屯壽陽 玄▒前鋒都督                                     世說三雅量6 
與從弟琰等 選精銳決戰 射傷堅  獲數萬計 得▒輦                                                      世說三雅量6 
及雲母車 寶器山積 錦 萬端 牛馬驢 駝十萬頭匹]                                                      世說三雅量6 
王子猷子敬 曾俱坐一室 上忽發火 子猷遽走避 不惶取  [晉百官名曰                                      世說三雅量6 
王徽之 字子猷 中興書曰 徽之 羲之第五子 卓 不羈  欲▒傲達                                           世說三雅量6 
仕至黃門侍郎] 子敬神色恬然 徐喚左右扶憑而出 不異平常                                                世說三雅量6 
[續晉陽秋曰 獻之雖不脩賞貫 而容止不妄] 世以此定二王神宇                                             世說三雅量6 
 堅遊觀近境 [堅別見] 謝太傅謂子敬曰 可將當軸了其此處                                               世說三雅量6 
王僧彌 謝車騎 共王小奴許集 [王▒ 謝玄  已見 小奴 王 小字也]                                       世說三雅量6 
僧彌擧酒勸謝云 奉使君一觴 謝曰可爾 [謝玄曾▒徐州  故云使君]                                         世說三雅量6 
僧彌勃然起作色曰 汝故是吳興溪中釣碣耳 何敢 張 [玄叔父安                                            世說三雅量6 
曾▒吳興 玄少時從之遊 故▒云然] 謝徐撫掌而笑曰  衛軍                                                世說三雅量6 
僧彌殊不肅省 乃侵陵上國也                                                                           世說三雅量6 
王東亭▒桓宣武主簿 ▒承藉有美譽 公甚欲其人地 ▒一府之望 初見謝失儀                                  世說三雅量6 
而神色自若 坐上賓客 卽相貶笑 公曰 不然  觀其情貌                                                    世說三雅量6 
必自不凡 吾當試之 後因月朝閣下伏公於▒ 走馬直出突之 左右皆宕                                       世說三雅量6 
而王不動 名價於是大重 咸云是公輔器也 [續晉陽秋曰 珣初 大司馬                                      世說三雅量6 
桓溫至重之 常稱王 必▒黑頭公 未易才也]                                                             世說三雅量6 
太元末 長星見 孝武心甚▒之 [徐廣晉紀曰 泰元二十年九月 有蓬星如粉絮                                  世說三雅量6 
束南行 歷須女至央星 按太元末 唯有此妖 不聞長星也                                                    世說三雅量6 
且漢文八年 有長星出東方 文潁注曰 長星有光芒   或竟天或長十丈                                        世說三雅量6 
無常也 此星見 多▒兵革事 此後十六年 文帝乃崩 蓋知長星非關天子                                       世說三雅量6 
世說虛也] 夜華林園中飮酒 擧 屬星云 長星勸爾一 酒                                                  世說三雅量6 
自古何時有萬歲天子                                                                                  世說三雅量6 
殷荊州有所識作賦 是束▒慢▒之流 [文士傳曰 ▒ 字廣微 陽平元城人                                      世說三雅量6 
漢太子太傅▒廣後也 王莽末 廣曾孫孟達  自東海避難元城                                                世說三雅量6 
改姓 去▒之足 以▒束氏 ▒博學多識 問無不對 元康中 有人自嵩高山下                                    世說三雅量6 
得竹簡一枚 上兩行科斗書 司空張華以問▒ ▒曰  此明帝顯節陵中策文也                                   世說三雅量6 
檢校果然 曾▒▒賦▒文 文甚俳謔  三十九歲卒                                                          世說三雅量6 
元城▒之廢市] 殷甚以▒有才 語王恭 適見新文甚可觀  ▒於手巾▒中出之                                  世說三雅量6 
王讀殷笑之不自勝 王看竟 ▒不笑 亦不言好▒  但以如意帖之而已                                         世說三雅量6 
殷 然自失                                                                                          世說三雅量6 
羊綏第二子孚 少有▒才 與謝益壽相好 [益壽 謝混小字也]  嘗蚤往謝許                                    世說三雅量6 
未食 俄而王齊王睹來 [王睹已見 齊 王熙小字也  中興書曰                                               世說三雅量6 
熙 字叔和 恭次弟尙 陽公主太子洗馬] ▒先不相識  王向席                                              世說三雅量6 
有不說色 欲使羊去 羊了不眄 唯脚委 上 詠 自若 謝與王▒寒                                           世說三雅量6 
溫數語畢 還與羊談賞 王方悟其奇 乃合共語 須臾食下  二王都不得餐                                      世說三雅量6 
唯屬羊不暇 羊不大應對之 而盛進食 食畢▒退 遂苦相留 羊義不住                                         世說三雅量6 
直云向者不得從命 中國尙虛 二王是孝伯兩弟                                                            世說三雅量6 
    識鑒第七                                                                                        世說三識鑒7 
曹公少時見喬玄 玄謂曰 天下方亂 ▒雄虎爭 撥而理之 非君乎 然君實亂世之英雄                            世說三識鑒7 
治世之姦賊 恨吾老矣 不見君富貴   當以子孫相累                                                       世說三識鑒7 
[續漢書曰 玄 字公祖 梁國 陽人 少治禮 及嚴氏春秋 累遷尙書令                                         世說三識鑒7 
玄嚴明有才略 長於知人 初魏武帝▒▒生 未知名也  玄甚異之                                             世說三識鑒7 
魏書曰 玄見太祖曰 吾見士多矣 未有若君者 天下將亂 非命世                                             世說三識鑒7 
之才 不能濟也 能安之者 其在君乎 按世語曰 玄謂太祖   君未有名                                        世說三識鑒7 
可交許子將 太祖乃造子將 子將納焉 孫盛雜語曰  太祖嘗問許子將                                         世說三識鑒7 
我何如人 固問 然後子將答曰 治世之能臣 亂世之姦雄 太祖大笑                                           世說三識鑒7 
世說所言謬矣]                                                                                       世說三識鑒7 
曹公問裴潛曰 卿曾與劉備共在荊州 卿以備才如何   潛曰 使居中國                                        世說三識鑒7 
能亂人 不能▒治 若乘邊守險 足▒一方之主 [魏志曰 潛 字文行                                           世說三識鑒7 
河東人 避亂荊州 劉表待之賓客禮 潛私謂王粲司馬芝曰  劉牧非 王之才                                   世說三識鑒7 
而欲以西伯自處 其敗無日矣 遂南渡適長沙]                                                             世說三識鑒7 
何晏 鄧  夏侯玄  求傅 交 而 終不許 [魏略曰 鄧    字玄茂                                        世說三識鑒7 
南陽宛人 鄧禹之後也 少得士名 明帝時▒中書郎  以與李勝等▒浮華被斥                                   世說三識鑒7 
正始中 遷侍中尙書 ▒人好貨   臧艾以父妾與 得顯官                                                   世說三識鑒7 
京師▒之語曰 以官易富鄧玄茂 何晏選不得人 頗由   以黨曹爽誅]                                        世說三識鑒7 
▒人乃因荀粲說合之 謂 曰 夏侯太初 一時之傑士 虛心於子                                              世說三識鑒7 
而卿意懷不可 交合則好成 不合則致隙 二賢若穆 則國之休 此藺相如所以下廉頗也                           世說三識鑒7 
[史記曰 相如以功大拜上卿 位在廉頗右  頗怒                                                           世說三識鑒7 
欲辱之 相如每稱疾 望見 引車宴▒ 其舍人欲去之 相如曰  夫以秦王之威                                   世說三識鑒7 
而吾廷▒之 何畏廉將軍哉 顧秦彊趙弱   秦以吾二人故                                                   世說三識鑒7 
不敢加兵於趙 今兩虎▒ 勢不俱生 吾以公家急 而後私 也 頗聞謝罪]                                      世說三識鑒7 
傅曰 夏侯太初 志大心勞 能合虛譽   誠所謂利口覆國之人                                                世說三識鑒7 
何晏鄧  有▒而躁 博而寡要 外好利而▒無關  貴同▒異 多言而▒前                                     世說三識鑒7 
多言多  ▒前無親 以吾觀之 此三賢者 皆敗德之人耳                                                    世說三識鑒7 
遠之猶恐罹禍 況可親之邪 後皆如其言 [傅子曰 是時何晏以才辯                                           世說三識鑒7 
顯于貴戚之間 鄧 好交通 合徒黨  聲名于閭閻   夏侯玄以貴臣子                                        世說三識鑒7 
少有重名 皆求交于   不納也  友人荀粲 有淸識遠志 然猶勸 結交云]                                  世說三識鑒7 
                                                                                                    世說三識鑒7 
晉武帝講武于宣武場 帝欲偃武修文 親自臨幸 悉召▒臣 山公謂不宜爾                                      世說三識鑒7 
因與▒尙書言孫吳用兵本意 遂究論 擧坐無不咨嗟  皆曰 山少傅乃天下名言                                 世說三識鑒7 
[史記曰 孫武齊人 吳起衛人  善兵法 竹林七賢論曰                                                     世說三識鑒7 
咸寧中 吳▒平 上將▒桃林華山之事 息役 兵  示天下以大安                                             世說三識鑒7 
于是州郡悉去兵 大郡置武吏百人 小郡五十人  時京師猶講武                                              世說三識鑒7 
山濤因論孫吳用兵本意 濤▒人常簡默 蓋以▒國者不可以忘戰  故及之                                      世說三識鑒7 
名士傳曰 濤居魏晉之間 無所標明 嘗與尙書盧欽言及用兵本意                                             世說三識鑒7 
武帝聞之曰 山少傅名言也] 後▒王驕汰 輕 禍難 於是寇盜處處蟻合                                       世說三識鑒7 
郡國多以無備 不能制服 遂漸熾盛 皆如公言  時人以謂山濤不學孫吳                                       世說三識鑒7 
而闇與之理會 王夷甫亦歎云 公闇與道合  [竹林七賢論曰                                                 世說三識鑒7 
永寧之後 ▒王 禍 狡虜▒起 皆如濤言 名士傳曰 王夷甫推嘆濤  ▒與道合                               世說三識鑒7 
其深不可測 皆此類也]                                                                                世說三識鑒7 
王夷甫父乂▒平北將軍 有公事 使行人論不得 時夷甫在京師 命駕見僕射羊祜                                世說三識鑒7 
尙書山濤 夷甫時總角 姿才秀異 ▒致▒快 事加有理                                                      世說三識鑒7 
濤甚奇之 ▒退 看之不輟 乃嘆曰 生兒不當如王夷甫邪 羊祜曰 亂天下者                                    世說三識鑒7 
必此子也 [晉陽秋曰 夷甫父乂有簡書將免官 夷甫年十七                                                  世說三識鑒7 
見所繼從舅羊祜 申陳事▒ 辭甚俊偉 祜不然之 夷甫拂衣而起  祜顧謂賓客曰                                世說三識鑒7 
此人必將以盛名 處當世大位 然敗俗傷化者   必此人也                                                   世說三識鑒7 
漢晉春秋曰 初羊祜以軍法 欲斬王戎  夷甫乂忿祜言其必敗 不相貴重                                       世說三識鑒7 
天下▒之語曰 二王當朝 世人莫敢稱羊公之有德]                                                         世說三識鑒7 
潘陽伸見王敦小時 謂曰 君蜂目已露 但豺聲未振耳 必能食人  亦當▒人所食                                世說三識鑒7 
[晉陽秋曰 潘滔 字陽仲 滎陽人 太常尼從子也  有文學才識                                               世說三識鑒7 
永嘉末 ▒河南尹 遇害 漢晉春秋曰 初王夷甫言東海王越                                                  世說三識鑒7 
轉王敦▒揚州 潘滔初▒太傅長史 言于太傅曰 王處仲蜂目已露 豺聲未發                                    世說三識鑒7 
今樹之江外 肆其豪彊之心 是賊之也 晉陽秋曰  敦▒太子舍人                                             世說三識鑒7 
與滔同僚 故有此言 習孫二說 ▒小遷異 春秋傳曰 楚令尹子上謂世子商臣                                   世說三識鑒7 
蜂目而豺聲 忍人也]                                                                                  世說三識鑒7 
石勒不知書 [石勒傳曰 勒 字世龍 上黨武鄕人 匈奴之苗裔也  雄勇好騎射                                  世說三識鑒7 
晉元康中 流宕山東 與平原荏平人師歡家傭 耳 聞鼓角 鐸之音                                           世說三識鑒7 
有不可知 勸邑人厚遇之 人多 而不信 永嘉初  豪傑 起                                                 世說三識鑒7 
與胡王陽等十八騎 詣汲桑▒左前督 桑敗 共推勒▒主  攻下州縣                                           世說三識鑒7 
都于襄國 後僭正號死 諡明皇帝] 使人讀漢書 聞 食其勸立六國後                                         世說三識鑒7 
刻印將綬之 大驚曰 此法當失 云何得遂有天下 至留侯諫  曰                                             世說三識鑒7 
賴有此耳 [鄧粲晉紀曰 勒手不能書 目不識字 每於軍中令人誦讀                                           世說三識鑒7 
聽之皆解其意 漢書曰 項羽急圍漢王於滎陽 漢王與 食其謀撓楚                                          世說三識鑒7 
食其勸立六國後 王令趣刻印 張良入諫 以▒不可 輟食吐哺                                                世說三識鑒7 
罵 生曰  儒幾敗乃公事 趣令銷印]                                                                   世說三識鑒7 
衛 年五歲 神衿可愛 祖太保曰 此兒有異 顧吾老不見其大耳 [晉▒公贊曰                                  世說三識鑒7 
瓘 字伯玉 河東安邑人 少以明識淸允稱 傅 極貴重之                                                    世說三識鑒7 
謂之 武子 仕至太保 ▒楚王瑋所害  別傳曰  有虛令之秀  淸勝之氣                                    世說三識鑒7 
在▒伍之中 有異人之望 祖太保見 五歲  曰 此兒神爽聰令                                               世說三識鑒7 
與衆大異 恐吾年老 不及見爾]                                                                         世說三識鑒7 
劉越石云 華彦夏識能不足 彊果有餘 [虞預晉書曰 華   字彦夏                                           世說三識鑒7 
平原人 魏太尉歆曾孫也 累遷江州刺史 傾心下士 甚得士歡心  以不從元皇命見誅                            世說三識鑒7 
漢晉春秋曰 劉琨知 必敗 謂其自取之也]                                                               世說三識鑒7 
張季鷹 齊王東曹  在洛 見秋風起 因思吳中菰菜  魚膾曰  人生貴得適意爾                              世說三識鑒7 
何能羈宦數千里以要名爵 遂命駕▒歸 俄而齊王敗                                                        世說三識鑒7 
時人皆謂▒見機 [文士傳曰 張翰 字季鷹 父儼 吳大鴻   翰有淸才美望                                    世說三識鑒7 
博學善屬文 造次立成 辭義淸新   大司馬齊王  ▒東曹                                                世說三識鑒7 
翰謂同郡顧榮曰 天下紛紛未已 夫有四海之名者 求退良難  吾本山林間人                                   世說三識鑒7 
無望於時久矣 子善以明防前 以智慮後 榮捉其手  愴然曰                                                 世說三識鑒7 
吾亦與子採南山蕨 飮三江水爾 翰以疾歸  榮以輒去除吏名                                                世說三識鑒7 
性至孝 遭母艱 哀毁過禮 自以年宿 不營當世 以疾終于家]                                                世說三識鑒7 
▒葛道明初過江左 自名道明 名亞王庾之下 [中興書曰  恢避難過江                                        世說三識鑒7 
與潁川荀道明 陳留蔡道明 俱有名譽 號曰中興三明  時人▒之語曰                                         世說三識鑒7 
京都三明 各有名 蔡氏儒雅荀葛淸] 先▒臨沂令  丞相謂曰                                                世說三識鑒7 
明府當▒黑頭公 [語林曰 丞相拜司空 ▒葛道明在公坐 指冠冕曰                                           世說三識鑒7 
君當▒著此]                                                                                         世說三識鑒7 
王平子素不知眉子 曰 志大其量 終當死塢壁間   [晉▒公贊曰 王玄                                        世說三識鑒7 
字眉子 夷甫子也 東海王越 ▒  後作陳留太守 大行威罰 ▒塢人所害]                                    世說三識鑒7 
                                                                                                    世說三識鑒7 
王大將軍始下 楊朗苦諫不從 遂▒王致力 乘中鳴雲露車  逕前曰                                           世說三識鑒7 
聽上官鼓音 一進而捷 王先把其手曰 事克當相用▒荊州   ▒而忘之                                        世說三識鑒7 
以▒南郡 [晉百官名曰 朗 字世彦 弘農人  楊氏譜曰 朗祖                                               世說三識鑒7 
典軍校尉 父淮 冀州刺史 王隱晉書曰 朗有器識才量 善能當世 仕至雍州刺史]                               世說三識鑒7 
王敗後 明帝收朗欲殺之 帝尋崩 得免後兼三公 署數十人▒官屬                                            世說三識鑒7 
此▒人當時 無名 後皆被知遇 于時稱其知人                                                            世說三識鑒7 
周伯仁母 冬至擧酒賜三子曰 吾本謂渡江託足無所 爾家有相 爾等 羅列吾前                                世說三識鑒7 
▒何憂 周嵩起 長 而泣曰 不如阿母言  伯仁▒人志大而才短                                             世說三識鑒7 
名重而識闇 好乘人之弊 此非自全之道 嵩性狼抗  亦不容於世                                             世說三識鑒7 
唯阿奴碌碌 當在阿母目下耳 [鄧粲晉紀曰 阿奴嵩之弟 周謨也                                             世說三識鑒7 
三周 已見]                                                                                         世說三識鑒7 
王大將軍▒亡 王應欲投世儒 世儒▒江州 王含欲投王舒   舒▒荊州                                        世說三識鑒7 
含語應曰 大將軍平素與江州云何 而汝欲歸之  應曰 此乃所以宜往也                                       世說三識鑒7 
[晉陽秋曰 應 字安期 含子也 敦無子 養▒嗣 以▒武衛將軍                                               世說三識鑒7 
用▒副貳 伏誅] 江州當人彊盛時 能抗同異 此非常人所行  及▒衰危                                       世說三識鑒7 
必興愍惻 [王彬別傳曰 彬 字世儒 琅邪人 祖覽 父正   有名德                                           世說三識鑒7 
彬爽氣出 類 有雅正之韻 與元帝姨兄弟 佐佑皇業  累遷侍中                                             世說三識鑒7 
從兄敦下石頭 害周伯仁 彬與 素善 往哭其尸 甚慟 ▒而見敦                                             世說三識鑒7 
敦怪其有慘容而問之 答曰 向哭周伯仁 情不能已 敦曰 伯仁自致刑戮                                       世說三識鑒7 
汝▒何▒者哉 彬曰 伯仁淸譽之士 有何罪 因數敦曰 抗旌犯上                                             世說三識鑒7 
殺戮忠良 音辭▒慨 與淚俱下 敦怒甚 丞相在坐  代▒之解                                                世說三識鑒7 
命彬曰 拜謝 彬曰 有足疾 此來見天子 尙不能拜 何 之有 敦曰                                           世說三識鑒7 
脚疾何如頸疾 以親故不害之 累遷江州刺史 左僕射 贈衛將軍] 荊州守文                                    世說三識鑒7 
豈能作意表行事 含不從 遂共投舒 舒果▒含父子于江 [王舒傳曰                                           世說三識鑒7 
舒 字虛明 琅邪人 祖覽 知名 父會 御史 舒器業簡素  有文武                                            世說三識鑒7 
中宗用▒北中郎將荊州刺史 尙書僕射 出▒會稽太守 以父名會                                             世說三識鑒7 
累表自陳 討蘇峻有功 封彭澤侯 贈車騎大將軍]   彬聞應當來                                             世說三識鑒7 
密具船以待之 竟不得來 深以▒恨 [含之投舒 舒遣軍逆之  含父子赴水死                                   世說三識鑒7 
昔 寄賣友見譏 況販兄弟以求安 舒非人矣]                                                             世說三識鑒7 
武昌孟嘉作庾太尉州從事 已知名  太傅有知人鑒  罷豫章還過武昌                                        世說三識鑒7 
問庾曰 聞孟從事佳 今在此不 庾云 卿自求之  眄 良久  指嘉曰                                         世說三識鑒7 
此君小異 得無是乎 庾大笑曰 然 于時▒歎 之默識 又欣嘉之見賞                                         世說三識鑒7 
[嘉別傳曰 嘉 字萬年 江夏 人 曾祖父宗 吳司空   祖父揖                                               世說三識鑒7 
晉廬陵太守 宗葬武昌陽新縣 子孫家焉 嘉少以淸操知名  太尉庾亮領江州                                   世說三識鑒7 
 嘉部廬陵從事 下都還 亮引問風俗得失  對曰待還                                                      世說三識鑒7 
當問從事吏 亮擧 尾 掩口而笑 語弟翼曰 孟嘉故是盛德人  轉勸學從事                                    世說三識鑒7 
太傅  有器識 亮正旦大會  問亮  聞江州有孟嘉何在                                                  世說三識鑒7 
亮曰 在坐 卿但自覓  歷觀久之 指嘉曰 將無是乎  亮欣然而笑                                           世說三識鑒7 
嘉 得嘉 奇嘉▒ 所得 乃益器之 後▒征西桓溫▒軍  九月九日                                           世說三識鑒7 
溫遊龍山 ▒寮畢集 時佐史 著戎服 風吹嘉帽墮落   溫戒左右勿言                                        世說三識鑒7 
以觀其擧止 嘉初不覺 良久如▒ 命取還之 令孫盛作文嘲之 成箸嘉坐                                       世說三識鑒7 
嘉還 卽答 四坐嗟嘆 嘉喜 暢 愈多不亂  溫問酒有何好                                                  世說三識鑒7 
而卿嗜之 嘉曰 明公未得酒中趣爾 又問聽伎 絲不如竹 竹不如肉                                           世說三識鑒7 
何也 答曰 漸近自然 轉從事中郎 遷長史 年五十三而卒]                                                  世說三識鑒7 
戴安道年十餘歲 在瓦官寺  王長史見之曰 此童非徒能   [續晉陽秋曰                                    世說三識鑒7 
逵善圖  窮巧丹靑也] 亦終當致名 恨吾老不見其盛時耳                                                  世說三識鑒7 
王仲祖 謝仁祖 劉▒長 俱至丹陽墓所 省殷揚州 殊有 然之志                                             世說三識鑒7 
[中興書曰 浩棲遲積年 累聘不至] ▒反 王謝相謂曰 淵源不起 當如蒼生何                                  世說三識鑒7 
深▒憂嘆 劉曰 卿▒人▒憂淵源不起邪                                                                  世說三識鑒7 
小庾臨終 自表以子園客▒代 [園客 爰之小字也 庾氏譜曰  爰之                                           世說三識鑒7 
字仲▒ 翼第二子 中興書曰 爰之 有父翼風 桓溫徙于豫章 年三十六而卒]                                   世說三識鑒7 
朝廷慮其不從命 未知所遣 乃共議用桓溫   劉尹曰 使伊去                                                世說三識鑒7 
必能克定西楚 然恐不可▒制 [陶侃別傳曰 庾翼薨 表其子爰之臨終高讓                                     世說三識鑒7 
丞相未薨 敬豫▒四品將軍 於今不改   親則道恩優游散騎                                                 世說三識鑒7 
未有超卓若此之授 乃以徐州刺史桓溫▒安西將軍荊州刺史  宋明帝文章志曰                                 世說三識鑒7 
翼表其子代任 朝廷畏憚之 議者欲以授桓溫 時簡文輔政                                                   世說三識鑒7 
然之 劉 曰 溫去 必能定西楚 然恐不能▒制 願大王自鎭上流                                             世說三識鑒7 
 請▒從軍司馬 簡文不許 溫後果如 所算也]                                                           世說三識鑒7 
桓公將伐蜀 在事▒賢 咸以李勢在蜀▒久 用藉累葉  且形據上流                                           世說三識鑒7 
三峽未易可克 唯劉尹云 伊必能克蜀 觀其蒲博 不必得則不▒ [華陽國志曰                                  世說三識鑒7 
李勢 字子仁 洛陽臨渭人 本巴西宕渠 人也 其先李特                                                    世說三識鑒7 
因晉亂據蜀 特子雄 稱號成都 勢祖  特弟也  生壽壽   簒位自立                                        世說三識鑒7 
勢卽壽子也 晉安西將軍伐蜀 勢歸降 遷之揚州 自起至亡 六世                                             世說三識鑒7 
三十七年 溫別傳曰 初朝廷以蜀處險遠 而溫衆寡少 縣軍深入  甚以憂懼                                    世說三識鑒7 
而溫直指成都 李勢而縛  語林曰 劉尹見桓公每嬉必取勝                                                  世說三識鑒7 
謂曰 卿乃爾好利 何不焦頭 及伐蜀故有此言]                                                            世說三識鑒7 
謝公在東山▒妓 簡文曰 安石必出 ▒與人同樂   亦不得不與人同憂                                        世說三識鑒7 
[宋明帝文章志曰 安縱心事外 疏略常節 每▒女妓   ▒持遊肆也]                                          世說三識鑒7 
                                                                                                    世說三識鑒7 
 超與謝玄不善  堅將問晉鼎 ▒已狼 梁岐 又虎視淮陰矣  [車頻秦書曰                                  世說三識鑒7 
 堅 字永固 武都 人也 本姓蒲 祖父洪 詐稱讖文  改曰                                                世說三識鑒7 
言己當王應 命也 堅初生 有赤光流其室 及誕  背赤色隱起若篆文                                         世說三識鑒7 
幼有美度 石虎司▒徐正 名知人 堅六歲時 嘗▒於路 正見而異焉                                           世說三識鑒7 
問曰  郎 此官街 小兒行▒ 不畏縛邪 堅曰 吏縛有罪 不縛小兒                                           世說三識鑒7 
正謂左右曰 此兒有王 相 石氏亂 伯父健及父雄 西入關                                                  世說三識鑒7 
健夢天神使者朱衣冠 拜肩頭▒龍 將軍 肩頭 堅小字也 健卽拜▒龍                                       世說三識鑒7 
以應神命 後健僭帝號死 子生立凶暴 ▒臣殺之而立堅  堅立十五年                                         世說三識鑒7 
遣長樂公丕 攻沒襄陽 十九年 大興師伐晉 衆號百萬 水陸俱進                                             世說三識鑒7 
次于項城 自項城至長安 連旗千里 首尾不絶 乃遣告晉曰 已▒晉君於長安城中建廣夏之室                     世說三識鑒7 
今故大擧 渡江相迎 克日入宅也]                                                                       世說三識鑒7 
于時朝議遣玄北討 人間頗有異同之論 唯超曰 是必濟事   吾昔嘗與共在桓宣武府                            世說三識鑒7 
見使才皆盡 雖履 之間 亦得其任 以此推之  容必能立勳                                                 世說三識鑒7 
元功▒擧 時人咸歎超之先覺 又重其不以愛憎▒善  [中興書曰                                             世說三識鑒7 
于時 賊彊盛 朝議求文武良將 可鎭靖北方者 衛大將軍安曰                                               世說三識鑒7 
唯兄子玄可任此事 中書郎 超聞而嘆曰 安違衆擧親 明也  玄必不負其擧]                                  世說三識鑒7 
                                                                                                    世說三識鑒7 
韓康伯與謝玄亦無深好 玄北經後 巷議疑其不振 康伯曰   此人好名                                        世說三識鑒7 
必能戰 [續晉陽秋曰 玄識局貞正 有經國之才略] 玄聞之甚忿                                              世說三識鑒7 
常於衆中 色曰 丈夫提千兵入死地 以事君親 故發   不得▒云▒名                                        世說三識鑒7 
                                                                                                    世說三識鑒7 
 期生少時 謝公甚知之  云  期生若不佳者 僕不▒相士 ]  期生                                        世說三識鑒7 
 爽小字也 續晉陽秋曰 爽 字茂弘 河南人 太傅 之孫   書監韶之子                                     世說三識鑒7 
太傅謝安見其少時 歎曰 若期生不佳 我不▒論士 及長                                                    世說三識鑒7 
果俊邁有風氣 好老莊之言 當世榮譽 弗之屑也 唯與殷仲堪善  累遷中書郎                                  世說三識鑒7 
義興太守 女▒恭帝皇后]                                                                              世說三識鑒7 
 超與傅瑗周旋 瑗見其二子  總髮 超觀之良久  謂瑗曰 小者才名皆勝                                    世說三識鑒7 
然保卿家 終當在兄 卽傅亮兄弟也 [傅氏譜曰 瑗 字叔玉                                                  世說三識鑒7 
北地靈州人 歷護軍長史安城太守 宋書曰 迪 字長猷 瑗長子也 位至五兵尙書                                世說三識鑒7 
贈太常 丘淵之文章錄曰 亮 字季友 迪弟  歷尙書令                                                      世說三識鑒7 
任光祿大夫 元嘉三年 以罪伏誅]                                                                       世說三識鑒7 
王恭隨父在會稽 王大自都來拜墓 [恭父蘊 王  已見] 恭暫往墓下看之                                    世說三識鑒7 
二人素善 遂十餘日方還 父問恭何故多日 對曰 與阿大語                                                  世說三識鑒7 
蟬連不得歸 因語之曰 恐阿大非爾之友 終乖愛好 果如其言 [ 與恭▒王緖所間                              世說三識鑒7 
終成怨隙別見]                                                                                       世說三識鑒7 
車胤父作南平郡功曹 太守王胡之 避司馬無忌之難 置郡于 陰 是時胤十餘歲                                世說三識鑒7 
胡之每出 嘗於籬中 見而異焉  謂胤父曰 此兒當致高名                                                   世說三識鑒7 
後遊集  命之 胤長 又▒桓宣武所知  淸通於多士之世官至選曹尙書                                       世說三識鑒7 
[續晉陽秋曰 胤 字武子 南平人 父育 ▒郡主簿 太守王胡之有知人識裁                                     世說三識鑒7 
見謂其父曰 此兒當成卿門戶 宜資令學問 胤就業恭勤                                                     世說三識鑒7 
博覽不倦 家貧不常得油 夏月則練囊盛數十螢火 以繼日焉  及長                                           世說三識鑒7 
風姿美  機悟敏率 桓溫在荊州 取▒從事 一歲至治中 胤▒博學多聞                                       世說三識鑒7 
又善於激賞 當時每有盛坐 胤必同之 皆云 無車公不樂 太傅謝公遊集之日                                   世說三識鑒7 
開筵以待之 累遷丹陽尹護軍將軍吏部尙書]                                                              世說三識鑒7 
王 死 西做未定 朝貴人人有望 時殷仲堪在門下 雖居機要  資名輕小                                      世說三識鑒7 
人情未以方嶽相許 晉孝武欲拔親近腹心 遂以殷▒荊州 事定詔未出                                         世說三識鑒7 
王珣問殷曰 陝西何故未有處分 殷曰 已有人 王歷問公卿                                                  世說三識鑒7 
咸云非 王自計才地 必應在己 ▒問非我邪 殷曰 亦似非 其夜詔出用殷                                      世說三識鑒7 
王語所親曰 豈有黃門郎而受如此任 仲堪此擧    是國之亡徵                                             世說三識鑒7 
[晉安帝紀曰 孝武深▒晏駕後計 擢仲堪代王 ▒荊州  仲堪雖有美譽                                       世說三識鑒7 
議者未以方嶽相許也 ▒受腹心之任 居上流之重 議者謂其殆矣                                             世說三識鑒7 
終▒桓玄所敗]                                                                                       世說三識鑒7 
    賞譽第八上                                                                                      世說三賞譽8 
陳仲擧嘗歎曰 若周子居者 ▒治國之器 [汝南先賢傳曰 周乘 字子居                                        世說三賞譽8 
汝南安城人 天資聰朗 高峙嶽立 非陳仲擧黃叔度之   則不交也                                           世說三賞譽8 
仲擧嘗歎曰 周子居者 ▒治國之器也 ▒太山太守 甚有惠政]                                               世說三賞譽8 
譬▒寶劍 則世之干將 [吳越春秋曰 吳闔閭請干將作劍 干將者 吳人                                        世說三賞譽8 
其妻曰莫邪 干將采五山之精 六金之英 候天地 伺陰陽 百神臨視                                           世說三賞譽8 
而金鐵之精未流 夫妻乃 髮及爪而投之 中 金鐵乃濡 遂成二劍                                           世說三賞譽8 
陽曰干將 而作龜文 陰曰莫邪 而作漫理 干將▒其陽  出其陰                                              世說三賞譽8 
以獻闔閭 闔閭甚寶重之]                                                                              世說三賞譽8 
世目李元禮 謖謖如勁松下風 [李反家傳曰 膺嶽峙淵淸 峻貌貴重                                           世說三賞譽8 
華夏稱曰 潁川李府君   如玉山 汝南陳仲擧 軒軒如千里馬  南陽朱公叔                                  世說三賞譽8 
  如行松柏之下]                                                                                   世說三賞譽8 
謝子微見許子將兄弟曰 平輿之淵 有二龍焉 見許子政弱冠之時 歎曰                                        世說三賞譽8 
若許子政者 有 國之器也 虔弟  聲未發時 時人以謂不如虔                                              世說三賞譽8 
未發時 時人以謂不如虔 虔撫   正色忠  則陳仲擧之匹 [汝南先賢傳曰                                  世說三賞譽8 
謝甄 字子微 汝南邵陵人 明識人倫 雖郭林宗   不及甄之鑒也                                             世說三賞譽8 
見許子將兄弟弱冠時 則曰平輿之淵有二龍 仕▒豫章從事                                                  世說三賞譽8 
許虔 字子政 平輿人 體尙高潔 雅正寬亮 謝子微見虔兄弟  歎曰                                           世說三賞譽8 
若許子政者  國之器也 虔弟  聲未發時 時人以謂不如虔  虔▒撫 稱                                   世說三賞譽8 
自以▒不及也 釋褐▒郡功曹 黜才遠識 見 十歲時  歎曰                                                 世說三賞譽8 
此乃 希世之偉人也 初 拔樊子昭於市肆 山虞承賢於客舍  召李叔才於無聞                                 世說三賞譽8 
擢郭子瑜於小吏 廣陵徐孟本來臨汝南 聞 高名 召功曹                                                   世說三賞譽8 
時袁紹以公族▒ 陽長 棄官還 副車從騎 將入郡界 乃歎曰                                                世說三賞譽8 
許子將秉持淸格 豈可以吾輿服見之邪 遂單馬而歸  公府  敦                                           世說三賞譽8 
皆不就 避地江南 卒於豫章也] 伐▒退不肖 范孟博之風  [張瑤漢紀曰                                      世說三賞譽8 
范滂 字孟博 汝南伊陽人 ▒功曹 公府  升車攬  有澄淸天下之志                                       世說三賞譽8 
百城聞滂高名 皆解印綬去 ▒黨事見誅]                                                                 世說三賞譽8 
公孫度目  所謂雲中白鶴 非燕雀之網所能羅也 [魏書曰 度 字叔濟                                        世說三賞譽8 
襄平人 累遷冀州刺史 遼東太守  原別傳曰 原 字根矩  東管朱虛人                                       世說三賞譽8 
少孤 數歲時 過書舍而泣 師問曰 童子何泣也  原曰 凡得學者有親也                                       世說三賞譽8 
一則願其不孤 二則羨其得學 中心感傷 故泣耳  師惻然曰                                                 世說三賞譽8 
▒度禁絶 原密自治嚴 謂部落曰 移比近郡 以觀其意 皆曰樂移                                             世說三賞譽8 
原舊有捕魚大船 請村落 皆令熟醉 因夜去之 數日 度乃覺  吏欲追之                                       世說三賞譽8 
度曰  君所謂雲中白鶴 非  之網 所能羅也  魏王 祭酒                                               世說三賞譽8 
累遷五官中郎長史]                                                                                   世說三賞譽8 
鍾士季目王安  阿戎了了解人意 [王隱晉書曰 戎少淸明曉悟] 謂裴公之談                                  世說三賞譽8 
經日不竭 [裴 已見] 吏部郎闕 文帝問其人於鍾會  會曰                                                 世說三賞譽8 
裴楷淸通 王戎簡要 皆其選也 於是用裴 [按▒書皆云鍾會薦裴楷王戎於晉文王                               世說三賞譽8 
文王 以▒  不聞▒吏部郎]                                                                          世說三賞譽8 
王濬沖 裴叔則 二人總角 詣鍾士季 須臾去後 客問鍾曰 向二童何如                                        世說三賞譽8 
鍾曰 裴楷淸通 王戎簡要 後二十年 此二賢當▒吏部尙書 冀爾時天下無滯才                                 世說三賞譽8 
[晉陽秋曰 戎▒兒童 鍾會異之]                                                                        世說三賞譽8 
諺曰後來領袖 有裴秀 [虞預晉書曰 季 字季彦 河東聞喜人 父潛                                           世說三賞譽8 
魏太常 秀有風操 八歲能著文 叔父徽 有聲名 秀年十餘歲 有賓客詣徽                                      世說三賞譽8 
出則過秀 時人▒之語曰 後進領袖 有裴秀 大將軍 ▒  父終                                             世說三賞譽8 
推財與兄 年二十五 遷黃門侍郎 晉受禪 封鉅鹿公 後累遷左光祿                                           世說三賞譽8 
司空 四十八薨 諡元公 配食宗廟]                                                                      世說三賞譽8 
裴令公目夏侯太初 肅肅如入廊廟中 不脩敬而人自敬  [禮記曰 周 謂魯哀公曰                              世說三賞譽8 
宗廟社稷之中 未施敬而民自敬] 一曰 如入宗廟 琅琅但見禮樂器                                           世說三賞譽8 
見鍾士秀 如觀武庫 但▒矛戟 見傅蘭碩  江 靡所不有                                                   世說三賞譽8 
見山巨源 如登山臨下 幽然深遠 [玄會 濤  已見上]                                                    世說三賞譽8 
羊公還洛 郭 ▒野王令 [晉▒公贊曰   字太業 太原陽曲人  累世舊族                                    世說三賞譽8 
 有才望 歷雍州刺史尙書] 羊至界 遣人要之  郭▒自往                                                  世說三賞譽8 
▒見 歎曰 羊叔子何必減郭太業 ▒往羊許 小悉還 又歎曰 羊叔子去人遠矣                                  世說三賞譽8 
羊▒去 郭送之彌日 一擧數百里 遂以出境免官 ▒歎曰                                                    世說三賞譽8 
羊叔子何必減顔子                                                                                    世說三賞譽8 
王戎目山巨源 如璞玉渾金 人皆欽其寶 莫知其名器  [顧愷之 贊曰                                        世說三賞譽8 
濤無所標明 淳深淵默 人莫見其際 而其器亦入道  故見者莫能稱謂                                         世說三賞譽8 
而服其偉量]                                                                                         世說三賞譽8 
羊長和父繇與太傅祜 同堂相善 仕至車騎  蚤卒 長和兄弟五人幼孤                                        世說三賞譽8 
[羊氏譜曰 繇 字堪甫 泰山人 祖續 漢太尉 不拜 父  京兆太守                                           世說三賞譽8 
繇歷車騎  娶樂國禎女 生五子 秉洽式京悅也] 祜來哭  見長和哀容擧止                                   世說三賞譽8 
宛若成人  歎曰 從兄不亡矣                                                                          世說三賞譽8 
山公擧阮咸▒吏部郎 目曰 淸▒寡欲 萬物不能移也 [名士傳曰 咸字仲容                                    世說三賞譽8 
除留人 籍兄子也 任達不拘 當世皆怪其所▒ 及與之處 少嗜欲                                             世說三賞譽8 
哀樂至到 過絶於人 然後皆忘其向議 ▒散騎侍郎  山濤擧▒吏部                                           世說三賞譽8 
武帝不用 太原郭 見之心醉 不覺歎服 解音好酒以卒  山濤啓事曰                                         世說三賞譽8 
吏部郎史曜出處缺 當選 濤薦咸曰 ▒素寡欲 深識淸濁 萬物不能移也                                       世說三賞譽8 
若在官人之職 必妙絶於時 詔用陸亮 晉陽秋曰  咸行已多違禮度                                           世說三賞譽8 
濤擧以▒吏部郎 世祖不許 竹林七賢論曰 山濤之擧阮咸                                                   世說三賞譽8 
固知上不能用 蓋惜曠世之▒ 莫識其意故耳 夫以咸之所犯  方外之意                                       世說三賞譽8 
稱其淸▒寡欲 則▒外之意自見耳]                                                                      世說三賞譽8 
王戎目阮文業 淸倫有鑒識 漢元以來 未有此人 [杜篤新書曰 阮武字文業                                    世說三賞譽8 
除留尉氏人 父諶 侍中 武闊達博通 淵雅之士  除留志曰                                                  世說三賞譽8 
武 魏末河淸太守 族子籍 年總角 未知名 武見而偉之  以▒勝己                                           世說三賞譽8 
知人多此類 著書十八篇 謂之阮子 終於家 郭泰友人 宋子俊稱泰                                           世說三賞譽8 
自漢元以來 未有林宗之匹]                                                                            世說三賞譽8 
武元夏目裴王曰 戎尙約 楷淸通 [虞預晉書曰 武  字元夏  沛國竹邑人                                    世說三賞譽8 
父周 魏光祿大夫  及二弟歆茂皆總角見稱  有器望  鄕人▒父                                           世說三賞譽8 
未能覺其多少 時同郡劉公榮 名知人 嘗造周 周見其三子                                                  世說三賞譽8 
公榮曰 君三子皆國士 元夏器量最優 有輔佐之風 力仕宦  可▒亞公                                        世說三賞譽8 
叔夏季夏 不減常伯納言也  至左僕射]                                                                 世說三賞譽8 
庾子嵩目和嶠 森森如千丈松 雖磊 有節目 施之大▒   有棟梁之用                                        世說三賞譽8 
[晉▒公贊曰 嶠常慕其舅夏侯玄▒人 故於朝士中峨然不▒  時類憚其風節]                                  世說三賞譽8 
                                                                                                    世說三賞譽8 
王戎云 大尉神姿高徹 如瑤林瓊樹 自然是風塵外物 [名士傳曰 夷甫天形奇特                                世說三賞譽8 
明秀若神 八王故事曰 石勒見夷甫 謂長史孔 曰  吾行天下多矣                                           世說三賞譽8 
未嘗見如此人 當可活不  曰 彼晉三公 不▒我用 勒曰                                                   世說三賞譽8 
雖然 要不可加以鋒刃也 夜使推牆殺之]                                                                 世說三賞譽8 
王汝南能除所生服 遂停墓所 兄子濟每來拜墓 略不過叔   叔亦不候濟                                      世說三賞譽8 
脫時過 止寒溫而已 後聊試問近事 答對甚有音辭 出濟意外                                                世說三賞譽8 
濟極 愕 仍與語 轉造精微 濟先略無子姪之敬 ▒聞其言  不覺 然心形俱肅                                世說三賞譽8 
遂留共語 彌日累夜 濟雖▒爽 自視缺然 乃 然歎曰                                                      世說三賞譽8 
家有名士三十年而不知 濟去 叔送至門 濟從騎有一馬 絶難乘  少能騎者                                    世說三賞譽8 
濟聊問叔好騎乘不 曰 亦好爾 濟又使騎難乘馬  叔姿形▒妙                                               世說三賞譽8 
回策如  名騎無以過之 濟益歎其難測 非▒一事   [鄧粲晉紀曰                                           世說三賞譽8 
王湛 字處沖 太原人 隱德人莫之知 雖兄弟宗族 亦以▒癡  唯父昶異焉                                     世說三賞譽8 
昶喪居墓次 兄子濟往省湛 見▒頭有周易  謂湛曰 叔父用此何▒                                           世說三賞譽8 
頗曾看不 湛笑曰 體中佳時 脫▒看耳 今日當與汝言 因共談易                                             世說三賞譽8 
剖析入微 妙言奇趣 濟所未聞 歎不能測 濟性好馬 而所乘馬駿                                            世說三賞譽8 
意甚愛之 湛曰 此雖小  然力薄不堪苦  近見叔郵馬當勝此                                               世說三賞譽8 
但養不至耳 濟取叔郵馬穀食十數日 與湛試之 湛未嘗乘馬  卒然▒馳騁                                     世說三賞譽8 
步驟不異於濟 而馬不相勝 湛曰 今直行車路  何以別馬勝不                                               世說三賞譽8 
唯當就蟻封耳 於是就蟻封盤馬 果倒▒ 其▒識天才乃爾] ▒還                                             世說三賞譽8 
渾問濟何以暫行累日 濟曰 始得一叔 渾問其故 濟具歎述如此                                              世說三賞譽8 
渾曰 何如我 濟曰 濟以上人 武帝每見濟 輒以湛調之  曰 卿家癡叔死未                                    世說三賞譽8 
濟常無以答 ▒而得叔後 武帝又問如前 濟曰 臣叔不癡 稱其實美                                           世說三賞譽8 
帝曰誰比 濟曰 山濤以下 魏舒以上  [晉陽秋曰 濟有人倫鑒識                                             世說三賞譽8 
其雅俗是非 少所優潤 見湛歎服其德宇 時人謂湛  上方山濤不足                                           世說三賞譽8 
下比魏舒有餘 湛聞之曰 欲以我處季孟之間乎  王隱晉書曰                                                世說三賞譽8 
魏舒 字陽元 任城人 幼孤 ▒外氏 家所養  氏起宅  相者曰 當出貴甥                                    世說三賞譽8 
外祖母意以盛氏甥小而惠 謂應相也 舒曰 當▒外氏成此宅相                                               世說三賞譽8 
少名遲鈍 叔父▒使守水  每言舒堪八百戶長 我願畢矣  舒不以介意                                       世說三賞譽8 
身長八尺二寸 不脩常人近事 少工射 著韋衣入山澤  每獵大獲                                             世說三賞譽8 
▒後將軍鍾毓長史 毓與▒佐射▒ 舒常▒坐 籌   後値朋人少                                             世說三賞譽8 
以舒充數 於是發無不中 加博措閑雅 殆盡其妙 毓歎謝之曰 吾之不足盡卿如此射矣                           世說三賞譽8 
轉相國▒軍 晉王每朝罷   目送之曰 魏舒堂堂                                                           世說三賞譽8 
人之領袖 累遷侍中司徒] 於是顯名 年二十八始宦]                                                       世說三賞譽8 
裴僕射 時人謂▒言談之林藪  [惠帝起居注曰  理甚淵博 贍於論難]                                       世說三賞譽8 
                                                                                                    世說三賞譽8 
張華見 陶 語陸平原曰 君兄弟龍躍雲津 顧彦先鳳陽 謂東南之寶已盡                                      世說三賞譽8 
不意▒見 生 陸曰 公未▒不鳴不躍者耳  [ 氏家傳曰 陶                                                世說三賞譽8 
字季雅 吳郡錢塘人  先生後也 陶 聰惠絶倫  年十三作鷗鳥水 二賦                                      世說三賞譽8 
宛陵嚴仲弼見而奇之曰  先生▒出矣 弱不好弄  淸淡閑默                                                世說三賞譽8 
以墳典自娛 語所親曰 聖賢備在黃卷中 舍此何求 州郡 不就  吳歸命                                      世說三賞譽8 
世祖補臺郎 建中校尉 司空張華與陶書曰  二陸龍躍於江漢                                                世說三賞譽8 
彦先鳳鳴於朝陽 自此以來 常恐南金已盡 而▒得之於吾子 故知延州之德不孤                                世說三賞譽8 
淵岱之寶不  仕至中尉]                                                                              世說三賞譽8 
有問秀才 吳舊姓何如 答曰 吳府君 聖王之老成 明時之▒乂   朱永長                                      世說三賞譽8 
理物之至德 淸選之高望 嚴仲弼 九皐之鳴鶴 空谷之白駒 顧彦先                                           世說三賞譽8 
八音之琴瑟 五色之龍章 張威伯 歲寒之茂松  幽夜之逸光                                                 世說三賞譽8 
陸士▒士龍 鴻鵠之▒回 懸鼓之待▒ [秀才 蔡洪也 集載洪與刺史周俊書曰                                  世說三賞譽8 
一日侍坐 言及吳士 詢於芻  遂見下問 造次承顔 載辭不擧                                               世說三賞譽8 
 令條列名▒ 退輒思之 今稱疏所知 吳展 字士季  下 人                                                世說三賞譽8 
忠足矯非 淸足 俗 信可結神 獨甚 世   仕吳▒廣州刺史吳郡太守                                        世說三賞譽8 
吳平 還下  閉門自守 不交賓客 誠聖王之老成   明時之▒乂                                             世說三賞譽8 
也 朱誕 字永長 吳郡人 體履淸和 黃中通理 吳朝擧賢良  累遷議郎                                        世說三賞譽8 
今歸在家 誠理物之至德 淸選之高望也 嚴隱 字仲弼  吳郡人                                              世說三賞譽8 
稟氣淸純 思度淵偉 吳朝擧賢良 宛陵令 吳平 去職  九皐之鳴鶴                                           世說三賞譽8 
空谷之白駒也 張暢 字威伯 吳郡人 稟性堅明 志行淸朗 居磨涅之中                                        世說三賞譽8 
無淄 之損 歲寒之松柏 幽夜之逸光也 陸雲別傳曰 雲字士龍                                              世說三賞譽8 
吳大司馬抗之第五子 機同母之弟也 儒雅有俊才 容貌▒偉 口敏能談                                        世說三賞譽8 
博聞彊記 善著述 六歲▒能賦詩 時人以▒項託揚烏之疇也  年十八                                         世說三賞譽8 
刺史周俊命▒主簿 俊常歎曰 陸士龍 當今之顔淵也  累遷太子舍人                                         世說三賞譽8 
淸河▒史 ▒成都王所害] 凡此▒君 以洪筆▒   以紙札▒良田                                           世說三賞譽8 
以玄默▒稼穡 以義理▒ 年 以談論▒英華   以忠恕▒珍寶                                               世說三賞譽8 
著文章▒錦繡 蘊五經▒繒帛 坐謙虛▒席薦 張義讓▒    行仁義▒室宇                                   世說三賞譽8 
脩道德▒廣宅 [按蔡所論 士十六人 無陸機兄弟 又無凡此▒君以下                                         世說三賞譽8 
疑益之]                                                                                             世說三賞譽8 
人問王夷甫 山巨源義理何如 是誰輩  王曰 此人初不肯以談自居                                           世說三賞譽8 
然不讀老莊 時聞其詠 往往與其旨合 [顧愷之 贊曰 濤有而不恃                                           世說三賞譽8 
皆此類也]                                                                                           世說三賞譽8 
洛中雅雅有三  劉粹 字 純  宏 字終  漠 字沖   是親兄弟                                           世說三賞譽8 
王安 甥  是王安 女▒ 宏▒長祖也 [晉▒公贊曰  粹 沛國人                                           世說三賞譽8 
歷侍中 南中郎將 宏歷 書監 光祿大夫 晉後略曰 漠少以淸識▒                                           世說三賞譽8 
名 與王夷甫友善  好以人倫▒意 故世人許以才智名 自相國石長史                                        世說三賞譽8 
出▒襄州刺史 心只簡稱 按劉氏譜 劉 妻武周女 生粹宏漠 非王氏甥]                                      世說三賞譽8 
洛中錚錚 ▒惠卿 名蓀 是播子 [晉後略曰 播 字友聲 長樂人                                              世說三賞譽8 
位至大宗正 生蓀 八正故事曰 蓀少以才悟識當世之宜  蚤歷淸職                                           世說三賞譽8 
仕至侍中 ▒長沙王所害] 蓀與邢喬 俱司徒李胤外孫 及胤子順                                             世說三賞譽8 
 知名 時稱▒才淸 李才明 純粹邢  [晉▒公贊曰 喬 字曾伯                                              世說三賞譽8 
河間人 有才學 仕至司▒校尉 順 字曼長 仕至太僕卿]                                                    世說三賞譽8 
衛伯玉▒尙書令 見樂廣與中朝名士談議 奇之曰 自昔▒人沒已來                                           世說三賞譽8 
常恐微言將絶 今乃▒聞斯言於君矣   命子弟造之曰 此人 人之鏡也                                        世說三賞譽8 
見之 若披雲霧▒靑天 [晉陽秋曰 尙書令衛瓘見廣曰 昔何平叔▒人沒                                       世說三賞譽8 
常謂淸言盡矣 今▒聞之於君 王隱晉書曰 衛瓘有名理  及與何晏鄧 等                                     世說三賞譽8 
數共談講 見廣奇之曰 每見此人 則瑩然  猶廓雲霧而▒靑天]                                              世說三賞譽8 
                                                                                                    世說三賞譽8 
王太尉曰 見裴令公精明朗然 籠蓋人上 非凡識也 若死而可作  當與之同歸                                  世說三賞譽8 
或云王戎語 [禮記曰 趙文子與叔譽觀於九原 文子曰 死者如可作也                                         世說三賞譽8 
吾誰與歸 鄭玄曰 作 起也]                                                                            世說三賞譽8 
王夷甫自歎 我與樂令談 未嘗不覺我言▒煩 [晉陽秋曰  樂廣善以約言厭人心                                世說三賞譽8 
其所不知 默如也 太尉王夷甫 光祿大夫裴叔則  能淸言                                                   世說三賞譽8 
常曰 與樂令言 覺其簡至 吾等皆煩]                                                                    世說三賞譽8 
郭子玄有▒才 能言老莊 庾 嘗稱之 每曰 郭子玄 何必減庾子嵩                                           世說三賞譽8 
[名士傳曰 郭象 字子玄 自黃門郎▒太傅主簿 任事用勢   傾動一                                          世說三賞譽8 
府  謂象曰 卿自是當世大才 我疇昔之意 都已盡矣 其伏理推心                                           世說三賞譽8 
皆此類也]                                                                                           世說三賞譽8 
王平子目太尉 阿兄形似道 而神鋒太▒ 太尉答曰 誠不如卿  落落穆穆                                      世說三賞譽8 
[王隱晉書曰 澄通朗好人倫 情無所繫]                                                                  世說三賞譽8 
太傅府有三才 劉慶孫長才 [晉陽秋曰 太傅將召劉輿 或曰 輿猶 也                                        世說三賞譽8 
近將 人 太傅疑而禦之 輿乃密視天下兵簿▒屯戎   及倉庫處所                                           世說三賞譽8 
人穀多少 牛馬器械 水陸地形 皆默議之 是時軍國多事 每會議事                                           世說三賞譽8 
自潘滔以下 皆不知所對 輿▒屈指籌計 所發兵仗處所  糧 運轉                                           世說三賞譽8 
事無凝滯 於是太傅遂委仗之] 審陽仲大才 裴景聲淸才  [八王故事曰                                       世說三賞譽8 
劉輿才長綜  潘滔以博學▒名 裴邈彊立方正 皆▒東海王所                                              世說三賞譽8 
俱顯一府 故時人稱曰 輿長才 滔大才 邈淸才也]                                                         世說三賞譽8 
        世說新語卷四                                                                                世說四      
        賞譽第八下                                                                                  世說四賞譽8 
林下▒賢 各有▒才子 籍子渾 器量弘曠 [世語曰 渾 字長成 淸虛寡欲                                      世說四賞譽8 
位至太子中庶子] 康子紹 淸遠雅正 [已見] 濤子簡  ▒通高素                                             世說四賞譽8 
[虞預晉書曰 簡 字季倫 平雅有父風 與 紹劉漠等齊名  遷尙書                                           世說四賞譽8 
出▒征南將軍] 咸子瞻 虛夷有遠志 瞻弟孚 爽朗多所遺 [名士傳曰                                         世說四賞譽8 
瞻 字千里 夷任而少嗜欲 不脩名行 自得於懷 讀書不甚硏求而識其要                                       世說四賞譽8 
仕至太子舍人 年三十 卒 中興書曰 孚風韻▒誕 少有門風                                                 世說四賞譽8 
初▒安東▒軍 蓬髮飮酒 不以王務 心] 秀子純悌  令淑有淸流                                           世說四賞譽8 
[竹林七賢論曰 純 字長悌  至侍中 悌 字叔遜   位至御史中丞                                           世說四賞譽8 
晉▒公贊曰 洛陽敗 純悌出奔 ▒賊所害] 戎子萬子  有大成之風                                           世說四賞譽8 
苗而不秀 [晉▒公贊曰 王綏 字萬子  太尉  不就   年十九卒                                           世說四賞譽8 
晉書曰 戎子萬有美號而太肥 戎令食▒而肥愈甚也]  唯伶子無聞                                           世說四賞譽8 
凡此▒子 唯瞻▒冠 紹簡亦見重當世   o  庾子躬有廢疾 甚知名                                           世說四賞譽8 
家在城西 號曰城西公府 [虞預晉書曰 琮字子躬 潁川入  太常峻弟二子                                     世說四賞譽8 
仕至太尉 ]                                                                                         世說四賞譽8 
王夷甫語樂令 名士無多人 故當容平子知  [王澄別傳曰 澄風韻邁達                                        世說四賞譽8 
志氣不▒ 從兄弟 兄夷甫 名冠當年 四海人士  一▒澄所題目                                              世說四賞譽8 
則二兄不▒措意 云 已經平子 其見重如此 是以名聞益盛  天下知與不知莫不傾注                            世說四賞譽8 
澄後事▒不逮 朝野失望 及舊遊識見者 猶曰當今名士也]                                                  世說四賞譽8 
                                                                                                    世說四賞譽8 
王太尉云 郭子玄語議 如懸河寫水 注而不竭 [名士傳曰 子玄有▒才                                        世說四賞譽8 
能言莊老]                                                                                           世說四賞譽8 
司馬太傅府多名士 一時▒異 庾文康云 見子嵩在其中 常自神王                                            世說四賞譽8 
[晉陽秋曰  ▒太傅從事中郎]                                                                         世說四賞譽8 
太傅東海王鎭許昌 以王安期▒記室▒軍 雅相知重  世子毗曰 夫學之所益者淺                              世說四賞譽8 
體之所安者深 閑習禮度 不如式瞻儀形  諷味遺言                                                        世說四賞譽8 
不如親承音旨 王▒軍人倫之表 汝其師之 或曰 王趙鄧三▒軍  人倫之表                                    世說四賞譽8 
汝其師之 謂安期鄧伯道趙穆也   [趙吳郡行▒曰 穆 字季子                                               世說四賞譽8 
汲郡人 ▒淑平粹 才識淸通 歷尙書郎太傅▒軍  後太傅越與穆及王承阮瞻鄧攸書曰                           世說四賞譽8 
禮 八歲出就外傅 十年曰幼學 明可以漸先王之敎也                                                       世說四賞譽8 
然學之所受者淺 體之所安者深 是以閑習禮度 不如式瞻軌儀                                               世說四賞譽8 
諷味遺言 不如親承辭旨 小兒毗 ▒無與淑之資 未聞道德之風                                              世說四賞譽8 
欲屈▒君 時以閑豫 周旋燕誨也 穆歷晉明帝師 冠軍將軍  吳郡太守                                        世說四賞譽8 
封南鄕侯] 袁宏作名士傳 直云王▒軍 或云 趙家先猶有此事                                               世說四賞譽8 
庾太尉少▒王眉子所知 庾過江 歎王曰 庇其宇下 使人忘寒暑 [晉▒公贊曰                                  世說四賞譽8 
玄少希慕簡曠 八王故事曰 玄▒陳留太守 或勸玄過江投琅邪王                                             世說四賞譽8 
玄曰 王處仲得志於彼 家叔猶不免害 豈能容我  謂其器宇不容於敦也]                                      世說四賞譽8 
                                                                                                    世說四賞譽8 
謝幼輿曰 友人王眉子 淸通簡暢  延祖 弘雅 長 董仲道 卓 有致度                                      世說四賞譽8 
[王隱晉書曰 董養 字仲道 太始初 到洛下 干祿求榮   永嘉中                                             世說四賞譽8 
洛城東北角 步廣里中地陷 中有二鵝 蒼者飛去 白者不能飛 問之博識者不能知                               世說四賞譽8 
養聞 歎曰 昔周時所盟會狄泉 此地也 卒有二鵝                                                          世說四賞譽8 
蒼者胡象 後明當入洛 白者不能飛 此國諱也 謝鯤元化論序曰  陳留董仲道                                  世說四賞譽8 
於元康中見惠帝廢楊悼后曰 升太學堂歎曰 建此堂也 將何▒乎                                             世說四賞譽8 
每見國家赦書 謀反逆皆赦 孫殺王父母 子殺父母不赦  以▒王法所不容也                                   世說四賞譽8 
奈何公卿處議 文飾禮典 以至此乎   天人之理能滅                                                       世說四賞譽8 
大亂斯起 顧謂謝鯤阮孚曰 易稱知幾其神乎 君等可深藏矣  乃與妻荷擔入蜀                                 世說四賞譽8 
莫知其所終]                                                                                         世說四賞譽8 
王公目太尉巖巖淸峙 壁立千    [顧愷之夷甫 贊曰 夷甫天形▒特                                        世說四賞譽8 
識者以▒巖巖秀峙 壁立千 ]    庾太尉在洛下 問訊中郎 [庾 ]                                          世說四賞譽8 
中郎留之云 ▒人當來 尋溫元甫  [晉▒公贊曰 溫幾 字元甫                                               世說四賞譽8 
太原人 才性淸婉 歷司徒右長史湘州刺史] 劉王喬   [曹嘉之晉紀曰                                        世說四賞譽8 
劉疇 字王喬 彭城人 父訥 司▒校尉 疇善談名理 曾避亂塢壁                                              世說四賞譽8 
有胡數百欲害之 疇無懼色 援 而吹之 ▒出塞入塞之聲 以動其遊客之思                                    世說四賞譽8 
於是▒胡皆泣而去之 位至司徒左長史] 裴叔則俱至  酬酢終日                                             世說四賞譽8 
庾公猶憶劉裴之才▒ 元甫之淸中 [中 一作平]                                                           世說四賞譽8 
蔡司徒在洛見陸機兄弟住▒佐 中 三間瓦屋 士龍住東頭  士龍住西頭                                      世說四賞譽8 
士龍▒人文弱可愛 士▒長七尺餘 聲作鍾聲 言多▒慨 [文士傳曰                                           世說四賞譽8 
雲性宏靜 怡怡然▒士友所宗 機淸 有風格 ▒鄕黨所憚]                                                  世說四賞譽8 
王長史是庾子躬外孫 [王氏譜曰  父訥 娶潁州庾琮之女  字三壽也]                                       世說四賞譽8 
丞相目子躬云 入理泓然 我已上人 [子躬 子嵩兄也]                                                      世說四賞譽8 
庾太尉目庾中郎 家從談談之許 [名士傳曰  不▒辨析之談  而擧其旨要                                    世說四賞譽8 
太尉王夷甫雅重之也 一作家從談之祖 從 一作誦 許 一作                                                 世說四賞譽8 
辭]                                                                                                 世說四賞譽8 
庾公目中郎神氣融散 差如得上 [晉陽秋曰  頹然淵放  莫有動其聽者]                                     世說四賞譽8 
                                                                                                    世說四賞譽8 
劉琨稱祖車騎▒朗詣曰 少▒王敦所歎 [虞預晉書曰   字士▒ 范陽 人                                    世說四賞譽8 
豁蕩不脩儀檢 輕財好施 晉陽秋曰  與司空劉琨  俱以雄豪著名                                           世說四賞譽8 
年十四 與琨同 司州主簿 情好綢▒ 共被而寢  中夜聞 鳴俱起曰                                         世說四賞譽8 
此非▒聲也 每語世事 則中宵起坐 相謂曰 若四海鼎沸                                                    世說四賞譽8 
豪傑共起 吾與足下相避中原耳 ▒汝南太守 値京師傾覆 率流民數百家南度                                  世說四賞譽8 
行達酒口 安東板▒徐州刺史  ▒有豪才 常▒慨以中原▒己任                                             世說四賞譽8 
乃說中宗雪▒神州之計 拜▒豫州刺史 使自招募  遂率部曲百餘家                                         世說四賞譽8 
北渡江 誓曰 祖 若不淸中原而▒濟此者 有如大江  攻城略地                                             世說四賞譽8 
招懷義士 屢 石虎 虎不敢▒ 河南   石勒▒ 母墓置守吏                                               世說四賞譽8 
劉琨與親舊書曰 吾枕戈待旦 志梟逆虜  常恐祖生先吾著鞭耳                                              世說四賞譽8 
會其病卒 先有妖星見豫州分  曰 此必▒我也  天未欲滅寇故耳                                           世說四賞譽8 
贈車騎將軍]                                                                                         世說四賞譽8 
時人目庾中郎善於託大 長於自藏 [名士傳曰  雖居職任  未嘗以事自                                     世說四賞譽8 
從容博暢 寄通而已 是時天下多故 機事屢起  有▒者拔奇吐異                                             世說四賞譽8 
而禍福繼之  常默然 故憂喜不至也] 王平子邁世有▒才 少所推服                                         世說四賞譽8 
每聞衛 言 輒歎息絶倒   [ 別傳曰  少有名理 善通莊老                                               世說四賞譽8 
琅邪王平子 高氣不▒ 邁世獨傲 每聞 之語議 至於理會之間                                              世說四賞譽8 
要妙之際 輒絶倒於坐 前後三聞 ▒之三倒 時人遂曰 衛君談道 平子三倒]                                   世說四賞譽8 
                                                                                                    世說四賞譽8 
王大將軍與元皇表云 舒風槪簡正 允作雅人 自多於邃 [王舒已見                                           世說四賞譽8 
王邃別傳曰 邃 字處重 琅邪人 舒弟也 意局剛淸以政事稱 累遷中領軍尙書左僕射                            世說四賞譽8 
舒邃 敦從弟]   最是臣少所知拔 中間夷甫澄見語                                                       世說四賞譽8 
卿知處明茂弘 茂弘已有令名 ▒副卿淸論  處明親▒無知之者                                              世說四賞譽8 
吾常以卿言▒意 殊未有得 恐已悔之 臣慨然曰 君以此試  頃來始乃有稱之者                                世說四賞譽8 
言常人正自患知之使過 不知使負實 [使 一作▒]                                                         世說四賞譽8 
周侯於荊州敗績還 未得用 王丞相與人書曰 雅流弘器 何可得遺                                            世說四賞譽8 
[鄧粲晉書紀曰  ▒荊州 始至 而建平民傅密等 叛迎蜀賊  狼狽失據                                      世說四賞譽8 
陶侃救之 得免  至武昌 投王敦 敦▒選侃代    還建康                                                世說四賞譽8 
未卽得用也]                                                                                         世說四賞譽8 
時人欲題目高坐而未能 桓廷尉以問周侯 周侯曰 可謂卓朗   桓公曰                                        世說四賞譽8 
精神淵箸 [高士傳曰 庾亮 周  桓  一代名士 一見和尙  披衿致契                                       世說四賞譽8 
曾▒和尙作目 久之未得 有云尸利密可稱卓朗 於是桓始咨嗟                                               世說四賞譽8 
以▒標之極似 宣武嘗云 少見和尙 稱其精神淵箸 當年出倫 其▒名士所歎如此]                              世說四賞譽8 
                                                                                                    世說四賞譽8 
王大將軍稱其兒云 其神候似欲可 [王應也]                                                              世說四賞譽8 
卞令目叔向 朗朗如百間屋 [春秋左氏傳曰 叔向羊舌 也 晉大夫]王敦▒大將軍                              世說四賞譽8 
鎭豫章 衛 避亂從洛投敦 相見欣然 談話彌日  於時謝鯤▒長史                                           世說四賞譽8 
敦謂鯤曰 不意永嘉之中 ▒聞正始之音  阿平若在                                                        世說四賞譽8 
當▒絶倒 [ 別傳曰  至武昌見王敦 敦與之談論 彌日信宿 敦顧謂僚屬曰                                  世說四賞譽8 
昔王輔嗣吐金聲於中朝 此子今▒玉振於江表 微言之緖                                                    世說四賞譽8 
絶而▒續 不悟永嘉之中 ▒聞正始之音 阿平若在 當▒絶倒]                                               世說四賞譽8 
王平子與人書 稱其兒風氣日上 足散人懷  [永嘉流人名曰 澄弟四子微                                      世說四賞譽8 
澄別傳曰 微邁上有父風]                                                                              世說四賞譽8 
胡母彦國吐佳言如屑 後進領袖 [言談之流 靡靡如解木出屑也]                                             世說四賞譽8 
王丞相云  玄亮之察察 戴若思之巖巖  [虞預書曰 戴儼 字若思                                           世說四賞譽8 
廣陵人 才義辯濟有風標鋒穎 累遷征西將軍 ▒王敦所害 贈左光祿大夫                                      世說四賞譽8 
儀同三司] 卞望之之▒距 [卞 別傳曰   字望之 濟陰▒句人                                             世說四賞譽8 
父粹 太常卿  少以貴正見稱 累遷御史中丞 權門屛▒ 轉領軍尙書令                                       世說四賞譽8 
蘇峻作亂 率衆距戰 父子二人俱死王難  鄧粲晉紀曰 初咸和中                                             世說四賞譽8 
貴遊子弟 能談嘲者 慕王平子謝幼輿等▒達    色於朝曰                                                世說四賞譽8 
悖禮傷敎 罪莫斯甚 中朝傾覆 實由於此 欲奏治之 王導庾亮不從                                           世說四賞譽8 
乃止 其後皆折節▒名士 語林曰 孔坦▒侍中 密啓成帝不宜往拜曹大夫                                      世說四賞譽8 
丞相聞之曰 王茂弘駑 耳 若卞望之之巖巖   玄亮之察察                                                世說四賞譽8 
戴若思之▒距 當敢爾不 此言殊有由緖 故聊載之耳]                                                      世說四賞譽8 
大將軍語右軍 汝是我佳子弟 [按王氏譜 羲之是敦從父兄子] 當不減阮主簿                                  世說四賞譽8 
[中興書曰 阮裕 少有德行 王敦聞其名 召▒主簿  知敦有不臣之心                                         世說四賞譽8 
縱酒昏  不綜其事]                                                                                  世說四賞譽8 
世目周侯  如斷山 [晉陽秋曰  正情 然 雖一時 類 皆無敢 近]                                       世說四賞譽8 
                                                                                                    世說四賞譽8 
王丞相招祖約夜語 至曉不眠 明旦有客 公頭 未理 亦小倦 客曰                                           世說四賞譽8 
公昨如是 似失眠 公曰 昨與士少語 遂使人忘疲                                                          世說四賞譽8 
王大將軍與丞相書 稱楊朗曰 世彦識器理致 才隱明斷  ▒▒國器                                           世說四賞譽8 
且是楊侯淮之子 [世語曰 淮 字始立 弘農華陰人 曾祖彪 祖脩 有名前世                                    世說四賞譽8 
父  典軍校尉 淮元康末▒冀州刺史 荀綽冀州記曰  淮見王綱不振                                         世說四賞譽8 
遂縱酒 不以官事規意 消搖卒歲而已  成都王知淮不治                                                    世說四賞譽8 
猶以其名士 惜而不遣 召▒軍咨議祭酒 府散停家 關東▒侯欲以淮補三事                                    世說四賞譽8 
以示懷賢尙德之事 未施行而卒 時年二十有七]  位望殊▒陵遲                                             世說四賞譽8 
卿亦足與之處                                                                                        世說四賞譽8 
何次道往丞相許 丞相以 尾指坐 呼何共坐 曰來來 此是君坐 [何充已見]                                   世說四賞譽8 
                                                                                                    世說四賞譽8 
丞相治揚州 舍 按行而言曰 我正▒次道治此爾 何少▒王公所重                                           世說四賞譽8 
故屢發此歎 [晉陽秋曰 充 導妻 之子 明穆皇后之妹夫也 思韻淹濟                                        世說四賞譽8 
有文義才情 導深器之 由是少有美譽 然顯位  導有副貳已使繼相意                                         世說四賞譽8 
故屢顯此指於上下]                                                                                   世說四賞譽8 
王丞相拜司徒而歎曰 劉王喬 [名疇] 若過江 我不獨拜公 [曹嘉之晉紀曰                                    世說四賞譽8 
劉王喬有重名 永嘉中 ▒閻鼎所害 司徒蔡謨每歎曰  若使劉王喬得南渡                                     世說四賞譽8 
司徒公之美選也] 王藍田▒人晩成 時人乃謂之癡                                                         世說四賞譽8 
[晉陽秋曰 述 體道淸粹 簡貴靜正 怡然自足 不交非類  雖▒英紛紛                                        世說四賞譽8 
俊乂交馳 述獨蔑然曾不慕羨 由是名譽久蘊]  王丞相以其東海子                                           世說四賞譽8 
 ▒  常集聚 王公每發言 衆人競贊之 述於末坐曰   主非堯舜                                           世說四賞譽8 
何得事事皆是 丞相甚相歎賞 [言非聖人 不能無過 意譏讚述之徒]                                          世說四賞譽8 
                                                                                                    世說四賞譽8 
世目楊朗▒審經斷 蔡司徒云 若使中朝不亂 楊氏作公方未已 謝公云                                        世說四賞譽8 
朗是大才 [八王故事曰 楊淮有六子   曰喬 朗琳俊仲 皆得美名                                           世說四賞譽8 
論者以謂悉有▒輔之望 文康庾公每追歎曰 中朝不亂 ▒楊作公未已也]                                      世說四賞譽8 
                                                                                                    世說四賞譽8 
劉萬安 卽道▒從子 庾公 [琮字子躬] 所謂灼然玉擧  又云千人亦見                                        世說四賞譽8 
百人亦見 [劉氏譜曰 綏 字萬安 高平人 祖奧 太祝令 父斌 著作郎                                         世說四賞譽8 
綏歷驃騎長史]                                                                                       世說四賞譽8 
庾公▒護軍 屬桓廷尉覓一佳吏 乃經年 桓後遇見徐寧不知之 遂致於庾公曰                                  世說四賞譽8 
人所應有 其不必有 人所應無 已不必無 ▒海岱淸士                                                      世說四賞譽8 
[徐江州本事曰 徐寧 字安期 東海 人 通朗有德素 少知名  初▒輿縣令                                    世說四賞譽8 
 國桓  有人倫鑒識 嘗去職無事 至廣陵 尋親舊 遇風停浦中累日                                         世說四賞譽8 
在船憂邑 上岸消搖 見一空宇有似 署  訪之云  輿縣 也                                               世說四賞譽8 
令姓徐 名寧  ▒獨行 思逢悟賞 聊造之 寧淸惠博涉  相遇怡然                                           世說四賞譽8 
遂停宿 因留數夕 與寧結交而別 至都 謂庾亮曰 吾▒卿得一                                               世說四賞譽8 
佳吏部郎 亮問所在  卽▒之 累遷吏部郎左將軍江州刺史]                                                世說四賞譽8 
桓茂倫云  季野 皮▒陽秋 謂其裁中也   [晉陽秋曰  簡穆有器識                                        世說四賞譽8 
故▒ 所目也]                                                                                       世說四賞譽8 
何次道嘗送東人 瞻望 見賈寧在後輪中 曰 此人不死  終▒▒侯上客                                        世說四賞譽8 
[晉陽秋曰 寧 字建寧 長樂人 賈氏 子也  初自結於王應▒葛瑤                                           世說四賞譽8 
應敗 浮遊吳會 吳人咸侮辱之 聞京師亂 馳出投蘇峻   峻甚 之                                           世說四賞譽8 
以▒謀主 及峻聞義軍起 自姑孰屯於石頭 是寧之計 峻敗先降                                              世說四賞譽8 
仕至新安太守]                                                                                       世說四賞譽8 
杜弘治墓崩 哀容不稱 庾公顧謂▒客曰 弘治至羸 不可以致哀 [晉陽秋曰                                    世說四賞譽8 
杜乂 字弘治 京兆人 祖預 父錫 有譽前朝 乂少有令名 仕丹陽丞                                           世說四賞譽8 
蚤卒 成帝納乂女▒后] 又曰 弘治哭不可哀]                                                             世說四賞譽8 
世稱庾文康▒ 年玉▒ 恭▒荒年穀 庾家論云  是文康稱恭▒荒年穀                                        世說四賞譽8 
庾長仁▒ 年玉 [謂亮有廊廟之器 翼有匡世之才 各有用也]                                               世說四賞譽8 
世目杜弘治標鮮 季野穆少 [江左名士傳曰 乂淸標令上也]                                                 世說四賞譽8 
有人目杜弘治 標鮮淸令 盛德之風 可樂詠也 [語林曰 有人目杜弘治                                        世說四賞譽8 
標鮮甚淸令 初若熙怡容無韻 盛德之風 可樂詠也]                                                        世說四賞譽8 
庾公云 逸少國擧 故庾倪▒碑文云 拔萃國擧 [倪 庾 小字也  徐廣晉紀曰                                  世說四賞譽8 
  字少彦 司空 子 皇后兄也 有才具  仕至太宰長史                                                    世說四賞譽8 
桓溫以其宗彊 使下 王晃 誣與謀反而誅之]                                                             世說四賞譽8 
庾▒恭與桓溫書 稱劉道生日夕在事 大小殊快 義懷通樂▒佳 且足作友                                      世說四賞譽8 
正實良器 推此與君同濟艱不者也 [宋明帝文章志曰 劉恢 字道生                                           世說四賞譽8 
沛國人 識局明濟 有文武才 王 每稱其思理淹通  蕃屛之高選                                             世說四賞譽8 
▒車騎司馬 年三十六卒 贈前將軍]                                                                     世說四賞譽8 
王藍田拜揚州 主簿請諱 敎云 亡祖先君 名播海▒ 遠近所知 ▒諱不出於外                                  世說四賞譽8 
[禮記曰 婦人之諱不出門] 餘無所諱                                                                    世說四賞譽8 
蕭中郎 孫丞公婦父 劉尹在撫軍坐 時擬▒太常 劉尹云  蕭祖周不知▒可作三公不                            世說四賞譽8 
自此以還 無所不堪  [晉百官名曰 蕭輪 字祖周                                                          世說四賞譽8 
樂安人 劉謙之晉紀曰 輪有才學 善三禮 歷常侍國子博士]                                                 世說四賞譽8 
謝太傅未冠 始出 西詣王長史 淸言良久 去後 苟子問 [王 子脩                                           世說四賞譽8 
 已見] 向客何如尊 長史曰 向客   ▒來逼人                                                         世說四賞譽8 
王右軍語劉尹 故當共推安石 劉尹曰 若安石東山志立 當與天下共                                          世說四賞譽8 
推之 [續晉陽秋曰 初安家於會稽上虞縣 優遊山林 六七年間 徵召不至                                      世說四賞譽8 
雖彈奏相屬 繼以禁錮 而晏然不屑也]                                                                   世說四賞譽8 
謝公稱藍田 皮皆▒ [徐廣晉紀曰 述▒審▒意不顯]                                                      世說四賞譽8 
桓溫行經王敦墓邊過 望之云 可兒可兒  [孫綽與庾亮 曰 王敦可人之目                                    世說四賞譽8 
數十年間也]                                                                                         世說四賞譽8 
殷中軍道王右軍云 逸少淸貴人 吾於之甚至 一時無所後  [文章志曰                                        世說四賞譽8 
羲之高爽有風氣 不類常流也]                                                                          世說四賞譽8 
王仲祖稱殷淵源 非以長勝人 處長亦勝人  [晉陽秋曰 浩善以通和接物也]                                   世說四賞譽8 
                                                                                                    世說四賞譽8 
王司州與殷中軍語歎云 己之府奧 蚤已傾寫而見 殷陳勢浩汗 衆源未可得測                                  世說四賞譽8 
[徐廣晉紀曰 浩淸言妙辯玄致 當時名流 皆▒其美譽]                                                     世說四賞譽8 
王長史謂林公 ▒長可謂金玉滿堂 林公曰 金玉滿堂  ▒何▒簡選                                           世說四賞譽8 
王曰 非▒簡選 直致言處自寡耳 [謂吉人之辭寡 非擇言而出也]                                            世說四賞譽8 
王長史道江道▒ 人可應有 乃不必有 人可應無 已必無   [中興書曰                                        世說四賞譽8 
江灌 字道▒ 陳留人 僕射 從弟也 有才器  與從兄 名相亞                                              世說四賞譽8 
仕尙書中護軍]                                                                                       世說四賞譽8 
會稽孔▒ 魏  虞球存 謝奉  是四族之▒ 于時之桀  [▒存 奉 別見                                    世說四賞譽8 
虞氏譜曰 球 字和琳 會稽餘姚人 祖授 吳廣州刺史 父基                                                  世說四賞譽8 
右軍司馬 球仕至黃門侍郎] 孫興公目之曰 ▒▒孔家金   ▒魏家玉                                        世說四賞譽8 
虞▒長琳宗 謝▒弘道伏 [長琳 卽存及球字也 弘道 謝奉字也                                              世說四賞譽8 
言虞氏宗長琳之才 謝氏伏弘道之美也]                                                                  世說四賞譽8 
王仲祖 劉▒長 造殷中軍談 談竟俱載去 劉謂王曰 淵源▒可   王曰                                        世說四賞譽8 
卿故墮其雲霧中 [中興書曰 浩能言理 談論精微 長於老易  故風流者皆宗歸之]                              世說四賞譽8 
                                                                                                    世說四賞譽8 
劉尹每稱王長史云 性至通而自然有節 [ 別傳曰  之交物  虛己納善                                      世說四賞譽8 
恕而後行 希見其喜 之色 凡與一面 莫不敬而愛之 然少孤                                                世說四賞譽8 
事▒母甚謹 篤義穆族 不脩小潔 以淸貧見稱]                                                            世說四賞譽8 
王右軍道謝萬石 在林澤中 ▒自 上 歎林公器朗神▒  [支遁別傳曰                                        世說四賞譽8 
遁任心獨往 風期高亮] 道祖士少風領毛骨  恐沒世不▒見如此人                                           世說四賞譽8 
道劉▒長 標雲柯而不扶▒ [劉尹別傳曰  ▒令望  姻 帝室                                              世說四賞譽8 
故屢居達官 然性不偶俗 心淡榮利 雖身登顯列 而每 降  閑靜自守而已]                                   世說四賞譽8 
                                                                                                    世說四賞譽8 
簡文目庾赤玉 省率治除 謝仁祖云 庾赤玉▒中無宿物 [赤玉 庾統小字                                      世說四賞譽8 
中興書曰 統字長仁 潁川人 衛將軍 子也 少有令名 仕至尋陽太守]                                        世說四賞譽8 
                                                                                                    世說四賞譽8 
殷中軍道韓太常曰 康伯少自標置 居然是出▒器 及其發言遣辭 往往有情致                                  世說四賞譽8 
[續晉陽秋曰 康伯淸和有思理 幼▒舅殷浩所稱]                                                          世說四賞譽8 
簡文道王懷祖 才▒不長 於榮利又不淡 直以▒率少許 ▒足對人多多許                                      世說四賞譽8 
[晉陽秋曰 述少貧約 簞瓢陋巷 不求聞達 由是▒有識所重]                                                世說四賞譽8 
林公謂王右軍云 長史作數百語 無非德音 如恨不苦 [苦 謂窮人以辭]                                       世說四賞譽8 
王曰 長史自不欲苦物                                                                                 世說四賞譽8 
殷中軍與人書 道謝萬文理轉  成殊不易 [中興書曰 萬才器▒秀                                           世說四賞譽8 
善自衒曜 故致有時譽 兼善屬文 能談論 時人稱之]                                                       世說四賞譽8 
王長史云 江思悛思懷所通 不翅儒域 [徐廣晉紀曰  江惇 字思悛                                           世說四賞譽8 
陳留人 僕射 弟也 性篤學 手不釋書 博覽墳典 儒道兼綜 徵聘無所就                                      世說四賞譽8 
年四十九而卒]                                                                                       世說四賞譽8 
許玄度送母始出都 人問劉尹 玄度定稱所聞不   劉曰 才情過於所聞                                        世說四賞譽8 
[許氏譜曰 玄度母 華 女也 按詢集 詢出都迎  於路賦詩 續晉陽秋亦然                                   世說四賞譽8 
而此言送母 疑▒矣]                                                                                  世說四賞譽8 
阮光祿云 王家有三年少 右軍 安期 長豫 [阮裕 王悅 安期 王應                                           世說四賞譽8 
 已見]                                                                                             世說四賞譽8 
謝公道豫章 若遇七賢 必自把臂入林 [江左名士傳曰 鯤通簡有識                                           世說四賞譽8 
不脩威儀好 ▒逸而心整 形濁而言淸 居身苦穢 動不累高   家有女                                        世說四賞譽8 
嘗往挑之 女方織 以梭投折其兩齒 ▒歸 傲然長嘯曰 猶不廢我嘯歌                                         世說四賞譽8 
其不事形骸如此]                                                                                     世說四賞譽8 
王長史歎林公 尋微之功 不減輔嗣 [支遁別傳曰 遁神心警悟 淸識玄遠                                      世說四賞譽8 
嘗至京師 王仲祖稱其造微之功 不異王弼]                                                               世說四賞譽8 
殷淵源在墓所 幾十年 於時朝野以擬管葛 起不起以卜江左興亡                                             世說四賞譽8 
[續晉陽秋曰 時穆帝幼沖 母后臨朝 簡文親賢民望 任登宰輔 桓溫有平蜀洛之勳                              世說四賞譽8 
擅彊西陝 帝自料文弱 無以抗之 陳郡殷浩  素有盛名                                                     世說四賞譽8 
時論比之管葛 故徵浩▒揚州 溫知意在抗己 甚忿焉]                                                      世說四賞譽8 
殷中軍道右軍淸鑒貴要 [晉安帝紀曰 羲之風骨淸擧也]                                                    世說四賞譽8 
謝太傅▒桓公司馬 [續晉陽秋曰 初安優遊山水  以敷文析理自娛                                           世說四賞譽8 
桓溫在西蕃 欽其盛名 諷朝廷請▒司馬 以世道未夷 志存匡濟  年四十                                      世說四賞譽8 
起家應務也] 桓詣謝 値謝梳頭 遽取衣▒ 桓公云 何煩此 因下共語至暝                                     世說四賞譽8 
▒去 謂左右曰 頗曾見如此人不                                                                        世說四賞譽8 
謝公作宣武司馬 屬門生數十人於田曹中郎趙悅子  [伏滔大司馬寮屬名曰                                    世說四賞譽8 
悅 字悅子 下 人 歷大司馬▒軍左衛將軍]   悅子以告宣武                                               世說四賞譽8 
宣武云 且▒用半 趙俄而悉用之 曰 昔安石在東山  搢紳敦逼                                              世說四賞譽8 
恐不豫人事 況今自鄕選 反違之邪                                                                      世說四賞譽8 
桓宣武表云 謝尙神懷挺率 少致民譽 [溫集載其平洛表曰  今中州▒平                                      世說四賞譽8 
宜時綏定 鎭西將軍豫州刺史尙 神懷挺率 少致人譽  是以入贊百揆                                         世說四賞譽8 
出蕃方司 宜進據洛陽 撫寧黎庶   謂可本官都督司州▒軍事]                                              世說四賞譽8 
                                                                                                    世說四賞譽8 
世目謝尙▒令達 阮遙集云 淸暢似達 或云 尙自然令上   [晉陽秋曰                                        世說四賞譽8 
尙率易挺達 超悟令上也]                                                                              世說四賞譽8 
桓大同馬病 謝公往省病 從東門入 [溫時在姑孰]  桓公遙望歎曰                                           世說四賞譽8 
吾門中久不見如此人                                                                                  世說四賞譽8 
簡文目敬豫▒朗豫  [王恬已見 文字志曰 恬識理明貴 ▒後進冠冕也]                                       世說四賞譽8 
                                                                                                    世說四賞譽8 
孫興公▒庾公▒軍 共遊白石山 衛君長在坐 [衛氏譜曰 永字君長                                           世說四賞譽8 
成陽人 位至左軍長史] 孫曰 此子神情都不關山水 而能作文 庾公曰                                        世說四賞譽8 
衛風韻雖不及卿▒人 傾倒處亦不近 孫遂沐浴此言                                                        世說四賞譽8 
王右軍目陳玄伯 壘塊有正骨 [陳泰已見]                                                                世說四賞譽8 
王長史云 劉尹知我 勝我自知 [ 別傳曰  與沛國劉 齊名 時人以 比袁曜卿                              世說四賞譽8 
 比荀奉備 而共交友 甚相知賞也]                                                                     世說四賞譽8 
王劉聽林公講 王語劉曰 向高坐者 故是凶物 ▒東聽 王又曰 自是▒釪                                      世說四賞譽8 
後王何人也 [高逸沙門傳曰 王  尋遁 過祗洹寺中講 正在高坐上                                         世說四賞譽8 
每擧 尾 常領數百言而情理俱暢 預坐百餘人皆結舌注耳                                                  世說四賞譽8 
 云聽講衆僧 向高坐者 是▒釪後王何人也]                                                             世說四賞譽8 
許玄度言 琴賦所謂非至精者 不能與之析理 劉尹其人  非淵靜者                                           世說四賞譽8 
不能與之閑止 簡文其人 [稽叔夜琴賦也 劉  ▒長 丹陽尹]                                               世說四賞譽8 
魏隱兄弟 少有學義 [魏氏譜曰 隱 字安時 會稽上虞人  歷義興太守                                        世說四賞譽8 
御史中丞 弟  黃門郎] 總角詣謝奉 奉與語大說之 曰 大宗雖衰                                           世說四賞譽8 
魏氏已▒有人                                                                                        世說四賞譽8 
簡文云 淵源語不超詣簡至 然經綸思尋處 故有局陳                                                       世說四賞譽8 
初法汰北來未知名 [車頻秦書曰 釋道安▒慕容晉所▒  欲投襄陽                                           世說四賞譽8 
行至新野集衆議曰 今遭凶年 不依國主 則法事難擧 乃分僧衆使竺法汰詣揚州                                世說四賞譽8 
曰 彼多君子 上勝可投 法汰遂渡江 至揚土焉]  王領軍供養之                                             世說四賞譽8 
[中興書曰 王洽 字敬和 丞相導第三子  累遷吳郡▒史                                                    世說四賞譽8 
▒士民所懷 徵拜中領軍 尋加中書令 不拜 年二十六而卒] 每與周旋行                                      世說四賞譽8 
來往名勝許 輒與俱 不得汰 ▒停車不行 因此名遂重  [名德沙門題目曰                                     世說四賞譽8 
法汰高亮開達 孫綽▒汰贊曰  風拂林 明泉映壑  爽爽法汰                                               世說四賞譽8 
校德無  事外蕭灑 神▒恢廓 實從前起 名墮後躍 泰元起居注曰                                           世說四賞譽8 
法汰以十二卒 烈宗詔曰 法汰師喪逝 哀痛傷懷  可贈錢十萬]                                              世說四賞譽8 
                                                                                                    世說四賞譽8 
王長史與大司馬書 道淵源識致安處 足副時談                                                            世說四賞譽8 
謝公云 劉尹語審細 [孫綽▒ 諫▒曰 神猶淵鏡 言必珠玉]                                                世說四賞譽8 
桓公語嘉賓 阿源有德有言 向使作令僕 足以儀刑百揆 朝廷用違其才耳                                      世說四賞譽8 
[嘉賓  超小字也 阿源 殷浩也]                                                                       世說四賞譽8 
簡文語嘉賓 劉尹語末後亦小異 回▒其言 亦乃無過                                                       世說四賞譽8 
孫興公 許玄度 共在白樓亭 [會稽記曰 亭在山陰臨流映壑也]  共                                          世說四賞譽8 
商略先往名達 林公▒非所關 聽訖云 二賢故自有才情                                                     世說四賞譽8 
王召軍道東陽 我家阿林 章淸太出 [林 應▒臨 王氏譜曰 臨之 字仲産                                      世說四賞譽8 
琅邪人 僕射彪之子 仕至東陽太守]                                                                     世說四賞譽8 
王長史與劉尹書 道淵源觸事長易                                                                       世說四賞譽8 
謝中郎云 王脩載樂託之性 出自門風 [王氏譜曰 耆之 字脩載  琅邪人                                      世說四賞譽8 
荊州刺史 第三子 歷中書郎  陽太守 給事中]                                                          世說四賞譽8 
林公云 王敬仁是超悟人 [文字志曰 脩少有秀令之稱]                                                     世說四賞譽8 
劉尹先推謝鎭西 謝後雅重劉曰 昔嘗北面 [按謝尙年長於   神穎夙彰                                      世說四賞譽8 
而曰北面於劉 非可信]                                                                                世說四賞譽8 
謝太傅稱王脩齡曰 司州可與林澤遊   [王胡之別傳曰 胡之常遺世                                          世說四賞譽8 
務 以高尙▒情 與謝安相善也]                                                                         世說四賞譽8 
諺曰 揚州獨步 王文度 後來出人  嘉賓  [續晉陽秋曰 超少有才氣                                        世說四賞譽8 
越世負俗 不循常檢 時人▒一代盛譽者   語曰 大才槃槃 謝家安                                           世說四賞譽8 
江東獨步 王文度 盛德日新  嘉賓 其語小異 故詳錄焉]                                                  世說四賞譽8 
人問王長史 江 及弟淳 從 灌 有德行 知名於世]                                                       世說四賞譽8 
謝太傅道安北 見之乃不使人厭 然出戶去 不▒使人思 [安北 王坦之也                                      世說四賞譽8 
續晉陽秋曰 謝安初▒幼釋同好 養志海濱 襟情超暢  尤好聲律                                             世說四賞譽8 
然抑之以禮 在哀能至 弟萬之喪 不聽絲竹者 將十年 及輔政而脩室第圍館                                   世說四賞譽8 
麗車服 雖期功之慘 不廢妓樂 王坦之因苦諫焉  按謝公蓋以王坦之好直言                                   世說四賞譽8 
故不思爾]                                                                                           世說四賞譽8 
謝公云 司州造勝遍決 [宋明帝文章志曰 胡之性簡 好達玄言也]                                            世說四賞譽8 
劉尹云 見何次道飮酒 使人欲傾家釀 [充飮酒能溫克]                                                     世說四賞譽8 
謝太傅語▒長 阿齡於此事 故欲太  [脩齡 王胡之小字也] 劉曰                                           世說四賞譽8 
亦名士之高操者 [胡之別傳曰 胡之治身淸約 以風操自居]                                                 世說四賞譽8 
王子猷說 世目士少▒朗 我家亦以▒徹郎  [晉▒公贊曰 祖約少有淸稱]                                     世說四賞譽8 
                                                                                                    世說四賞譽8 
謝公云 長史語甚不多 可謂有令音   [王 別傳曰  性和暢 能淸言                                        世說四賞譽8 
談道貴理中 簡而有會 商略古賢 顯默之際 辭旨 令 往往有高致]                                          世說四賞譽8 
                                                                                                    世說四賞譽8 
謝鎭西道敬仁 文學▒▒ 無能不新 [語林曰 敬仁有異才 時賢皆重之                                        世說四賞譽8 
王右軍在郡迎敬仁 叔仁輒同車 常▒其遲 後以馬迎敬仁  雖▒風雨亦不以車也]                              世說四賞譽8 
                                                                                                    世說四賞譽8 
劉尹道江道▒ 不能言而能不言 [江灌已見]                                                              世說四賞譽8 
林公云 見司州警悟交至 使人不得住 亦終日忘疲 [王臺之別傳曰                                           世說四賞譽8 
胡之少有風尙 才器率擧 有秀悟之稱]                                                                   世說四賞譽8 
世稱苟子秀出 阿興淸和 [苟子已見 阿興 王蘊小字]                                                      世說四賞譽8 
簡文云 劉尹茗柯有實理 [柯一作打 又作 ]                                                             世說四賞譽8 
謝胡兒作著作郎 嘗作王堪傳   [晉▒公贊曰 堪 字世胄 東平壽張人                                        世說四賞譽8 
少以高亮義正稱 ▒當書左丞 有準繩操 ▒石勒所害 贈太尉]                                               世說四賞譽8 
不 堪是何似人 咨謝公 謝公答曰 世胄亦被遇 堪烈之子 [晉▒公贊曰                                      世說四賞譽8 
烈 字陽秀 蚤知名 魏朝▒治書御史] 阮千里姨兄弟  潘安仁中外                                           世說四賞譽8 
安仁詩所謂子親伊姑 我父唯舅 是許允▒ [岳集曰 堪▒成都王軍司馬                                       世說四賞譽8 
岳送至北邙別 作詩曰 微微髮膚 受之父母 峨峨王侯 中外之首                                             世說四賞譽8 
子親伊姑 我父唯舅]                                                                                  世說四賞譽8 
謝太傅重鄧僕射 常言天地無知 使伯道無兒  [晉陽秋曰 鄧攸▒棄子                                        世說四賞譽8 
遂無▒繼嗣 ▒有識傷惜]                                                                              世說四賞譽8 
謝公與王右軍書曰 敬和棲託好佳  [中興書曰 治於公子中最知名                                           世說四賞譽8 
與潁川荀羨俱有美稱]                                                                                 世說四賞譽8 
吳四姓舊目云 張文朱武 陸忠顧厚  [吳錄士林曰 吳郡有顧陸朱張▒四姓                                    世說四賞譽8 
三國之間 四姓盛焉]                                                                                  世說四賞譽8 
謝公語王孝伯 君家藍田 擧體無常人事  [按述雖簡而性不寬裕 投火怒蠅                                    世說四賞譽8 
方之未甚 若非太傅虛相褒飾 則世說謬設斯語也]                                                         世說四賞譽8 
許 嘗詣簡文 爾夜風恬月朗 乃共作曲室中語 襟懷之詠 偏是許之所長                                      世說四賞譽8 
辭寄淸婉 有逾平日 簡文雖契素 此遇尤相咨嗟 不覺造膝 共                                               世說四賞譽8 
叉手語 達于將旦 ▒而曰 玄度慈情 故未易多有許  [續晉陽秋曰                                           世說四賞譽8 
詢能言理 曾出都迎  簡文皇帝 劉▒長 說其情旨 及襟懷之詠 每造膝嘗對                                  世說四賞譽8 
夜以繫日]                                                                                           世說四賞譽8 
殷允出西  超與袁虎書云 子思求良朋 託好足下 勿以開美求之                                            世說四賞譽8 
[中興書曰 允 字子思 陳郡人 太常康第六子 恭素謙退  有儒者之風                                        世說四賞譽8 
歷吏部尙書] 世目袁▒開美 故子敬詩曰 袁生開美度                                                      世說四賞譽8 
謝車騎問謝公 ▒長性至  何足乃重 答曰 是不見耳 阿見子敬 尙使人不能已                                世說四賞譽8 
[語林曰 羊 因酒醉撫謝左軍 齊太傅曰  此家 ▒後鎭西                                                 世說四賞譽8 
太傅曰 汝阿見子敬 ▒沐浴▒論兄輩 推此言意  則安以玄不見▒長                                         世說四賞譽8 
故不重耳 見子敬尙重之 況▒長乎]                                                                     世說四賞譽8 
謝公領中書監 王東亭有事 應同上省 王後至坐促 王謝雖不通  太傅猶斂膝容之                              世說四賞譽8 
[王謝不通事別見] 王神意閑暢 謝公傾目 還謂劉夫人曰                                                   世說四賞譽8 
向見阿瓜 故自未易有 [按王詢小字法護 而此言阿瓜 未▒可解                                             世說四賞譽8 
 小名有兩耳] 雖不相關 正是使人不能已已                                                             世說四賞譽8 
王子敬語謝公 公故蕭灑 謝曰 身不蕭灑 君道身最得 身正自調暢                                           世說四賞譽8 
[續晉陽秋曰 安弘雅有氣 風神調暢也]                                                                  世說四賞譽8 
謝車騎初見王文度 曰 見文度雖蕭灑相遇 其▒  竟夕                                                   世說四賞譽8 
范豫章謂王荊州 [范 王  已見] 卿風流▒望 ▒後來之秀 王曰不有此舅                                  世說四賞譽8 
焉有此甥                                                                                            世說四賞譽8 
子敬與子猷書道兄伯蕭▒寡會 遇酒則 暢忘反 乃自可矜                                                  世說四賞譽8 
張天錫世雄 州 以力弱詣京師 雖遠方殊類 亦邊人之桀也  [天錫已見]                                     世說四賞譽8 
聞皇京多才 欽羨彌至 猶在渚住 司馬著作往詣之 [未詳]                                                  世說四賞譽8 
言容鄙陋 無于觀聽 天錫心甚悔來 以遐外可以自固 王彌有▒才美譽                                        世說四賞譽8 
當時聞而造焉 [續晉陽秋曰 ▒風情秀發 才辭富贍] ▒至 天錫見其風神淸令                                 世說四賞譽8 
言話如流 陳說古今 無不貫悉  又 人物氏族中來                                                        世說四賞譽8 
皆有證據 天錫訝服                                                                                   世說四賞譽8 
王恭始與王建武甚有情 後遇袁悅之間 遂致疑隙  [晉安帝紀曰 初 與族子恭少相善                          世說四賞譽8 
齊聲見稱 及 登朝 俱▒主相所待 ▒外始有不咸之論                                                     世說四賞譽8 
恭獨深憂之 乃告 曰 悠悠之論 頗有異同  當由驃騎簡於朝覲故也                                         世說四賞譽8 
將無從容切言之邪 若主相諧睦 吾徒得戮力明時 ▒何憂哉                                                 世說四賞譽8 
 以▒然 而慮弗見令 乃令袁悅具言之 悅每欲間恭  乃於王坐責讓恭曰                                     世說四賞譽8 
卿何妄生同異 疑誤朝野 其言切  恭雖    謂 ▒ 己也                                               世說四賞譽8 
 雖心不負恭 而無以自亮 於是情好大離 而怨隙成矣] 然每至興會                                         世說四賞譽8 
故有相思時 恭嘗行散至京口射堂 于時淸露晨流   新桐初引                                               世說四賞譽8 
恭目之曰 王大故自濯濯                                                                               世說四賞譽8 
司馬太傅▒二王目曰 孝伯亭亭直上 阿大羅羅淸▒  [恭正亮▒烈                                           世說四賞譽8 
 通朗誕放]                                                                                         世說四賞譽8 
王恭有淸辭簡旨 能▒說而讀書少 頗有重出  [中興書曰 恭雖才不多而淸辯過人]                             世說四賞譽8 
有人道孝伯常有新意 不覺▒煩                                                                         世說四賞譽8 
殷仲堪喪後 桓玄問仲文 卿家仲堪 定是何似人  仲文曰 雖不能休明一世                                    世說四賞譽8 
以於映徹九泉   [續晉陽秋曰 仲堪 仲文之從兄也 少有美譽]                                              世說四賞譽8 
                                                                                                    世說四賞譽8 
    品藻第九                                                                                        世說四品藻9 
汝南陳仲擧 潁川李元禮 二人共論其功德 不能定先後 蔡伯  [續漢書曰                                    世說四品藻9 
蔡伯  陳留 人 通達有▒才 博學善屬文 伎藝術數 無不精綜                                             世說四品藻9 
仕至左中郎將 ▒王允所誅] 評之曰 陳仲擧彊於犯上 李元禮嚴於攝下                                       世說四品藻9 
犯上難 攝下易 [張 漢紀曰 時人▒之語曰 不長彊禦陳仲擧                                               世說四品藻9 
天下模楷李元禮] 仲擧遂在三君之下  [謝▒漢書曰 三君者                                                世說四品藻9 
一時之所貴也 竇武劉叔陳蕃 少有高操 海▒尊而稱之 故得因以▒目]                                       世說四品藻9 
元禮居八俊之上 [薛瑩漢書曰 李膺 王▒ 荀  朱寓 魏朗 劉佑                                            世說四品藻9 
杜楷 趙典 ▒八俊 英雄記曰 先是張儉等相與作衣冠▒彈 彈中人相調                                       世說四品藻9 
言我彈中 誠有八俊八乂 猶古之八元八凱也 謝▒書曰  俊者                                               世說四品藻9 
卓出之名也 姚信士緯曰 陳仲擧體氣高烈 有王臣之節  李元禮忠壯正直                                     世說四品藻9 
有社稷之能 海▒論之未決 蔡伯 抑一言以變之 疑論乃定也]                                              世說四品藻9 
                                                                                                    世說四品藻9 
龐士元至吳 吳人 友之 [蜀志曰 周瑜領南郡 士元▒功曹  瑜卒                                           世說四品藻9 
士元送喪至吳 吳人多聞其名 及當還西  會 門 與士元言] 見陸績]                                       世說四品藻9 
文士傳曰 績 字公紀 幼有▒朗才數 博學多通  龐士元年長於績                                            世說四品藻9 
共▒交友 仕至鬱林太守 自知亡日 年三十二而卒] 顧 全琮                                               世說四品藻9 
[環濟吳紀曰 琮 字子黃 吳郡錢塘人 有德行義槪 ▒大司馬] 而▒之目曰                                    世說四品藻9 
陸子 所謂駑馬有逸足之用 顧子所謂駑牛可以負重致遠 或問                                               世說四品藻9 
如所目 陸▒勝邪 曰駑馬雖精速 能致一人耳 駑牛一日行百里                                              世說四品藻9 
所致豈一人哉 吳人無以難 全子好聲名 似汝南樊子昭  [蔣濟萬機論曰                                      世說四品藻9 
許子將褒貶不平 以拔樊子昭而抑許文休 劉曄難曰 子昭拔自賈                                            世說四品藻9 
年至七十 退能守靜 進不苟競 濟答曰 子昭誠自幼至長 容貌完潔                                           世說四品藻9 
然觀其揷齒牙 樹頰  吐脣吻 自非文休之敵]                                                            世說四品藻9 
顧 嘗與龐士元宿語 問曰 聞子名知人 吾與足下孰愈  曰 陶冶世                                          世說四品藻9 
俗 與時浮▒ 吾不如子 [吳志曰  好樂人倫 自州郡庶幾及四方人事                                        世說四品藻9 
往來相見 或諷議而去 或結友而別 風聲流聞 遠近稱之]  論王 之餘策                                     世說四品藻9 
覽倚仗之要害 吾似有一日之長  亦安其言 [吳錄曰  安其言                                             世說四品藻9 
▒親之]                                                                                             世說四品藻9 
▒葛瑾 弟亮及從弟誕 [瑾吳書曰 瑾 字子瑜 其先葛氏  琅邪▒縣人                                        世說四品藻9 
後徙陽都 陽都先有姓葛者 時人謂▒葛 因▒氏 瑾少以至孝稱                                              世說四品藻9 
累遷豫州牧 六十八卒 魏志曰 誕 字公休 ▒吏部郎  人有所屬託                                           世說四品藻9 
輒顯其言 而▒用之 後有當不 則公議其得失 以▒褒貶  自是▒寮莫不愼其所擧                              世說四品藻9 
累遷揚州刺史 鎭東將軍司空 謀逆伏誅]  有盛名                                                        世說四品藻9 
各在一國 于時以▒蜀得其龍 吳得其虎 魏得其狗 誕在魏  與夏侯玄齊名                                    世說四品藻9 
瑾在吳 吳朝服其弘量 [吳書曰 瑾避亂渡江 大皇帝取▒長史                                               世說四品藻9 
遣使蜀 但與弟亮公會相見 反無私面 而又有容貌思度  時人服其弘量]                                      世說四品藻9 
                                                                                                    世說四品藻9 
司馬文王問武  陳玄伯何如其父司空  曰 通雅博暢 能以天下聲敎▒己任者之不如也                        世說四品藻9 
明練簡至 立功立事過之 [魏志曰  與泰善                                                              世說四品藻9 
故文王問之]                                                                                         世說四品藻9 
正始中 人士比論 以五荀方五陳 荀淑方陳寔諶  [逸士傳曰 靖 字叔慈                                      世說四品藻9 
潁川人 有▒才 以孝著名 兄弟八人 號八龍 隱身修學  動止合禮                                           世說四品藻9 
弟爽 亦有才學 顯名當世 或問汝南許章 爽與靖孰賢  章曰                                                世說四品藻9 
二人皆玉也 慈明外朗 叔慈▒潤 大尉 不就 年五十終 時人惜之                                           世說四品藻9 
號玄行先生] 荀爽方陳絶 荀彧方陳▒ [典略曰 彧字文若 潁川人                                           世說四品藻9 
▒漢侍中 守尙書令 彧▒人英偉 折節待士 坐不累席 其在臺閣間                                           世說四品藻9 
不以私欲撓意 年五十薨 諡曰敬侯 以其德高 追贈太尉] 荀 方除泰                                        世說四品藻9 
[晉▒公贊曰   字景  彧之子 蹈禮立德 思義溫雅 加深識國體                                           世說四品藻9 
累遷光祿大夫 晉受禪 封臨淮公 典朝儀 刊正國式   ▒一代之制                                           世說四品藻9 
轉太尉 ▒▒輔 德望淸重 留心禮敎 卒諡康公]  又以八裴方八王                                           世說四品藻9 
裴徽方王祥 裴楷方王夷甫 裴康方王綏  [晉百官名曰 康 字仲豫                                           世說四品藻9 
徽之子 晉▒公贊曰 康有弘量 歷太子左率] 裴綽方王澄 [王朝目錄曰                                       世說四品藻9 
綽 字仲舒 楷弟也 名亞於楷 歷中書黃門侍郎]  裴瓚方王敦                                               世說四品藻9 
[晉▒公贊曰 瓚 字國寶 楷之子 才氣爽▒ 終中書郎]  裴遐方王導                                         世說四品藻9 
裴 方王戎 裴邈方王玄                                                                               世說四品藻9 
冀州刺史楊淮二子 喬與 俱總角▒成器 淮與裴 樂廣友善  遣見之                                        世說四品藻9 
 性弘方 愛喬之有萬韻 謂淮曰 喬當及卿  小減也   廣性淸淳                                           世說四品藻9 
愛 之有神檢 謂淮曰 喬自及卿 然 尤精出 淮笑曰 我二兒之優劣                                         世說四品藻9 
乃裴樂之優劣 論者評之 以▒喬雖高韻 而檢不  樂言▒得                                                世說四品藻9 
然 ▒後出之▒ [荀綽冀州記曰 喬 字國彦 爽朗有遠意    字士彦                                        世說四品藻9 
淸平有貴識  ▒後出之▒ ▒裴 樂廣所重 晉▒公贊曰  喬似淮而▒                                       世說四品藻9 
皆▒二千石  ▒石勒所害]                                                                            世說四品藻9 
劉令言始入洛 [劉氏譜曰 納 字令言 彭城叢亭人 祖瑾 樂安長 父                                         世說四品藻9 
魏洛陽令 納歷司▒校尉] 見▒名士而歎曰 王夷甫太解明 樂彦輔我所敬                                     世說四品藻9 
張茂先我所不解 周弘武巧於用短 [王隱晉書曰 周恢 字弘武                                               世說四品藻9 
汝南人 祖裴 永寧少府 父隆 州從事 恢仕至秦相  秩中二千石]                                            世說四品藻9 
杜方叔拙於用長 [晉▒公贊曰 杜育 字方叔 襄城鄧陵人 杜襲孫也                                          世說四品藻9 
育幼▒岐  號神童 及長 美風 有才藻 時人號曰杜聖  累遷國子祭酒                                       世說四品藻9 
洛陽將沒 ▒賊所殺]                                                                                  世說四品藻9 
王夷甫云閭丘沖 [荀綽 州記曰 沖 字賓卿 高平人  家世二千石                                           世說四品藻9 
沖淸平有鑒識 博學有文義 累遷太傅長史 雖不能立功蓋世 然聞義不惑                                      世說四品藻9 
當世 事 務於平允 操持文案 必引經誥 飾以文采   未嘗有滯                                             世說四品藻9 
性尤通達 不矜不假 好音樂 侍婢在側 不釋弦管   出入乘四望車                                           世說四品藻9 
居之甚夷 不能虧損恭素之行 淡然肆其心志 論者不以▒侈  不以▒僭                                       世說四品藻9 
至於白首 而淸名令望 不 於始 ▒光祿勳 京邑未潰 乘車出                                               世說四品藻9 
▒賊所害 時人皆痛惜之] 優於滿奮  [晉▒公贊曰 隆字弘始                                              世說四品藻9 
高平人 ▒人通亮淸識 ▒吏部郎揚州刺史 齊王 起義   隆應檄稽留                                        世說四品藻9 
▒▒軍王邃所殺] 此三人 是高才 沖最先達 [ 州記曰  于時高平人士偶盛                                 世說四品藻9 
滿奮 隆 達在沖前 名位已顯 而劉寶王夷甫  猶以沖之虛貴                                               世說四品藻9 
足先二人]                                                                                           世說四品藻9 
王夷甫以王東海比樂令  [江左名士傳曰 承言理辯物 但明其旨要]                                          世說四品藻9 
不▒辭費 有識伏其約而能通 太尉王夷甫一世龍門 見而雅重之 以比南陽樂廣]                               世說四品藻9 
故王中郎作碑云 當時標榜 ▒樂廣之儷                                                                  世說四品藻9 
庾中郎與王平子雁行 [晉陽秋曰 初王澄有通朗稱 而輕薄無行  兄夷甫有盛名                                世說四品藻9 
時人許以人倫鑒識 常▒天下士目曰 阿平第一 子嵩第二                                                   世說四品藻9 
虛仲第三  以澄敦莫己若也 及澄喪敦敗  世譽如初] 王大將軍在西朝時                                   世說四品藻9 
見周侯輒扇障面不得住 [敦性彊梁 自少及長  季倫斬妓                                                   世說四品藻9 
會無異色 若斯傲  豈憚於周 乎 其言不然也] 後度主左  不能▒爾                                       世說四品藻9 
王歎曰 不知我進伯仁退  [▒約晉書曰 周  王敦素憚之                                                  世說四品藻9 
見輒面熱 雖▒臘月 亦扇面不休 其憚如此]                                                              世說四品藻9 
會稽虞▒ 元皇時 與桓宣武同俠 其人有才理勝望 [虞光祿傳曰 ▒字思行                                    世說四品藻9 
會稽餘姚人 虞 曾孫 右光祿潭兄子也 雖機 不及潭  而至行過之                                         世說四品藻9 
歷吏部郎吳興守 徵▒金紫光祿大夫卒] 王丞  相嘗謂▒曰                                                 世說四品藻9 
孔愉有公才而無公望 丁潭有公望而無公才  [愉已見 會稽後賢記曰                                         世說四品藻9 
潭 字世康 山陰人 吳司徒固曾孫也 ▒婉有雅望 少與孔愉齊名                                             世說四品藻9 
仕至光祿大夫 晉陽秋曰 孔敬康 丁世康 張侍康 俱著名  時謂會稽三康                                     世說四品藻9 
偉康 名茂 嘗夢得大象 以問萬雅 雅曰 君當▒大郡而不善也                                               世說四品藻9 
象 大獸也 取其音狩 故▒大郡 然象以齒喪身 後▒吳郡  果▒▒允所殺]                                    世說四品藻9 
兼之者其在卿乎 ▒未達而喪 [虞光祿傳曰 ▒未登▒鼎                                                    世說四品藻9 
時論稱屈]                                                                                           世說四品藻9 
明帝問周伯仁 卿自謂何如 鑒 周曰 鑒方臣如有功夫 ▒問    曰                                        世說四品藻9 
周 比臣有國士門風   [鄧粲晉紀曰 伯仁淸正 然 以德望稱                                              世說四品藻9 
之]                                                                                                 世說四品藻9 
王大將軍下 庾公問 聞卿有四友 何者是 答曰 君家中郎   我家太尉                                        世說四品藻9 
阿平 胡母彦國 [八王故事曰 胡母輔之 少有雅俗鑒識 與王澄                                              世說四品藻9 
庾  王敦 王夷甫▒四友 今故答也] 阿平故當最劣  庾曰 似未肯劣                                        世說四品藻9 
庾又問何者居其右 王曰 自有人 又問何者是  王曰 噫 其自有論                                           世說四品藻9 
左右 公 公乃止 [敦自謂右者在己也]                                                                  世說四品藻9 
人問丞相 周侯何如和嶠 答曰 長輿嵯    [虞預晉書曰 嶠厚自封植                                        世說四品藻9 
 然不▒]                                                                                           世說四品藻9 
明帝問謝鯤 君自謂何如庾亮 答曰 端委廟堂 使百僚準則  臣不如亮                                        世說四品藻9 
一丘一壑 自謂過之   [晉陽秋曰 鯤隨王敦下 入朝見太子於東宮                                           世說四品藻9 
語及夕 太子從容問鯤曰 論者以君方庾亮 自謂孰愈 對曰 宗廟之美                                         世說四品藻9 
百官之富 臣不如亮 縱意丘壑 自謂過之 鄧粲晉紀曰 鯤與王澄之徒                                         世說四品藻9 
慕竹林▒人 散首披髮 裸袒箕踞 謂之八達 故 家之女 折其兩齒                                           世說四品藻9 
世▒謠曰 任達不已 幼輿折齒 鯤有勝情遠槪 ▒朝廷之望                                                  世說四品藻9 
故時以庾亮方焉]                                                                                     世說四品藻9 
王丞相二弟不過江 曰潁 曰敞 時論以潁比鄧伯道 敞比溫忠武  議郎祭酒者也                                世說四品藻9 
[王氏譜曰 潁 字茂英 位至議郎 年二十卒 敞字茂平                                                      世說四品藻9 
丞相祭酒 不就 襲爵堂邑公 年二十有二而卒]                                                            世說四品藻9 
明帝問周侯 論者以卿比 鑒云何 周曰 陛下不須牽 比  [按 死彌年                                      世說四品藻9 
明帝乃卽位 世說此言妄矣]                                                                            世說四品藻9 
王丞相云 頃下論 以我比安期千里 亦推此二人 唯共推太尉  此君特秀                                      世說四品藻9 
[晉▒公贊曰 夷甫性矜峻 少▒同志所推]                                                                世說四品藻9 
宋褘曾▒王大將軍妾 後屬謝鎭西 鎭西問褘 我何如王  答曰 王比使君                                      世說四品藻9 
田舍貴人耳 鎭西妖治故也 [未詳宋褘]                                                                  世說四品藻9 
明帝問周伯仁 卿自謂何如庾元規 對曰 蕭條方外 亮不如臣  從容廊廟                                      世說四品藻9 
臣不如亮 [按▒書皆以謝鯤比亮 不聞周 ]                                                              世說四品藻9 
王丞相 王藍田▒  庾公問丞相 藍田何似 王曰 ▒獨簡貴  不減父祖                                      世說四品藻9 
然曠澹處 故當不如爾 [王述 隘故也]                                                                  世說四品藻9 
卞望之云  公體中有三反 方於事上 好下 己 一反 治身淸貞 大脩計校                                    世說四品藻9 
二反 自好讀書 憎人學問 三反 [按太尉劉寔論王肅  方於事上                                             世說四品藻9 
好下 己 性嗜榮貴 不求苟合 治身不穢 尤惜財物   王 志性                                             世說四品藻9 
 亦同乎]                                                                                           世說四品藻9 
世論溫太▒ 是過江第二流之高者 時名輩共說人物 第一將盡之間                                           世說四品藻9 
溫常失色 [溫氏譜序曰 晉大夫 至封於溫 子孫因氏 居太原祁縣                                           世說四品藻9 
▒郡著姓]                                                                                           世說四品藻9 
王丞相云 見謝仁祖  令人得上 與何次道語 唯擧手指地曰  正自爾馨                                      世說四品藻9 
[前篇及▒書皆云 王公重何充謂必代己相  而此章以手指地                                                世說四品藻9 
意如輕  或淸言析理 何不逮謝故邪]                                                                   世說四品藻9 
何次道▒宰相 人有譏其信任不得其人  [晉陽秋曰 充所 庸雜 以此損名]                                   世說四品藻9 
阮思曠慨然曰 次道自不至此 但布衣超居宰相之位  可恨唯此一條而已                                      世說四品藻9 
[語林曰 阮光祿聞何次道▒宰相  歎曰 我當何處生活                                                     世說四品藻9 
此則阮未許何▒鼎輔 二說▒相符也]                                                                    世說四品藻9 
王右軍少時 丞相云 逸少何緣▒減萬安邪 [劉綏已見]                                                     世說四品藻9 
 司空家有 奴 知及文章 事事有意 王右軍向劉尹稱之 劉問何如方回                                      世說四品藻9 
[  別傳曰   字方回 高平金鄕人 太宰鑒長子也  淵靖純素                                             世說四品藻9 
無執無競 簡私  罕交遊 歷會稽▒史侍中司徒]  王曰 此正小人有意向耳                                   世說四品藻9 
何得▒比方回 劉曰 若不如方回 故是常奴耳                                                             世說四品藻9 
時人道阮思曠骨氣不及右軍 簡秀不如▒長 韶潤不如仲祖  思致不如淵源                                    世說四品藻9 
而兼有▒人之美 [中興書曰 裕以人不須廣學  正應以禮讓▒先                                             世說四品藻9 
故終日頹然無所修綜 而物自宗之]                                                                      世說四品藻9 
簡文云 何平叔巧累於理  叔夜▒傷其道 [理本▒率 巧則乖其致                                           世說四品藻9 
道唯虛澹 ▒則違其宗 所以二子不免也]                                                                 世說四品藻9 
時人共論晉武帝 出齊王之與立惠帝 其失孰多 [晉陽秋曰 齊王攸                                           世說四品藻9 
字大猷 文帝第二子 孝敬忠肅 淸和平允 親賢下士 仁惠好施 能屬文                                        世說四品藻9 
善尺牘 初荀 ▒ ▒武帝親幸 收▒ 之   懼攸或嗣立  必誅己                                         世說四品藻9 
且攸甚得衆心 朝賢景附 會帝有疾 攸及皇太子入問訊  朝士皆屬目於攸                                     世說四品藻9 
而不在太子 至是 從容曰 陛下萬年後   太子不得立也                                                   世說四品藻9 
帝曰何故  曰 百寮▒外 皆歸心於齊王 太子安得立乎 陛下試詔齊王歸國                                   世說四品藻9 
必擧朝謂之不可 若然 則臣言徵矣  侍中▒ 又曰 陛下必欲建▒侯成五等宜從親始                           世說四品藻9 
親莫若齊王 帝從之 於是下詔 使攸之國                                                                 世說四品藻9 
攸聞  間己 憂忿不知所▒ 入辭出 歐血薨 帝哭之慟 ▒ 侍曰                                           世說四品藻9 
齊王名過其實 而天下歸之 今自薨殞 陛下何哀之甚 帝乃止                                                世說四品藻9 
劉毅聞之 故終身稱疾焉] 多謂立惠帝▒重 桓溫曰 不然 使子繼父業                                        世說四品藻9 
弟承家祀 有何不可 [武帝兆禍亂 覆神州 在斯而已  輿▒且知其若此                                       世說四品藻9 
況宣武之弘▒乎 此言非也]                                                                            世說四品藻9 
人問殷淵源 當世王公以卿比裴叔道云何 殷曰 故當以識通暗處                                             世說四品藻9 
[遐與浩 能淸言]                                                                                    世說四品藻9 
撫軍問殷浩 卿定何如裴逸民 良久答曰 故當勝耳                                                         世說四品藻9 
桓公少與侯齊名 常有競心 桓問殷 卿何如我 殷云 我與我周旋久                                           世說四品藻9 
寧作我                                                                                              世說四品藻9 
撫軍問孫興公 劉▒長何如 曰 淸蔚簡令 王仲祖何如 曰溫潤恬和                                           世說四品藻9 
[徐廣晉紀曰 凡稱風流者 皆擧王劉▒宗焉]   桓溫何如 曰高爽邁出                                        世說四品藻9 
謝仁祖何如 曰 淸易令達 阮思曠何如 曰弘潤通長  袁羊何如                                              世說四品藻9 
曰   淸▒ 殷誌遠何如 曰 遠有致思 卿自謂何如  曰 下官才能所經                                      世說四品藻9 
悉不如▒賢 至於斟酌時宜 籠 當世 亦多所不及 然以不才                                                世說四品藻9 
時▒託懷玄勝 遠詠老莊 蕭條高寄 不與時務經懷 自謂此心無所與讓也                                      世說四品藻9 
                                                                                                    世說四品藻9 
桓大司馬下都 問▒長曰 聞會稽王語奇進爾邪  [桓溫別傳曰 興寧九年                                      世說四品藻9 
以溫克▒舊京 肅靜華夏 進都督中外▒軍事 侍中大司馬  加黃鉞                                           世說四品藻9 
使入▒朝政] 劉曰 極進 然故是第二流中人耳  桓曰 第一流▒是誰                                         世說四品藻9 
劉曰 正是我輩耳                                                                                     世說四品藻9 
殷侯▒廢 桓公語▒人曰 少時與淵源共騎竹馬 我棄去  己輒取之                                           世說四品藻9 
故當出我下 [續晉陽秋曰 簡文輔政 引殷浩▒揚州 欲以抗桓 桓素輕浩                                      世說四品藻9 
未之憚也]                                                                                           世說四品藻9 
人問撫軍 殷浩談竟何如 答曰 不能勝人 差可獻酬▒心                                                    世說四品藻9 
簡文云 謝安南淸令不如其弟  [安南 謝奉也 已見 謝氏譜曰 奉弟聘                                        世說四品藻9 
字弘遠 歷待中廷尉卿] 學義不及孔巖  [中興書曰 巖 字彭祖                                              世說四品藻9 
會稽山陰人 父儉 黃門侍郎 巖有才學 歷丹陽尹 尙書西陽侯 在朝多所匡正                                  世說四品藻9 
▒吳興太守 大得民和 後卒於家] 居然自勝  [言奉任天▒也]                                              世說四品藻9 
                                                                                                    世說四品藻9 
未廢海西公時 王元琳問桓元子 箕子比干 ▒異心同 不審明公孰是孰非                                      世說四品藻9 
曰 仁稱不異 寧▒管仲 [論語曰 微子去 箕子▒之奴 比干諫而死                                           世說四品藻9 
子曰 殷有三仁焉 子路曰 桓公殺公子糾 召忽死之   管仲不死                                             世說四品藻9 
曰 未仁乎 子曰 桓公九合▒侯 一匡天下 不以兵車 管仲之力                                              世說四品藻9 
如其仁 如其仁]                                                                                      世說四品藻9 
劉丹陽 王長史 在瓦官寺集 桓護軍亦在坐 [桓伊已見]  其商略西朝                                        世說四品藻9 
及江左人物 或問杜弘治何如衛虎 桓答曰 弘治膚淸  衛虎  神令                                         世說四品藻9 
王劉善其言 [虎 衛 小字  別傳曰 永和中  劉▒長謝仁祖共商略中朝人                                   世說四品藻9 
或問杜弘治可方衛洗馬不 謝曰 安得比 其間可容數人                                                     世說四品藻9 
江左名士傳曰 劉▒長曰 吾請評之 弘治膚淸 叔寶神淸 論者謂▒知言]                                      世說四品藻9 
                                                                                                    世說四品藻9 
劉尹撫王長史背曰 阿奴比丞相 但有都長  [阿奴  小字也 都 美也                                        世說四品藻9 
司馬相如傳曰 閑雅甚都 語林曰 劉▒長與丞相不相得 每曰 阿奴比丞相                                     世說四品藻9 
條達淸長]                                                                                           世說四品藻9 
劉尹 王長史 同坐 長史酒 起舞 劉尹曰 阿奴會日不▒減向子期                                           世說四品藻9 
[類秀之任率也]                                                                                      世說四品藻9 
桓公問孔西陽 安石何如仲文 [西陽 卽孔巖也] 孔思未對  反問公曰何如                                    世說四品藻9 
答曰 安石居然不可陵踐其處 故乃勝也                                                                  世說四品藻9 
謝公與時賢共賞說  胡兒  在坐 公問李弘度曰 卿家平陽  何如樂令                                      世說四品藻9 
[晉▒公贊曰 李重 字茂曾 江夏鍾武人 少以淸尙見稱  歷吏部郎                                           世說四品藻9 
平陽太守] 於是李潛然流涕曰 趙王簒逆 樂令親授璽綬  [晉陽秋曰                                         世說四品藻9 
趙王倫簒位 樂廣與滿奮崔隨進璽綬] 亡伯雅正 恥處亂朝                                                  世說四品藻9 
遂至仰藥 恐難以相比 此自顯於事實 非私親之言 [晉▒公贊曰 趙王▒相國                                  世說四品藻9 
取重▒左司馬 重以倫將簒 辭疾不就 敦喩之  重不▒自治                                                 世說四品藻9 
至於篤甚 扶曳受拜 數日卒 時人惜之 贈散騎常侍]  謝公語胡兒曰                                         世說四品藻9 
有識者果不異人意                                                                                    世說四品藻9 
王脩齡問王長史 我家臨川 何如卿家宛陵 長史未答  脩齡曰 臨川譽貴                                      世說四品藻9 
長史曰 宛陵未▒不貴 [中興書曰 羲之自會稽王友 改授臨川太守                                           世說四品藻9 
王述從驃騎功曹 出▒宛陵令 述之▒宛陵 多脩▒家之具  初有勞苦之聲                                     世說四品藻9 
丞相王導使人謂之曰 名父之子 屈臨小縣  甚不宜爾                                                      世說四品藻9 
述答曰 足自當止 時人未之達也 後屢臨州郡 無所造作  世始歎服之]                                       世說四品藻9 
                                                                                                    世說四品藻9 
劉尹至王長史許淸言 時苟子年十三 倚▒邊聽 ▒去  問父曰 劉尹語何如尊                                  世說四品藻9 
長史曰 韶音令辭不如我 往輒破的勝我 [劉 別傳曰  有▒才                                             世說四品藻9 
其談詠虛勝 理會所歸 王 略同 而▒致過之 其詞當也]                                                   世說四品藻9 
謝萬壽春敗後 簡文問 超 萬自可敗 那得乃爾失士卒情  超曰 伊以率任之性                                世說四品藻9 
欲區別智勇 [中興書曰 萬之▒豫州  羌暴▒司豫 鮮卑屯結 冀                                           世說四品藻9 
萬▒受方任 自率衆入潁 以援洛陽 萬矜豪傲物  失士衆之心                                               世說四品藻9 
北中郎 曇以疾還彭城 萬以▒賊盛致退 ▒向還南 遂自潰亂                                               世說四品藻9 
狼狽單歸 太宗責之 廢▒庶人]                                                                         世說四品藻9 
劉尹謂謝仁祖曰 自吾有四友 門人加親 謂許玄度曰 自吾有由  ▒言不入於耳                                世說四品藻9 
二人皆受而不恨 [尙書大傳曰 孔子曰 文王有四友 自吾得回也                                             世說四品藻9 
門人加親 是非胥附邪 自吾得賜也 遠方之士至  是非奔走邪                                               世說四品藻9 
自吾得師也 前有輝 後有光 是非先後邪 自吾得由也 ▒言不入於耳                                         世說四品藻9 
是非禦侮邪]                                                                                         世說四品藻9 
世自殷中軍 思緯淹通 比羊叔子 [羊祜德高一世 才經夷險 淵源蒸燭之曜                                    世說四品藻9 
豈喩日月之明也]                                                                                     世說四品藻9 
有人問謝安石王坦之優劣於桓公 桓公停欲言 中悔曰 卿喜傳人語                                           世說四品藻9 
不能▒語卿                                                                                          世說四品藻9 
王中郎嘗問劉長沙曰 我何如苟子 [大司馬官屬名曰 劉奭 字文時                                           世說四品藻9 
彭城人 劉氏譜曰 奭祖昶 彭城▒史 父濟 臨海令 奭歷車騎咨議長沙相                                      世說四品藻9 
散騎常侍] 劉答曰 卿才乃當不勝苟子 然會名處多   王笑曰癡                                             世說四品藻9 
                                                                                                    世說四品藻9 
支道林問孫興公 君何如許  孫曰 高情遠致 弟子蚤已服膺  一吟一詠                                      世說四品藻9 
許將北面                                                                                            世說四品藻9 
王右軍問許玄度 卿自言何如安石 許未答  王因曰 安石故相▒雄                                           世說四品藻9 
阿萬當裂眼爭邪 [中興書曰 萬器量不及安石 雖居藩任  安在私門之時                                      世說四品藻9 
名稱居萬上也]                                                                                       世說四品藻9 
劉尹云 人言江 田舍 江乃自田宅屯 [謂能多出有也]                                                     世說四品藻9 
謝公云 金谷中 蘇紹最勝 紹是石崇▒夫 蘇則孫愉子也 [石崇金谷詩▒曰                                    世說四品藻9 
余以元康六年 從太僕卿出▒使 持節監靑徐▒軍事 征虜將軍                                               世說四品藻9 
有別廬在河南縣界金谷澗中 或高或下 有淸泉茂林 衆果竹柏藥草之屬                                       世說四品藻9 
莫不畢備 又有水 魚池土窟 其▒娛目歡心之物備矣 時征西大將軍祭酒王                                  世說四品藻9 
當還長安 余與衆賢共送 往澗中 晝夜遊宴  屢遷其坐                                                     世說四品藻9 
或登高臨下 或列坐水濱 時琴瑟笙筑 合載車中 道路 作                                                  世說四品藻9 
及住 令與鼓吹遞奏 遂各賦詩 以▒中懷 或不能者 罰酒三斗 感性人之不永                                  世說四品藻9 
懼凋落之無期 故具列時人官號姓名年紀 又寫詩著後 後之好事者                                           世說四品藻9 
其覽之哉 凡三十人 吳王師議郎關中侯  始平武功蘇紹                                                    世說四品藻9 
字世嗣 年五十 ▒首 魏書曰 蘇則 字文師 扶風武功人 剛直疾▒                                           世說四品藻9 
常慕汲 之▒人 仕至侍中河東相 晉百官名曰 愉 字休豫 則次子                                           世說四品藻9 
出濤啓事曰 愉忠義有智意 位至光祿大夫]                                                               世說四品藻9 
劉尹目庾中郎 雖言不  似道 突兀差可以擬道 [名士傳曰  頹                                           世說四品藻9 
然淵放 莫有動其聽者]                                                                                世說四品藻9 
孫承公云 謝公淸於無奕 [中興書曰 孫統 字承公 太原人 善屬文                                           世說四品藻9 
時人謂其有祖楚風 仕至餘姚令] 潤於林道  [陳逵別傳曰 逵 字林道                                        世說四品藻9 
潁川許昌人 祖淮 太尉 父畛 光祿大夫 逵少有幹 以淸敏立名                                              世說四品藻9 
襲封廣陵公 黃門郎 西中郎將 領梁淮南二郡太守]                                                        世說四品藻9 
或問林公 司州何如二謝 林公曰 故當攀安提萬 [王胡之別傳曰 胡之好談諧                                  世說四品藻9 
善屬文辭 ▒當世所重]                                                                                世說四品藻9 
孫興公許玄度 皆一時名流 或重許高情 則鄙孫穢行  或愛孫才藻                                           世說四品藻9 
而無取於許 [宋明帝文章志曰 綽博涉經史 長於屬文  與許詢俱與負俗之談                                  世說四品藻9 
詢卒不降志 而綽 綸世務焉  續晉陽秋曰 綽雖有文才                                                    世說四品藻9 
而誕縱多穢行 時人鄙之]                                                                              世說四品藻9 
 嘉賓道謝公 造膝雖不深徹 而纏綿綸至  又曰 右軍詣嘉賓 嘉賓聞之云                                    世說四品藻9 
不得稱詣 政得謂之朋耳 謝公以嘉賓言▒得 [凡徹詣者 蓋深 之名也                                       世說四品藻9 
謝不徹 王亦不詣 謝王於理相與▒朋 也]                                                               世說四品藻9 
庾道季云 思理倫和 吾愧康伯 志力彊正 吾愧文度 自此以還 吾皆百之                                      世說四品藻9 
[庾 已見]                                                                                          世說四品藻9 
王僧恩輕林公 藍田曰 勿學汝兄 汝兄自不如伊 [僧恩 王 之小字也                                        世說四品藻9 
王氏世家曰  之 字文  述次子 少知名 尙尋陽公主  仕至中書郎                                         世說四品藻9 
未三十而卒 坦之悼念 與桓溫稱 贈散騎常侍]                                                            世說四品藻9 
簡文問孫興公 袁羊何似 答曰 不知者不負其才 知之者無取其體                                            世說四品藻9 
[言其有才而無德也]                                                                                  世說四品藻9 
蔡叔子云 韓康伯雖無骨  然亦膚立                                                                    世說四品藻9 
 嘉賓問謝太傅曰 林公談何如 公 謝云 公勤著脚 裁可得去耳                                           世說四品藻9 
[支遁傳曰 遁神悟機發 風期所得 自然超邁也] 又問殷何如支  謝曰                                        世說四品藻9 
正爾有超拔 支乃過殷 然  論辯 恐口欲制支                                                           世說四品藻9 
庾道季云 廉頗藺相如 雖千載上死人    如有生氣 [史記曰 廉頗者                                      世說四品藻9 
趙良將也 以勇氣聞▒侯 藺相如者 趙人也 趙惠文王時 得楚和氏璧                                         世說四品藻9 
秦昭王請以十五城易之 趙遣相如送璧 秦受之  無還城意                                                  世說四品藻9 
相如請璧示其瑕 因持璧 立倚柱 怒髮上衝冠 曰 王欲急臣  臣頭今與璧俱碎                                世說四品藻9 
秦王謝之 後秦王使趙王鼓瑟 相如請秦王擊筑 趙以相如功大                                               世說四品藻9 
拜上卿 位在廉頗上] 曹  [  曹茂之小字也  曹氏譜曰                                                  世說四品藻9 
茂之 字永世 彭城人也 祖韶 鎭東將軍司馬 父曼 少府卿  茂之仕至尙書郎]                                 世說四品藻9 
李志 [晉百官名曰 志 字溫祖 江夏鍾武人  李氏譜曰                                                     世說四品藻9 
志祖重 散騎常侍 父慕 純陽令 志仕至員外常侍 南康相] 雖見在                                           世說四品藻9 
厭厭如九泉下人 人皆如此 ▒可結繩而治 但恐狐狸▒▒ 盡  [言人皆如曹李質魯淳慤                        世說四品藻9 
則天下無姦民 可結繩致治 然才智無聞 功▒俱滅                                                         世說四品藻9 
身盡於狐狸 無擅世之名也]                                                                            世說四品藻9 
衛君長是蕭祖周婦兄 謝公問孫僧奴 [僧奴 孫騰小字也  晉百官名曰                                        世說四品藻9 
騰 字伯海 太原人 中興書曰 騰  子也 博學 歷中庶子廷尉]                                              世說四品藻9 
君家道衛君長云何 孫曰 云是世業人 謝曰 殊不爾 衛自是理義人                                           世說四品藻9 
於時以比殷洪遠                                                                                      世說四品藻9 
王子敬問謝公 林公何如庾公 謝殊不受 答曰 先輩初無論  庾公自足沒林公                                  世說四品藻9 
[殷羨言行曰 時有人稱庾太尉理者  羨曰 此公好擧宗本▒人]                                              世說四品藻9 
                                                                                                    世說四品藻9 
謝 ▒人 共道竹林優劣 謝公云 先輩初不臧貶七賢 [魏氏春秋曰                                           世說四品藻9 
山濤通簡有德 秀咸戎伶朗達有▒才 於時之談 以阮▒首   王戎次之                                        世說四品藻9 
山向之徒 皆其倫也 若如盛言 則非無臧貶 此言謬也]                                                     世說四品藻9 
有人以王中郎比車騎 車騎聞之曰 伊窟窟成就  [續晉陽秋曰 坦之雅貴有識量                                世說四品藻9 
風格峻整] 謝太傅謂王野伯 劉尹亦奇自知  然不言勝長史                                                 世說四品藻9 
                                                                                                    世說四品藻9 
王黃門兄弟三人 俱詣謝公 子猷 子重 多說俗事 [王氏譜曰 操之                                           世說四品藻9 
字子重 羲之第六子 歷 書監侍中尙書預章太守]  子敬寒溫而已                                           世說四品藻9 
▒出 坐客問謝公 向三賢孰愈 謝公曰 小最者勝  客曰 何以知之                                           世說四品藻9 
謝公曰 吉人之辭寡 躁人之辭多 推此知之                                                               世說四品藻9 
謝公問王子敬 君書何如君家尊 答曰 固當不同  公曰 外人論殊不爾                                        世說四品藻9 
王曰 外人那得知 [宋明帝文章志曰 獻之善▒書 變右軍法▒今體                                           世說四品藻9 
字 秀媚 妙絶時倫 與父俱得名 其章草疏弱 殊不及父 或訊獻之云                                         世說四品藻9 
羲之書勝不莫能判 有問羲之云 世論卿書不逮獻之  答曰 殊不爾也                                         世說四品藻9 
 日見獻之 問尊君書何如 獻之不答 又問論者云  君固當不如                                             世說四品藻9 
獻之笑而答曰 人那得知之也]                                                                          世說四品藻9 
王孝伯問謝太傅 林公何如長史 太傅曰 長史詔興 問何如劉尹  謝曰                                        世說四品藻9 
噫 劉尹秀 王曰 若如公言  不如此二人邪 謝云 身意正爾也                                              世說四品藻9 
人有問太傅 子敬可是先輩誰比 謝曰 阿敬近撮王劉之標  [續晉陽秋曰                                      世說四品藻9 
獻之文義 非所長 而能撮其勝會 故擅名一時   ▒風流之冠也]                                            世說四品藻9 
                                                                                                    世說四品藻9 
謝公語孝伯 君祖比劉尹 故▒得逮 孝伯云 劉尹非不能逮 直不逮                                           世說四品藻9 
[言 質而 文也]                                                                                    世說四品藻9 
袁彦伯▒吏部郎 子敬與 嘉賓書曰 彦伯已入 殊足頓興往之氣 故知 撻自難▒人                            世說四品藻9 
冀小 當▒差耳                                                                                      世說四品藻9 
王子猷子敬兄弟 共賞高士傳及贊 子敬賞井丹高潔 子猷云 未若長卿慢世                                    世說四品藻9 
[ 康高士傳曰 丹 字大春 扶風 人 博學高論  京師▒之語曰                                             世說四品藻9 
五經紛綸井大春 未嘗書刺謁一人 北宮五王▒請 莫能致  新陽侯陰就使人要之                               世說四品藻9 
不得已而行 侯設麥飯蔥菜以觀其意 丹推 曰                                                            世說四品藻9 
以君侯能供美膳 故來相過 何謂如此 乃出盛饌 侯起 左右進輦 丹笑曰                                      世說四品藻9 
聞桀紂駕人車 此所謂人車者邪 侯卽去輦 越騎梁松  貴震朝廷                                             世說四品藻9 
請交丹 丹不肯見 後丹得時疾 松自將醫視之 病愈 久之  松失大男磊                                       世說四品藻9 
丹一往弔之 時賓客滿廷 丹 褐不完 入門 坐者皆悚 望其顔色                                             世說四品藻9 
丹四向長揖 前與松語 客主禮畢後 長揖徑坐 莫得與語 不肯▒吏徑出                                       世說四品藻9 
後遂隱遁 其贊曰 井丹高潔 不慕榮貴 抗節五王 不交非類                                                 世說四品藻9 
顯譏輦車 左右失氣 披褐長揖 義陵▒萃 司馬相如者 蜀郡成都人                                           世說四品藻9 
字長卿 初▒郎 事景帝 梁孝王來朝 從遊說士鄒陽等   相如說之                                           世說四品藻9 
因病免遊梁 後過臨  富人卓王孫女文君新寡 好音  相如以琴心挑之                                       世說四品藻9 
文君奔之 俱歸成都 後居貧至臨 買酒舍 文君當   相如著犢鼻▒                                         世說四品藻9 
滌器市中 ▒人口吃 善屬文 仕宦不慕高爵  常託疾不與公卿大事                                           世說四品藻9 
終于家 其贊曰 長卿慢世 越禮自放 犢鼻居市   不恥其▒                                                 世說四品藻9 
託疾避官 蔑此卿相 乃賦大人 超然莫尙]                                                                世說四品藻9 
有人問袁侍中 [袁氏譜曰 恪之 字元祖 陳郡陽夏人 祖王孫  司徒從事中郎                                  世說四品藻9 
父綸 臨汝令 恪之仕黃門侍郎 義熙初 ▒侍中] 曰 殷仲堪何如韓康伯                                       世說四品藻9 
答曰 理義所得優劣 乃▒未辨 然門庭蕭寂  居然有名士風流                                               世說四品藻9 
殷不及韓 故殷作 云 荊門晝掩 閑庭晏然                                                               世說四品藻9 
王子敬問謝公 嘉賓何如道季 答曰 道季誠▒ 撮淸悟   嘉賓故自上                                        世說四品藻9 
[謂超拔也]                                                                                          世說四品藻9 
王珣疾臨困 問王武岡曰 [中興書曰 謐 字雅遠 丞相導孫  車騎 子                                        世說四品藻9 
有才器 襲爵武岡侯 位至司徒] 世論以我 家領軍比誰 武岡曰                                              世說四品藻9 
世以比王北中郎 東亭轉臥壁歎曰 人固不可以無年  [領軍王洽 珣之父也                                    世說四品藻9 
年二十六卒 珣意以其父名德過坦之而無年 故致此論]                                                     世說四品藻9 
王孝伯於謝公濃至 又曰 長史虛 劉尹秀 謝公融 [謂條暢也] 王孝伯問謝公                                  世說四品藻9 
林公何如右軍 謝曰 右軍勝林公 林公在司州前亦貴徹                                                     世說四品藻9 
[不言若羲之而言勝胡之]                                                                              世說四品藻9 
桓玄火太傅 大會 朝臣畢集 坐裁竟 問王楨之曰 我何如卿第七叔                                           世說四品藻9 
[王氏譜曰 楨之 字公幹 琅邪人 徽之子 歷侍中 大司馬長史 第七叔獻之也]                                 世說四品藻9 
于時賓客▒之▒氣 王徐徐答曰 亡叔是一時之標  公是千載之英                                            世說四品藻9 
一坐 然                                                                                            世說四品藻9 
桓玄問劉太常曰 我何如謝太傅  [劉瑾集▒曰 瑾 字仲璋 南陽人                                           世說四品藻9 
祖遐 父暢 暢娶王羲之女 生瑾有才力 歷尙書太常卿 ] 劉答曰 公高                                        世說四品藻9 
太傅深 又曰 何如賢舅子敬 答曰  梨橘柚 各有其美   [莊子曰                                           世說四品藻9 
 梨橘柚 其味相反 皆可於口也]                                                                       世說四品藻9 
舊以桓謙比殷仲文 [中興書曰 謙 字敬祖 沖第三子 尙書僕射  中軍將軍                                    世說四品藻9 
晉安帝紀曰 仲文有器貌才思] 桓玄時 仲文入 桓於庭中望見之                                             世說四品藻9 
謂同坐曰 我家中軍 那得及此也                                                                        世說四品藻9 
    規箴第十                                                                                        世說四規箴10
漢武帝乳母 嘗於外犯事 帝欲申憲 乳母求救東方朔  [漢書曰 朔                                           世說四規箴10
字曼  平原厭次人 朔別傳曰 朔南陽步廣里人  列仙傳曰 朔是楚人                                        世說四規箴10
武帝時 上書說▒宜 拜郎中 宣帝初 棄官而去 共謂歲星也] 朔曰                                           世說四規箴10
此非脣舌所爭 爾必望濟者 將去時 但當屢顧帝 愼勿言 此或可萬一冀耳                                     世說四規箴10
乳母▒至 朔亦侍側 因謂曰 汝癡耳  帝豈▒憶汝乳哺時恩邪                                               世說四規箴10
帝雖才雄心忍 亦深有情戀 乃悽然愍之 卽 免罪 [史記滑稽傳曰                                           世說四規箴10
漢武帝少時 東武侯母嘗養帝 後號大乳母 其子孫從奴橫暴長安中                                           世說四規箴10
當道奪人衣物 有司請徙乳母於邊 奏可 乳母入辭  帝所幸倡郭舍人                                         世說四規箴10
發言陳辭 雖不合大道 然令人主和說 乳母乃先見 ▒下泣                                                  世說四規箴10
舍人曰 卽入辭 勿去 數還顧 乳母如其言 舍人疾言罵之曰    老女子何不疾行                              世說四規箴10
陛下已壯矣 寧尙須乳母活邪 尙何還顧邪 於是人主憐之                                                   世說四規箴10
詔止毋徙 罰請者]                                                                                    世說四規箴10
京房與漢元帝共論 因問帝 幽 之君何以亡 所任何人  答曰 其任人不忠                                    世說四規箴10
房曰 知不忠而任之 何邪 曰 亡國之君 各賢其臣  豈知不忠而任之                                         世說四規箴10
房稽首曰 將恐今之視古 亦猶後之視今也 [漢書曰 京房字君明                                             世說四規箴10
東郡頓丘人 尤好鍾律 知音聲 以孝廉▒郎 是時 中書令石顯專權                                           世說四規箴10
及友人五鹿充宗▒尙書令 與房同經 論議相是非 而此二人用事                                             世說四規箴10
房嘗宴見 問上曰 幽 之君何以亡 所任何人 上曰 君亦不明而臣巧                                        世說四規箴10
房曰 知其巧 而任之邪 將以▒賢邪 上曰 賢之  房曰                                                    世說四規箴10
然則今何以知其不賢 上曰 以其時亂而君危知之   房曰 是任賢而理                                        世說四規箴10
任不肖而亂 自然之道也 幽 何不覺悟而蚤納賢 何▒卒任不肖以至亡                                       世說四規箴10
於是上曰 亂亡之君 各賢其臣 令皆覺悟 安得亂亡之君 房曰                                               世說四規箴10
齊桓二世 何不以幽 疑之 而任  趙高 政治日亂邪 上曰 唯有道者                                       世說四規箴10
能以往知來耳 房曰 自陛下卽位 盜賊不禁 刑人滿市云云                                                  世說四規箴10
問上曰 今治也 亂也 上曰 然愈於彼 房曰 前二君皆然  臣恐後之視今                                      世說四規箴10
猶今之視前也 上曰 今▒亂者誰  房曰 上所親與圖事 幄中者                                             世說四規箴10
房指謂石顯及充宗 顯等乃建言 宜試房以郡守  遂以房▒東郡                                              世說四規箴10
顯發其私事 坐棄市]                                                                                  世說四規箴10
除元方遭父喪 哭泣哀慟軀體骨立 其母愍之 竊以錦被蒙上 郭林宗弔而見之                                  世說四規箴10
謂曰 卿海▒之▒才 四方是則 如何當喪 錦被蒙上 孔子曰                                                 世說四規箴10
衣夫錦也 食夫稻也 於汝安乎 [論語曰 宰我問三年之喪  期已久矣                                         世說四規箴10
子曰 食夫稻 衣夫錦 於汝安乎 夫君子居喪 食旨不甘  聞樂不樂                                           世說四規箴10
居處不安 故不▒也 今汝安則▒之] 吾不取也 奮衣而去  自後賓客                                         世說四規箴10
絶百所日 [所一作許]                                                                                 世說四規箴10
孫休好射雉 至其時 則晨去夕反 ▒臣莫不止諫 此▒小物  何足甚う                                        世說四規箴10
休曰 雖▒小物 耿介過人 朕所以好之 [環濟吳紀曰 休字子烈                                              世說四規箴10
吳大帝第六子 初封琅邪王 夢乘龍上天 顧不見尾 孫琳廢少主  迎休立之                                    世說四規箴10
銳意典籍 欲畢鑒百家之事 頗好射雉 至春晨出莫反  唯此時舍書                                           世說四規箴10
崩諡景皇帝 條列吳事曰 休在位烝烝無有遺事   唯射雉可譏]                                              世說四規箴10
                                                                                                    世說四規箴10
孫皓問丞相陸凱曰 卿一宗在朝有幾人 陸曰 二相五侯   將軍十餘人                                        世說四規箴10
皓曰 盛哉 陸曰 君賢臣忠 國之盛也 父慈子孝 家之盛也 今政荒民弊                                       世說四規箴10
覆亡是懼 臣何敢言盛 [吳錄曰 凱 字敬風 吳人 丞相遜族子                                               世說四規箴10
忠 有大節 篤志好學 初▒建忠校尉 雖有軍事 手不釋卷 累遷左丞相                                       世說四規箴10
時後主暴虐 凱正直彊諫 以其宗族彊盛 不敢加誅也]                                                      世說四規箴10
何晏鄧 令管輅作卦云 不知位至三公不 封成 輅稱引古義 深以戒之                                        世說四規箴10
 曰 此老生之常談 [輅別傳曰 輅 字公明 平原人也 明周易                                               世說四規箴10
聲發徐州 冀州刺史裴徽擧秀才 謂曰 何鄧二尙書 有經國才略  於物理無不精也                              世說四規箴10
何尙書神明淸徹 殆破秋豪 君當愼之 自言不解易中九事                                                   世說四規箴10
必當相問 比至洛 宜善精其理 輅曰 若九事皆至義   不足勞思                                             世說四規箴10
若陰陽者 精之久矣 輅至洛陽 果▒何尙書問九事皆明 何曰 君論陰陽                                       世說四規箴10
此世無雙也 時鄧尙書在曰 此君善易 而語初不論易中辭義                                                 世說四規箴10
何也 輅答曰 夫善易者 不論易也 何尙書含笑贊之曰  可謂要言不煩也                                      世說四規箴10
因謂輅曰 聞君非徒善論易 至於分著思爻 亦▒神妙  試▒作                                               世說四規箴10
一卦 知位當至三公不 又頃夢靑蠅數十來鼻頭上 驅一不去 有何意故                                        世說四規箴10
輅曰    天下賤鳥也 及其在林 食桑  則懷我好音  況輅心過草木                                       世說四規箴10
注情葵藿 敢不盡忠 唯察之爾 昔元凱之相重華  宣慈惠和                                                 世說四規箴10
仁義之至也 周公之翼成王 坐以待旦 敬愼之至也   故能流光六合                                          世說四規箴10
萬國咸寧 然後據鼎足而登金鉉 謂陰陽而濟兆民 此履道之休應 非卜筮之所明也                              世說四規箴10
今君侯位重山岳 勢若雷霆 望雲赴景 萬里馳風  而懷德者少                                               世說四規箴10
畏威者衆 殆非小心翼翼多福之士 乂鼻者 艮也  此天中之山                                               世說四規箴10
高而不危 所以長守貴也 今靑蠅臭▒之物而集之焉 位峻者顚                                               世說四規箴10
輕豪者亡 必至之分也 夫變化雖相生 極則有害 虛滿雖相受  溢則有竭                                      世說四規箴10
聖人見陰陽之性 明存亡之理 損益以▒衰 抑進以▒退  是故山在地中曰謙                                   世說四規箴10
雷在天上曰壯 謙則 多益寡 大壯則非禮不履 伏願                                                       世說四規箴10
君侯上尋文王六爻之旨 下思尼父彖象之義 則三公可決  靑蠅可驅                                          世說四規箴10
鄧曰 此老生之常談 輅曰 夫老生者 見不生 常談者 見不談也] 宴曰                                        世說四規箴10
知幾其神乎 古人以▒難 交▒吐誠 今人以▒難今君一面盡二難之道                                         世說四規箴10
可謂明德惟馨 詩不云乎 中心藏之 何日忘之 [名士傳曰  是時曹爽輔政                                     世說四規箴10
識者慮有危機 晏有重名 與魏姻戚 ▒雖懷憂  而無▒退也                                                 世說四規箴10
著五言詩以言志 曰 鴻鵠比翼遊 ▒飛▒太淸 常畏大網羅 憂禍一旦                                        世說四規箴10
豈若集五湖 從流 浮萍 永寧曠中懷 何▒  驚  蓋因輅言                                               世說四規箴10
懼而賦詩]                                                                                           世說四規箴10
晉武帝▒不悟太子之愚 必有傳後意 ▒名臣亦多獻直言  帝嘗在陵雲臺上坐                                  世說四規箴10
衛瓘在側 欲申其懷 譬如醉 帝前 以手撫▒曰  此坐可惜                                                 世說四規箴10
帝雖悟 因笑曰 公醉邪 [晉陽秋曰 初惠帝之▒太子  咸謂不能親政事                                       世說四規箴10
衛瓘每欲陳啓廢之 而未敢也 得因會醉 遂趾▒前曰  臣欲有所啓                                           世說四規箴10
帝曰 公所欲言者何邪 瓘欲言而▒止者三   因以手撫▒曰                                                 世說四規箴10
此坐可惜 帝意乃悟 因謬曰 公▒大醉也   帝後悉召東宮官屬大會                                          世說四規箴10
令左右齎尙書處事 以示太子 令處決 太子不知所對 賈妃以問外人                                          世說四規箴10
代太子對 多引古詞義 給使張弘曰 太子不學 陛下所知  宜以見事斷                                        世說四規箴10
不宜引書也 妃從之 弘具草奏 令太子書呈 帝大說 以示瓘  於是賈充語妃曰                                 世說四規箴10
衛瓘老奴 幾敗汝家 妃由是怨瓘 後遂誅之]                                                              世說四規箴10
王夷甫婦 郭泰寧永女 [晉▒公贊曰 郭豫 字太寧 太原人  仕至相國▒軍                                    世說四規箴10
知名早卒] 才拙而性剛 聚斂無厭 干豫人事 夷甫患之而不能禁                                             世說四規箴10
時其鄕人幽州刺史李陽 京都大俠 [晉百官名曰 陽   字景祖                                               世說四規箴10
高尙人 武帝時▒幽州刺史 語林曰 陽性遊俠 盛暑一日詣數百家別                                          世說四規箴10
賓客與別常塡門 遂死於 下 故懼之] 猶漢之樓護 [漢書遊俠傳曰                                          世說四規箴10
護 字君卿 齊人 學經傳甚得名譽 母死送葬 車三千兩 仕至天水太守]                                       世說四規箴10
                                                                                                    世說四規箴10
陽亦謂卿不可 郭氏小▒之損                                                                           世說四規箴10
王夷甫雅尙玄遠 常嫉其婦貪濁 口未嘗言錢字  [晉陽秋曰 夷甫善施舍                                      世說四規箴10
父時有假貸者 皆與焚券 未嘗謀貨利之事 王隱晉書曰  夷甫晉書曰                                         世說四規箴10
夷甫求富貴得富貴 資財山積 用不能消 安須問錢乎  而世                                                 世說四規箴10
以不問無高 不亦惑乎] 婦欲試之 令婢以錢 ▒ 不得行 夷甫晨起見錢 行                                  世說四規箴10
呼婢曰 擧 阿堵物                                                                                   世說四規箴10
王平子年十四五 見王夷妻郭氏貪 欲令婢路上 糞 平子諫之  言不可                                      世說四規箴10
郭大怒 謂平子曰 昔夫人臨終 以小郎囑新婦  不以新婦囑小郎                                             世說四規箴10
[永嘉流人名曰 澄父乂 第三取樂安任氏女 生澄]  急捉衣 將與杖                                         世說四規箴10
平子饒力 爭得脫 踰▒而走                                                                            世說四規箴10
元帝過江猶好酒 王茂弘與帝有舊 常流涕許之 命酌酒一  從是遂斷                                        世說四規箴10
[鄧粲晉紀曰 上身服儉約 以先時務 性素好酒 將渡江  王導深以諫                                         世說四規箴10
帝乃令左右進觴 飮而覆之 自是遂不▒飮 克己▒禮  官脩其方                                             世說四規箴10
而中興之業隆焉]                                                                                     世說四規箴10
謝鯤▒豫章太守 從大將軍下至石頭 敦謂鯤曰  余不得▒▒盛得之事矣                                      世說四規箴10
鯤曰 何▒其然 但使自今已後 日亡日去耳 [鯤別傳曰  鯤之諷切雅正                                       世說四規箴10
皆此類也] 敦又稱疾不朝 鯤諭敦曰 近者明公之擧 雖欲大存社稷                                           世說四規箴10
然四海之▒ 實懷未達 若能朝天子 使▒臣釋然  萬物之心                                                 世說四規箴10
於是乃服 仗民望以從衆懷 盡沖退以奉主上   如斯則勳 一匡                                             世說四規箴10
名垂千載 時人以▒名言 [晉陽秋曰 鯤▒豫章太守 王敦將肆逆 以以鯤有時望                                世說四規箴10
逼與俱行 ▒克京邑 將旋武昌 鯤曰不就朝覲  鯤懼天下私議也                                             世說四規箴10
敦曰 君能保無變乎 對曰 鯤近日入覲 主上側席 遲得見公                                                 世說四規箴10
宮省穆然 必無不虞之慮 公若入朝 鯤請侍從 敦曰 正▒殺君等數百                                         世說四規箴10
何損於時 遂不朝而去]                                                                                世說四規箴10
元皇帝時 廷尉張  [葛洪富民塘頌曰   字敬緖 丹陽人  張昭孫也                                        世說四規箴10
中興書曰  晉陵▒史 甚有威德 轉至廷尉卿] 在小市居  私作                                             世說四規箴10
都門 蚤閉晩開 ▒小患之 詣州府訴 不得理 遂至 登聞鼓 猶不被判                                        世說四規箴10
聞賀司空出至破岡 連名詣賀訴 [賀循別傳曰 循 字彦先  會稽山陰人                                       世說四規箴10
本姓慶 高祖純 避漢帝諱 改▒賀氏 父  吳中書令  以忠正見害                                           世說四規箴10
循少 家禍 流放荒裔 吳平 乃還 乘節高擧 元帝▒安東王                                                 世說四規箴10
循▒吳國▒史] 賀曰 身被徵作禮官 不關此事 ▒小叩頭曰 若府君▒不見治                                  世說四規箴10
▒無所訴 賀未語 令且去 見張廷尉 當▒及之 張聞  卽毁門                                               世說四規箴10
自至方山迎賀 賀出見辭之 曰此不必見關 但與君門情  相▒惜之                                           世說四規箴10
張愧謝曰 小人有如此 始不卽知 蚤已毁壞                                                               世說四規箴10
 太尉晩好談 ▒雅非所經 而甚矜之 [中興書曰 鑒少好學博覽 雖不及章句                                  世說四規箴10
而多所通綜] 後朝覲 以王丞相末年多可恨  每見必欲苦相規誡                                             世說四規箴10
王公知其意 每引作 言 臨還鎭 故命駕詣丞相  丞相翹須 色                                             世說四規箴10
上坐▒言方當乖別 必欲言其所見 意滿口重 辭殊不流  王公攝其次曰                                       世說四規箴10
後面未期 亦欲盡所懷 願公勿▒談  遂大瞋   矜而出                                                   世說四規箴10
不得一言                                                                                            世說四規箴10
王丞相▒揚州 遣八部從事之職 顧和時▒下傳 還同時俱見 ▒從事各奏二千石官長得失                        世說四規箴10
至和獨無言 王問顧曰 卿何所聞 答曰  明公作輔                                                         世說四規箴10
寧使網漏呑舟 何緣采聽風聞 以▒察察之政   丞相咨嗟稱佳                                               世說四規箴10
▒從事自視缺然也                                                                                    世說四規箴10
蘇峻東征▒充 [晉陽秋曰 充 字士居 吳興人 少好兵 諂事王敦 敦克京邑                                    世說四規箴10
以充▒車騎將軍 領吳國▒史 明帝伐王敦   充率衆就王含                                                 世說四規箴10
謂其妻曰 男兒不建豹尾 不▒歸矣 敦死 充將吳儒斬首於京都] 請吏部郎陸邁與俱                            世說四規箴10
[陸碑曰 邁 字功高 吳郡人 器識淸敏  風檢澄峻                                                         世說四規箴10
累遷振威太守尙書吏部郎] 將至吳 密▒左右 令入 門放火以示威                                          世說四規箴10
陸知其意 謂峻曰 吳治平未久 必將有亂 若▒亂階 請從我家始 峻遂止                                      世說四規箴10
                                                                                                    世說四規箴10
陸玩拜司空 [玩別傳曰 是時 王導 鑒庾亮相繼薨  朝野憂懼 以玩德望                                    世說四規箴10
乃拜司空 玩辭讓不獲 乃歎息謂朋友曰 以我▒三公  是天下無人矣                                         世說四規箴10
時人以▒知言] 有人詣之 ▒美酒  得▒自起瀉箸梁柱間地                                                 世說四規箴10
祝曰 當今乏才 以爾▒柱石之用 莫傾人棟梁 玩笑曰    卿良箴                                           世說四規箴10
                                                                                                    世說四規箴10
小庾在荊州 公朝大會 問▒僚佐曰 我欲▒漢高魏武 何如 [翼別見                                          世說四規箴10
宋明帝文章志曰 庾翼名輩 豈應  如此哉 時若有斯言 亦傳聞者之謬矣]                                   世說四規箴10
坐莫答 長史江 曰 願明公▒桓文之事  不願作漢高魏武也                                                世說四規箴10
                                                                                                    世說四規箴10
羅君章▒桓宣武從事 [含別傳曰 刺史庾亮初命含▒部從事 桓溫臨州轉▒軍]                                 世說四規箴10
謝鎭西作江夏 往檢校之 [中興書曰 尙▒建武將軍江夏相]                                                 世說四規箴10
羅▒至 初不問郡事 徑就謝數日 飮酒而還 桓公問有何事  君章云                                          世說四規箴10
不審公謂謝尙何似人 桓公曰 仁祖是勝我許人 君章云  豈有勝公人而行非者                                 世說四規箴10
故一無所問 桓公奇其意而不責也                                                                       世說四規箴10
王右軍與王敬仁許玄度 善 二人亡後 右軍▒論議▒克  孔巖誡之曰                                        世說四規箴10
明府昔與王許周旋有情 及逝沒之後 無愼終之好 民所不取  右軍甚愧                                       世說四規箴10
                                                                                                    世說四規箴10
謝中郎在壽春敗 臨奔走 猶求玉帖  太傅在軍前後 初無損益之言                                          世說四規箴10
爾日猶云 當今豈須煩此 [按萬未死之前 安猶未仕 高臥東山 又何肯輕入軍旅邪                              世說四規箴10
世說此言 ▒謬已甚]                                                                                  世說四規箴10
王大語東亭 卿乃▒論成不玉 那得與僧彌▒ [續晉陽秋曰  ▒有▒才                                        世說四規箴10
與兄珣 有名 聲出珣右 故時人▒之語曰 法護非不佳  僧彌難▒兄]                                        世說四規箴10
                                                                                                    世說四規箴10
殷 病困 看人政見半面 殷荊州興晉陽之甲 [春秋公羊傳曰  晉趙 取晉陽之甲                              世說四規箴10
以逐荀寅士吉射 寅 吉射者 君側之▒之] 往與 別涕零                                                   世說四規箴10
屬以消息所患  答曰 我病自當差 正憂汝患耳 [晉安帝紀曰                                               世說四規箴10
殷仲堪擧兵  弗與同 且以己居小任 唯當守局而已 晉陽之事  非所宜豫也                                  世說四規箴10
仲堪每邀之  輒曰 吾進不敢同 退不敢異 遂以憂卒]                                                     世說四規箴10
遠公在廬山中 [豫章舊志曰 盧俗 字君孝 本姓匡 夏禹苗裔東野王之子                                      世說四規箴10
秦末 百越君長與吳芮 助漢定天下 野王亡軍中 漢八年 封俗 陽男                                         世說四規箴10
食邑 部 印曰廬君 俗兄弟七人 皆好道術  遂寓於洞庭之山                                               世說四規箴10
故世謂廬山 孝武元封五年 南巡狩 浮江親▒神靈  乃封俗▒大明公                                         世說四規箴10
四時秩祭焉 遠法師廬山記曰 山在江州尋陽郡 左挾彭澤  右傍通州                                         世說四規箴10
有匡俗先生 出自殷周之際 遁世隱時 潛居其下  或云匡俗受道於仙人                                       世說四規箴10
而共遊其嶺 遂託室崖岫 卽巖成館 故時人謂▒神仙之廬而命焉                                             世說四規箴10
法師遊山記曰 自託此山二十三載 再踐石門   四遊南嶺                                                   世說四規箴10
東望香 ▒ 北眺九江 傳聞有石井方湖中有赤麟踊出  野人不能▒                                          世說四規箴10
直歎其奇而已矣] 雖老 講論不輟 弟子中或有墮者 遠公曰 桑楡之光                                        世說四規箴10
理無遠照 但願朝陽之暉 與時 明耳 執經登坐 諷誦朗暢 詞色甚苦                                         世說四規箴10
高足之徒 皆肅然增敬                                                                                 世說四規箴10
桓南郡好獵 每田狩 車騎甚盛 五六十里中 旌旗蔽   騁良馬馳擊若飛                                      世說四規箴10
雙甄所指 不避陸壑 或行陳不整 ▒ 騰逸  ▒佐無不被繫束                                               世說四規箴10
桓道恭 玄之族也 [桓氏譜曰 道恭 字祖猷  同堂弟也 父赤之 太學博士                                    世說四規箴10
道恭歷淮南太守▒楚江夏相 義熙初 伏誅]  時▒賊曹▒軍                                                 世說四規箴10
頗敢直言 常自帶絳綿繩箸腰中 玄問此何▒   答曰 公獵好縛人士                                          世說四規箴10
會當被縛 手不能堪芒也 玄自此小差                                                                    世說四規箴10
王緖王國寶 相▒脣齒  上下權要 [王氏譜曰 緖 字仲業  太原人                                          世說四規箴10
祖延 父乂 撫軍 晉安帝紀曰 緖▒會稽王從事中郎 以 邪親幸 王珣                                        世說四規箴10
王恭 ▒國寶與緖亂政 與殷仲堪克期同擧 ▒匡朝廷  及恭表至                                             世說四規箴10
乃斬緖以說▒侯 國寶 平北將軍坦之第三子 太傅謝安 國寶婦父也                                          世說四規箴10
▒而抑之不用 安薨 相王輔政 遷中書令 有妾數百  從弟緖有寵於王                                        世說四規箴10
深▒其說 國寶權動▒外 王珣 王恭 殷仲堪 ▒孝武所待  不▒相王所眄                                     世說四規箴10
恭抗表討之 車胤又爭之 會稽王▒不能拒▒侯兵 遂委罪國寶                                               世說四規箴10
付廷尉賜死] 王大不平其如此 乃謂緖曰 汝▒此▒▒ 曾不慮獄吏之▒貴乎                                   世說四規箴10
[史記曰 有上書告漢丞相欲反 文帝下之廷尉  勃▒出                                                     世說四規箴10
歎曰 吾嘗將百萬之軍 安知獄吏之▒貴也]                                                               世說四規箴10
桓玄欲以謝太傅宅▒營 謝混曰 召伯之仁 猶惠及甘棠  [韓詩外傳曰                                        世說四規箴10
昔周道之隆 召伯在朝 有司請召民 召伯曰 以一身勞百姓 非吾先君文王之志也                               世說四規箴10
乃暴處於棠下而聽訟焉 詩人見召伯休息之棠  美而歌之曰                                                 世說四規箴10
蔽 甘棠 勿 勿伐 召伯所 ] 文靖之德 ▒不保五畝之宅                                                 世說四規箴10
玄▒而止                                                                                            世說四規箴10
    捷悟第十一                                                                                      世說四捷悟11
楊德祖▒魏武主簿 時作相國門 始    魏武自出看 使人題門作                                          世說四捷悟11
活字 ▒去 楊見 卽令壞之 ▒竟曰 門中活 闊字 正嫌門大也  [文士傳曰                                    世說四捷悟11
楊脩 字德祖 弘農人 太尉彪子 少有才學思  魏武▒丞相                                                 世說四捷悟11
 ▒主簿 脩常白事 知必有反覆敎 豫▒答對數紙   以次牒之而行                                          世說四捷悟11
 守者曰 向白事 必敎出相反覆 若按此次第連答之 已而風吹紙次亂                                        世說四捷悟11
守者不別而遂錯誤 公怒 推問 脩 懼 然以所白甚有理 終亦是脩                                           世說四捷悟11
後▒武帝所誅]                                                                                       世說四捷悟11
人餉魏武一杯酪 魏武 少許 蓋頭上題合字以示衆 衆莫能解 次至楊脩                                      世說四捷悟11
脩▒ 曰 公敎人 一口也 ▒何疑                                                                      世說四捷悟11
魏武嘗過曹娥碑下 楊脩從   碑背上見題作黃絹幼婦外孫겻臼八字                                          世說四捷悟11
魏武謂脩曰 解不 答曰解 魏武曰 卿未可言 待我思之   行三十里                                          世說四捷悟11
魏武乃曰 吾已得 令脩別記 脩曰 黃絹 色絲也 於字▒絶 幼婦 少女也                                      世說四捷悟11
於字▒妙 外孫 女子也 於字▒好 겻臼 受辛也 於字▒辭 所謂絶妙好辭也                                   世說四捷悟11
魏武亦記之 與脩同 乃歎曰 我才不及卿  乃覺三十里                                                     世說四捷悟11
[會稽典錄曰 孝女曹娥者 上虞人 父  能撫節按歌  婆娑樂神                                             世說四捷悟11
漢安二年 迎伍君神  濤而上 ▒水所淹 不得其尸 娥年十四 號慕思                                       世說四捷悟11
乃投瓜於江 存其父尸曰 父在此 瓜當▒ 旬有七日   瓜偶▒                                               世說四捷悟11
遂自投於江而死 縣長度尙 悲憐其義 ▒之改葬 命其弟子邯鄲子禮                                          世說四捷悟11
▒之作碑 按曹娥碑 在會稽中 而魏武楊脩 未嘗過江也 異苑曰 陳留蔡邕                                    世說四捷悟11
避難過吳 讀碑文以▒詩人之作 無詭妄也 因刻石旁作八字                                                 世說四捷悟11
魏武見而不能了 以問▒寮 莫有解者 有婦人浣於汾渚 曰第四車解                                          世說四捷悟11
▒而 正平也 ▒卽以離合義解之 或謂此婦人 卽娥靈也]  魏武征袁本初                                    世說四捷悟11
治裝餘有數十斛竹片 咸長數寸 衆云  不堪用  正令燒除                                                 世說四捷悟11
太祖思所以用之 謂可▒竹 楯 而未顯其言 馳使問主簿楊德祖 應聲答之                                    世說四捷悟11
與帝心同 衆服其辯悟                                                                                 世說四捷悟11
王敦引軍垂至大桁 明帝自出中堂 溫嶠▒丹陽尹 帝令斷大桁 故未斷                                        世說四捷悟11
帝大怒瞋目 左右莫不悚懼 [按晉陽秋鄧紀 皆云 敦將至  嶠燒朱雀橋以阻其兵                               世說四捷悟11
而云未斷大桁致帝怒 大▒▒謬  一本云帝自勸嶠入                                                       世說四捷悟11
一本作 飮帝怒 此則近也] 召▒公來 嶠至 不謝 但求酒炙 王導須臾至                                     世說四捷悟11
徒跣下地 謝曰 天威在顔 遂使溫嶠不容得謝  嶠於是下謝                                                 世說四捷悟11
帝 釋然 ▒公共歎王機悟名言                                                                         世說四捷悟11
 司空在北府 桓宣武▒其居兵權 [南徐州記曰 徐州人多勁悍  號精兵                                      世說四捷悟11
故桓溫常曰 京口酒可飮 箕可用 兵可使]  於事機素暗  遣 詣桓                                         世說四捷悟11
方欲共奬王室 脩▒園陵 世子嘉賓出行 於道上聞信至  急取 視竟                                         世說四捷悟11
寸寸毁裂 ▒回 還▒作  自陳老病 不堪人間 欲乞閑地自養                                               世說四捷悟11
宣武得 大喜 卽詔轉公督五郡會稽太守 [晉陽秋曰  大司馬將討慕容暐                                     世說四捷悟11
表求申勸平北將軍 及袁▒等嚴辦  以羸疾求退  詔                                                     世說四捷悟11
大司馬領 所任 按中興書  辭此行 溫責其不從 轉授會稽  世說▒謬]                                     世說四捷悟11
                                                                                                    世說四捷悟11
王東亭作宣武主簿 嘗春月與石頭兄弟乘馬出郊 時彦同遊者  連 俱進                                      世說四捷悟11
[石頭 桓遐小字 中興書曰 遐 字伯道 溫長子也 仕至豫州刺史]                                            世說四捷悟11
唯東亭一人常在前覺數十步 ▒人莫之解 石頭等▒疲倦  俄而乘輿回                                        世說四捷悟11
▒人皆似從官 唯東亭奕奕在前 其悟捷如此                                                              世說四捷悟11
    夙惠第十二                                                                                      世說四夙惠12
賓客詣陳太丘宿 太丘使元方季方炊 客與太丘論議 二人進火 俱委而竊聽                                    世說四夙惠12
炊忘箸  飯落釜中 太丘問炊何不  元方季方長 曰  大人與客語                                         世說四夙惠12
乃俱竊聽 炊忘箸  飯今成  太丘曰 爾頗有所識不 對曰                                                 世說四夙惠12
 彿志之 二子俱說 ▒相易奪 言無遺失 太丘曰 如此  但 自可                                           世說四夙惠12
何必飯也                                                                                            世說四夙惠12
何晏七歲明惠若神 魏武奇愛之 因晏在宮▒ 欲以▒子 晏乃 地令方                                        世說四夙惠12
自處其中 人問其故 答曰 何氏之廬也 魏武知之 卽遣還 [魏略曰                                           世說四夙惠12
晏父蚤亡 太祖▒司空時 納晏母 其時 秦宜祿阿  亦隨母在宮                                             世說四夙惠12
 寵如子 常謂晏▒假子也]                                                                            世說四夙惠12
晉明帝數歲 坐元帝귤上 有人從長安來 元帝問洛下消息 潛然流涕                                          世說四夙惠12
明帝問何以致泣 具以東渡意告之 因問明帝  汝意謂長安何如日遠                                          世說四夙惠12
不聞人從日邊來 居然可知 元帝異之 明日集▒臣宴會   告以此意                                          世說四夙惠12
▒重問之 乃答曰 日近 元帝失色曰 爾何故異昨日之言邪 答曰 擧目見日                                    世說四夙惠12
不見長安                                                                                            世說四夙惠12
司空顧和 與時賢共淸言 張玄之 顧敷 是中外孫 年 七歲  [顧愷之家傳曰                                  世說四夙惠12
敷 字祖根 吳郡吳人 滔然有大成之量 仕至箸作郎 二十三卒]                                              世說四夙惠12
在▒邊▒ 于時聞語 神情如不相屬 瞑於燈下 二兒共▒客主之言                                            世說四夙惠12
都無遺失 顧公越席而提其耳曰 不意衰宗 ▒生此寶                                                       世說四夙惠12
韓康伯數歲 家酷貧 至大寒 止得  母殷夫人自成之  令康伯捉 斗                                        世說四夙惠12
謂康伯曰 且箸  尋作複▒ 兒云 已足 不須複▒也  母問其故                                             世說四夙惠12
答曰 火在 斗中而柄熱 今▒箸 下 亦當ミ 故不須耳  母甚異之                                          世說四夙惠12
知▒國器                                                                                            世說四夙惠12
晉孝武年十二 時冬天 晝日不箸複衣 但箸單練衫五六重 夜則累茵褥                                        世說四夙惠12
謝公曰 聖體宜令有常 陛下晝過冷 夜過熱 恐非攝養之術 帝曰                                             世說四夙惠12
晝動夜靜 [老子曰 躁勝寒 靜勝熱 此言夜靜寒宜重肅也]  謝公歎曰                                        世說四夙惠12
上理不減先帝 [簡文帝善言理也]                                                                       世說四夙惠12
桓宣武薨 桓南郡年五歲 服始除 桓車騎與送故文武烈  [桓沖別傳曰                                        世說四夙惠12
沖 字玄叔 溫弟也 累遷車騎將軍 都督七州▒軍事]  因指與南郡                                           世說四夙惠12
此皆汝家故吏佐 玄應聲慟哭 酸感傍人 車騎每自目己坐曰  靈寶成人                                       世說四夙惠12
當以此坐還之 [靈寶 玄小字也] 鞠愛過於所生                                                           世說四夙惠12
    豪爽第十三                                                                                      世說四豪爽13
王大將軍年少時 舊有田舍名 語音亦楚 武帝喚時賢共言伎藝事 人皆多有所知                                世說四豪爽13
唯王都無所關 意色殊▒ 自言知打鼓吹 帝令取鼓與之                                                     世說四豪爽13
於坐振袖而起 揚▒奮擊 音節諧捷 神氣豪上 傍若無人  擧坐歎其雄爽                                      世說四豪爽13
[或曰 敦嘗坐武昌釣臺 聞行船打鼓 嗟稱其能 俄而一▒小異                                               世說四豪爽13
敦以扇柄撞  曰可恨 應侍側曰 不然 此是回   使視之 云  船人入夾口                                  世說四豪爽13
應知鼓 又善於敦也]                                                                                  世說四豪爽13
王處仲 世許高尙之目 嘗荒恣於色 體▒之  左右諫之 處仲曰 吾乃不覺爾                                  世說四豪爽13
如此者甚易耳 乃開後閤 驅▒婢妾數十人出路 任其所之                                                   世說四豪爽13
時人歎焉 [晉陽秋曰 敦少稱高率通朗 有鑒裁]                                                           世說四豪爽13
王處仲每酒後 輒詠老驥伏  志在千里 烈士暮年 壯心不已 [魏武帝樂府詩]                                 世說四豪爽13
以如意打唾壺 壺口盡缺                                                                               世說四豪爽13
晉明帝欲起池臺 元帝不許 帝時▒太子 好養武士 一夕中作池  比曉▒成                                    世說四豪爽13
今太子西池是也 [丹陽記曰 西池 孫登所創 吳史所稱西苑也                                               世說四豪爽13
明帝脩▒之耳]                                                                                       世說四豪爽13
王大將軍始欲下都 處分樹置 先遣▒軍告朝廷 諷旨時賢 祖車騎尙未鎭壽春                                  世說四豪爽13
瞋目 聲 語使人曰 卿語阿黑 [敦小字也] 何敢不遜 催攝面去                                             世說四豪爽13
須臾不爾 我將三千兵 脚令上 王聞之而去                                                              世說四豪爽13
庾▒恭▒常有中原之志 文康時權重未在己 及李堅作相  忌兵畏禍                                          世說四豪爽13
與▒恭歷同異者久之 乃果行 傾荊漢之力 窮舟車之勢 師次于襄陽                                          世說四豪爽13
[漢晉春秋曰 翼風儀美  才能 贍 少有經緯大略  及繼兄亮居方州之任                                    世說四豪爽13
有匡維▒外掃蕩▒凶之志 是時 杜乂殷浩▒人盛名冠世 翼未之貴也                                         世說四豪爽13
常曰 此輩宜束之高閣 俟天下淸定 然後議其所任耳  其意氣如此                                           世說四豪爽13
唯與桓溫友善 相期以寧濟宇宙之事 初翼輒發所部奴 及車馬萬數                                           世說四豪爽13
率大軍入沔 將謀伐狄 遂次於襄陽 翼別傳曰  翼▒荊州                                                   世說四豪爽13
雅有正志 每以門地威重 兄弟寵授 不陳力竭誠 何以報國  雖蜀阻險塞                                      世說四豪爽13
胡負凶力 然皆無道酷虐 易可乘滅 當此時不能掃除二寇以▒王業                                           世說四豪爽13
非丈夫也 於是徵役三州 悉其帑實成衆五萬 兼率荒附  治戎大擧                                           世說四豪爽13
直指魏趙 軍次襄陽 耀威漢北也] 大會▒佐陳其旌甲 親授弧矢                                             世說四豪爽13
曰 我之此行 若此射矣 遂三起三疊 徒衆屬目 其氣十倍                                                   世說四豪爽13
桓宣武平蜀 集▒僚 置酒於李勢殿 巴蜀搢紳 莫不來萃  桓▒素有雄情爽氣                                  世說四豪爽13
加爾日音調英發 ▒古今成敗由人 存亡繫才   其▒磊落                                                   世說四豪爽13
一坐歎賞 ▒散 ▒人追味餘言 于時尋陽周馥曰 恨卿輩不見王大將軍                                        世說四豪爽13
[中興書曰 馥 周撫孫也 字湛隱 有將略 曾作敦 ]                                                       世說四豪爽13
桓公讀高士傳 至於陵仲子 ▒擲去曰 誰能作此谿刻自處  [皇甫謐高士傳曰                                  世說四豪爽13
陳仲子 字子終 齊人 兄戴相齊 食祿萬鍾 仲子以兄祿▒不義                                               世說四豪爽13
乃適楚 居於陵 曾乏糧三日 匍匐而食井李之實  三▒而後能視                                             世說四豪爽13
身自織屢 令妻  以易衣食 嘗歸省母 有饋其兄生鵝者  仲子嚬 曰                                       世說四豪爽13
▒用此▒▒▒哉 後母殺鵝 仲子不知而食之   兄自外入曰                                                 世說四豪爽13
▒▒肉邪 仲子出門 而吐之 楚王聞其名 聘以▒相   乃夫婦逃去                                          世說四豪爽13
▒人灌園]                                                                                           世說四豪爽13
桓石虔 司空豁之長庶也 [豁別傳曰 豁 字朗子 溫之弟  累遷荊州刺史                                      世說四豪爽13
贈司空] 小字鎭▒ 年十七八 未被擧   而童隷已呼▒鎭▒郎                                               世說四豪爽13
嘗住宣武齋頭 從征枋頭 車騎沖沒陳 左右莫能先救 宣武謂曰  汝叔落賊                                    世說四豪爽13
汝知不 石虔聞之 氣甚奮 命朱 ▒副 策馬於數萬衆 莫有抗者                                             世說四豪爽13
徑致沖還 三軍歎服 河期後以其名斷  [中興書曰 石虔有才幹                                             世說四豪爽13
有史學 累有戰功 仕至豫州刺史 贈後軍將軍]                                                            世說四豪爽13
陳林道在西岸 [晉陽秋曰 逵陽秋曰 逵▒西中郎將領淮南太守  戍歷陽]                                     世說四豪爽13
都下▒人共要至牛渚會 陳理▒佳 人欲共言折  陳以如意 頰                                              世說四豪爽13
望 籠山歎曰 孫伯符志業不遂 [吳錄曰 長沙桓王諱策 字伯符                                             世說四豪爽13
吳郡富春人 少有雄姿風氣 年十九而襲業 衆號孫郎 平定江東  ▒許貢客射破其面                            世說四豪爽13
引鏡自照 謂左右曰 面如此 豈可▒立功乎  乃謂張昭曰                                                   世說四豪爽13
中國方亂 夫以吳越之衆 三江之固 足以觀成敗  公等善相吾弟                                             世說四豪爽13
呼大皇帝 授以印綬曰 擧江東之衆 決機於兩陳之間  卿不如我                                             世說四豪爽13
任賢使能 各盡其心 我不如卿 愼勿北渡 語畢而薨   年二十有六]                                          世說四豪爽13
於是竟坐不得談                                                                                      世說四豪爽13
王司州在謝公坐 詠入不言兮出不辭 乘回風兮載雲旗 [離騷九歌少司命之辭]                                 世說四豪爽13
語人云 當爾時覺一坐無人                                                                             世說四豪爽13
桓玄西下 入石頭外 白司馬梁王奔叛 [續晉陽秋曰 梁王珍之 字景度                                        世說四豪爽13
中興書曰 初桓玄簒位 國人有孔璞者 奉珍之奔尋陽  義旗▒興                                             世說四豪爽13
歸朝廷 仕至太常卿 以罪誅] 玄時事形已濟 在平乘上 鼓 作 直高詠云                                    世說四豪爽13
簫管有遺音 梁王安在哉 [阮籍詠懷詩也]                                                                世說四豪爽13
        世說新語卷五                                                                                世說五      
        容止第十四                                                                                  世說五容止14
魏武將見匈奴使 自以形陋不足雄遠國 [魏氏春秋曰 武王姿貌短小                                          世說五容止14
而神明英發] 使崔季珪代 帝自捉刀立▒頭 ▒畢 令間諜問曰 魏王何如                                      世說五容止14
匈奴使答曰 魏王雅望非常 [魏志曰 崔琰 字季珪  淸河東武城人                                           世說五容止14
聲姿高暢 眉目▒朗 鬚長四尺 甚有威重] 然▒頭捉刀人  此乃英雄也                                       世說五容止14
魏武聞之 追殺此使                                                                                   世說五容止14
何平叔美姿儀 面至白 魏明帝疑其傅粉 正夏月 與熱湯  ▒  大汗出                                      世說五容止14
以朱衣自拭 色轉皎然 [魏略曰 晏性自喜   動靜粉帛不去手                                               世說五容止14
行步顧影 按此言 則晏之妖麗 本資外飾 且晏養自宮中  與帝相長                                          世說五容止14
豈▒疑其形姿待驗而明也]                                                                             世說五容止14
魏明帝使后弟毛曾 與夏侯玄共坐 時人謂  倚玉樹 [魏志曰  玄▒黃門侍郎                                世說五容止14
與毛曾 坐 玄甚恥之 曾說形於色 明帝恨之  左遷玄▒羽林監]                                            世說五容止14
                                                                                                    世說五容止14
時人目夏侯太初 朗朗如日月之入懷 李安國 唐如玉山之將崩 [魏略曰                                      世說五容止14
李  字安國 衛尉李義子也 識別人物 海▒注意 明帝得吳降人                                             世說五容止14
問江東聞中國名士▒誰 以安國對之 是時 ▒黃門朗   改名宣                                             世說五容止14
上問安國所在 左右公卿卽具以 對 上曰  名乃被於吳越邪 仕至中書令                                    世說五容止14
▒晉王所誅]                                                                                         世說五容止14
 康身長七尺八寸 風姿特秀 [康別傳曰 康長七尺八寸 偉容色 土木形骸                                    世說五容止14
不加飾  而龍章鳳姿 天質自然 正爾在▒形之中  ▒自知非常之器]                                        世說五容止14
見者難曰 蕭蕭肅肅 爽朗淸擧 或云 肅肅如松下風  高而徐引                                              世說五容止14
山公曰  叔夜之▒人也 巖巖若孤松之獨立 其醉也  傀俄若玉山之將崩                                     世說五容止14
                                                                                                    世說五容止14
裴令公目王安  眼爛爛如巖下電 [王戎形▒短小 而目甚淸▒  視日不眩]                                   世說五容止14
                                                                                                    世說五容止14
潘岳妙有姿容 好神情 [岳別傳曰 岳姿容甚美 風儀間暢]  少時挾彈出洛陽道                                世說五容止14
婦人遇者 莫不連手共 之 左太沖絶醜  [續文章志曰                                                     世說五容止14
思貌醜▒ 不持儀飾] 亦▒效岳 遊 於是▒ 齊共亂唾之  委頓而返                                        世說五容止14
[語林曰 安仁至美 每行 老 必果擲之 滿車 張孟陽至醜 每行                                             世說五容止14
小兒以瓦石投之 亦滿車 二說不同]                                                                     世說五容止14
王夷甫容貌整麗 妙於談玄 ▒捉白玉柄 尾 與手都無分別                                                 世說五容止14
潘安仁 夏侯湛  有美容 喜同行 時人謂之連璧 [八王故事曰  岳與湛最契                                  世說五容止14
故好同遊]                                                                                           世說五容止14
裴令公有▒容姿 一旦有疾至困 惠帝使王夷甫往看 裴方向壁臥 聞王使至                                    世說五容止14
强回視之 王出語人曰 雙目閃閃 若巖下電 精神挺動 體中故小▒                                           世說五容止14
[名士傳曰 楷病困 詔遣黃門郎王夷甫省之  楷同眸屬夷甫云                                               世說五容止14
竟未相識 夷甫還 亦歎其神▒]                                                                         世說五容止14
有人語王戎曰  延祖卓卓如野鶴之在 ▒ 答曰 君未見其父耳                                             世說五容止14
[康已見上]                                                                                          世說五容止14
裴令公有▒容儀 脫冠冕  服亂頭 皆好 時人以▒玉人 見者曰 見裴叔則如玉山上行                          世說五容止14
光映照人                                                                                            世說五容止14
劉伶身長六尺 貌甚醜▒ 而悠悠忽忽 土木形骸 [梁祚魏國統曰 劉伶                                        世說五容止14
字伯倫 形貌醜陋 身長六尺 然肆意放蕩 悠焉獨暢   自得一時                                             世說五容止14
常以宇宙▒狹]                                                                                       世說五容止14
驃騎王武子 是衛 之舅 ▒爽有風姿 見 輒歎曰 珠玉在側  覺我形穢                                      世說五容止14
[ 別傳曰 驃騎王濟  之舅也 嘗與同遊 語人曰  昨日吾與外生共坐                                       世說五容止14
若明珠之在側 朗然來照人]                                                                            世說五容止14
有人詣王太尉 遇安 大將軍 丞相在坐 往別屋見季胤平子  [石崇金谷詩▒曰                                世說五容止14
王  字季胤 琅邪人 王氏譜曰   夷甫弟也  仕至脩武令]                                                世說五容止14
還語人曰 今日之行 觸目見琳琅珠玉                                                                    世說五容止14
王丞相見衛洗馬曰 居然有羸形 雖▒終日調暢 若不堪羅綺  [ 別傳曰                                      世說五容止14
 素抱羸疾 西京賦曰 始徐進而羸形 似不勝乎羅綺]                                                      世說五容止14
王大將軍稱太 處衆人中 似珠玉在瓦石間                                                                世說五容止14
庾子嵩 長不滿七尺 腰帶十圍 頹然自放                                                                 世說五容止14
衛 從豫章至下都 人久聞其名 觀者如堵牆  先有羸疾 體不堪勞                                          世說五容止14
遂成病而死 時人謂看殺衛  [ 別傳曰  在▒伍之中  實有異人之                                        世說五容止14
 ▒時 乘白羊車於洛陽市上 咸曰 誰家璧人 於是家門州黨 號▒璧人                                       世說五容止14
按永嘉流人名曰  以永嘉六年五月六日至豫章  其年六月二十日卒                                         世說五容止14
此則 之南度豫章四十五日 豈暇至下都而亡乎  且▒書皆云                                               世說五容止14
 亡在豫章 而不云在下都也]                                                                          世說五容止14
周伯仁道桓茂倫  崎歷落可笑人 或云謝幼輿言                                                          世說五容止14
周侯說王長史父 [王氏譜曰 訥 字文開 太原人 祖默 尙書   父祜                                          世說五容止14
散騎常侍 訥始過江 仕至新 令] 形貌▒偉 雅懷有▒   保而用之                                          世說五容止14
可作▒許物也                                                                                        世說五容止14
祖士少見衛君長云 此人有 仗下形                                                                     世說五容止14
石頭事故 朝廷傾覆 [晉陽秋曰 蘇峻自姑孰至於石頭 逼遷天子 峻以倉屋▒宮                                世說五容止14
使人守衛 靈鬼志謠徵曰 明帝末 有謠歌 側側力 放馬出山側                                               世說五容止14
大馬死 小馬餓 後峻遷帝於石頭 御膳不具]                                                              世說五容止14
溫忠武與庾文康投陶公求救 陶公云 肅祖顧命不見及  且蘇峻作亂                                          世說五容止14
 由▒庾 誅其兄弟 不足以謝天下 [徐廣晉紀曰 肅祖遺詔 庾亮王導輔幼主而進大臣官                        世說五容止14
陶侃祖約 不在其例 侃約疑亮 遺詔也 中興書曰                                                         世說五容止14
初庾亮欲徵蘇峻卞 不許 溫嶠及三吳欲起兵衛帝室  亮不聽                                               世說五容止14
下制曰 妄起兵者誅 故峻得作亂京邑也] 于時庾在溫船後  聞之憂怖無計                                    世說五容止14
別日 溫勸庾見陶 庾猶豫未能往 溫曰 溪狗我所悉 卿但見之                                               世說五容止14
必無憂也 庾風姿神貌 陶一見▒改觀 談宴竟日 愛重頓至                                                  世說五容止14
庾太尉在武昌 秋夜氣佳景淸 使吏殷浩王胡之之徒 登南樓理詠 音調始                                     世說五容止14
聞▒道中有 聲甚  定是庾公 俄而率左右十許人步來 ▒賢欲起避之                                       世說五容止14
公徐云 ▒君少住 老子於此處 興▒不淺  因▒據胡▒                                                     世說五容止14
與▒人詠謔 竟坐 甚得任樂 後王逸少下 與丞相言及此事  丞相曰                                          世說五容止14
元規爾時風範 不得不少  右軍答曰 唯丘壑獨存  [孫綽庾亮碑文曰                                        世說五容止14
公雅好所託 常在塵垢之外 雖柔心應世  屈其▒  而方寸湛然                                             世說五容止14
固以玄對山水]                                                                                       世說五容止14
王敬豫有美形 問訊王公 王公撫其肩曰 阿奴恨才不稱 又云  敬豫事事似王公                                世說五容止14
[語林曰 謝公云 小時在殿廷 會見丞相 ▒覺淸風來拂人]                                                  世說五容止14
                                                                                                    世說五容止14
王右軍見杜弘治 歎曰 面如凝脂 眼如點漆 此神仙中人 [江左名士傳曰                                      世說五容止14
永和中 劉▒長 謝仁祖 共商略中朝人士 或曰 杜弘治淸標令上                                             世說五容止14
▒後來之美 又面凝脂 眼如點漆 粗可得方▒衛 ] 時人有稱王長史形者                                     世說五容止14
蔡公曰 恨▒人不見杜弘治耳                                                                           世說五容止14
劉尹道桓公  如反▒皮 眉如紫石稜 自是孫仲謀司馬宣王一流人                                           世說五容止14
[宋明帝文章志曰 溫▒溫嶠所賞 故名溫 吳志曰 孫  字仲謀  策弟廉                                      世說五容止14
形貌魁偉 骨體不▒ 有大貴之表 晉陽秋曰 宣王天姿傑邁 有英雄之略]                                      世說五容止14
                                                                                                    世說五容止14
王敬倫風姿似父 作侍中 加授桓公 公服從大門入 桓公望之曰  大奴固自有鳳毛                              世說五容止14
[大奴 王 也 已見 中興書曰  美姿容 持儀操也]                                                       世說五容止14
林公道王長史 斂衿作一來 何其軒軒韶擧  [語林曰 王仲祖有好儀形                                        世說五容止14
每覽鏡自照曰 王文開那生如馨兒 時人謂之達也]                                                         世說五容止14
時人目王右軍 飄如遊雲 矯若驚龍                                                                      世說五容止14
王長史嘗病 親▒不通 林公來 守門人遽啓之曰 一異人在門  不敢不啓                                      世說五容止14
王笑曰 此必林公 [按語林曰 ▒人嘗要阮光祿共詣林公 阮曰                                               世說五容止14
欲聞其言 ▒見其面 此則林公之形 信當醜異]                                                            世說五容止14
或以方謝仁祖不乃重者 桓大司馬曰 ▒君莫輕道 仁祖企脚北▒ 下彈琵琶                                    世說五容止14
故自有天際▒人想 [晉陽秋曰 尙善音樂 裴子云 丞相嘗曰                                                 世說五容止14
堅石 脚枕琵琶 有天際想 堅石 尙小名]                                                                世說五容止14
王長史▒中書郎 往敬和許 [敬和王洽已見] 爾時積雪 長史從門外下車步入                                  世說五容止14
尙書著公服 敬和遙望 歎曰 此不▒似世中人                                                             世說五容止14
簡文作相王時 與謝公共詣桓宣武 王珣先在▒ 桓語王 卿嘗欲見相王                                        世說五容止14
可住帳▒ 二客▒去 桓謂王曰 定何如 王曰 相王作輔  自然湛若神君                                       世說五容止14
[續晉陽秋曰 帝美風姿 擧止端詳] 公亦萬夫之望 不然 僕射何得自沒                                       世說五容止14
[僕射謝安]                                                                                          世說五容止14
海西時 ▒公每朝 朝堂猶暗 唯會稽王來 軒軒如朝霞擧                                                    世說五容止14
謝車騎道謝公遊肆 ▒無乃高唱 但恭坐捻鼻顧   ▒自有寢處山澤間儀                                      世說五容止14
                                                                                                    世說五容止14
謝公云 見林公 雙眼  明黑 孫興公見林公 稜稜露其爽                                                  世說五容止14
庾長仁與▒弟入吳 欲住亭中宿 ▒弟先上 見▒小滿屋 都無相避意                                          世說五容止14
長仁曰 我試觀之 乃策杖將一小兒 始入門 ▒客望其神姿  一時退▒                                        世說五容止14
[長仁已見 一說是庾亮]                                                                               世說五容止14
有人歎王公形茂者 云 濯濯如春月柳                                                                    世說五容止14
    自新第十五                                                                                      世說五自新15
周處年少時 凶彊俠氣 ▒鄕里所患 [處別傳曰 處 字子隱  吳郡陽羨人                                      世說五自新15
父  吳 陽太守 處少孤 不治細行 晉陽秋曰   處輕果薄行                                               世說五自新15
州郡所棄] 又義興水中有蛟 山中有 跡[一作白額]虎  皆暴犯百姓                                        世說五自新15
義興人謂▒三橫 而處尤劇 或說處殺虎斬蛟 實冀三橫唯餘其一                                             世說五自新15
處卽刺殺虎 又入水擊蛟 蛟或浮或沒行數十里 處與之俱 經三日三夜                                        世說五自新15
鄕里皆謂已死 ▒相慶 竟殺蛟而出 聞里人相慶  始知▒人情所患                                           世說五自新15
有自改意 [孔氏志怪曰 義興有邪足虎 溪渚長橋 有蒼蛟   大 人                                         世說五自新15
郭西周 時謂郡中三害 周 卽處也] 乃自吳尋二陸  平原不在                                               世說五自新15
正見淸河 具以情告  云 欲自修改 而年已蹉  終▒所成 淸河曰                                          世說五自新15
古人貴朝聞夕死 況君前途尙可 且人患志之不立  亦何憂令名不彰邪                                        世說五自新15
處遂改勵 終▒忠臣孝子 [晉陽秋曰 處仕晉▒御史中丞 多所彈糾                                           世說五自新15
 人齊萬年反 乃令處距萬年 伏波孫秀欲表處母老 處曰  忠孝之道                                         世說五自新15
何當得兩全 乃進戰 斬首萬計 弦絶矢盡 左右勸退 處曰  此是吾授命之日                                   世說五自新15
遂戰而沒]                                                                                           世說五自新15
戴淵少時 遊俠 不治行檢 嘗在江淮間攻▒商旅 陸機赴假還洛  輜重甚盛                                    世說五自新15
淵使少年▒劫 淵在岸上據胡▒ 指麾左右 皆得其宜  淵▒神姿▒穎                                         世說五自新15
雖處鄙事 神氣猶異 機於船屋上遙謂之曰 卿才如此  亦▒作劫邪                                           世說五自新15
淵▒泣涕 投劍歸機 辭 非常 機彌重之 定交作筆薦焉                                                    世說五自新15
[虞預晉書曰 機薦淵於趙王倫 曰 蓋聞繁弱登御  然後高墉之功顯                                          世說五自新15
孤竹在肆 然後降神之曲成 伏見處士戴淵 砥節力行   有井渫之潔                                          世說五自新15
安窮樂志 無風塵之慕 誠東南之遺寶 朝廷之貴璞也 若得寄跡康衢                                          世說五自新15
必能結軌驥  耀質廊廟 必能垂光瑜  夫枯岸之民 果於輸珠  潤山之客                                    世說五自新15
烈於貢玉 蓋明暗呈形 則庸識所甄也 倫卽 淵] 過江  仕至征西將軍                                       世說五自新15
                                                                                                    世說五自新15
    企羨第十六                                                                                      世說五企羨16
王丞相拜司空 桓廷尉作兩  葛 策杖 路邊窺之 歎曰  人言阿龍超                                        世說五企羨16
阿龍故自超 [阿龍 丞相小字] 不覺至臺門                                                               世說五企羨16
王丞相過江 自說昔在洛水邊 數與裴成公 阮千里 ▒賢共談道  羊曼曰                                      世說五企羨16
人久以此許卿 何須▒爾 王曰 亦不言我須此  但欲爾時不可得耳                                           世說五企羨16
[欲一作歎]                                                                                          世說五企羨16
王右軍得人以蘭亭集序方金谷詩序 又以己敵石崇 甚有欣色 [王羲之臨河▒曰                                世說五企羨16
永和九年 歲在癸丑暮春之初 會於會稽山陰之蘭亭 修 事也                                               世說五企羨16
▒賢畢至 少長咸集 此地有崇山峻嶺 茂林修竹  又有淸流激湍                                             世說五企羨16
映帶左右 引以▒流觴曲水 列坐其次 是日也 天朗氣淸 惠風和暢                                           世說五企羨16
娛目騁懷 信可樂也 雖無絲竹管絃之盛 一觴一詠  亦足以暢▒幽情矣                                       世說五企羨16
故列序時人 錄其所述  右將軍司馬太原孫丞公等二十六人                                                 世說五企羨16
賦詩如左 前餘姚令會稽謝勝等十五人 不能賦詩 罰酒各三斗]                                              世說五企羨16
王司州先▒庾公記室▒軍 後取殷浩▒長史 始到  庾公欲遣王使下都                                        世說五企羨16
王自啓求住 曰 下官希見盛德 淵源始至 猶貪與少日周旋                                                  世說五企羨16
 嘉賓得人以己比 堅 大喜                                                                           世說五企羨16
孟昶未達時 家在京口 [晉安帝紀曰 昶 字彦達 平昌人 父馥 中護                                          世說五企羨16
軍 昶矜嚴有志局 少▒王恭所知 豫義旗之勳 遷丹陽尹  盧循▒下                                          世說五企羨16
昶盧事不濟 仰藥而死] 嘗見王恭乘高輿 被鶴   于時微雪 昶於籬間窺之                                  世說五企羨16
歎曰 此▒神仙中人                                                                                   世說五企羨16
    傷逝第十七                                                                                      世說五傷逝17
王仲宣好驢鳴 [魏志曰 王粲 字仲宣 山陽高平人 曾祖  父暢 皆▒漢三公                                  世說五傷逝17
粲至長安 見蔡邕 邕奇之 倒 迎之 曰 此王公孫有異才                                                   世說五傷逝17
吾不及也 吾家書籍 盡當與之 避亂荊州 依劉表 以粲貌 通脫 不甚重之                                    世說五傷逝17
太祖以從征吳 道中卒] ▒葬 文帝臨其喪 顧與同遊曰  王好驢鳴                                           世說五傷逝17
可各作一聲以送之 赴客皆一作驢鳴 [按戴叔鸞母好驢鳴以悅其母                                           世說五傷逝17
人之所好  亦同之]                                                                                  世說五傷逝17
王濬沖▒尙書令 箸公服 乘 車 經黃公酒 下過  [韋昭漢書注曰                                          世說五傷逝17
 酒肆也 以土▒墮 四邊高似 也] 顧謂後車客 吾昔與 叔夜 阮嗣宗共 飮於此                           世說五傷逝17
竹林之遊 亦預其末 自 生夭阮公亡以來 ▒▒時所羈                                                    世說五傷逝17
今日視此雖近 邈若山河 [竹林七賢論曰 俗傳若此 潁川庾爰之嘗以問其伯文康                               世說五傷逝17
文康曰 中朝所不聞 江英忽有此論 蓋好事者▒之耳]                                                      世說五傷逝17
                                                                                                    世說五傷逝17
孫子荊以有才 少所推服 唯雅敬王武子 武子喪   時名士無不至者                                          世說五傷逝17
子荊後來 臨屍慟哭 賓客莫不垂涕 哭畢 向靈▒曰  卿常好我作驢鳴                                        世說五傷逝17
今我▒卿作 體似▒聲 賓客皆笑 孫擧頭曰 使君輩存 令此人死                                             世說五傷逝17
[語林曰 王武子葬 孫子荊哭之甚悲 賓客莫不垂涕 ▒作驢鳴 賓客皆笑                                      世說五傷逝17
孫曰 ▒君不死 而令武子死乎 賓客皆怒]                                                                世說五傷逝17
王戎喪兒萬子 山簡往省之 王悲不自勝 簡曰 孩抱中物  何至於此                                          世說五傷逝17
王曰 聖人忘情 最下不及情 情之所鍾 正在我輩 [王隱晉書曰  戎子綏欲取裴遁女                            世說五傷逝17
綏▒蚤亡 戎過傷痛 不許人求之   遂至老無敢取者]                                                      世說五傷逝17
簡服其言 ▒▒之慟 [一說是王夷甫喪子 山簡弔之]                                                       世說五傷逝17
有人哭和長輿曰 峨峨若千丈松崩                                                                       世說五傷逝17
衛洗馬以永嘉六年喪 謝鯤哭之 感動路人 [永嘉流人名曰   以六年六月二十日亡                            世說五傷逝17
葬南昌城許徵墓東  之薨 謝幼輿發哀於武昌 感慟不自勝                                                 世說五傷逝17
人問子何 而致哀如是 答曰 棟梁折矣 何得不哀] 咸和中                                                 世說五傷逝17
丞相王公敎曰 衛洗馬當改葬 此君風流名士 海▒所瞻  可修薄祭                                           世說五傷逝17
以敦舊好 [ 別傳曰  咸和中 改遷於江寧 丞相王公敎曰  洗馬明當改葬                                   世說五傷逝17
此君風流名士 海▒民望 可修三牲之祭 以敦舊好]                                                        世說五傷逝17
顧彦先平生好琴 及喪 家人常以琴置靈▒上 張季鷹往哭之 不勝其慟                                        世說五傷逝17
遂徑上▒鼓琴 作數曲竟 撫琴曰 顧彦先頗▒賞此不  因又大慟                                             世說五傷逝17
遂不執孝子手而出                                                                                    世說五傷逝17
庾亮兒遭蘇峻難 遇害 ▒葛道明女 ▒庾亮兒婦 ▒寡將改適 [亮子會                                        世說五傷逝17
會妻父彪  已見上] 與亮書及之 亮答曰 賢女尙少  故其宜也                                             世說五傷逝17
感念亡兒 若在初沒                                                                                   世說五傷逝17
庾文康亡 何揚州臨葬云 埋玉樹箸土中 使人情何能已已  [搜神記曰                                        世說五傷逝17
初庾亮病 術士戴洋曰 昔蘇峻事 公於白石祠中 許賽車下半 從來未解                                       世說五傷逝17
▒而鬼所考 不可救也 明年 亮果亡 靈鬼志謠徵曰 文康初鎭武昌                                           世說五傷逝17
出石頭 百姓看者於岸歌曰 庾公上武昌 翩翩如飛鳥  庾公還揚州                                           世說五傷逝17
白馬牽旒  又曰 庾公初上時 翩翩如飛▒ 庾公還揚州 白馬牽 車                                         世說五傷逝17
後連徵不入 尋薨下都葬焉]                                                                            世說五傷逝17
王長史病篤 寢臥燈下 轉 尾視之 歎曰 如此人曾不得四十  及亡                                          世說五傷逝17
劉尹臨殯 以犀柄 尾箸柩中 因慟絶 [ 別傳曰  以永和初卒 年三十九                                    世說五傷逝17
沛國劉  與 至交 及卒  深悼之 雖友于之愛   不能過也]                                              世說五傷逝17
                                                                                                    世說五傷逝17
支道林喪法虔之後 精神 喪 風味轉墜 [支遁傳曰 法虔 道林同學也                                        世說五傷逝17
▒朗有理義 遁甚重之] 常謂人曰 昔匠石廢斤於 人  [莊子曰                                             世說五傷逝17
 人堊漫其鼻端若蠅翼 使匠石運斤 之 堊盡而鼻不傷   人立不失容]                                     世說五傷逝17
牙生輟弦於鍾子 [韓詩外傳曰 伯牙鼓琴 鍾子期聽之  方鼓琴                                              世說五傷逝17
志在太山 子期曰 善哉乎鼓琴 巍巍乎若太山 莫景之閒 志在流水                                           世說五傷逝17
子期曰 善哉乎鼓琴 洋洋乎若流水 鍾子期死 伯牙 琴絶絃 終身不▒鼓之                                   世說五傷逝17
以▒在者 無足▒之鼓琴也] 推己外求 良不虛也 冥契▒逝                                                 世說五傷逝17
發言莫賞 中心蘊結 余其亡矣  後一年 支遂殞                                                          世說五傷逝17
 嘉賓喪 左右白 公 郎喪 ▒聞 不悲 因語左右 殯時可道  公往臨殯                                      世說五傷逝17
一慟幾絶 [中興書曰 超年四十一 先 卒 超所交友  皆一時俊乂                                           世說五傷逝17
及死之日 貴賤▒ 者 四十餘人 續晉陽秋曰 超黨戴▒氏 ▒其謀主                                         世說五傷逝17
以父 忠於王室 不令知之 將亡 出一小書箱 付門生云 本欲焚此                                           世說五傷逝17
恐官年尊 必以傷愍▒斃 我亡後 若大損眠食 則呈此箱  後果慟悼成疾                                     世說五傷逝17
門生乃如超旨 則與桓溫往反密計  見   卽大怒曰                                                       世說五傷逝17
小子死恨晩 後不▒哭]                                                                                世說五傷逝17
戴公見林法師墓 [支遁傳曰 遁 太和元年終于▒之石城山 因葬焉]                                          世說五傷逝17
曰德音未遠 而拱木已積 冀神理▒▒ 不與氣運俱盡耳  [王珣法師墓下詩序曰                                世說五傷逝17
余以寧康二年 命駕之▒石城山 卽法師之丘也 高墳鬱▒荒楚                                               世說五傷逝17
丘 化▒宿莽 遺跡未滅 而其人已遠 感想平昔  觸物悽懷                                                 世說五傷逝17
其▒時賢所惜如此]                                                                                   世說五傷逝17
王子敬與羊綏善 綏淸淳簡貴 ▒中書郎 少亡 [綏已見]  王深相痛悼                                        世說五傷逝17
語東亭云 是國家可惜人                                                                               世說五傷逝17
王東亭與謝公交▒ [中興書曰 珣兄弟皆▒謝氏 以猜嫌離婚  太傅▒與珣絶婚                                世說五傷逝17
又離妻 由是二族遂成仇 ] 王在東 聞謝喪 ▒出都詣子敬                                                 世說五傷逝17
道欲哭謝公 子敬始臥 聞其言 ▒驚起曰 所望於法護  [法護                                               世說五傷逝17
珣小字] 王於是往哭 督師 約不聽前 曰 官平生在時   不見此客                                          世說五傷逝17
王亦不與語 直前 哭甚慟 不執末婢手而退 [末婢 謝琰小字  琰字                                          世說五傷逝17
瑗度 安少子 開率有大度 ▒孫恩所害 贈侍中司空]                                                       世說五傷逝17
王子猷 子敬 俱病篤 而子敬先亡 [獻之以泰元十三年卒   年四十五]                                       世說五傷逝17
子猷問左右 何以都不聞消息 此已喪矣 語時了不悲 ▒▒輿來奔喪                                          世說五傷逝17
都不哭 子敬素好琴 ▒徑入坐靈▒上 取子敬琴彈  弦▒不調                                               世說五傷逝17
擲地云 子敬子敬人琴俱亡 因慟絶良久 月餘亦卒 [幽明錄曰 泰元中                                        世說五傷逝17
有一師從遠來 莫知所出 云人命應終 有生樂代者  則死者可生                                             世說五傷逝17
若逼人求代 亦▒不過少時 人聞此 咸怪其虛誕 王子猷 子敬 兄弟特相和睦                                  世說五傷逝17
子敬疾屬  子猷謂之曰 吾才不如弟 位亦通塞  請以餘年代弟                                             世說五傷逝17
師曰 夫生代死者 以己年限有餘 得以足亡者耳  今賢弟命▒應終                                           世說五傷逝17
君侯算亦當盡 ▒何所代 子猷先有背疾 子敬疾篤  ▒禁來往                                               世說五傷逝17
聞亡 ▒撫心悲  都不得一聲 背卽潰裂 推師之言 信而有實]                                              世說五傷逝17
孝武山陵夕 王孝伯入臨 告其▒弟曰 雖  惟新 ▒自有黍離之哀                                          世說五傷逝17
[中興書曰 烈宗喪 會稽王道子執政 寵幸王國寶 委以機任 王恭入赴山陵                                    世說五傷逝17
故有此歎]                                                                                           世說五傷逝17
羊孚年三十一 卒 桓玄與羊欣書曰 賢從情所信寄 暴疾而殞 [孚已見                                        世說五傷逝17
宋書曰 欣 字敬元 太山南城人 少懷靜默 秉操無競 美姿容 善笑言                                         世說五傷逝17
長於草隷 羊氏譜曰 孚卽欣從祖] 祝予之歎 如何可言 [公羊傳曰                                           世說五傷逝17
顔淵死 子曰 噫 天喪予 子路亡 子曰 噫 天祝予 何休曰 祝者                                             世說五傷逝17
天將亡夫子耳]                                                                                       世說五傷逝17
桓玄當簒位 語卞鞠云  [卞範已見] 昔羊子道▒禁吾此意  今腹心喪羊孚                                    世說五傷逝17
爪牙失▒元 [▒氏譜曰 元 字天保 燉煌人 父緖 散騎常侍                                                 世說五傷逝17
元 歷征虜將軍 歷陽太守 幽明錄曰 元在歷陽疾病  西界一年少女子                                        世說五傷逝17
姓某 自言▒神所降 來與元相聞 許▒治護 元性剛直 以▒妖惑                                             世說五傷逝17
收以付獄 戮之於市中 女臨死曰  後十七日 當令▒元知其罪  如期                                        世說五傷逝17
元果亡] 而▒▒作此 突  允天心                                                                     世說五傷逝17
    棲逸第十八                                                                                      世說五棲逸18
阮步兵嘯聞數百步 蘇▒山中忽有▒人 樵伐者咸共傳說  阮籍往觀                                          世說五棲逸18
見其人擁膝巖側 籍登嶺就之 箕踞相對 籍商略終古 上陳黃農玄寂之道                                      世說五棲逸18
下考三代盛德之美 以問之 ▒然不應 ▒▒有▒之敎  棲神導氣之術                                         世說五棲逸18
以觀之 彼猶如前 凝 不轉 籍因對之長嘯 良久   乃笑曰                                                 世說五棲逸18
可▒作 籍▒嘯意盡 退還半嶺許 聞上▒有聲 如數部鼓  林谷傳響                                          世說五棲逸18
顧看  向人嘯也 [魏氏春秋曰 阮籍常率意獨駕 不由徑路 車跡所窮                                        世說五棲逸18
輒慟哭而反 嘗遊蘇門山 有隱者 莫知姓名 有竹實數斛 杵白而已                                           世說五棲逸18
籍聞而從之 談太古無▒之道 論五帝三王之義 蘇門先生 然曾不眄之                                       世說五棲逸18
籍乃▒然長嘯 韻響寥亮 蘇門先生乃 爾而笑 籍▒降  先生 然高嘯                                       世說五棲逸18
有如鳳音 籍素知音 乃假蘇門先生之論 以寄所懷  其歌曰                                                 世說五棲逸18
日沒不周西 月出丹淵中 陽精晦不見 陰光代▒雄  亭亭在須臾                                             世說五棲逸18
厭厭將▒隆 富貴 仰間 貧賤何必終 竹林七賢論曰  籍歸遂著大人先生論                                   世說五棲逸18
所言皆▒懷間本趣 大意謂先生與己不異也  觀其長嘯相和                                                 世說五棲逸18
亦近乎目擊道存矣]                                                                                   世說五棲逸18
 康遊於汲郡山中 遇道士孫登 遂與之遊 康臨去 登曰  君才則高矣                                        世說五棲逸18
保身之道不足 [康集序曰 孫登者 不知何許人 無家  於汲郡北山土窟住                                     世說五棲逸18
夏則編草▒裳 冬則被髮自覆 好讀易 鼓一絃琴  見者皆親樂之                                             世說五棲逸18
魏氏春秋曰 登性無喜怒 或沒▒水 出而觀之 登▒大笑 時時出入人間                                       世說五棲逸18
所經家設衣食者 一無所辭 去皆舍去 文士傳曰  嘉平中                                                   世說五棲逸18
汲縣民共入山中 見一人 所居懸巖百  叢林鬱茂  而神明甚察                                             世說五棲逸18
自云孫姓 登名 字公和 康聞 乃從遊三年 問其所圖 終不答  然神所存良妙                                  世說五棲逸18
康每 然歎息 將別 謂曰 先生竟無言乎 登乃曰 字識火乎                                                 世說五棲逸18
生而有光 而不用其光 果然在於用光 人生有才 而不用其才 果然在於用才                                   世說五棲逸18
故用光在乎得薪 所以保其曜 用才在乎識物 所以全其年                                                   世說五棲逸18
今子才多識寡 難乎免於今之世矣 子無多求 康不能用  及遭呂安事                                         世說五棲逸18
在獄▒詩自責云 昔 下惠 今愧孫登 王隱晉書曰 孫登 卽阮籍所見者也                                     世說五棲逸18
 康執弟子禮而師焉 魏晉去就 易生嫌疑   貴賤 沒                                                     世說五棲逸18
故登或默也]                                                                                         世說五棲逸18
山公將去選曹 欲擧 康 康與書告絶 [康別傳曰  山巨源▒吏部郎                                          世說五棲逸18
遷散騎常侍 擧康 康辭之  與山絶 豈不識山之不以一官遇己情邪                                          世說五棲逸18
亦欲標不屈之節 以杜擧者之口耳 乃答濤書 自說不堪流俗 而非薄湯武                                      世說五棲逸18
大將軍聞而▒之]                                                                                     世說五棲逸18
李 是茂曾第五子 淸貞有遠操 而少羸病 不肯婚宦 居在臨海  住兄侍中幕下                                世說五棲逸18
▒有高名 王丞相欲招禮之 故 ▒府  得 命 笑曰                                                     世說五棲逸18
茂弘乃▒以一爵假人 [文字志曰   字宗子 江夏鍾武人 祖康  秦州刺史                                    世說五棲逸18
父重 平陽太守 世有名望  好學 善草隷 與兄式齊名   疾不能行                                         世說五棲逸18
坐常仰臥彈琴 讀誦不輟 河間王 太尉  以疾不赴  後避難                                               世說五棲逸18
隨兄南渡 司徒王導▒ 之  曰 茂弘乃▒以一爵加人  永和中卒                                           世說五棲逸18
 嘗▒二府  故號李公府也 式 字景則  長兄也 思理儒隱                                               世說五棲逸18
有平素之譽 渡江 累遷臨海太守 侍中 年五十四而卒]                                                     世說五棲逸18
何驃騎弟 以高情避世 而驃騎勸之令仕 答曰 予第五之名  何必減驃騎                                      世說五棲逸18
[中興書曰 何準 字幼道 廬江 人 驃騎將軍充第五弟也  雅好高尙                                         世說五棲逸18
徵聘一無所就 充位居宰相 權傾人主 而準散帶▒門  不及世事                                             世說五棲逸18
于時名德皆稱之 年四十七卒 有女▒穆帝皇后   贈光祿大夫                                               世說五棲逸18
子恢讓不受]                                                                                         世說五棲逸18
阮光祿在東山 蕭然無事 常▒足於懷 [阮裕別傳曰  裕居會稽▒山                                          世說五棲逸18
志存肥遁] 有人以問王右軍 右軍曰 此君近不驚寵辱 [老子曰  寵辱若驚                                    世說五棲逸18
得之若驚 失之若驚] 雖古之▒冥 何以過此 [楊子曰 蜀莊▒冥                                             世說五棲逸18
李軌注曰 ▒冥 猶玄寂 泯然無▒之貌]                                                                  世說五棲逸18
孔車騎少有嘉遁意 年四十餘 始應安東命 未仕宦時 嘗獨寢  歌吹                                          世說五棲逸18
自箴誨 自稱孔郎 遊散名山 [孔愉別傳曰 永嘉大亂 愉入臨海山中                                          世說五棲逸18
不求聞達 中宗命▒▒軍] 百姓謂有道術 ▒生立廟 今猶有孔郎廟                                           世說五棲逸18
南陽劉 之 高率善史傳 隱於陽岐 於時 堅臨江   荊州刺史桓沖                                          世說五棲逸18
將盡 謨之益 徵▒長史 遣人船往迎 贈 甚厚  之聞命  ▒升舟                                          世說五棲逸18
悉不受所餉 緣道以乞窮乏 比至上明亦盡 一見沖 因陳無用   然而退                                      世說五棲逸18
居陽岐積年 衣食有無 常與村人共 値己 乏 村人亦如之 甚厚                                             世說五棲逸18
▒鄕閭所安 [鄧粲晉紀曰  之 字子驥 南陽安衆人  少尙質素                                             世說五棲逸18
虛退寡欲 好遊山澤間 志存遁逸 桓沖嘗至其家  之方條桑  謂沖                                          世說五棲逸18
使君▒枉駕光臨 宜先詣家君 沖遂詣其父 父命 之 然後乃還  拂 褐                                      世說五棲逸18
與沖言 父使 之自持濁酒 供賓 沖 人代之 父辭曰  若使官人                                           世說五棲逸18
則非野人之意也 沖▒慨然 至昏乃退 因請▒長史 固辭 居陽岐                                             世說五棲逸18
去道斥近 人士往來 必投其家  之身自供給 贈致無所受 去家百里                                         世說五棲逸18
有孤 疾將死 謂人曰 唯有劉長史 當埋我耳   之身往候之                                               世說五棲逸18
値終▒治棺殯 其仁愛皆如此 以壽卒]                                                                   世說五棲逸18
南陽翟道淵與汝南周子南 少相友 共隱於尋陽  庾太尉說周以當世                                          世說五棲逸18
之務 周遂仕 翟秉志彌固 其後周詣翟 翟不與語 [晉陽秋曰  翟湯                                          世說五棲逸18
字道淵 南陽人 漢方進之後也 篤行任素 義讓廉潔  饋贈一無所受                                          世說五棲逸18
値亂多寇 聞湯名德 皆不敢犯 尋陽記曰 初庾亮臨江州  聞翟湯之風                                        世說五棲逸18
束帶  而詣焉 亮禮甚恭 湯曰 使君直敬其枯木朽株耳  亮稱其能言                                       世說五棲逸18
表薦之 徵國子博士 不赴 主簿張玄曰 此君臥龍 不可動也                                                 世說五棲逸18
終于家]                                                                                             世說五棲逸18
孟萬年及弟少孤 居武昌陽新縣 萬年遊宦 有盛名當世 少孤未嘗出                                          世說五棲逸18
京邑人士思欲見之 乃遣信報少孤云 兄弟病篤 狼狽至都 時賢見之者                                        世說五棲逸18
莫不嗟重 因相謂曰 少孤如此 萬年可死 [袁宏孟處士銘曰  處士                                           世說五棲逸18
名陋 字少孤 武昌陽新人 吳司空孟宗後也 少而希古 布衣蔬食                                             世說五棲逸18
棲遲蓬 之下 絶人間之事 親族慕其孝 大將軍命會稽王 之 稱疾不至                                      世說五棲逸18
相府歷年虛位 而澹然無悶 卒不降志 時人奇之]                                                          世說五棲逸18
康僧淵在豫章 去郭數十里 立精舍 旁連嶺 帶長川  芳林列於軒庭                                          世說五棲逸18
淸流激於堂宇 乃閒居硏講 希心理味 庾公▒人多往看之 觀其運用吐納                                      世說五棲逸18
風流轉佳 加己處之怡然 亦有以自得 聲名乃興  後不堪遂出                                               世說五棲逸18
[僧淵已見]                                                                                          世說五棲逸18
戴安道▒ 操東山 [續晉陽秋曰 逵不樂當世 以琴書自娛  隱會稽▒山                                      世說五棲逸18
國子博士 徵不就] 而其兄欲建式 之功 [戴氏譜曰   字安丘                                             世說五棲逸18
 國人 祖碩 父綏 有名位  以武勇顯 有功 封廣陵侯 仕至大司農]                                        世說五棲逸18
謝太傅曰 卿兄弟志業 何其太殊 戴曰 下官不堪其憂  家弟不改其樂                                        世說五棲逸18
                                                                                                    世說五棲逸18
許玄度隱在永興南幽穴中 每致四方▒侯之遺 或謂許曰  嘗聞箕山人                                        世說五棲逸18
似不爾耳 許曰 筐 苞  故當輕於天下之寶耳 [鄭玄禮記注云                                             世說五棲逸18
苞   肉也 或以葦 此言許由上致堯帝之讓 筐 之遺 豈非輕邪]范宣未嘗入公門                            世說五棲逸18
韓康伯與同載 遂誘俱入郡 范▒於車後趨下  [續晉陽秋曰                                                 世說五棲逸18
宣少尙隱遁 家於豫章 以淸潔自立]                                                                     世說五棲逸18
 超每聞欲高尙隱退者 輒▒辦百萬資  ▒造立居宇  在▒▒戴公起宅甚精整                                世說五棲逸18
戴始往舊居 與所親書曰 近至▒如官舍  ▒傅約  亦辦百萬資                                             世說五棲逸18
傅隱事差互 故不果遺 [約瓊小字]                                                                      世說五棲逸18
許 好遊山水 而體▒登陟 時人云 許非徒有勝情 實有濟勝之具                                            世說五棲逸18
 尙書與謝居士善 常稱謝慶緖識見雖不絶人 可以累心處都盡 [尙書                                        世說五棲逸18
 恢也 別見檀道鸞 續晉陽秋曰 謝敷 字慶緖 會稽人  崇信釋氏                                           世說五棲逸18
初入太平山中 十餘年 以長齋供養▒業 招引同事 化納不倦 以母老還南山若邪中                             世說五棲逸18
▒史  表薦之 徵博士不就 初月犯少徵星 一                                                           世說五棲逸18
名處士星 占云以處士當之 時戴逵居▒ ▒美才藝 而交遊貴盛  先敷著名                                    世說五棲逸18
時人憂之 俄而敷死 會稽人士以嘲吳人云 吳中高士  ▒是求死不得]                                        世說五棲逸18
                                                                                                    世說五棲逸18
    賢媛第十九                                                                                      世說五賢媛19
陳 者 東陽人 少修德行 著稱鄕黨 秦末大亂 東陽人 欲奉 ▒主                                          世說五賢媛19
母曰 不可 自我▒汝家婦 少見貧賤 一旦富貴 不祥 不如以兵屬人                                          世說五賢媛19
事成 少受其利 不成 禍有所歸 [史記曰  故東陽令史  居縣素信▒長者                                    世說五賢媛19
東陽人欲立長 乃請   母見之 乃以兵屬項梁  梁以 ▒上柱國]                                          世說五賢媛19
                                                                                                    世說五賢媛19
漢元帝宮人▒多 乃令 工圖之 欲有呼者 輒披圖召之   其中常者                                          世說五賢媛19
皆行貨賂 王明君姿容甚麗 志不苟求 工遂毁▒其▒   後匈奴來和                                          世說五賢媛19
求美女於漢帝 以明君充行 ▒召見而惜之 但名字已去   不欲中改                                          世說五賢媛19
於是遂行 [漢書匈奴傳曰 竟寧元年 呼韓邪單于來朝  自言願▒漢氏以自親                                  世說五賢媛19
元帝以後宮良家子 王  字明君 賜之 單于歡喜 上書願                                                   世說五賢媛19
保塞 文穎曰 昭君 本蜀郡 歸人也 琴操曰 王昭君者 齊國王穰女也                                        世說五賢媛19
年十七 儀形絶麗 以節聞國中 長者求之者 王皆不許 乃獻漢元帝                                           世說五賢媛19
帝造次不能別房  昭君 怒之 會單于遣使 帝令宮人裝出  使者請一女                                     世說五賢媛19
帝乃謂宮中曰 欲至單于者起 昭君 然而起 帝視之  大驚悔                                               世說五賢媛19
是時使者 見 不得止 乃賜單于 單于大說 獻▒珍物 昭君有子曰世違                                       世說五賢媛19
單于死 世違繼立 凡▒胡者 父死妻母 昭君問世違曰 汝▒漢也                                             世說五賢媛19
▒胡也 世違曰 欲▒胡耳 昭君乃呑藥自殺 石季倫曰 昭以觸文帝諱                                         世說五賢媛19
故改▒明]                                                                                           世說五賢媛19
漢成帝幸趙飛燕 飛燕讒班  祝詛 於是考問 辭曰 妾聞死生有命                                          世說五賢媛19
富貴在天 修善尙不蒙福 ▒邪欲以何望 若鬼神有知 不受邪▒之訴                                          世說五賢媛19
若其無知 訴之何益 故不▒也 [漢書外戚傳曰 成帝趙皇后 本長安宮人                                      世說五賢媛19
初生 父母不擧 三日不死 乃收養之 及壯 屬河陽主家  學歌舞                                             世說五賢媛19
號曰飛燕 帝微行過主 見而說之 召入宮 大得幸 立▒后  班  者                                         世說五賢媛19
雁門人 成帝初選入宮 大得幸 立▒   帝遊後庭 常欲與同輦                                             世說五賢媛19
  辭之 趙飛燕 許皇后及     對有辭致 上憐之  賜黃金百斤                                       世說五賢媛19
飛燕嬌▒   恐見危中 求供養太后於長信宮 帝崩    充奉園陵                                         世說五賢媛19
薨葬園中]                                                                                           世說五賢媛19
魏武帝崩 文帝悉取武帝宮人自侍 及帝病困 卞后出看疾 太后入戶                                          世說五賢媛19
見直侍 是昔日所愛幸者 太后問何時來邪 云 正伏魄時過 因不▒前而歎曰                                  世說五賢媛19
狗鼠不食汝餘 死故應爾 至山陵 亦竟不臨 [魏書曰  武宣卞皇后                                           世說五賢媛19
琅邪開陽人 以漢延熹三年 生齊郡白亭 有黃氣滿室  移日                                                 世說五賢媛19
父敬侯怪之 以問卜者王越 越曰 此吉祥也 年二十 太祖納於                                              世說五賢媛19
性約儉 不尙華麗 有母儀德行]                                                                         世說五賢媛19
趙母嫁女 女臨去 之曰 愼勿▒好 女曰 不▒好 可▒▒邪   母曰                                          世說五賢媛19
好尙不可▒ 其況▒乎 [列女傳曰 趙姬者 桐鄕令東郡虞 妻 潁川趙氏女也                                  世說五賢媛19
才敏多覽  ▒沒 文皇帝敬其文才 召入宮省  上欲自征公孫淵                                             世說五賢媛19
姬上疏以諫 作列女傳解 號趙母 注賦數十萬言  赤烏六年卒                                               世說五賢媛19
淮南子曰 人有嫁其女而敎之者曰 爾▒善 善人疾之 對曰 然則當▒不善乎                                   世說五賢媛19
曰 善尙不可▒ 而況不善乎 景獻羊皇后曰  此言雖鄙                                                     世說五賢媛19
可以命世]                                                                                           世說五賢媛19
許允婦 是阮衛尉女德如妹 [魏略曰 允 字士宗 高陰人  少與淸河崔贊                                      世說五賢媛19
俱發名於冀州 仕至領軍將軍 陳劉志名曰阮共 字伯彦  尉氏人                                             世說五賢媛19
淸▒守道 動以禮讓 仕魏 至衛尉卿 少子侃 字德如  有俊才而飭以名理                                     世說五賢媛19
風儀雅潤 與 康▒友 仕至河▒太守] 奇醜交禮竟 允無▒入理                                             世說五賢媛19
家人深以▒憂 會允有客至 婦令婢視之 還答曰 是桓郎 桓郎者                                             世說五賢媛19
桓範也 [魏略曰 範 字允明 沛郡人 仕至大司農   ▒宣王所誅]                                            世說五賢媛19
婦云 無憂 桓必勸入 桓果語許云 阮家▒嫁醜女與卿  故當有意                                            世說五賢媛19
卿宜察之 許▒回入▒ ▒見婦 卽欲出 婦料其此出   無▒入理                                             世說五賢媛19
▒捉 停之 許因謂曰 婦有四德 卿有其幾 [周禮 九嬪掌婦學之法                                          世說五賢媛19
以敎九御 婦德 婦言 婦容 婦工 鄭注曰 德謂貞順 言謂辭令 容謂婉娩                                      世說五賢媛19
工謂紫 ] 婦曰 新婦所乏唯容耳 然士有百行 君有幾  許云                                               世說五賢媛19
皆備 婦曰 夫百行以德▒首 君好色 不好德 何謂皆備   允有 色                                          世說五賢媛19
遂相敬重                                                                                            世說五賢媛19
許允▒吏部郎 多用其鄕里 魏明帝遣虎▒收之 其婦出誡允曰 明主可以理奪                                  世說五賢媛19
難以情求 ▒至 帝 問之 允對曰 擧爾所知   臣之鄕人                                                   世說五賢媛19
臣所知也 陛下檢校▒稱職與不 若不稱職 臣受其罪 ▒檢校  皆官得其人                                    世說五賢媛19
於是乃釋 允衣服敗壞 詔賜新衣 初允被收 擧家號哭 阮新婦自若云                                         世說五賢媛19
勿憂 尋還 作粟粥待 頃之允至 [魏氏春秋曰  初允▒吏部                                                 世說五賢媛19
選遷郡守 明帝疑其所用非次 將加其罪 允妻阮氏跣出 謂曰 明主可以理奪                                   世說五賢媛19
不可以情求 允 之而入 帝怒詰之 允對曰  某郡太守雖限滿                                               世說五賢媛19
文書先至 年限在後 日限在前 帝前取事視之  乃釋然遣出                                                 世說五賢媛19
望其衣敗 曰淸吏也]                                                                                  世說五賢媛19
許允▒晉景王所誅 門生走入告其婦 婦正在機中 神色不變曰 蚤知爾耳                                      世說五賢媛19
[魏志曰 初領軍與夏侯玄李 親善 有詐作尺一詔書  以玄▒大將軍                                         世說五賢媛19
允▒太尉共錄尙書事 無何 有人 天未明  乘馬以詔版付允門吏曰                                           世說五賢媛19
有詔 因▒驅走 允投書燒之 不以關呈景王 魏略曰 明年李 被收                                           世說五賢媛19
允欲往見大將軍 已出門 允回遑不定 中道還取▒  大將軍聞而怪之曰                                       世說五賢媛19
我自收李  士大夫何▒▒▒乎 會鎭北將軍劉靜卒 以允代靜                                               世說五賢媛19
大將軍與允書曰 鎭北雖少事 而都典一方   念足下震華鼓                                                 世說五賢媛19
建朱節 歷本州 此所謂著繡晝行也 會有司奏允 前擅以廚錢穀乞▒俳                                        世說五賢媛19
及其官屬 減死徙邊 道死 魏氏春秋曰 允之▒鎭北 喜謂其妻曰                                             世說五賢媛19
吾知免矣 妻曰 禍見於此 何免之有 晉▒公贊曰 允有正情 與文帝不平                                      世說五賢媛19
遂幽殺之 婦人集載阮氏與允書 陳允禍患所起 辭甚酸愴  文多不錄]                                        世說五賢媛19
門人欲藏其兒 婦曰 無豫▒兒事 後徙居墓所 景王遣鍾會看之                                              世說五賢媛19
若才流及父 當收 兒以咨母 母曰 汝等雖佳 才具不多  率▒懷與語                                         世說五賢媛19
▒無所憂 不須極哀 會止▒止 又可少問朝事 匹從之 會反                                                 世說五賢媛19
以▒對 卒免 [世語曰 允二子 奇 字子太 猛 字子豹  有治理 晉▒公贊曰                                  世說五賢媛19
奇泰始中▒太常丞 世祖嘗祠廟 奇應行事 朝廷以奇受害之門                                               世說五賢媛19
不令接近 出▒長史 世祖下詔 述允宿望 又稱奇才 擢▒尙書祠部郎                                         世說五賢媛19
猛禮學儒博 加有才識 ▒幽州刺史]                                                                     世說五賢媛19
王公淵娶▒葛誕女 入室 言語始交 王謂婦曰 新婦神色卑下  殊不似公休                                    世說五賢媛19
婦曰 大丈夫不能 彿彦雲 而令婦人比 英傑  [魏氏春秋曰                                               世說五賢媛19
王廣 字公淵 王陵子也 有風量才學 名重當世 與傅 等論才性同異                                         世說五賢媛19
行於世 魏志曰 廣有志尙學行 陵誅  死 臣謂王廣名士  豈以妻父▒▒                                     世說五賢媛19
此言非也]                                                                                           世說五賢媛19
王經少貧苦 仕至二千石 母語之曰 汝本寒家子 仕至二千石  此可以止乎                                    世說五賢媛19
經不能用 ▒尙書 助魏 不忠於晉 被收 涕泣辭母曰  不從母                                              世說五賢媛19
以至今日 母都無▒容 語之曰 ▒子則孝 ▒臣則忠 有孝有忠                                               世說五賢媛19
何負吾邪 [世語曰 經 字彦偉 淸河人 高貴鄕公之難  王▒王業馳告文王                                    世說五賢媛19
經以正直不出 因▒業申意 後誅經 及其母 晉▒公贊曰 ▒業將出呼經不從                                   世說五賢媛19
曰吾子行矣 漢晉春秋曰 初曹 將自討司馬昭 經諫曰                                                     世說五賢媛19
昔魯昭不忍季氏 敗走失國 ▒天下笑 今權在其門久矣  朝廷四方皆▒之致死                                 世說五賢媛19
不顧逆順之理 非一日也 且宿衛空闕   寸刃無有                                                         世說五賢媛19
陛下何所資用 而一旦如此 無乃欲除疾而▒深之邪  不聽 後殺經                                          世說五賢媛19
 及其母 將死垂泣謝母 母顔色不變 笑而謂曰 人誰不死  往所以止汝者                                    世說五賢媛19
恐不得其所也 以此 命 何恨之有 干寶晉紀曰 經正直 不忠於我                                           世說五賢媛19
故誅之 按傅暢干賓所記 則是經實忠貞於魏 而世語▒謂其正直                                             世說五賢媛19
▒云因▒業申意 何其相反乎 故二家之言深得之]                                                         世說五賢媛19
山公與 阮一面契合若金蘭 山妻韓氏覺公與二人異於常交   問公                                          世說五賢媛19
公曰 我當年可以▒友者 唯此二生耳 妻曰 負羈之妻  亦親觀狐趙                                          世說五賢媛19
意欲窺之 可乎 他日二人來 妻勸公止之宿 具酒肉  夜穿墉以視之                                          世說五賢媛19
達旦忘反 公入曰 二人何如 妻曰 君才致殊不如  正當以識度相友耳                                        世說五賢媛19
公曰 伊輩亦常以我度▒勝 <晉陽秋曰 濤雅素恢達   度量宏遠                                             世說五賢媛19
心存事外 而與時 仰 嘗與阮籍 康▒人 箸忘言之契 至於▒子屯蹇於世                                    世說五賢媛19
濤獨保浩然之度 王隱晉書曰 韓氏有才識 濤未仕時  ▒之曰                                               世說五賢媛19
忍寒 我當作三公 不知卿堪▒夫人不耳]                                                                 世說五賢媛19
王渾妻鍾氏 生女令淑 [虞預晉書曰 渾 字玄沖 太原晉陽人  魏司待昶子                                    世說五賢媛19
仕至司待] 武子▒妹求簡美對而未得 有兵家子 有▒才 欲以妹妻之                                         世說五賢媛19
乃白母 [王氏譜曰 鍾夫人 名琰之 太傅繇之孫]  曰 誠是才者                                             世說五賢媛19
其地可遺 然要令我見 武子乃令兵兒與▒小雜處 使母 中察之                                             世說五賢媛19
▒而母謂武子曰 如此衣形者 是汝所擬者非邪  武子曰 是也                                               世說五賢媛19
母曰 此才足以拔萃 然地寒不有長年 不得申其才用 觀其形骨必不壽                                        世說五賢媛19
不可與婚 武子從之 兵兒數年果亡                                                                      世說五賢媛19
賈充前婦是李 女  被誅 離婚徙邊 [婦人集曰 充妻李氏名婉 字                                          世說五賢媛19
淑文  誅 徙樂浪] 後遇赦得還 充先已取郭配女 [賈氏譜曰 郭氏                                          世說五賢媛19
名玉璜 卽廣宣君也] 武帝特聽置左右夫人 李氏別住外  不肯還充舍                                        世說五賢媛19
[晉▒公贊曰 世祖踐  李氏赦還 而齊獻王妃欲令充遣郭氏 ▒納其母                                       世說五賢媛19
充不許 ▒李氏築宅 而不往來 充母柳氏將亡  充問所欲言者                                               世說五賢媛19
柳曰 我敎汝迎李新婦 尙不肯 安問他事]   郭氏語充欲就省李                                             世說五賢媛19
充曰 彼剛介有才氣 卿往不如不去 [充別傳曰 李氏有淑性令才也]                                          世說五賢媛19
郭氏於是盛威儀 多將侍婢 ▒至入戶 李氏起迎 郭不覺脚自屈  因 再拜                                    世說五賢媛19
▒反 語充 充曰 語卿道何物 [按晉▒公贊曰  世祖以李 得罪晉室                                         世說五賢媛19
又郭氏是太子妃母 無離絶之理 乃下詔 斷   不得往還                                                   世說五賢媛19
而王隱晉書亦云 充▒與李絶婚 ▒取城陽太守郭配女 名槐 李禁錮解                                        世說五賢媛19
詔充置左右夫人 充母柳 亦 充迎李 槐怒 攘臂責充曰 刊定律令                                           世說五賢媛19
▒佐命之功 我有其分 李那得與我  充乃架屋永年里中以安李                                             世說五賢媛19
槐晩乃知 充出 輒使人尋充 詔許充置左右夫人 充答詔  以謙讓不敢當盛禮                                  世說五賢媛19
晉贊▒云 世祖下詔 不遣李還 而王隱晉書 及充別傳  言詔聽置立左右夫人                                 世說五賢媛19
充憚郭氏 不敢迎李 三家之說  不同  未詳孰是                                                         世說五賢媛19
然李氏不還 別有餘故 而世說云 自不肯還 謬矣 且郭槐彊                                                世說五賢媛19
豈能就李而▒之拜乎 皆▒虛也]                                                                        世說五賢媛19
賈充妻李氏 作女訓 行於世 李氏女 齊獻王妃 郭氏女 惠帝后  充卒                                        世說五賢媛19
李郭女各欲令其母合葬 經年不決 賈后廢李氏乃 葬 遂定 [晉▒公贊曰                                     世說五賢媛19
李氏有才德 世稱李夫人訓者 生女合亦才明   卽齊王妃                                                   世說五賢媛19
婦人集曰 李氏至樂浪 遺二女典式八篇 王隱晉書曰 賈后  字南風                                          世說五賢媛19
▒趙王所誅]                                                                                         世說五賢媛19
王汝南少無婚 自求 普女 [ 氏譜曰 普 字道匡 太原襄城人  仕至洛陽太守]                               世說五賢媛19
司空以其癡 會無婚處 任其意▒許之 [魏氏志曰  王昶                                                    世說五賢媛19
字文舒 仕至司空] ▒婚 果有令姿淑德 生東海  遂▒王氏母儀                                             世說五賢媛19
或問汝南 何以知之曰 嘗見井上取水 擧動容止不失常   未嘗 觀                                          世說五賢媛19
以此知之 [汝南別傳曰 襄城 仲將門至孤陋 非其所偶也  君嘗見其女                                      世說五賢媛19
▒求聘焉 果高朗英邁 母儀冠族 其通識餘裕皆此類]                                                      世說五賢媛19
王司待婦 鍾氏女 太傅曾孫 [王氏譜曰 夫人黃門侍郎鍾琰女]  亦有俊才女德                                世說五賢媛19
[婦人集曰 夫人有文才 其詩賦頌 行於世] 鍾 ▒                                                     世說五賢媛19
雅相親重 鍾不以貴陵   亦不以賤下鍾 東海家▒則   夫人之法                                         世說五賢媛19
京陵家▒範 鍾夫人之禮                                                                               世說五賢媛19
李平陽 泰州子 [李重已見  永嘉流人名曰 康字 玄胄 江夏人  魏秦州刺史]                                 世說五賢媛19
中夏名士 于時以比王夷甫 孫秀初欲立威權 咸云 樂令民望                                                世說五賢媛19
不可殺 減李重者 又不足殺 [晉▒公贊曰 孫秀 字俊忠 琅邪人                                             世說五賢媛19
初趙王倫封琅邪 秀給▒近職小吏 倫數使秀作書疏 文才稱倫意                                             世說五賢媛19
倫封趙 秀徙戶▒趙人 用▒侍郎 信任之 晉陽秋曰 倫簒位 秀▒中書令                                      世說五賢媛19
事皆決於秀 ▒齊王所誅] 遂逼重自裁 初重在家 有人走從門入                                             世說五賢媛19
出 中疏示重 重看之色動 入▒ 示其女 女直叫絶 了其意  出則自裁                                       世說五賢媛19
[按▒書皆云 重知趙王倫作亂 有疾不治 遂以致卒 而此書乃言自裁                                         世說五賢媛19
甚乖謬 且倫秀凶虐 動加誅夷 欲立威權 自當顯戮 何▒逼令自裁]                                          世說五賢媛19
此女甚高明 重每咨焉                                                                                 世說五賢媛19
周浚作安東時 行獵値暴雨 過汝南李氏 李氏富足而男子不在 有女名絡秀                                    世說五賢媛19
聞外有貴人 與一婢於▒ 宰 羊 作數十人飮食  事事精辦                                                 世說五賢媛19
不聞有人聲密 之 獨見一女子 ▒貌非常 浚因求▒妾   父兄不許                                          世說五賢媛19
絡秀曰 門戶殄  何惜一女 若連▒貴族 將來或大益 父兄從之                                             世說五賢媛19
[八王故事曰 浚 字開休 汝南安城人 少有才名 太康初 平吳 自御史中丞                                    世說五賢媛19
出▒揚州刺史 元康初 加安東將軍] 遂生伯仁兄弟 絡秀語伯仁等                                           世說五賢媛19
我所以屈節▒汝家作妾 門戶計耳 [按周氏譜  浚取同郡李伯宗女                                           世說五賢媛19
此云▒妾妄耳] 汝若不與吾家作親親者 吾亦不惜餘年  伯仁等悉從命                                       世說五賢媛19
由此李氏在世 得方幅齒遇                                                                             世說五賢媛19
陶公少有大志 家酷貧 與母湛氏同居  郡范逵素知名 擧孝廉 [逵未詳]                                     世說五賢媛19
投侃宿 于時 雪積日 侃室如懸磬 而逵馬僕甚多 侃母湛氏語侃曰                                          世說五賢媛19
汝但出外留客 吾自▒計 湛頭髮委地 下▒二 [一作▒]                                                   世說五賢媛19
賣得數斛米 斫▒屋柱 悉割半▒薪  ▒薦以▒馬草 日夕遂設精食                                          世說五賢媛19
從者皆無所乏 逵▒歎其才辯 又深愧其厚意 明旦去   侃追送不已                                          世說五賢媛19
且百里許 逵曰 路已遠 君宜還 侃猶不返 逵曰 卿可去矣  至洛陽                                          世說五賢媛19
當相▒美談 侃 返 逵及洛 遂稱之於羊て顧榮▒人 大獲美譽 [晉陽秋曰                                    世說五賢媛19
侃父丹 娶新 湛氏女 生侃 湛虔恭有智算 以陶氏貧賤 紡績以資給侃                                       世說五賢媛19
使交結勝己 侃少▒尋陽吏  陽孝廉范逵   嘗過侃宿                                                     世說五賢媛19
時大雪 侃家無草 湛徹所臥薦 給 陰截髮賣以供調   逵聞之歎息                                          世說五賢媛19
逵去 侃追送之 逵曰 豈欲仕乎 侃曰 有仕郡意 逵曰 當相談致 過廬江                                      世說五賢媛19
向太守張 稱之 召補吏 擧孝廉 除郎中  時豫章顧榮或責羊て曰生此子                                     世說五賢媛19
乃進之於張  羊て亦簡之 後て▒十郡中正 擧侃▒ 陽小中正                                             世說五賢媛19
始得上品也]                                                                                         世說五賢媛19
陶公少時作魚梁吏 嘗以 ▒餉母 母封▒付使 反書責侃曰 汝▒吏                                          世說五賢媛19
以官物見餉 非唯不益 乃增吾憂也 [侃別傳曰 母湛氏 賢明有法訓                                          世說五賢媛19
侃在武昌 與佐吏從容飮燕 常有飮限 或勸猶可少進 侃悽然良久曰                                          世說五賢媛19
昔年少曾有酒失 二親見約 故不敢踰限 及侃丁母憂 在墓下  忽有二客來弔                                  世說五賢媛19
不哭而退 儀服鮮異 知非常人 遣隨視之  但見雙鶴沖天而去                                               世說五賢媛19
幽明錄曰 陶公在尋陽西南一塞取魚 自謂其池曰鶴門 按吳司徒孟宗▒雷池監                                 世說五賢媛19
以▒餉母 母不受 非侃也 疑後人因孟假▒此說]                                                          世說五賢媛19
桓宣武平蜀 以李勢妹▒妾 甚有寵 常著齋後 主始不知 ▒聞 與數十婢拔白刃襲之                            世說五賢媛19
[續晉陽秋曰 溫尙明帝女 南康長公主] 正値李梳頭                                                       世說五賢媛19
髮委藉地 膚色玉曜 不▒動容 徐曰 國破家亡 無心至此  今日若能見殺                                     世說五賢媛19
乃是本懷 主 而退 <▒記曰 溫平蜀 以李勢女▒妾  郡主凶▒                                             世說五賢媛19
不卽知之 後知 乃拔刃往李所 因欲斫之 見李在▒梳頭 姿貌端麗                                           世說五賢媛19
徐徐結髮 斂手向主 神色閑正 辭甚悽   主於是趨前抱之曰                                               世說五賢媛19
阿子我見汝亦憐 何況老奴 遂善之]                                                                     世說五賢媛19
庾玉臺 希之弟也 希誅 將戮玉臺 [希已見 玉臺庾友小字  庾氏譜曰                                        世說五賢媛19
友 字惠彦 司空 第三子 歷中書郎 東陽太守] 玉臺子婦 宣武弟桓豁女也                                   世說五賢媛19
[庾氏譜曰 友 字弘之 長子宣 娶宣武弟桓谿之女  字                                                     世說五賢媛19
女幼] 徒跣求進  禁不▒ 女 聲曰 是何小人 我伯父門  不聽我前                                        世說五賢媛19
因突入 號泣請曰 庾玉臺常因人 脚短三寸 當▒能作賊不 宣武笑曰                                         世說五賢媛19
▒故自急 遂原玉臺一門 [中興書曰 桓溫殺庾希弟  希聞難而逃                                           世說五賢媛19
希弟友當伏誅 子婦桓氏女請溫 得宥]                                                                   世說五賢媛19
謝公夫人 ▒婢 使在前作伎 使太傅暫見 ▒下  太傅▒▒開  夫人云                                      世說五賢媛19
恐傷盛德 [劉夫人已見]                                                                               世說五賢媛19
桓車騎不好箸新衣 浴後 婦故送新衣與 [桓氏譜曰  遭娶琅邪王恬之女                                      世說五賢媛19
字女宗] 車騎大怒 催使持去 婦▒持還 傳語云 衣不經新 何由而故                                         世說五賢媛19
桓公大笑箸之                                                                                        世說五賢媛19
王右軍 夫人 謂二弟司空中郎曰 [司空 已見  曇別傳曰 曇 字                                          世說五賢媛19
重熙 鑒少子 性韻方質 和正▒簡 累遷丹陽尹  北中郎將徐 二州刺史]                                     世說五賢媛19
王家見二謝 傾筐倒  [二謝 安萬] 見汝輩來平平爾  汝可無煩▒往                                        世說五賢媛19
                                                                                                    世說五賢媛19
王凝之謝夫人 ▒往王氏 大薄凝之 ▒還謝家 意大不說  太傅慰釋之曰                                      世說五賢媛19
王郎 逸少之子 人身亦不▒ 汝何以恨乃爾 答曰   一門叔父                                               世說五賢媛19
則有阿大中郎 ▒從兄弟 則有封胡 末 [封胡 謝韶小字  末  謝淵小字                                    世說五賢媛19
字叔度 奕第二子 義興太守 時人稱其尤彦秀者 或曰 封胡 末                                             世說五賢媛19
封 謂朗   謂玄 末 謂韶 朗玄淵 一作胡 謂淵   謂玄 末                                               世說五賢媛19
謂韶也] 不意天壤之中 乃有有郎                                                                       世說五賢媛19
韓康伯母 隱古 毁壤 卞鞠見 ▒ 欲易之 [鞠 卞範之  母之外孫也]                                       世說五賢媛19
答曰 我若不隱此 汝何以得見古物                                                                      世說五賢媛19
王江州夫人語謝 曰 汝何以都不▒進 [夫人玄之妹]  ▒是塵務經心                                        世說五賢媛19
天分有限                                                                                            世說五賢媛19
 嘉賓喪 婦兄弟欲迎妹還 終不肯歸 [ 氏譜曰  超娶汝南周閔女                                          世說五賢媛19
名馬頭] 曰 生縱不得與 朗同室 死寧不同穴 [毛詩曰  穀則異室                                          世說五賢媛19
死則同穴 鄭玄注曰 穴謂壙中墟也]                                                                     世說五賢媛19
謝 絶重其  張玄常稱其妹 欲以敵之 有濟尼者    遊張謝二家                                          世說五賢媛19
人問其優劣 答曰 王夫人神情散朗 故有林下風氣 顧家婦淸心玉映                                          世說五賢媛19
自是閨房之秀                                                                                        世說五賢媛19
王尙書惠 嘗看王右軍夫人 [宋書曰 惠 字令明 琅邪人  歷吏部尙書                                        世說五賢媛19
贈太常卿] 問眼耳未覺▒不 [婦人集載謝表曰 妾年九十  孤骸獨存                                         世說五賢媛19
願蒙哀矜 賜其鞠養] 答曰 髮白齒落 屬乎形骸 至於眼耳 關於神明                                         世說五賢媛19
那可▒與人隔                                                                                        世說五賢媛19
韓康伯母殷 隨孫繪之之▒陽 [韓氏譜曰 繪之 字季倫 父康伯  太風卿                                      世說五賢媛19
繪之仕至▒陽太守] 於闔廬洲中逢桓南郡 卞鞠是其外孫  時來問訊                                         世說五賢媛19
謂鞠曰 我不死 見此 二世作賊 在▒陽數年  繪之遇桓景▒之難也                                         世說五賢媛19
[續晉陽秋曰 桓亮 字景▒ 大司馬溫之孫 父濟  給事中                                                   世說五賢媛19
叔父玄簒逆 見誅 亮聚衆於長沙 自號湘州刺史 殺太宰甄恭  ▒陽前太守韓繪之等十餘人                      世說五賢媛19
▒劉毅軍人郭珍斬之] 殷撫屍哭曰 汝父昔罷豫章                                                         世說五賢媛19
徵書朝至夕發 汝去郡邑數年 ▒物不得動 遂及於難  夫▒何言                                             世說五賢媛19
                                                                                                    世說五賢媛19
    術解第二十                                                                                      世說五術解20
荀 善解音聲 時論謂之闇解 遂調律呂 正雅樂 每至正會  殿庭作                                          世說五術解20
樂 自調宮商 無不諧韻 阮咸妙賞 時謂神解 每公會作樂 而心謂之不調                                      世說五術解20
▒無一言直  意忌之 遂出阮▒始平太守 後有一田父耕於野                                               世說五術解20
得周時玉尺 ▒是天下正尺 荀試以校己所治鍾鼓金石絲竹  皆覺短一黍                                      世說五術解20
於是伏阮神識 [晉後略曰 鍾律之器 自周之末廢 而漢成哀之間                                             世說五術解20
▒儒修而治之 至後漢末 ▒ 矣   魏氏使協律知音者杜 造之                                             世說五術解20
不能考之典禮 徒依於時絲管之聲 時之尺寸而制之 甚乖失禮度 於是世祖命中書監荀                         世說五術解20
依典制定鍾律 ▒鑄律管 募求古器 得周時玉律數枚                                                       世說五術解20
比之不差 又▒郡舍倉庫 或有漢時故鍾 以律命之  皆不叩而應                                             世說五術解20
聲響韻合 又若俱成 晉▒公贊曰 律成 散騎侍郎阮咸 謂 所造聲高                                         世說五術解20
高則悲 夫亡國之音哀以思 其民困 今聲不合雅  懼非德政中和之音                                         世說五術解20
必是古今尺有長短所致 然今鍾磬 是魏時杜 所造 不與 律相應                                           世說五術解20
音聲舒雅 而久不知 所造 時人▒之 不足改易   性自矜                                                 世說五術解20
乃因事左遷咸▒始平太守而病卒 後得地中古銅尺  校度 今尺                                             世說五術解20
短四分 方明咸果解音 然無能正者 干寶晉紀曰 荀 始造正德大象之舞                                      世說五術解20
以魏杜 所制律呂 校大樂本音不和 後漢至魏 尺長於古四分有餘                                           世說五術解20
而 據之 是以失韻  乃依周禮積粟以起度量 以度古器  符於本銘                                         世說五術解20
遂以▒式 用之郊廟]                                                                                  世說五術解20
荀 嘗在晉武帝坐上 食筍進飯 謂在坐人曰 此是勞薪炊也 坐者事之信                                      世說五術解20
密遣問之 實用故車脚                                                                                 世說五術解20
人有相羊祜父墓 後應出受命君 祜▒其言 遂掘斷墓後   以壞其勢                                          世說五術解20
相者立視之曰 猶應出折臂三公 俄而祜墜馬折臂 位果至公  [幽明錄曰                                      世說五術解20
羊祜工騎乘 有一兒五六歲 端明可喜 掘墓之後 兒卽亡 羊時▒襄陽都督                                     世說五術解20
因盤馬落地 遂折臂 於時士林咸歎其忠誠]                                                               世說五術解20
王武子善解馬性 嘗乘一馬 箸連錢障泥 前有水 終日不肯渡  王云                                          世說五術解20
此必是惜障泥 使人解去 ▒徑渡 [語林曰 武子性愛馬   亦甚別之                                          世說五術解20
故杜預道王武子有馬癖 和長輿有錢癖 武帝問杜預 卿有何癖 對曰                                          世說五術解20
臣有左傳癖]                                                                                         世說五術解20
陳述▒大將軍  甚見愛重 及亡 郭璞往哭之 甚哀   乃呼曰 嗣祖                                          世說五術解20
焉知非福 俄而大將軍作亂 如其所言 [陳氏譜曰 述 字嗣祖  潁川許昌人                                    世說五術解20
有美名]                                                                                             世說五術解20
晉明帝解占塚宅 聞郭璞▒人葬 帝微服往看 因問主人 何以葬龍角                                          世說五術解20
此法當滅族 主人曰 郭云此葬龍耳 不出三年 當致天子  帝問▒是出天子耶                                  世說五術解20
答曰 非出天子 能致天子問耳 [靑烏子相 書曰 葬龍之角                                                 世說五術解20
暴富貴 後當滅門] 郭景純過江 居于 陽 墓去水不盈百步  時人以▒近水                                   世說五術解20
景純曰 將當▒陸 [璞別傳曰 璞少好經術   明解卜筮                                                     世說五術解20
永嘉中 海▒將亂 璞投策歎曰 黔黎將同異類矣   ▒結親 十餘家                                          世說五術解20
南渡江 居於 陽] 今沙派去墓數十里 皆▒桑田 其詩曰 北阜烈烈                                          世說五術解20
巨海混混 壘壘三墳 唯母與昆                                                                          世說五術解20
王丞相令郭璞試作一卦 卦成 郭意色甚▒ 云 公有震厄  王問有可消伏理不                                  世說五術解20
郭曰 命駕西出數里 得一柏樹 截斷如公長  置▒上常 處                                                 世說五術解20
災可消矣 王從其語 數日中 果震柏粉碎 子弟皆稱慶  [王隱晉書曰                                         世說五術解20
璞消災轉福 扶厄擇勝 時人咸言京管不及] 大將軍云 君乃▒委罪於樹木                                     世說五術解20
                                                                                                    世說五術解20
桓公有主簿善別酒 有酒輒令先嘗 好者謂靑州從事  ▒者謂平原叔郵                                        世說五術解20
靑州有齊郡 平原有▒縣 從事言到臍 叔郵言在▒上住                                                     世說五術解20
  信道甚精勤 常患腹▒▒ ▒醫不可療 聞于法開有名   往迎之                                          世說五術解20
▒來 ▒脈云 君侯所患 正是精進太過所致耳 合一劑湯與之  一服卽大下                                    世說五術解20
去數段許紙如拳大 剖看 乃先所服符也 [晉書曰 法開善醫術                                               世說五術解20
嘗行莫投主人 妻産 而兒積日不墮 法開曰 此易治耳 殺一肥羊                                             世說五術解20
食十餘 而針之 須臾兒下 羊  兒出 其精妙如此]                                                      世說五術解20
殷中軍妙解經脈 中年都廢 有常所給使忽叩頭流血 浩問其故 云有死事                                      世說五術解20
終不可說 詰問良久 乃云 小何母年垂百歲 抱疾來久 若蒙官一脈                                           世說五術解20
▒有活理 訖就屠戮無恨 浩感其至性 遂令 來  ▒診脈處方                                               世說五術解20
始服一劑湯▒愈 於是悉焚經方                                                                         世說五術解20
    巧藝第二十一                                                                                    世說五巧藝21
彈棋始自魏宮▒ 用  ▒ [傅玄彈棋賦▒曰 漢成帝好蹴   劉向以謂勞人體                                世說五巧藝21
竭人力 非至尊所宜御 乃因其體作彈棋 今觀其道  蹴 道也                                               世說五巧藝21
按玄此言 則彈棋之▒ 其來久矣 且梁冀傳云  冀善彈棋格五                                               世說五巧藝21
而此云起魏世 謬矣] 文帝於此▒特妙 用手巾角拂之無不中 有客自云能                                     世說五巧藝21
帝使▒之 客箸葛巾角 低頭拂棋 妙踰於帝 [典論常自▒曰                                                 世說五巧藝21
▒弄之事 少所喜 唯彈棋略盡其妙 少時嘗▒之賦  昔京師少工有二焉                                       世說五巧藝21
合鄕侯東方世安 張公子 常恨不得與之對也 博物志曰  帝善彈棋                                           世說五巧藝21
能用手巾角 時有一書生 又能低頭以所冠葛巾角 棋也]                                                   世說五巧藝21
陵雲臺樓觀精巧 先稱平衆木輕重 然後造構 乃無 銖相負 揭臺雖高峻                                      世說五巧藝21
常隨風搖動 而終無傾倒之理 魏明帝登臺 懼其勢危  別以大材扶持之                                       世說五巧藝21
樓卽頹壞 論者謂輕重力偏故也 [洛陽宮殿簿曰  陵雲臺上壁方十三丈                                       世說五巧藝21
高九尺 樓方四丈 高五丈 棟去地十三丈五尺七寸五分也]                                                  世說五巧藝21
                                                                                                    世說五巧藝21
韋仲將能書 魏明帝起殿 欲安榜 使仲將登梯題之 ▒下  頭 皓然                                          世說五巧藝21
因 兒孫勿▒學書 [文章▒錄曰 韋誕 字仲將 京兆杜陵人 太僕端子                                        世說五巧藝21
有文學 善屬辭 以光祿大夫卒 衛桓四體書勢曰 誕善楷書 魏宮觀多誕所題                                   世說五巧藝21
明帝立陵 觀 誤先釘榜 乃籠盛誕   長▒引上  使就題之                                               世說五巧藝21
去地二十五丈 誕甚危懼 乃戒子孫 絶此楷法 箸之家令]                                                   世說五巧藝21
鍾會是荀濟北從舅 二人情好不協 荀有寶劍 可直百萬 常在母鍾夫人許                                      世說五巧藝21
[孔氏志怪曰  以寶劍付妻] 會善書 學荀手跡  作書與母取劍                                             世說五巧藝21
仍竊去不還 [世語曰 會善學人書 伐蜀之役 於劍閣要鄧艾章表                                             世說五巧藝21
皆約其言 令詞旨倨傲 多自矜伐 艾由此被收也] 荀 知是鍾 而無由得也                                    世說五巧藝21
思所以報之 後鍾兄弟 以千萬起一宅 始成甚精麗  未得移住                                               世說五巧藝21
荀極善  乃潛往 鍾門堂 作太傅形象 衣冠▒貌如平生  二鍾入門                                         世說五巧藝21
▒大感慟 宅遂空廢 [孔氏志怪曰 于時 咸謂 之報會  過於所失數十倍                                     世說五巧藝21
彼此書 巧妙之極] 羊長和博學工書 [文字志曰  性能草書                                               世說五巧藝21
亦善行隷 有稱於一時] 能騎射 善圍棋 ▒羊後多知書  而射 餘藝莫逮                                     世說五巧藝21
                                                                                                    世說五巧藝21
戴安道就范宣學 [中興書曰 逵不遠千里 往豫章詣范宣  宣見逵異之                                        世說五巧藝21
以兄女妻焉] 視范所▒ 范讀書 亦讀書 范抄書 亦抄書 唯獨好                                            世說五巧藝21
范以▒無用 不宜勞思於此 戴乃 南都賦圖 范看畢咨嗟  甚以▒有益                                       世說五巧藝21
始重                                                                                               世說五巧藝21
謝太傅云 顧長康  有蒼生來所無 [續晉陽秋曰 愷之尤好丹靑 妙絶於時                                    世說五巧藝21
曾以一廚 寄桓玄 皆其絶者 深所珍惜 悉糊題其前  桓乃發廚後取之                                       世說五巧藝21
好加理後 愷之見封題如初 而  不存 直云妙 通靈                                                     世說五巧藝21
變化而去 如人之登仙矣]                                                                              世說五巧藝21
戴安道中年  行像甚精妙 庾道季看之 語戴云 神明太俗  由卿世                                          世說五巧藝21
情未盡 戴云 唯務光當免卿此語耳 [列仙傳曰 務光 夏時人也  耳長七寸                                    世說五巧藝21
好鼓琴 服菖蒲  根 湯將伐桀 謀於光 光曰 非吾事也 湯曰                                               世說五巧藝21
伊尹何如 務光曰 彊力忍▒ 不知其  湯克天下 讓於光  光曰                                             世說五巧藝21
吾聞無道之世 不踐其土 況讓我乎 負石自▒於盧水]                                                      世說五巧藝21
顧長康 裴叔則 頰上益三毛 人問其故 顧曰 裴楷▒朗有識具  正此是其識具                                世說五巧藝21
看 者尋之 定覺益三毛 如有神明 殊勝未安時 [愷之歷 古賢                                             世說五巧藝21
皆▒之贊也]                                                                                         世說五巧藝21
王中郎以圍棋是坐隱 支公以圍棋▒手談 [博物志曰 堯作圍棋  以敎丹朱                                    世說五巧藝21
語林曰 王以圍棋▒手談 故其在哀制中 祥後客來  方幅會▒]                                              世說五巧藝21
                                                                                                    世說五巧藝21
顧長康好寫起人形 [續晉陽秋曰 愷之圖寫特妙] 欲圖殷荊州 殷曰                                          世說五巧藝21
我形▒不煩耳 顧曰 明府正▒眼爾 [仲堪 目故也] 但明點童子飛白拂其上                                  世說五巧藝21
使如輕雲之蔽日 [日一作月]                                                                           世說五巧藝21
顧長康 謝幼輿 在巖石▒ 人問其所以 顧曰 謝云一丘一壑  自謂過之                                      世說五巧藝21
此子宜置丘壑中                                                                                      世說五巧藝21
顧長康 人 或數年不點目精 人問其故 顧曰 四體姸蚩  本無關於妙處                                      世說五巧藝21
傳神寫照 正在阿堵中                                                                                 世說五巧藝21
顧長康道  手揮五絃易 目送歸鴻難                                                                    世說五巧藝21
    寵禮第二十二                                                                                    世說五寵禮22
元帝正會 引王丞相登御▒ 王公固辭 中宗引之彌苦 王公曰  使太陽與萬物同暉                              世說五寵禮22
臣下何以瞻仰 [中興書曰 元帝登尊號 百官陪位 詔                                                       世說五寵禮22
王導升御坐 固辭 然後止]                                                                             世說五寵禮22
桓宣武嘗請▒佐入宿 袁宏 伏滔 相次而至  名  府中▒有袁▒軍                                          世說五寵禮22
彦伯疑焉 令傳敎▒質 傳敎曰 ▒軍是袁伏之袁 ▒何所疑                                                  世說五寵禮22
王珣  超  有奇才 ▒大司馬所眷拔 珣▒主簿 超▒記室▒軍 超▒人多須                                  世說五寵禮22
珣▒短小 于時荊州▒之語曰 髥▒軍 短主簿  能令公喜                                                   世說五寵禮22
能令公怒 [續晉陽秋曰 超有才能 珣有器望  ▒溫所 ]                                                  世說五寵禮22
許玄度停都一月 劉尹無日不往 乃歎曰 卿▒少時不去 我成輕薄京尹                                        世說五寵禮22
[語林曰 玄度出都 ▒長九日十一詣之 曰 卿尙不去  使我成薄德二千石]                                    世說五寵禮22
                                                                                                    世說五寵禮22
孝武在西堂會 伏滔預坐 還下車 呼其兒 [兒郎▒也 丘淵之文章錄曰                                        世說五寵禮22
▒ 字敬魯 仕至光祿大夫] 語之曰 百人高會 臨坐未得他語 先問伏滔何在                                   世說五寵禮22
在此不 此故未易得 ▒人作父如此何如                                                                  世說五寵禮22
卞範之▒丹陽尹 羊孚南州暫還 往卞許云 下官疾動不堪坐 卞▒開帳拂褥                                    世說五寵禮22
羊徑上大▒ 入被須枕 卞回坐傾▒ 移晨達莫 羊去 卞語曰                                                 世說五寵禮22
我以第一理期卿 卿莫負我 [丘淵之文章錄曰 範之 字敬祖 濟陰▒句人                                      世說五寵禮22
祖す 下 太守 父循 尙書郎 桓玄輔政 範之遷丹陽尹  玄敗伏誅]                                          世說五寵禮22
                                                                                                    世說五寵禮22
    任誕第二十三                                                                                    世說五任誕23
陳留阮籍  國 康 河▒山濤 三人年皆相比 康年少亞之  預此契者                                        世說五任誕23
沛國劉伶 陳留阮咸 河▒向秀 琅邪王戎  七人常集于竹林之下                                             世說五任誕23
肆意 暢 故世謂竹林七賢 [晉陽秋曰 于時風譽扇于海▒  至于今詠之]                                     世說五任誕23
                                                                                                    世說五任誕23
阮籍遭母喪 在晉文王坐 進酒肉 司隷何曾亦在坐 [晉▒公贊曰 何曾                                        世說五任誕23
字穎考 陳郡陽夏人 父  魏太僕 曾以高雅稱 加性仁孝  累遷司隷校尉                                     世說五任誕23
用心甚正 朝廷憚之 仕晉至太宰] 曰 明公方以孝治天下                                                   世說五任誕23
而阮籍以重喪 顯於公坐飮酒食肉 宜流之海外 以正風敎   文王曰                                          世說五任誕23
嗣宗毁頓如此 君不能共憂之 何謂 且有疾而飮酒食肉   固喪禮也                                          世說五任誕23
籍飮 不輟 神色自若 [干寶晉紀曰 何曾嘗謂阮籍曰  卿恣情任性                                          世說五任誕23
敗俗之人也 今忠賢執政 綜核名實 若卿之徒 何可長也  ▒言之於太祖                                      世說五任誕23
籍飮 不輟 故魏晉之間 有被髮夷傲之事 背死忘生之人  反謂行禮者                                       世說五任誕23
籍▒之也 魏氏春秋曰 籍性至孝 居喪雖不率常禮  而毁幾滅性                                             世說五任誕23
然▒文俗之士何曾等深所 疾 大將軍司馬昭愛其通偉  而不加害也]                                        世說五任誕23
                                                                                                    世說五任誕23
劉伶病酒渴甚 從婦求酒 婦捐酒毁器 涕泣諫曰 君飮太過  非攝生之道                                      世說五任誕23
必宜斷之 伶曰 甚善 我不能自禁 唯當祝鬼神自誓斷之耳 ▒可具酒肉                                       世說五任誕23
婦曰 敬聞命 供酒肉於神前 請伶祝誓 伶 而祝曰 天生劉伶                                               世說五任誕23
以酒▒名 一飮一斛 五斗解  [毛公注曰 酒病曰 ] 婦人之言                                             世說五任誕23
愼不可聽 ▒引酒進肉  然已醉矣 [見竹林七賢論]                                                       世說五任誕23
劉公榮與人飮酒 雜穢非類 人或譏之 答曰 勝公榮者  不可不與飮                                          世說五任誕23
不如公榮者 亦不可不與飮 是公榮輩者 又不可不與飮 故終日共飮而醉                                      世說五任誕23
[劉氏譜曰 昶 字公榮 沛國人 晉陽秋曰 昶▒人通達 仕至 州刺史]                                        世說五任誕23
                                                                                                    世說五任誕23
步兵校尉缺 廚中有貯酒數百斛 阮籍乃求▒步兵校尉   [文士傳曰                                          世說五任誕23
籍放誕有傲世情 不樂仕宦 晉文帝親愛籍 ▒與談▒ 任其所欲  不迫以職事                                  世說五任誕23
籍常從容曰 平生曾遊東平 樂其土風   願得▒東平太守                                                   世說五任誕23
文帝說從其意 籍▒騎驢徑到郡 皆壞府舍▒壁障 使▒外相望 然後敎令淸寧                                  世說五任誕23
十餘日▒▒騎驢去 後聞步兵廚中有酒三百石   然求▒校尉                                               世說五任誕23
於是入府舍 與劉伶 飮 竹林七賢論 又云籍與伶共飮步兵廚中                                             世說五任誕23
 醉而死 此好事者▒之言 籍景元中卒 而劉伶太始中猶在]                                                世說五任誕23
劉伶 縱酒放達 或脫衣裸形在屋中 人見譏之 伶曰 我以天地▒棟宇                                        世說五任誕23
屋舍▒▒衣 ▒君何▒入我▒中 [鄧粲晉紀曰 客有詣伶 値其裸袒                                           世說五任誕23
伶笑曰 吾以天地▒宅舍 以屋宇▒▒衣   ▒君自不當入我▒中                                             世說五任誕23
又何▒乎 其自任若是]                                                                                世說五任誕23
阮籍嫂嘗還家 籍見與別 或譏之 [曲禮嫂叔不通問 故譏之]  籍曰                                          世說五任誕23
禮豈▒我輩設也                                                                                      世說五任誕23
阮公 家婦 有美色 當  酒 阮與王安 常從婦飮酒 阮醉  ▒眠其婦側                                    世說五任誕23
夫始殊疑之 伺察終無他意 [王隱晉書曰  籍 家處子有才色                                               世說五任誕23
未嫁而卒 籍與無親 生不相識 往哭盡哀而去 其達而無檢 皆此類也]                                        世說五任誕23
                                                                                                    世說五任誕23
阮籍當葬母 蒸一肥豚 飮酒二斗 然後臨訣 直言窮矣 都得一號 因吐血                                      世說五任誕23
廢頓良久 [鄧粲晉紀曰 籍母將死 與人圍棋如故   對者求止                                               世說五任誕23
籍不肯 留與決賭 ▒而飮酒三斗 擧聲一號 嘔血數升 廢頓久之]                                            世說五任誕23
阮仲容 [咸也] 步兵居道南 ▒阮居道北 北阮皆富 南阮貧 七月七日                                        世說五任誕23
北阮盛 衣 皆紗羅錦綺 仲容以竿 大布犢鼻▒於中庭 人或怪之                                           世說五任誕23
答曰 未能免俗 聊▒爾耳 [竹林七賢論曰 ▒阮前世皆儒學  善居室                                         世說五任誕23
唯咸一家 尙道棄事 好酒而貧 舊俗七月七日 法當 衣 ▒阮庭中                                           世說五任誕23
爛然錦綺 咸時總角 乃▒長竿  犢鼻▒也]                                                              世說五任誕23
阮步兵 [籍也] 喪母 裴令公 [楷也] 往弔之 阮方醉 散髮坐▒ 箕踞不哭                                    世說五任誕23
裴至 下席於地 哭弔 畢 ▒去 或問裴 凡弔 主人哭 客乃▒禮                                             世說五任誕23
阮▒不哭 君何▒哭 裴曰 阮方外之人 故不崇禮制 我輩俗中人                                             世說五任誕23
故以儀軌自居 時人歎▒兩得其中 [名士傳曰 阮籍喪親 不率常禮                                           世說五任誕23
裴楷往弔之 遇籍方醉 散髮箕踞 旁若無人 楷哭泣盡哀而退 了無異色                                       世說五任誕23
其安同異如此 戴逵論之曰 若裴公之制弔   欲冥外以護▒                                                 世說五任誕23
有達意也 有弘防也]                                                                                  世說五任誕23
▒阮皆能飮酒 仲容至宗人間共集 不▒用常 斟酌 以大甕盛酒 圍坐相向大酌                                世說五任誕23
時有▒ 來飮 直接去上 ▒共飮之                                                                      世說五任誕23
阮渾長成 風氣韻度似父 亦欲作達 步兵曰 仲容已預之  卿不得▒爾                                        世說五任誕23
[竹林七賢論曰 籍之抑渾 蓋以渾未識己之所以▒達也  後咸兄子簡                                         世說五任誕23
亦以曠達自居 父喪 行遇大雪寒凍 遂詣浚儀令  令▒ 賓設黍                                            世說五任誕23
簡食之 以致淸議 廢頓幾三十年 是時竹林▒賢之風雖高  而禮敎尙峻                                       世說五任誕23
 元康中 遂至放蕩越禮 樂廣譏之曰   名敎中自有樂地                                                   世說五任誕23
何至於此 樂令之言 有旨哉 謂彼非玄心 徒利其縱恣而已]                                                 世說五任誕23
裴成公婦 王戎女 王戎晨往裴許 不通 徑前 裴從▒南下 女從北下                                          世說五任誕23
相對作賓主 了無異色 [裴氏家傳曰  取戎長女]                                                         世說五任誕23
阮仲容先幸姑家鮮卑婢 及居母喪 姑當遠移 初云當留婢 ▒發  定將去                                      世說五任誕23
仲容借客驢 箸重服 自追之 累騎而返 曰 人種不可失  卽遙集之母也                                       世說五任誕23
[竹林七賢論曰 咸▒迫婢 於是世議紛然  自魏末▒淪閭巷                                                 世說五任誕23
逮晉咸寧中 始登王途 阮孚別傳曰 咸與姑書曰  胡婢遂生胡兒                                             世說五任誕23
姑答書曰 魯靈光殿賦曰 胡人遙集於上楹 可字曰遙集也 故孚字遙集]                                       世說五任誕23
                                                                                                    世說五任誕23
任愷▒失權勢 不▒自檢括 或謂和嶠曰  卿何以坐視元 敗而不救                                          世說五任誕23
和曰 元 如北夏門 拉▒自欲壞 非一木所能支   [晉▒公贊曰 愷                                          世說五任誕23
字元  樂安博昌人 有雅識國幹 萬機大上多綜之 與賈充不平  充乃啓愷掌吏部                              世說五任誕23
又使有司奏愷用御食器 坐免官 世祖情遂薄焉]                                                           世說五任誕23
劉道▒少時常漁草澤 善歌嘯 聞者莫不留連  有一老 識其非常人                                          世說五任誕23
甚樂其歌嘯 乃殺豚進之 道▒食豚盡 了不謝  見不飽  又進一豚                                          世說五任誕23
食半餘半  還之 後▒吏部郎  兒▒小令史 道▒超用之  不知所由                                        世說五任誕23
問母 母告之 於是齎牛酒詣道▒ 道▒曰 去去 無可▒用相報                                               世說五任誕23
[劉寶已見]                                                                                          世說五任誕23
阮宣子常步行 以百錢 杖頭 至酒店 ▒獨 暢 雖當世貴盛  不肯詣也                                      世說五任誕23
[名士傳曰 脩性簡任]                                                                                 世說五任誕23
山季倫▒荊州 時出 暢 人▒之歌曰 山公時一醉 徑造高陽池  日莫倒載歸                                  世說五任誕23
茗 無所知 ▒能乘俊馬 倒箸白接籬 擧手問葛彊  何如 州兒                                             世說五任誕23
高陽池在襄陽 彊是其愛將  州人也 [襄陽記曰 漢侍中習郁                                               世說五任誕23
於峴山南 依范 養魚法 作魚池 池邊有高  種竹及長楸 芙蓉菱 覆水                                     世說五任誕23
是遊燕名處也 山簡每臨此池 未嘗不大醉而還  曰 此是我高陽池也                                         世說五任誕23
襄陽小兒歌之]                                                                                       世說五任誕23
張季鷹縱任不拘 時人號▒江東步兵 或謂之曰 卿乃可縱適一時 獨不▒身後名邪                              世說五任誕23
答曰 使我有身後名 不如卽時一 酒 [文士傳曰 翰任性自適                                               世說五任誕23
無求當世 時人貴其曠達]                                                                              世說五任誕23
畢茂世云 一手持蟹  一手持酒  拍浮酒池中 ▒足了一生 [晉中興書曰                                    世說五任誕23
畢卓 字茂世 新蔡人 少傲達 ▒胡母輔之所知 太興末▒吏部郎                                             世說五任誕23
嘗飮酒廢職 比舍郎釀酒熟 卓因醉 夜至其甕間取飮之  主者謂是盜                                         世說五任誕23
執而縛之 知▒吏部也 釋之 卓遂引主人燕甕側  取醉而去                                                 世說五任誕23
溫嶠素知愛卓 請▒平南長史卒]                                                                        世說五任誕23
賀司空入洛赴命 ▒太孫舍人 經吳 門 在船中彈琴 張季鷹本不相識                                        世說五任誕23
先在金 亭 聞絃甚淸 下船就賀 因共語 ▒大相知說 問賀  卿欲何之                                       世說五任誕23
賀曰 入洛赴命 正爾進路 張曰 吾亦有事北京   因路寄載                                                 世說五任誕23
▒與賀發 初不告家 家追問 知                                                                        世說五任誕23
祖車騎過江時 公私儉薄 無好服玩 王庾▒公共就祖 忽見 袍重疊                                          世說五任誕23
珍飾盈列 ▒公怪問之 祖曰 昨夜▒南塘一出 祖于時 自使健兒鼓行劫                                     世說五任誕23
在事之人 亦容而不問 [晉陽秋曰  性通濟 不拘小節  又寶從多是桀▒勇士                                 世說五任誕23
 待之皆如子弟 永嘉中 流民以萬數 揚土大饑                                                           世說五任誕23
賓客攻剽  輒擁護全衛 談者以此少之 故久不得調]                                                      世說五任誕23
鴻 卿孔▒好飮酒 王丞相語云 卿何▒ 飮酒  不見酒家覆 布日月 爛                                    世說五任誕23
▒曰 不爾 不見糟肉 乃▒堪久 ▒嘗書與親舊 今年田得七百斛 米                                         世說五任誕23
不了麴▒事 [▒已見上]                                                                               世說五任誕23
有人譏周僕射 與親友言▒ 穢雜無檢節 [鄧粲晉紀曰  王導與周 及朝士詣尙書紀瞻觀伎                      世說五任誕23
瞻有愛妾 能▒新聲  於衆中欲通其妾 露其醜穢                                                         世說五任誕23
顔無 色 有司奏免 官 詔特原之]   周曰 吾若萬里長江                                                 世說五任誕23
何能不千里一曲                                                                                      世說五任誕23
溫太▒位未高時 屢與揚州淮中 客樗  與輒不競  嘗一過大輸物                                          世說五任誕23
▒屈無因得反與庾亮 善於舫中大喚亮曰 卿可贖我 庾卽送直 然後得還                                      世說五任誕23
經此數四 [中興書曰 嶠有▒朗之目 而不拘細行]                                                         世說五任誕23
溫公喜慢語 卞令禮法自居 [卞令禮法自居 [卞 別傳曰  正色立朝                                        世說五任誕23
百寮嚴憚 貴遊子弟 莫不祗肅] 至庾公許 大相剖擊  溫發口鄙穢                                           世說五任誕23
庾公徐曰 太▒終日無鄙言 [重其達也]                                                                  世說五任誕23
周伯仁風德雅重 深達危亂 過江積年  大飮酒 嘗經三日不醒  時人謂之三日僕射                            世說五任誕23
[晉陽秋曰 初 以雅望 獲海▒盛名  後屢以酒失                                                         世說五任誕23
庾亮曰 周侯末年 可謂鳳德之衰也 語林曰   伯仁正有 喪三日醉                                          世說五任誕23
姑喪二日醉 大損資望 每醉 ▒公常共屯守]                                                              世說五任誕23
衛君長▒溫公長史 溫公甚善之 每率爾提酒脯  就衛箕踞相對彌日                                          世說五任誕23
衛往溫許亦爾 [衛永已見]                                                                             世說五任誕23
蘇峻亂 ▒庾逃散 庾 時▒吳郡 單身奔亡 民吏皆去  唯郡卒獨以小船載                                   世說五任誕23
出錢塘口   覆之 時峻賞募覓  屬所在搜檢甚急  卒捨船市渚                                           世說五任誕23
因飮酒醉還 舞棹向船曰  何處覓庾吳郡 此中▒是  大惶怖                                               世說五任誕23
然不敢動 監司見船小裝狹 謂卒狂醉 都不▒疑  自送過 江                                               世說五任誕23
寄山陰魏家得免 [中興書曰  ▒吳郡 蘇峻作逆 遣軍伐   棄郡奔會稽]                                   世說五任誕23
後事平  欲報卒 適其所願 卒曰 出自▒下 不願名器 少苦執鞭                                            世說五任誕23
 患不得快飮酒 使其酒足餘年畢矣 無所▒須  ▒起大舍                                                 世說五任誕23
市奴婢 使門▒有百斛酒 終其身 時謂此卒 非唯有智 且亦達生                                             世說五任誕23
殷洪喬作豫章郡 [殷氏譜曰 羨 字洪喬 陳郡人 父識 鎭東司馬 羨仕至豫章太守]                             世說五任誕23
臨去 都下人因附百許▒書 ▒至石頭 悉擲水中 因祝曰                                                    世說五任誕23
▒者自▒ 浮者自浮 殷洪喬不能作致書郵                                                                世說五任誕23
王長史 謝仁祖 同▒王公  [王 別傳曰 丞相王導 名士時賢 協贊中興                                    世說五任誕23
旌命所加 必延俊乂   ▒ ] 長史云 謝 能作異舞  謝▒起舞                                           世說五任誕23
神意甚暇 [晉陽稅曰 尙性通任 善音樂 語林曰  謝鎭西酒後                                               世說五任誕23
於槃案間 ▒洛市肆工  舞甚佳] 王公熟視 謂客曰 使人思安                                            世說五任誕23
[戎性通任尙類之]                                                                                    世說五任誕23
王劉共在杭南  宴於桓子野家 [伊已見] 謝鎭西往尙書墓還 葬後三日                                      世說五任誕23
反哭 ▒人欲要之 初遣一信 猶未許 然已停車 重要  ▒回駕                                               世說五任誕23
▒人門外迎之 把臂▒下 裁得脫▒箸帽  宴半坐 乃覺未脫衰 [尙書謝                                     世說五任誕23
尙叔也 已見 宋明帝文章志曰 尙性輕率 不拘細行 兄葬後往墓還                                           世說五任誕23
王 劉 共遊新亭  欲招尙 先以問 曰 計仁祖正當不▒異同耳                                           世說五任誕23
 曰 仁祖韻中自應來 乃遺要之 尙初辭 然已無歸意 及再請                                               世說五任誕23
卽同軒焉 其率如此]                                                                                  世說五任誕23
桓宣武少家貧 ▒大輸 債主敦求甚切 思自振之方 莫知所出  陳郡袁う                                      世說五任誕23
俊邁多能 [袁氏家傳曰 う 字彦道 陳郡陽夏人  魏中郎令渙曾孫也                                         世說五任誕23
魁梧爽朗 高風振邁 少倜 不▒ 有異才 士人多歸之 仕至司徒從事中郎]                                    世說五任誕23
宣武欲求救於う う時居艱 恐致疑 試以告焉 應聲▒許                                                    世說五任誕23
略無慊吝 遂變服 懷布帽 隨溫去 與債主▒ う素有藝名  債主就局曰                                       世說五任誕23
汝故當不辦作袁彦道邪 遂共▒ 十萬一擲 直上百萬  數投馬絶叫                                           世說五任誕23
傍若無人 探布帽擲對人曰 汝竟識袁彦道不 [郭子曰 桓公樗                                              世說五任誕23
失數百斛米 求救於袁う う在艱中 ▒云大快 我必作采 卿但大喚                                           世說五任誕23
卽脫其衰 共出門去 覺頭上有布帽 擲去 箸小帽 ▒▒  袁形勢呼袒                                         世說五任誕23
擲必盧雉 二人齊叫 敵家頃刻失數百萬也]                                                               世說五任誕23
王光祿云 酒正使人人自遠 [光祿 王蘊也 續晉陽秋曰   蘊素嗜酒                                          世說五任誕23
末年尤甚 及在會稽 略少醒日]                                                                         世說五任誕23
劉尹云 孫承公狂士 每至一處 賞翫累日 或回至半路 返 [中興書曰                                        世說五任誕23
承公少誕任不▒ 家於會稽 性好山水 及求 縣 遺心細務 縱意遊肆                                         世說五任誕23
名阜勝川 靡不歷覽]                                                                                  世說五任誕23
袁彦道有二妹 一適殷淵源 一適謝仁祖 [袁氏譜曰  う大妹名女皇                                          世說五任誕23
適殷浩 小妹名女正 適謝尙] 語桓宣武云 恨不▒有一人配卿 桓車騎在荊州                                  世說五任誕23
張玄▒侍中 使至江陵 路經陽岐村 [村臨江 去荊州二百里]                                                世說五任誕23
俄見一人 持半小籠生魚 徑來造船 云 有魚 欲寄作膾 張乃維舟而納之                                      世說五任誕23
問其姓字 稱是劉遺民 [中興書曰 劉 之 一字遺民  已見]                                                世說五任誕23
張素聞其名 大相 待 劉▒知張銜命 問謝安王文度 佳不 張甚欲話言                                      世說五任誕23
劉了無停意 ▒進膾 ▒去 云向得此魚  觀君船上當有膾具                                                 世說五任誕23
是故來耳 於是▒去 張乃追至劉家 ▒設酒 殊不淸旨 張高其人                                             世說五任誕23
不得已而飮之 方共對飮 劉▒先起云 今正伐荻 不宜久廢  張亦無以留之                                    世說五任誕23
                                                                                                    世說五任誕23
王子猷詣 雍州 [中興書曰  恢 字道胤 高平人 父曇  北中郎將                                          世說五任誕23
恢長八尺 美鬚髥 風神魁梧 烈宗器之 以▒蕃伯之望  自太子左率                                          世說五任誕23
擢▒雍州刺史] 雍州在▒ 見有▒▒ 云 阿乞那得此物 [阿乞 恢小字]                                       世說五任誕23
令左右送還家  出見之 王曰 向有大力者負之而趨  [莊子曰                                              世說五任誕23
夫藏舟於壑 藏山於澤 謂之固矣 然有大力者負之而走   昧者不知也]                                       世說五任誕23
 無 色                                                                                            世說五任誕23
謝安始出西▒ 失車牛 ▒杖策步歸 道逢劉尹 語曰 安石將無傷 謝乃同載而歸                                世說五任誕23
                                                                                                    世說五任誕23
襄陽羅友有大韻 少時多謂之癡 嘗伺人祠 欲乞食 往太蚤  門未開                                          世說五任誕23
主人迎神出見 問以非時 何得在此 答曰 聞卿祠 欲乞一頓食耳 遂隱門側                                    世說五任誕23
至曉 得食▒退 了無 容 ▒人有記功 從桓宣武平蜀 按行蜀城闕觀宇                                       世說五任誕23
▒外道陌廣狹 植種果竹多少 皆默記之 後宣武漂州與簡文集                                               世說五任誕23
友亦預焉 共道蜀中事 亦有所遺忘 友皆名列 曾無錯漏 宣武驗以蜀城闕簿                                   世說五任誕23
皆如其言 坐者歎服 謝公云 羅友 減魏陽元  後▒廣州刺史                                               世說五任誕23
當之鎭 刺史桓豁語令莫來宿 答曰 民已有前期  主人貧                                                   世說五任誕23
或有酒饌之費 見與甚有舊 請別日奉命 徑西密遣人察之  至日                                             世說五任誕23
乃往荊州門下書佐家 處之怡然 不異勝達 在益州 語兒云  我有五百人食器                                  世說五任誕23
家中大驚 其由來淸 而忽有此物 定是二百五十沓鳥                                                      世說五任誕23
[晉陽秋曰 友 字 仁 襄陽人 少好學 不持節檢 性嗜酒 當其所遇                                          世說五任誕23
不擇士庶 又好伺人祠 往乞餘食 雖▒營署 肆 不以▒羞  桓溫常責之云                                    世說五任誕23
君太不逮 須食何不就身求 乃至於此 友傲然不屑 答曰 就公乞食                                           世說五任誕23
今乃可得 明日已▒無 溫大笑之 始仕荊州 後在溫府 以家貧乞祿                                           世說五任誕23
溫雖以才學遇之 而謂其誕肆 非治民才 許而不用  後同府人有得郡者                                       世說五任誕23
溫▒席起別 友至尤晩 問之 友答曰 民性飮道嗜味 昨奉敎旨                                               世說五任誕23
乃是首旦出門 於中路逢一鬼 大見揶揄 云  我只見汝送人作郡                                             世說五任誕23
何以不見人送汝作郡 民始怖終  回還以解 不覺成淹緩之罪                                               世說五任誕23
溫雖笑其滑稽 而心頗愧焉 後以▒襄陽太守 累遷廣益二州刺史 在藩擧其宏綱                                世說五任誕23
不存小察 甚▒吏民所安說 薨於益州]                                                                   世說五任誕23
桓子野每聞淸歌 輒喚奈何 謝公聞之曰 子野可謂一往有深情                                               世說五任誕23
張湛好於齋前種松柏 [晉東宮官名曰 湛 字處度 高平人 張氏譜曰                                          世說五任誕23
湛祖  正員郎 父曠 鎭軍司馬 湛仕至中書郎] 時袁山松出遊  每好令左右作挽歌                            世說五任誕23
[山松別見 續晉陽秋曰 袁山松善音樂  北人舊歌有行路難曲                                               世說五任誕23
辭頗▒質 山松好之 乃▒文其章句 婉其節制  每因酒                                                    世說五任誕23
從而歌之 聽者莫不流涕 初羊曇善唱樂 桓伊能挽歌  及山松以行路難繼之                                   世說五任誕23
時人謂之三絶 今云挽歌未詳] 時人謂張屋下陳屍  袁道上行殯                                             世說五任誕23
[裴啓語林曰 張湛好於齋前種松 養   袁山松出遊 好令左右作挽歌                                       世說五任誕23
時人云云]                                                                                           世說五任誕23
羅友作荊州從事 桓宣武▒王車騎集別 [車騎王洽別見]  友進坐良久                                        世說五任誕23
辭出 宣武曰 卿向欲啓事 何以▒去 答曰 友聞白羊肉美  一生未曾得喫                                     世說五任誕23
故冒求前耳 無事可啓 今已飽 不▒須駐 了無 色                                                        世說五任誕23
張 酒後挽歌甚悽苦 桓車騎曰 卿非田橫門人 何乃頓爾至致  [                                           世說五任誕23
張湛小字也  子法訓云 有喪而歌者 或曰 彼▒樂喪也  有不可乎                                          世說五任誕23
 子曰 書云 四海 密八音 何樂喪之有  曰 今喪有挽歌者何以哉                                          世說五任誕23
 子曰 周聞之 蓋高帝召齊田橫至千戶鄕亭 自刎 奉首  從者挽至於宮                                      世說五任誕23
不敢哭而不勝哀 故▒歌以寄哀音 彼則一時之▒也    有喪                                               世說五任誕23
 不相引 挽人銜枚 孰樂喪者邪 按莊子曰  謳所生 必於斥苦 司馬彪注曰                                  世說五任誕23
  引柩▒也 斥 ▒緩也 苦 用力也  引 所以有謳歌者                                                   世說五任誕23
▒人有用力不齊 故促急之也 春秋左氏傳曰 魯哀公會吳伐齊 其將公孫夏命歌虞殯                            世說五任誕23
杜預曰 虞殯 送葬歌 示必死也  史記絳侯世家曰                                                         世說五任誕23
周勃以吹簫樂喪 然則挽歌之來久矣 非始起於田橫也  然 氏引禮之文                                      世說五任誕23
頗有明據 非固陋者所能詳聞 疑以傳疑 以俟通博]                                                        世說五任誕23
王子猷嘗暫寄人空宅住 ▒令種竹 成問暫住何煩爾 王嘯詠良久 直指竹曰                                    世說五任誕23
何可一日無此君 [中興書曰 徽之卓 不羈 欲▒傲達 放肆聲色頗過度                                       世說五任誕23
時人欽其才 穢其行也]                                                                                世說五任誕23
王子猷居山陰 夜大雪 眠覺開室 命酌酒 四望皎然 因起   詠左思招隱詩                                  世說五任誕23
[中興書曰 徽之任性放達 棄官東歸 居山陰也   左詩曰                                                   世說五任誕23
杖策招隱士 荒塗橫古今 巖穴無結構 丘中有鳴琴 白雪停陰岡  丹 曜陽林]                                 世說五任誕23
忽憶戴安道 時戴在▒ 卽▒夜乘小船就之 經宿方至 造門不前而返                                          世說五任誕23
人問其故 王曰 吾本乘興而行 興盡而返 何必見戴                                                        世說五任誕23
王衛軍云 酒正自引人箸勝地 [王 已見]                                                                世說五任誕23
王子猷出都 尙在渚下 舊聞桓子野善吹笛 [續晉陽秋曰  左將軍桓伊善音樂                                  世說五任誕23
孝武飮燕 謝安侍坐 帝命伊吹笛 伊神色無   ▒吹一弄                                                   世說五任誕23
乃放笛云 臣於箏乃不如笛 然自足以韻合歌管 臣有一奴善吹笛 且相▒▒                                    世說五任誕23
請進之 帝賞其放率 聽召奴 奴▒至 吹笛 伊撫箏而歌怨詩                                                 世說五任誕23
因以▒諫也] 而不相識 遇桓於岸上過 王在船中 客有識之者   云                                          世說五任誕23
是桓子野 王▒令人與相聞 云 聞君善吹笛 試▒我一奏  桓時已貴顯                                        世說五任誕23
素聞王名 卽▒回下車 踞胡▒▒作三調 弄畢 ▒上車去 客主不交一言                                       世說五任誕23
                                                                                                    世說五任誕23
桓南郡被召作太子洗馬 [玄別傳曰 玄初拜太子洗馬 時朝廷以溫有不臣之▒                                  世說五任誕23
故抑玄▒素官] 船泊荻渚 王大服散後已小醉 往看桓 桓▒設酒                                             世說五任誕23
不能冷飮 頻語左右令溫酒來 桓乃流涕嗚▒ 王▒欲去  桓以手巾掩淚                                       世說五任誕23
因謂王曰 犯我家諱 何預卿事 [晉安帝紀曰 玄哀樂過人                                                   世說五任誕23
每歡戚之發 未嘗不至嗚▒] 王歎曰 靈寶故自達 [靈寶 玄小字也                                           世說五任誕23
異苑曰 玄生而有光照室 善占者云 此兒生有奇耀  宜目▒天人                                             世說五任誕23
宣武嫌其三文 ▒言▒神靈寶 猶▒用三 ▒難重前  減神一字  名曰靈寶                                    世說五任誕23
語林曰 玄不立忌日 止立忌時 其達而不拘 皆此類]                                                       世說五任誕23
王孝伯問王大 阮籍何如司馬相如 王大曰 阮籍▒中壘塊 故須酒 之                                        世說五任誕23
[言阮皆同相如 而飮酒異耳]                                                                           世說五任誕23
王佛大歎言 三日不飮酒 覺形神不▒相親 [晉安帝紀曰   少慕達                                          世說五任誕23
好酒 在荊州轉甚 一飮或至連日不醒 遂以此死   宋明帝文章志曰                                          世說五任誕23
 嗜酒 醉輒經日 自號上頓 世 以大飮▒上頓 起自 也]                                                 世說五任誕23
王孝命言名士不必須奇才 但使常得無事 痛飮酒 熟讀離騷 ▒可稱名士                                      世說五任誕23
                                                                                                    世說五任誕23
王長史登茅山 大慟哭曰 琅邪王伯輿 終當▒情死   [王氏譜曰                                            世說五任誕23
字伯輿 琅邪人 父  衛將軍  歷司徒長史 周祗隆安記曰 初王恭將唱義使喩三吳                            世說五任誕23
 居喪 拔以▒吳國▒史 國寶▒死 恭罷兵  令 反喪服                                                   世說五任誕23
 大怒 卽日據吳都以叛 恭使司馬劉牢之討   敗  不知所在]                                            世說五任誕23
                                                                                                    世說五任誕23
    簡傲第二十四                                                                                    世說五簡傲24
晉文王功德盛大 坐席嚴敬 擬於王者 [漢晉春秋曰  文王進爵▒王                                          世說五簡傲24
司徒何曾與朝臣皆盡禮 唯王祥長揖不拜] 唯阮籍在坐   箕踞嘯歌                                          世說五簡傲24
 放自若                                                                                            世說五簡傲24
王戎弱冠詣阮籍 時劉公榮在坐 阮謂王曰 偶有二斗美酒 當與君共                                          世說五簡傲24
飮 彼公榮者無預焉 二人交觴酬酢 公榮遂不得一    而言語談▒                                          世說五簡傲24
三人無異 或有問之者 阮答曰 勝公榮者 不得不與飮酒  不如公榮者                                        世說五簡傲24
不可不與飮酒 唯公榮可不與飮酒 [晉陽秋曰 戎年十五 隨父渾在郎舍                                       世說五簡傲24
阮籍見而說焉 每適渾俄頃 輒在戎室久之 乃謂渾濬沖淸尙                                                 世說五簡傲24
非卿倫也 戎嘗詣籍共飮 而劉昶在坐不與焉 昶無恨色 ▒而戎問籍曰                                        世說五簡傲24
彼▒誰也 曰 劉公榮也 濬沖曰 勝公榮 故與酒 不如公榮 不可不與酒                                       世說五簡傲24
唯公榮者 可不與酒 竹林七賢論曰 初籍與戎父渾  俱▒尙書郎                                             世說五簡傲24
每造渾 坐未安 輒曰 與卿語 不如與阿戎語 就戎  必日夕而酢終日                                         世說五簡傲24
而公榮不蒙一  三人各自得也 戎▒物論所先 皆此類]                                                    世說五簡傲24
鍾士季精有才理 先不識 康 鍾要於時賢▒之士 俱往尋康 康方大樹下鍛                                    世說五簡傲24
向子期▒佐鼓排 康揚▒不輟 傍若無人 移時不交一言  鍾起去                                             世說五簡傲24
康曰 何所聞而來 何所見而去 鍾曰 聞所聞而來 見所見而去                                               世說五簡傲24
[文士傳曰 康性絶巧 能鍛鐵 家有盛柳樹 乃激水以 之 夏天甚淸                                         世說五簡傲24
▒居其下傲▒ 乃身自鍛 家雖貧 有人說鍛者 康不受直 唯親舊以 酒往                                     世說五簡傲24
與共飮 淸言而已 魏氏春秋曰  鍾會▒大將軍兄弟所                                                    世說五簡傲24
聞康名而造焉 會名公子 以才能貴幸 乘肥衣輕 賓從如雲  康方箕踞而鍛                                    世說五簡傲24
會至 不▒之禮 會深銜之 後因呂安事 而遂 康焉]                                                       世說五簡傲24
 康與呂安善 每一相思 千里命駕 [晉陽秋曰 安 字中悌  東平人                                          世說五簡傲24
冀州刺史 招之第二子 志量開曠 有拔俗風氣 干寶晉紀曰  初安之交康也                                    世說五簡傲24
其相思則率爾命駕] 安後來 値康不在 喜出戶延之 不入                                                   世說五簡傲24
[晉百官名曰  喜 字公穆 歷揚州刺史 康兄也 阮籍遭喪  往弔之                                          世說五簡傲24
籍能▒靑白眼 見凡俗之士 以白眼對之 及喜往 籍不哭  見其白眼                                          世說五簡傲24
喜不 而退 康聞之 乃齎酒挾琴而造之 遂相與善 干寶晉紀曰  安嘗從康                                    世說五簡傲24
或遇其行 康兄喜拭席而待之 弗顧 獨坐車中  康母就設酒食                                               世說五簡傲24
求康兒共語▒ 良久則去 其輕貴如此] 題門上作鳳字而去 喜不覺                                           世說五簡傲24
猶以▒欣故作 鳳字 凡鳥也 [許愼說文曰 鳳 神鳥也   從鳥凡聲]                                          世說五簡傲24
                                                                                                    世說五簡傲24
陸士▒初入洛 咨張公所宜詣 劉道▒是其一 陸▒往 劉尙在哀制中                                          世說五簡傲24
性嗜酒 禮畢 初無他言 唯問東吳有長柄壺盧 卿得種來不  陸兄弟殊失望                                    世說五簡傲24
乃悔往                                                                                              世說五簡傲24
王平子出▒荊州 [晉陽秋曰 惠帝時 太尉王夷甫言於選者  以弟澄▒荊州刺史                                世說五簡傲24
從弟敦▒靑州刺史 澄敦俱詣太尉辭 太尉謂曰 今王室將卑                                                 世說五簡傲24
故使弟等居齊楚之地 外可以建 業 ▒足以匡帝室 所望於二弟也]                                          世說五簡傲24
王太尉及時賢送者傾路 時庭中有大樹 上有鵲巢  平子脫衣巾                                              世說五簡傲24
徑上樹取鵲子  衣拘 樹枝 ▒▒脫去 得鵲子還下弄  神色自若                                           世說五簡傲24
傍若無人 [鄧粲晉紀曰 澄放蕩不拘 時謂之達]                                                           世說五簡傲24
高坐道人於丞相坐 ▒偃臥其側 見卞令肅然改容云 彼是禮法人                                             世說五簡傲24
[高坐傳曰 王公曾詣和上 和上解加偃伏 悟言神解  見尙書令卞望之▒斂衿飾容                              世說五簡傲24
時歎皆得其所]                                                                                       世說五簡傲24
桓宣武作徐州 時謝奕▒晉陵 [中興書曰 奕自吏部郎  出▒金陵太守]                                       世說五簡傲24
先粗經虛懷 而乃無異常 及桓遷荊州將西之間 意氣甚篤 奕弗之疑                                          世說五簡傲24
唯謝虎子婦王悟其旨 [虎子 謝據小字 奕弟也   其妻王氏已見]                                            世說五簡傲24
每曰 桓荊州用意殊異 必與晉陵俱西矣 俄而引奕▒司馬 奕▒猶推布衣交                                    世說五簡傲24
在溫坐 岸▒嘯詠 無異常日 宣武每曰 我方外司馬 遂飮酒                                                 世說五簡傲24
轉無朝夕禮 桓舍入▒ 奕輒▒隨去 後至奕醉  溫往主許避之                                               世說五簡傲24
主曰 君無狂司馬 我何由得相見                                                                        世說五簡傲24
謝萬在兄前 欲起▒▒器 于時阮思曠在坐 曰 新出門戶 篤而無禮                                           世說五簡傲24
謝中郎是王藍田女▒ [謝氏譜曰 萬取太原王述女 名 ] 嘗箸白綸巾                                        世說五簡傲24
肩輿徑至揚州聽事 見王 直言曰 人言君侯癡 君侯信自癡 藍田曰                                           世說五簡傲24
非無此論 但晩令耳 [述別傳曰 述少▒獨退靜 人未嘗知  故有晩令之言]                                    世說五簡傲24
                                                                                                    世說五簡傲24
王子猷作桓車騎騎兵▒軍 桓問曰 卿何署 答曰 不知何署  時見牽馬來                                      世說五簡傲24
似是馬曹 [中興書曰 桓沖引徽之▒▒軍 蓬首散帶 不綜知其府事]                                          世說五簡傲24
桓又問官有幾馬 答曰 不問馬 何由知其數   [論語曰 ▒焚                                                世說五簡傲24
孔子退朝 曰 傷人乎 不問馬 注貴人賤▒ 故不問也]  又問馬比死多少                                      世說五簡傲24
答曰 未知生 焉知死 [論語曰 子路問死 孔子曰 未知生  焉知死                                           世說五簡傲24
馬融注曰 死事難明 語之無益 故不答]                                                                  世說五簡傲24
謝公嘗與謝萬共出西 過吳郡 阿萬欲相與共萃王恬許 [恬已見  時▒吳郡太守]                               世說五簡傲24
太傅云 恐伊不必酬 汝意不足爾 萬猶苦要 太傅堅不回                                                    世說五簡傲24
萬乃獨往 坐少時 王▒入門▒ 謝殊有欣色 以▒厚待己  良久\                                             世說五簡傲24
乃沐頭散髮而出 亦不坐 仍據胡▒ 在中庭 頭 神氣傲邁  了無相酬對意                                    世說五簡傲24
謝於是乃還 未至船 逆呼太傅 安曰 阿 不作爾 [王恬 小字 虎]                                          世說五簡傲24
                                                                                                    世說五簡傲24
王子猷作桓車騎▒軍 桓謂王曰 卿在府久 比當相料理 初不答  直高視                                      世說五簡傲24
以手版 頰云 西山朝來 致有爽氣]                                                                     世說五簡傲24
謝萬北征 常以嘯詠自高 未嘗撫慰衆士 謝公甚器愛萬 而審其必敗                                          世說五簡傲24
乃俱行 從容謂萬曰 汝▒元帥 宜數喚▒將宴會 以說衆心  萬從之                                          世說五簡傲24
因召集▒將都無所說 直以如意指四坐云 ▒君皆是勁卒  ▒將甚忿恨之                                      世說五簡傲24
謝公欲深箸恩信 自隊主將帥以下 無不身造 厚相遜謝  及萬事敗                                           世說五簡傲24
軍中因欲除之 ▒云 當▒隱士故 幸而得免 [萬敗事 已見上]                                               世說五簡傲24
王子敬兄弟見 公  履問訊 甚脩外生禮 及嘉賓死 皆箸高   儀容輕慢                                    世說五簡傲24
命坐 皆云 有事不暇坐 ▒去  公慨然曰 使嘉賓不死  鼠輩敢爾                                           世說五簡傲24
[ 子超 有盛名 且獲寵於桓溫 故▒超敬 ]                                                             世說五簡傲24
王子猷嘗行過吳中 見一士大夫家 極有好竹 主已知子猷 當往  乃灑掃施設                                  世說五簡傲24
在聽事坐相待 王肩輿徑造竹下 諷嘯良久 主已失望  猶冀還當通                                           世說五簡傲24
遂直欲出門 主人大不堪 ▒令左右閉門不聽出 王▒以此賞主人                                             世說五簡傲24
乃留坐盡歡而去                                                                                      世說五簡傲24
王子敬自會稽經吳 聞顧 疆 [顧氏譜曰  疆 吳郡人 歷郡功曹平北▒軍]                                   世說五簡傲24
有名園 先不識主人 徑往其家 値顧方集賓友 燕 而王遊歷▒畢                                            世說五簡傲24
指麾好▒ 傍若無人 顧勃然不堪曰 傲主人 非禮也 以貴驕人                                               世說五簡傲24
非道也 失此二者 不足齒 人 耳 ▒驅其左右出門 王獨在輿上回轉                                         世說五簡傲24
顧望左右 移時不至 然後令送箸門外 怡然不屑                                                           世說五簡傲24
        世說新語卷六                                                                                世說六      
        排調第二十五                                                                                世說六排調25
▒葛瑾▒豫州 遣別駕到臺 [瑾已見] 語云小兒知談 卿可與語  連往詣恪                                    世說六排調25
[江表傳曰 恪 字元遜 瑾長子也 少有才名 發藻岐  辯論應機                                             世說六排調25
莫與▒對 孫權見而奇之 謂瑾曰 藍田生玉 ▒不虛也 仕吳至太傅                                           世說六排調25
▒孫峻所害] 恪不與相見 後於張輔吳坐中相遇 [環濟吳紀曰                                               世說六排調25
張昭 字子布 忠正有才義 仕吳▒輔吳將軍] 別駕喚恪     郎君                                          世說六排調25
恪因嘲之曰 豫州亂矣 何  之有 答曰 君明臣賢 未聞其亂 恪曰                                          世說六排調25
昔唐堯在上 四凶在下 答曰 非唯四凶 亦有丹朱 於是一坐大笑                                             世說六排調25
晉文帝與二陳共車過 喚鍾會同載 卽 車委去 比出 已遠 ▒至 因嘲之曰                                    世說六排調25
與人期行 何以遲遲 望卿遙遙不至 會答曰 矯然懿實 何必同▒                                             世說六排調25
帝▒問會 皐繇何如人 答曰 上不及堯舜 下不逮周孔 亦一時之懿士                                         世說六排調25
[二陳 騫與泰也 會父名繇 故以遙遙▒之 騫父矯  宣帝諱懿                                               世說六排調25
泰父▒祖父寔 故以此酬之]                                                                            世說六排調25
鍾毓▒黃門郎 有機警 在景王坐燕飮 時陳▒子玄伯   武周子元夏                                          世說六排調25
同在坐 [魏志曰 武周 字伯南 沛國竹邑人 仕至光祿大夫]                                                 世說六排調25
嘲毓 景王曰 皐繇何如人 對曰 古之懿士 顧謂玄伯元夏曰 君子周而不比                                    世說六排調25
▒而不黨 [孔安國注論語曰 忠信▒周 阿黨▒比  黨 助也                                                 世說六排調25
君子雖衆 不相私助]                                                                                  世說六排調25
 阮山劉在竹林 飮 王戎後往 步兵曰 俗物已▒來敗人意  [魏氏春秋曰                                    世說六排調25
時謂王戎 未能超俗也] 王笑曰 卿輩意亦▒可敗耶                                                        世說六排調25
晉武帝問孫皓 [吳錄曰 皓 字元宗 一名彭祖 大皇帝孫也  景帝崩                                          世說六排調25
皓嗣位 ▒晉所滅 封歸命侯] 聞南人好作爾汝歌  頗能▒不皓正飮酒                                        世說六排調25
因擧觴勸帝而言曰 昔與汝▒  今與汝▒臣 上汝一 酒  令汝壽萬春                                       世說六排調25
帝悔之                                                                                              世說六排調25
孫子荊年少時 欲隱 語王武子當枕石漱流 誤曰漱石枕流 王曰  流可枕                                      世說六排調25
石可漱乎 孫曰 所以枕流欲洗其耳 [逸士傳曰 許由▒堯所讓                                               世說六排調25
其友巢父責之 由乃過淸冷水 洗耳拭目曰 向聞貪言 負吾之友] 所以漱石                                    世說六排調25
欲礪其齒                                                                                            世說六排調25
頭責秦子羽云 [子羽未詳] 子曾不如太原溫  潁川荀寓  [溫 已見                                        世說六排調25
荀氏譜曰 寓 字景伯 祖式 太尉 父保 御史中丞 世語曰  寓少與裴楷                                       世說六排調25
王戎 杜默 俱有名 仕晉至尙書] 范陽張華 士卿劉許  [晉百官名曰                                         世說六排調25
劉許 字文生  鹿郡人 父放 魏驃騎將軍  許 惠帝時▒宗正卿                                             世說六排調25
按許與張華同范陽人 故曰士卿 互其辭也 宗正卿  或曰士卿]                                              世說六排調25
義陽鄒湛 河南鄭  [晉▒公贊曰 湛 字潤甫 新野人  以文義達                                            世說六排調25
仕至侍中   字思淵 滎陽開封人 ▒衛尉卿 祖泰 揚州刺史 父褒                                           世說六排調25
司空] 此數子者 或 喫無宮商 或▒陋希言語   或淹伊多姿態                                             世說六排調25
或▒譁少智  或口如含膠飴 或頭如巾 杵 [文士傳曰  華▒人少威儀                                      世說六排調25
多姿態 推意此語 則此六句 還以目上六人 而口如含膠飴 則指鄒湛                                         世說六排調25
湛辯麗英博 而有此稱 未詳] 而猶以文采可觀   意思詳序                                                 世說六排調25
攀龍附鳳  登天府 [張敏集 載頭責子羽 文曰 余友秦生者  雖有 夫之尊                                  世說六排調25
少而狎焉 同時好  有太原溫長二  潁川荀景伯寓  范陽張茂先華                                         世說六排調25
士卿劉文生許 南陽鄒潤甫湛 河南鄭思淵  數年之中                                                     世說六排調25
而此賢身處陋巷 屢沽而無善價 亢志自若 終不衰墮 ▒之慨然  又怪▒賢▒已在位                            世說六排調25
曾無伐木 鳴之聲 甚違王貢彈冠之義  故因秦生容貌之盛                                                 世說六排調25
▒頭責之文以▒  以嘲六子焉 雖似諧謔 實有興也  其文曰                                               世說六排調25
維泰始元年 頭責子羽曰 吾託子▒頭 萬有餘日矣  大塊稟我以精                                           世說六排調25
造我以形 我▒子植髮膚 置鼻耳 安眉須 揷牙齒   眸子 光                                               世說六排調25
雙 隆起 每至出入之間  遊市里 行者 易 坐者    或稱君侯                                          世說六排調25
或言將軍 捧手傾側 糞壤 黑 歲莫年過 曾不自悔  子厭我於形容                                          世說六排調25
我賤子乎意態 若此者乎 必子行己之累也 子遇我如  我視子如仇                                          世說六排調25
居常不樂 兩者俱憂 何其鄙哉 子欲▒人寶也 則當如皐陶后稷  巫咸伊陟                                    世說六排調25
保乂王家 永見封殖 子欲▒名高也 則當如許由子威  卞隨務光                                             世說六排調25
洗耳逃祿 千載流芳 子欲▒遊說也 則當如陳軫 通  陸生鄧公                                             世說六排調25
轉禍▒福 令辭從容 子欲▒進趣也 則當如賈生之求試  終軍之請使                                         世說六排調25
砥礪鋒穎 以幹王事 子欲▒恬淡也 則當如老聃之守一  莊周之自逸                                         世說六排調25
廓然離欲 志陵雲日 子欲▒隱遁也 則當如榮期之帶▒  漁父之                                           世說六排調25
棲遲神丘 垂餌巨壑 此一介之所以顯身成名者也 志陵雲日                                                 世說六排調25
子欲▒隱遁也 則當如榮期之帶▒ 漁父之   棲遲神丘  垂餌巨壑                                         世說六排調25
此一介之所以顯身成名者也 今子上不希道德 中不效儒墨 塊然窮賤                                         世說六排調25
守此愚惑 察子之情 觀子之志 退不▒於處士  進無望於三事                                               世說六排調25
而徒翫日勞形 習▒常人之所喜 不亦過也 於是子羽 然深念而對曰                                         世說六排調25
凡所敎  謹聞命矣 以受性拘係 不聞禮義 設以天幸 ▒子所寄                                             世說六排調25
今欲使吾▒忠也 卽當如伍胥屈平 欲使吾▒信也 則當殺身以成名                                           世說六排調25
欲使吾▒介節邪 則當赴水火以全貞 此四者 人之所忌  故吾不敢造意                                       世說六排調25
頭曰 子所謂天刑地網 剛德之尤 不登山抱木  則 裳赴流                                                 世說六排調25
吾欲告爾以養性 誨爾以優游 而以 蝨同情 不聽我謀 悲哉  俱寓人體                                      世說六排調25
而獨▒子頭 且擬人其倫 喩子 偶 子不如太原溫   潁川荀寓                                             世說六排調25
范陽張華 士卿劉許 南陽鄒湛 河南鄭  此數子者 或 喫無宮商                                           世說六排調25
或▒陋希言語 或淹伊多姿態 或▒譁少智  或口如含膠飴  或頭如巾 杵                                   世說六排調25
而猶文采可觀 意思詳序 攀龍附鳳  登天府  夫 痔得車                                                 世說六排調25
▒淵得珠 豈若夫子 徒令脣舌腐爛 手足沾濡哉  居有事之世                                               世說六排調25
而恥▒權圖 譬猶鑿池抱甕 難以求富 嗟乎子羽 何異檻中之熊  深▒之虎                                    世說六排調25
石間饑蟹 竇中之鼠 事力雖勤 見功甚苦 宜其拳局剪蹙 至老無所希也                                       世說六排調25
支離其形 猶能不困 非命也夫 豈與夫子同處也]                                                          世說六排調25
王渾與婦鍾氏共坐 見武子從庭過 渾欣然謂婦曰 生兒如此 足慰人意                                        世說六排調25
婦笑曰 若使新婦得配▒軍 生兒故可不 如此 [王氏家譜曰 倫                                             世說六排調25
字太沖 司空穆侯中子 司徒渾弟也 醇粹簡遠 貴老莊之學  用心淡如也                                      世說六排調25
▒老子例略周紀 年二十餘 擧孝廉不行 歷大將軍▒軍  年二十五卒                                         世說六排調25
大將軍▒之流涕]                                                                                     世說六排調25
荀鳴鶴陸士龍二人未相識 俱會張茂先坐 張令其語  以其 有大才                                          世說六排調25
可勿作常語 陸擧手曰 雲間陸士龍 荀答曰 日下荀鳴鶴 陸曰 ▒開靑雲▒白雉                                世說六排調25
何不張爾弓 布爾矢 荀答曰 本謂雲龍    定是山鹿野                                                  世說六排調25
獸弱弩彊 是以發遲 張乃撫掌大笑 [晉百官名曰 荀隱  字鳴鶴                                             世說六排調25
潁川人 荀氏家傳曰 隱祖昕 樂安太守 父岳 中書郎  隱與陸雲在張華坐語                                   世說六排調25
互相反覆 陸連受屈 隱辭皆美麗 張公稱善云  世有此書                                                   世說六排調25
尋之未得 歷太子舍人廷尉平 蚤卒]                                                                     世說六排調25
陸太尉詣王丞相 [陸玩已見] 王公食以酪 陸還遂病 明日與王 云                                          世說六排調25
昨食酪小過 通夜委頓 民雖吳人 幾▒ 鬼                                                               世說六排調25
元帝皇子生 普賜▒臣 殷洪喬謝曰 [殷羨已見] 皇子誕育  普天同慶                                        世說六排調25
臣無勳焉 而猥頒厚賚 中宗笑曰 此事豈可使卿有勳邪                                                     世說六排調25
▒葛令 [恢名] 王丞相共爭姓族先後   王曰 何不言葛王而云王葛                                          世說六排調25
令曰 譬言驢馬 不言馬驢 驢寧勝馬邪                                                                   世說六排調25
劉▒長始見王丞相 時盛暑之月 丞相以腹 彈棋局 曰 何乃  [吳人以冷▒ ]                               世說六排調25
答曰 此▒英英 誠▒淸徹 所以▒寶耳                                                                   世說六排調25
謝幼輿謂周侯曰 卿類社樹 遠望之峨峨拂靑天 就而視之 其根則▒狐所託                                    世說六排調25
下聚 而已 [謂 好 瀆故] 答曰 枝條拂靑天  不以▒高                                                 世說六排調25
▒狐亂其下 不以▒濁 聚 之穢 卿之所保 何足自稱                                                      世說六排調25
王張豫幼▒和令 丞相愛恣甚篤 每共圍棋 丞相欲擧行 長豫按指不聽                                        世說六排調25
丞相笑曰  得爾 相與似有瓜葛 [蔡邕曰 瓜葛 疏親也]                                                   世說六排調25
明帝問周伯仁 ▒長何如人 答曰 故是千金 特 王公笑其言  伯仁曰                                        世說六排調25
不如捲角  有盤 之好 [以▒王也]                                                                    世說六排調25
王丞相枕周伯仁膝 指其腹曰 卿此中何所有   答曰 此中空洞無物                                          世說六排調25
然容卿輩數百人                                                                                      世說六排調25
干寶向劉▒長 [中興書曰 寶 字令升 新蔡人 祖正 吳奮武將軍 父瑩                                        世說六排調25
丹陽丞 寶少以博學才器著稱 歷散騎常侍] ▒其搜神記  [孔氏志怪曰                                       世說六排調25
寶父有▒人 寶母至  葬寶父時 因推著藏中  經十年而母喪                                               世說六排調25
開墓 其婢伏棺上 就視 猶煖 漸有氣息 輿還家 終日而蘇 說寶父常致飮食                                   世說六排調25
與之接寢 恩情如生 家中吉凶 輒語之 校之悉驗 平▒數年後                                               世說六排調25
方卒 寶因作搜神記 中云有所感起是也] 劉曰 卿可謂鬼之董狐                                             世說六排調25
[春秋傳曰 趙穿攻晉靈公於桃園 趙宣子未出境而▒  太史書趙盾弑其君                                     世說六排調25
宣子曰 不然 對曰 子▒正卿 亡不越境 反不討賊 非子而誰                                                世說六排調25
孔子曰 董狐 古之良士也 書法不隱   趙盾 古之賢大夫也                                                 世說六排調25
▒法受▒]                                                                                           世說六排調25
許文思往顧和許 顧先在帳中眠 許至 ▒徑就▒角枕共語  [許琛已見]                                       世說六排調25
▒而喚顧共行 顧乃命左右取枕上新衣 易己體上所著  許笑曰                                              世說六排調25
卿乃▒有行來衣乎                                                                                    世說六排調25
康僧淵目深而鼻高 王丞相每調之 僧淵曰 鼻者面之山  [管輅別傳曰                                        世說六排調25
鼻者 天中之山 相書曰 鼻之所在▒天中 鼻有山象 故曰山] 目者面之淵                                     世說六排調25
山不高則不靈 淵不深則不淸                                                                           世說六排調25
何次道往瓦官寺 禮拜甚勤 [充崇釋氏甚加敬也] 阮思曠語之曰 卿志大宇宙                                  世說六排調25
[尸子曰 天地四方曰宇 往古來今曰宙] 勇邁終古 [終古                                                   世說六排調25
往古也 楚辭曰 吾不能忍此終古也] 何曰 卿今日何故忽見推 阮曰                                          世說六排調25
我圖數千戶郡 尙不能得 卿 圖作佛 不亦大乎 [思曠裕也]  庾征西大擧征胡                                世說六排調25
▒成行 止鎭襄陽 [晉陽秋曰 翼率衆入沔   將謀伐狄                                                     世說六排調25
▒至襄陽 狄尙彊 未可決戰 會康帝崩 兄 薨  留長子方之守襄陽                                          世說六排調25
自馳還夏口] 殷豫章與書 送一折角如意以調之 [豫章殷羨]  庾答書曰                                      世說六排調25
得所致雖是敗物 猶欲理而用之                                                                         世說六排調25
桓大司馬乘雪欲獵 先過王劉▒人許 ▒長見其裝束單急  而問老賊欲持此何作                                世說六排調25
桓曰 我若不▒此 卿輩亦那得坐談 [語林曰 宣武征還                                                     世說六排調25
劉尹數十里迎之 桓都不語 直云 垂長衣 談淸言 竟是誰功 劉答曰                                          世說六排調25
晉德靈長 功豈在爾 二人說小異 故詳載之]                                                              世說六排調25
 季野問孫盛 卿國史何當成 孫云 久應竟 在公無暇 故至今日  曰                                        世說六排調25
古人述而不作 何必在蠶室中 [漢書曰  李陵降匈奴  武帝甚怒                                             世說六排調25
太史令司馬遷盛明陵之忠 帝以遷▒陵遊說 下遷腐刑  乃述唐虞以來至于獲麟▒史記                          世說六排調25
遷與任安書曰 李陵▒生降 僕又▒之以蠶室 蘇林注曰                                                     世說六排調25
腐刑者 作密室蓄火 時如蠶室 舊時平陰有蠶室獄]                                                        世說六排調25
謝公在東山 朝命 降而不動 後出▒桓宣武司馬 將發新亭 朝士咸出瞻送                                    世說六排調25
高靈時▒中丞 亦往相祖 先時多少飮酒 因倚如醉 ▒曰 卿屢違朝旨                                         世說六排調25
高臥東山 ▒人每相與言 安石不肯出 將如蒼生何  今亦蒼生                                               世說六排調25
將如卿何 謝笑而不答 [高靈已見 婦人集載 桓玄問王凝之妻謝氏曰                                         世說六排調25
太傅東山二十餘年 遂▒不終 其理云何 謝答曰  亡叔太傅先正                                             世說六排調25
以無用▒心 顯隱▒優劣 始末正當動靜之異耳]                                                           世說六排調25
初謝安在東山居 布衣時 兄弟已有富貴者 翕集家門 傾動人物  劉夫人▒謂安曰                              世說六排調25
大丈夫不當如此乎 謝乃捉鼻曰 但恐不免耳                                                              世說六排調25
支道林因人就深公買印山 深公答曰 未聞巢由 買山而隱  [逸士傳曰                                        世說六排調25
巢父者 堯時隱人 山居不營世利 年老以樹▒巢而寢其上  故號巢父                                         世說六排調25
高逸沙門傳曰 遁得深公之言 ▒ 而已]                                                                 世說六排調25
王劉每不重蔡公 二人嘗詣蔡公 二人嘗詣蔡語 良久 乃問蔡曰  公自言何如夷甫                              世說六排調25
答曰 身不如夷甫 王劉相目而笑曰 公何處不如  答曰                                                     世說六排調25
夷甫無君輩客                                                                                        世說六排調25
張吳興年八歲虧齒 [玄之已見] 先達知其不常 故▒之曰 君口中何▒開狗竇                                  世說六排調25
張應聲答曰 正使君輩從此中出入                                                                       世說六排調25
 隆 七月七日 出日中仰臥 人問其故 答曰 我 書  [征西寮屬名曰                                        世說六排調25
隆 字佐治 汲郡人 仕吳至征西▒軍]                                                                    世說六排調25
謝公始有東山之志 後嚴命屢臻 勢不獲已 始就桓公司馬 于時人有餉桓公藥草                                世說六排調25
中有遠志 公取以問謝 此藥又名小草 何一物而有二稱                                                     世說六排調25
[本草曰 遠志 一名棘宛 其葉名小草] 謝未卽答 時 隆在坐 應聲答曰                                      世說六排調25
此甚易解 處則▒遠志 出則▒小草 謝甚有愧色  桓公目謝而笑曰                                           世說六排調25
 ▒軍此過乃不▒ 亦極有會                                                                           世說六排調25
庾園客詣孫監値行 見齊莊在外 尙幼而有神意 庾試之曰 孫安國何在                                        世說六排調25
卽答曰 庾▒恭家庾大笑曰 ▒孫大盛 有兒如此 又答 未若▒庾之翼翼                                       世說六排調25
還語人曰 我故勝 得重喚奴父名 [孫放別傳曰 放兄弟 秀異                                               世說六排調25
與庾翼子園客同▒學生 園客少有佳稱 因談笑嘲放曰 ▒孫於今▒盛                                         世說六排調25
盛監君諱也 放卽答曰 未若▒庾之翼翼 放應機制勝  時人仰焉                                             世說六排調25
司馬景王陳鍾▒賢相酬 無以踰也]                                                                      世說六排調25
范玄平在簡文坐 談欲屈 引王長史曰 [范汪別傳曰 字玄平 潁陽人                                          世說六排調25
左將軍略之孫 少有不常之志 通敏多識 博涉經籍 致譽於時  歷吏部尙書徐 二州刺史]                       世說六排調25
王曰 此非拔山力所能助 [史記曰 項羽▒漢兵所圍                                                        世說六排調25
夜起歌曰 力拔兮氣蓋世 時不利兮 不逝]                                                               世說六排調25
 隆▒桓公南蠻▒軍 三月三日會 作詩 不能者罰酒三升 隆初以不能受罰                                    世說六排調25
▒飮 攬筆▒作一句云  隅躍淸池 桓問 隅是何物  答曰                                                 世說六排調25
蠻名魚▒ 隅 桓公曰 作詩何以作蠻語 隆曰 千里投公  始得蠻府▒軍                                      世說六排調25
那得不作蠻語也                                                                                      世說六排調25
袁羊嘗詣劉恢 恢在▒眠未起 袁因作詩調之曰 角枕粲文茵 錦衾爛長筵                                      世說六排調25
[唐詩曰 晉獻公好攻戰 國人多喪 其詩曰 角枕粲兮  錦衾爛兮                                             世說六排調25
予美亡此 誰與獨旦 袁故嘲之] 劉尙晉明帝女 [晉陽秋曰 恢尙廬陵長公主                                   世說六排調25
名南弟] 主見詩不平 曰 袁羊古之淸狂                                                                  世說六排調25
殷洪遠答孫興公詩云 聊▒放一曲 劉▒長笑其語拙 問曰 君欲云那放                                        世說六排調25
殷曰 ▒臘亦放 何必其 鈴邪 [殷融已見]                                                               世說六排調25
桓公▒廢海西 立簡文 [晉陽秋曰 海西公 諱奕 字延齡  成帝子也                                          世說六排調25
興寧中卽位 少同闇人之疾 使宮人與左右淫通 生子 大司馬溫自廣陵還姑孰                                  世說六排調25
過京都 以皇太后令 廢帝▒海西公]  侍中謝公見桓公拜                                                   世說六排調25
桓驚笑曰 安石卿 何事至爾 謝曰 未有君拜於前 臣立於後                                                 世說六排調25
 重熙與謝公書 道王敬仁 聞一年少懷問鼎 [ 曇王脩已見  史記曰                                        世說六排調25
楚莊王觀兵於周郊 周定王使王孫滿迎勞楚王  王問鼎大小輕重                                             世說六排調25
對曰 在德不在鼎 莊王曰 子無詛九鼎 楚國折鉤之喙  足以▒九鼎也]                                       世說六排調25
不知桓公德衰 ▒▒後生可畏 [春秋傳曰 齊桓公伐楚  責苞茅之不貢                                        世說六排調25
論語曰 後生可畏 焉知來者之不如今 孔安曰曰 後生少年]                                                 世說六排調25
張蒼梧是張憑之祖 嘗語憑父曰 我不如汝 憑父未解所以   蒼梧曰                                          世說六排調25
汝有佳兒 [張蒼梧碑曰 君諱鎭 字義遠 吳國吳人 忠恕寬明  簡正貞粹                                      世說六排調25
泰安中 除蒼梧太守 討王含有功 封興道縣侯]   憑時年數歲                                               世說六排調25
斂手曰 阿翁  宜以子▒父                                                                            世說六排調25
習鑿齒孫興公未相識 同在桓公坐 桓語孫 可與習▒軍共語   孫云                                          世說六排調25
蠢爾蠻荊 敢與大邦▒  習云 薄伐   至於太原 [小雅詩也  毛詩注曰                                    世說六排調25
蠢 動也 荊蠻 荊之蠻也    北夷也 習鑿齒 襄陽人  孫興公                                             世說六排調25
太原人 故因詩以相▒也]                                                                              世說六排調25
桓豹奴是王丹陽外生 形似其舅 桓甚諱之 [豹奴 桓嗣小字 中興書曰                                        世說六排調25
嗣 字恭祖 車騎將軍沖子也 少有淸譽 仕至江州刺史 王氏譜曰                                             世說六排調25
混 字奉正 中軍將軍恬子 仕至丹陽尹] 宣武云 不▒相似  時似耳                                          世說六排調25
▒似是形 時似是神 桓逾不說                                                                          世說六排調25
王子猷詣謝萬 林公先在坐 瞻 甚高 王曰 若林公鬚髮 全  神情當▒勝此不                                世說六排調25
謝曰 脣齒相須 不可以偏亡 [春秋傳曰 脣亡齒寒] 鬚髮何關於神明                                         世說六排調25
林公意甚▒ 曰 七尺之軀 今日委君二賢                                                                 世說六排調25
 司空拜北府 [南徐州記曰 舊徐州都督以束▒稱 晉氏南遷  徐州刺史王舒布加北中郎將                      世說六排調25
北府之號 自此起也]   王黃門詣 門拜云                                                               世說六排調25
應變將略 非其所長 驟詠之不已  倉謂嘉賓曰 公今日拜  子猷言語殊不遜                                  世說六排調25
深不可容 [倉  融小字也  氏譜曰 融 字景山  第二子                                                 世說六排調25
 琅邪王文學 不拜而蚤終] 嘉賓曰 此是陳壽作▒葛評  [蜀志陳壽評曰                                     世說六排調25
亮連年動衆而無成功 蓋應變將略 非其所長也 王隱晉書曰                                                 世說六排調25
壽 字承祚 巴西安漢人 好學 善著述 仕至中庶子  初壽父▒馬謖▒軍                                       世說六排調25
▒葛亮誅謖 ▒其父頭 亮子瞻 又輕壽 故壽撰蜀志 以愛憎▒評也]                                          世說六排調25
人以汝家比武侯 ▒何所言                                                                             世說六排調25
王子猷詣謝公 謝曰 云何七言詩 [東方朔傳曰  漢武帝在柏梁臺上                                          世說六排調25
使▒臣作七言詩 七言詩自此始也] 子猷承問答曰   若千里之駒                                          世說六排調25
汎汎若水中之鳧 [出離騷]                                                                             世說六排調25
王文度范榮期 俱▒簡文所要 范年大而位小 王年小而位大   將前                                          世說六排調25
▒相推在前 ▒移久 王遂在范後 王因謂曰  之揚之 ▒秕在前 范曰 之汰之                                世說六排調25
砂礫在後 [王坦之 范啓 已見 世說 是孫綽習鑿齒言]                                                     世說六排調25
劉遵祖少▒殷中軍所知 稱之於庾公 庾公甚 然 ▒取▒佐   ▒見                                          世說六排調25
坐之獨榻上與語 劉爾日殊不稱 庾小失望 遂名之▒羊公鶴 昔羊叔子有鶴善舞                                世說六排調25
嘗向客稱之 客試使驅來   而不肯舞 相稱比之 [徐廣晉紀曰                                             世說六排調25
劉爰之 字遵祖 沛郡人 少有才學 能言理 歷中書郎宣城太守]                                              世說六排調25
                                                                                                    世說六排調25
魏長齊雅有體量 而才學非所經 初宦當出 虞存嘲之曰 與卿約法三章                                        世說六排調25
談者死 文筆者刑 商略抵罪 魏怡然而笑 無 於色  [魏氏譜曰                                             世說六排調25
  字長齊 會稽人 祖胤 處士 父說 大鴻 卿  仕至山陰令 漢書曰                                        世說六排調25
沛公入咸陽 召▒父老曰 天下苦秦苛法久矣 今與父老約法三章耳                                           世說六排調25
殺人者死 傷人及盜抵罪 應 注曰 抵  至也 但至於罪]                                                   世說六排調25
 嘉賓書與袁虎 道戴安道謝居士云 ▒任之風 當有所弘耳 以袁無▒                                        世說六排調25
故以此激之 [袁戴謝 已見]                                                                           世說六排調25
范啓與 嘉賓書曰 子敬擧體無饒縱  皮無餘潤  答曰 擧體無餘潤                                        世說六排調25
何如擧體非▒者 范性矜假多煩 故嘲之                                                                  世說六排調25
二 奉道 二何奉佛 皆以財賄 謝中郎云 二 諂於道 二何▒於佛                                           世說六排調25
[中興書曰   及弟曇 奉天師道 晉陽秋曰 何充 性好佛道  崇脩佛寺                                      世說六排調25
供給沙門以百數 久在揚州 徵役吏民 功賞萬計  是以▒遐邇所譏                                           世說六排調25
充弟準 亦精勤 唯讀佛經 營治寺廟而已矣]                                                              世說六排調25
王文度在西  與林法師講 韓孫▒人 在坐 林公理每欲小屈 孫興公曰                                      世說六排調25
法師今日 如著弊絮在荊棘中 觸地掛                                                                   世說六排調25
范榮期見 超俗情不淡 ▒之曰 夷齊巢許 一詣垂名 何必勞神苦形                                          世說六排調25
支策據梧邪  未答 韓康伯曰 何不使游刃皆虛 [莊子曰 昭文之鼓琴                                        世說六排調25
師曠之支策 惠子之據梧 三子之智幾矣 皆其盛也  故載之末年                                             世說六排調25
 丁▒文惠君解牛 三年之後 未嘗見全牛也 用刀十九年矣 所解數千牛                                      世說六排調25
而刀刃若新發於  文惠君問之  丁曰 彼節者有間  而刀刃無厚                                           世說六排調25
以無厚入有間 恢恢乎其於遊刃 必有餘地]                                                               世說六排調25
簡文在殿上行 右軍與孫興公在後 古軍指簡文 語孫曰   此 名客                                          世說六排調25
簡文顧曰 天下自有利齒兒 後王光祿作會稽 謝車騎出曲阿祖之[王蘊                                        世說六排調25
謝玄已見] 王孝伯罷 書丞 在坐 謝言及此事 因視孝伯曰  王丞齒似不鈍                                   世說六排調25
王曰 不鈍頗亦驗                                                                                     世說六排調25
謝 夏月嘗仰臥 謝公淸晨卒來 不暇著衣 跣出屋外   方 履問訊                                          世說六排調25
公曰 汝可謂前倨而後恭 [戰國策曰 蘇秦說惠王而不見用  黑貂之                                        世說六排調25
黃金百斤盡 大困而歸 父母不與言 妻不▒下機 嫂不▒炊 後▒從長                                         世說六排調25
行過洛陽 車騎輜重甚衆 秦之昆弟妻嫂 側目不敢視  秦笑謂其嫂曰                                         世說六排調25
何前倨而後恭 嫂謝曰 見季子位高而金多 秦歎曰  一人之身                                               世說六排調25
富貴則親戚畏懼 貧賤則輕易之 而況於他人哉]                                                           世說六排調25
顧長康作殷荊州佐 請假還東 爾時例不給布  顧苦求之 乃得  發至破                                     世說六排調25
遭風大敗 [周祗隆安記曰 破  洲名 在華容縣] 作 與殷云                                               世說六排調25
地名破  ▒破 而出 行人安穩 布 無恙                                                               世說六排調25
 朗初過江 [裴景仁秦書曰 朗 字元達  堅從兄 性宏放  神氣爽悟                                        世說六排調25
堅常曰 吾家千里駒也 堅▒慕容沖所圍 朗降謝玄  用▒員外散騎侍郎                                       世說六排調25
吏部郎王  與兄國寶 命駕詣之 沙門法汰問朗曰  見王吏部兄弟未                                         世說六排調25
朗曰 非一狗面人心 又人面狗心者 是邪 ▒醜而才 國寶美而 故也                                         世說六排調25
朗常與朝士晏 時賢 用睡壺 朗欲 之 使小兒 而張口                                                   世說六排調25
唾而含出 又善識味 會稽王道子▒設精饌訖 問關中之食  孰若於此                                         世說六排調25
朗曰 皆好 惟鹽味小生 卽問宰夫 如其言   或人殺 以食之                                               世說六排調25
朗曰 此 棲▒半露 問之亦驗 又食鵝炙 知白黑之處  咸試而記之                                          世說六排調25
無毫釐之差 著付子數十篇 蓋老莊之流也 朗矜高 物   不容於世                                          世說六排調25
後衆讒而殺之] 王咨議大好事 問中國人物 及風土所生  終無極已                                          世說六排調25
[王氏譜曰 肅之 字幼恭 右將軍義之第四子 歷中書郎 驃騎咨議]                                           世說六排調25
朗大患之 次▒問奴婢貴賤 朗云 謹厚有識中者 乃至十萬  無意▒奴婢問者                                  世說六排調25
止數千耳                                                                                            世說六排調25
東府客館是版屋 謝景重詣太傅 時賓客滿中 初不交言   直仰視云                                          世說六排調25
王乃▒西戎其屋 [秦詩▒曰 襄公備其兵甲 以討西戎  婦人閔其君子                                        世說六排調25
故作詩曰 在其版屋 亂我心曲 毛公注曰 西戎之版屋也]                                                   世說六排調25
顧長康 甘蔗 先食尾 人問所以 云 漸至佳境                                                            世說六排調25
孝武屬王珣求女▒ 曰 王敦桓溫 磊 之流 ▒不可▒得  且小如意                                          世說六排調25
亦好豫人家事 酷非所須 正如▒長子敬比最佳  珣擧謝混後袁山松欲擬謝婚                                  世說六排調25
[續晉陽秋曰 山松 陳郡人 祖喬 益州刺史 父方平 義興太守                                               世說六排調25
山松歷 書監 吳國▒史 孫恩作亂見害 初帝▒晉陵公主  訪▒於王珣                                       世說六排調25
珣擧謝混 云 人才不及▒長 不減子敬 帝曰 如此▒已足矣]                                                世說六排調25
王曰 卿莫近禁                                                                                      世說六排調25
桓南郡與殷荊州語次 因共作了語 顧愷之曰 火燒平原無遺燎 桓曰                                          世說六排調25
白布纏棺 旒  殷曰 投魚深淵放飛鳥 次▒作危語 桓曰  矛頭淅米劍頭炊                                  世說六排調25
殷曰 百歲老翁攀枯枝 顧曰 井上  臥 兒  殷有一▒軍在坐                                             世說六排調25
云 盲人騎 馬 夜半臨深池 殷曰   逼人 沖堪 目故也                                                 世說六排調25
[中興書曰 仲堪父嘗疾患經時 仲堪衣不解帶數年 自分劑湯藥  誤以藥手拭淚                                世說六排調25
遂 一目]                                                                                           世說六排調25
桓玄出射 有一劉▒軍與周▒軍朋賭 垂成 唯少一破 劉謂周曰  卿此起不破                                  世說六排調25
我當撻卿 周曰 何至受卿撻 劉曰 伯禽之貴   尙不免撻                                                   世說六排調25
而況於卿 [尙書大傳曰 伯禽與康叔見周公 三見而三笞  康叔有駭色                                        世說六排調25
謂伯禽曰 有商子者 賢人也 與子見之 乃見商子而問焉 商子曰                                             世說六排調25
南山之陽 有木焉 名喬 二三子往觀之 見喬實高高然而上  反以告商                                        世說六排調25
商子曰 喬者 父道也 南山之陰有木焉 名曰▒ 二三子▒往觀焉                                             世說六排調25
見▒實晉晉然而府 反以告商子 商子曰 ▒者 子道也  二三子明日見周公                                    世說六排調25
入門而趨 登堂而詭 周公拂其首 勞而食之曰  爾安見君子乎                                               世說六排調25
禮記曰 成王有罪 周公則撻伯禽 亦其義也] 周殊無 色  桓語庾伯鸞曰                                     世說六排調25
[晉東宮百官名曰 庾鴻 字伯鸞 潁川人 庾氏譜曰  鴻祖義                                                 世說六排調25
吳國▒史 父楷 左衛將軍 鴻仕至輔國▒史]   劉▒軍宜停讀書                                             世說六排調25
周▒軍且勤學問                                                                                      世說六排調25
桓南郡與道曜講老子 王侍中▒主簿 在坐 桓曰 王主簿可顧名思義                                          世說六排調25
王未答 且大笑 桓曰 王思道能作大家兒笑 [道曜未詳  思道 王禎之小字也                                  世說六排調25
老子明道 禎之 字思道 故曰顧名思義]                                                                  世說六排調25
祖廣行▒縮頭詣桓南郡始下車 桓曰 天甚晴朗  祖▒軍如從屋漏中來                                        世說六排調25
[祖氏譜曰 廣 字淵度 范陽人 父▒之 仕光祿大夫 廣仕至護軍長史]                                        世說六排調25
                                                                                                    世說六排調25
桓玄素輕桓崖 崖在京下有好桃 玄連就求之 遂不得佳者 [崖 桓脩小字                                      世說六排調25
續晉陽秋曰 脩少▒玄所侮 於言謠常嗤鄙之]  玄與殷仲文書                                               世說六排調25
以▒嗤笑 曰 德之休明 肅愼貢其▒矢 如其不爾 籬壁間物 亦不可得也                                      世說六排調25
[國語曰 仲尼在陳 有 集陳侯之庭而死 ▒矢貫之 石 尺有咫                                             世說六排調25
問於仲尼 對曰  之來遠矣 此肅愼之矢也 昔武王克商 通道於九夷百蠻                                     世說六排調25
使各以方賄貢 於是肅愼氏貢▒矢 古者分異姓之職 使不忘服也                                             世說六排調25
故分陳以肅愼之貢 若求之故府 其可得 使求得之  金 如初]                                              世說六排調25
                                                                                                    世說六排調25
    輕 第二十六                                                                                    世說六輕 26
王太尉問眉子 汝叔名士 何以不相推重 [眉子已見 叔 王澄也] 眉子曰                                      世說六輕 26
何有名士 終日妄語                                                                                   世說六輕 26
庾元規語周伯仁 ▒人皆以君方樂 周曰 何樂 謂樂毅邪   [史記曰                                          世說六輕 26
樂毅 中山人 賢而▒燕昭王將軍 率▒侯伐齊 終於趙]  庾曰 不爾                                          世說六輕 26
樂令耳 周曰 何乃刻 無鹽 以唐突西子也   [列女傳曰 鍾離 者                                          世說六輕 26
齊無鹽之女也 其醜無雙 黃頭深目 長壯大節 鼻 結喉  肥項少髮                                          世說六輕 26
折腰出▒ 皮膚若漆 行年三十 無所容入 衒嫁不   乃自詣齊宣王                                          世說六輕 26
乞備後宮 因說王以四殆 王拜▒正后 吳越春秋曰 越王句踐得山中採薪女子                                  世說六輕 26
名曰西施 獻之吳王]                                                                                  世說六輕 26
深公云 人謂庾元規名士 ▒中柴棘三斗許                                                                世說六輕 26
庾公權重 足傾王公 庾在石頭 王在冶城 坐大風揚塵  王以扇拂塵曰                                        世說六輕 26
元規塵 人 [按王公雅量通濟 庾亮之在武昌 傳其應下 公以識度裁之                                       世說六輕 26
 言自息 豈或回貳有扇塵之事乎 王隱晉書戴洋傳曰 丹陽太守王導                                         世說六輕 26
問洋得病七年 洋曰 君侯命在申▒土地之主 而於申上冶                                                   世說六輕 26
火光昭天 此▒金火相  水火相炒 以故相害 導呼冶令奕遜  使啓鎭東徙                                    世說六輕 26
今東冶是也 丹陽記曰 丹陽冶城 去宮三里  吳時鼓鑄之所                                                 世說六輕 26
吳平猶不廢 又云 孫權築冶城 ▒鼓鑄之所 ▒立石頭大塢  不容近立                                        世說六輕 26
此小城 當是徙縣治空城而置冶爾 冶城 疑是金陵本治  漢高六年                                           世說六輕 26
令天下縣邑  陵不應獨無]                                                                            世說六輕 26
王右軍少時甚 訥 在大將軍許 王庾二公後來 右軍▒起欲去 大將軍留之曰                                  世說六輕 26
爾家司空 [王丞相已見] 元規 ▒何所難                                                                 世說六輕 26
王丞相輕蔡公曰 我與安期千里 共遊洛水邊 何處聞有蔡充兒  [晉▒公贊曰                                  世說六輕 26
充 字子尼 陳留雍丘人 充別傳曰 充祖睦 蔡邕孫也  充少好學                                             世說六輕 26
有雅尙 體貌尊嚴 莫有 慢於其前者 高平劉整 有雋才 而車服奢麗                                         世說六輕 26
謂人曰 紗  人常服耳 常遇蔡子尼在坐 終日不自安 見憚如此                                             世說六輕 26
是時陳留▒大郡 多人士 琅邪王澄 嘗經入境  問此郡多士                                                 世說六輕 26
有誰乎 吏曰 有江應元 蔡子尼 時陳留多居大位者  澄問何以但稱此二人                                    世說六輕 26
吏曰 向謂君侯問人 不謂位也 澄笑而止  充歷成都王東曹                                                世說六輕 26
故稱東曹  記曰 丞相曹夫人性甚忌 禁制丞相 不得有侍御 乃至左右小人                                   世說六輕 26
亦被檢簡 時有姸妙 皆加 責 王公不能久堪  乃密營別館                                                 世說六輕 26
衆妾羅列 兒女成行 後元會日 夫人於靑疏臺中望見兩三兒騎羊皆端正可念                                   世說六輕 26
夫人遙見 甚憐愛之 語婢 汝出問是誰家兒  給使不達旨                                                   世說六輕 26
乃答云 是第四五等▒郎 曹氏聞 驚愕大  命車駕 將黃門及婢二十人                                       世說六輕 26
人持食刀 自出尋討 王公亦遽命駕飛 出門   猶患牛遲                                                   世說六輕 26
乃以左手攀車  右手捉 尾 以柄助御者打牛 狼狽奔馳 劣得先至                                          世說六輕 26
蔡司徒聞而笑之 乃故詣王公謂曰 朝廷欲加公九錫 公知不 王謂信然                                        世說六輕 26
自▒謙志 蔡曰 不聞餘物 唯聞有短轅犢車長柄 尾 王大愧 後貶蔡曰                                       世說六輕 26
吾昔與安期千里 共在洛水集處 不聞天下有蔡充兒 正忿蔡前▒言耳]                                        世說六輕 26
                                                                                                    世說六輕 26
 太傅初渡江 嘗入東 至金昌亭 吳中豪右燕集亭中  [謝歆金昌亭詩▒曰                                    世說六輕 26
余尋師 來入經吳 行達昌門 忽▒斯亭 傍川帶河 其榜題曰金昌                                             世說六輕 26
訪之耆老曰 昔朱買臣仕漢 還▒會稽▒史 逢其迎吏  逆旅北舍                                             世說六輕 26
與買臣爭席 買臣出其印綬 ▒吏 服自裁因事建亭   號曰金傷                                             世說六輕 26
失其字義耳]  公雖素有重名 于時造次不相識 別 左右  多與茗汁                                        世說六輕 26
少箸  汁盡輒益 使終不得食  公飮訖 徐擧手共語云  季野                                             世說六輕 26
於是四坐 於是四坐驚散 無不狼狽 王右軍在南 丞相與書  每歎子姪不令                                    世說六輕 26
云 虎▒虎犢 還其所如 [虎▒ 王彭之小字也 王氏譜曰 彭之                                               世說六輕 26
字安壽 琅邪人 祖正 尙書郎 父彬 衛將軍 彭之仕至黃門郎 虎犢                                           世說六輕 26
彪之小字也 彪之 字叔虎 彭之第三弟 年二十而頭須皓白 時人謂之王白須                                   世說六輕 26
少有局幹之稱 累遷至左光祿大夫]                                                                      世說六輕 26
 太傅南下 孫長樂於船中視之 [長樂 孫綽] 言次及劉▒長死  孫流涕                                      世說六輕 26
因諷詠曰 人之云亡 邦國殄    [大雅詩毛公注曰 殄 盡                                                 世說六輕 26
病也]  大怒曰 ▒長平生 何嘗相比數 而卿今日作此面向人 孫回泣向 曰                                  世說六輕 26
卿當念我 時咸笑其才而性鄙                                                                           世說六輕 26
謝鎭西書與殷揚州 ▒▒長求會稽 殷答曰 ▒長標同伐異 俠之大者                                          世說六輕 26
常謂使君降階▒甚 乃▒▒之驅馳邪                                                                     世說六輕 26
桓公入洛 過淮泗 踐北境 與▒僚屬登平乘樓 眺 中原 慨然曰 遂使神州陸▒                                世說六輕 26
百年丘墟 王夷甫▒人 不得不任其責 [八王故事曰 夷甫雖居▒司                                           世說六輕 26
不以事物自  當世化之 羞言名敎 自臺郎以下  皆雅崇拱默                                               世說六輕 26
以遺事▒高 四海尙寧 而識者知其將亂 晉陽秋曰  夷甫將▒石勒所殺                                       世說六輕 26
謂人曰 吾等若不祖尙浮虛 不至於此]  袁虎率爾對曰                                                     世說六輕 26
運自有廢興 豈必▒人之過 桓公 然作色 顧謂四坐曰 ▒君頗聞劉景升不                                    世說六輕 26
[劉鎭南銘曰 表 字景升 山陽高平人 黃中通理  博識多聞                                                 世說六輕 26
仕至鎭南將軍 荊州刺史] 有大牛重千斤  芻豆 十倍於常牛 負重致遠                                      世說六輕 26
曾不若一羸  魏武入荊州 烹以饗士卒 於時莫不稱快  意以況袁                                           世說六輕 26
四坐▒駭 袁亦失色                                                                                   世說六輕 26
袁虎伏滔 同在桓公府 桓公每遊輒命袁伏 袁甚恥之 ▒歎曰  公之厚意                                      世說六輕 26
未足以榮國士 與伏滔比肩 亦何辱如之                                                                  世說六輕 26
高柔在東 甚▒謝仁祖所重 ▒出 不▒王劉所知 仁祖曰  近見高柔                                          世說六輕 26
大自敷奏 然未有所得 ▒長云 故不可在偏地居 輕在角▒[奴角反]中                                        世說六輕 26
▒人作議論 高柔聞之 云 我就伊無所求  人有向▒長學此言者                                             世說六輕 26
▒長曰 我實亦無可與伊者 然遊燕猶與▒人書 可要安固   安固者                                          世說六輕 26
高柔也 [孫統▒柔集▒曰 柔 字世遠 樂安人 才理淸鮮  安行仁義                                          世說六輕 26
婚泰山胡母氏女 年二十 ▒有倍年之覺 而姿色淸惠 近是上流婦人                                          世說六輕 26
柔家道隆崇 ▒罷司空▒軍 安固令 營宅於伏川 馳動之情▒薄  又憂玩賢妻                                  世說六輕 26
▒有終焉之志 尙書令何充取▒冠軍▒軍   應命 眷戀綢▒                                               世說六輕 26
不能相舍 相贈詩書 淸婉辛切]                                                                         世說六輕 26
劉尹 江  王叔虎 孫興公 同坐 江王有相輕色    以手 叔虎云                                          世說六輕 26
酷吏詞色甚彊 劉尹顧謂此是瞋邪 非特是醜言聲 拙視瞻  [言江此言                                        世說六輕 26
非是醜拙 似有忿於王也]                                                                              世說六輕 26
孫綽作列仙商丘子贊曰 所牧何物 殆非▒   遇風雲 ▒我龍攄                                            世說六輕 26
[列仙傳曰 商丘子晉者 商邑人 好吹 牧豕 年七十 不娶妻而不老                                          世說六輕 26
問其道要 言但食老朮 菖蒲根 飮水 如此 ▒不饑不老耳 貴戚富室                                          世說六輕 26
聞而服之 不能終歲輒止 謂將有▒術 孫綽▒贊曰 商丘卓   執策吹                                       世說六輕 26
渴飮寒泉 饑食菖蒲 所牧何物 殆非▒   逢風雲   ▒我龍攄]                                            世說六輕 26
時人多以▒能 王藍田語人云 近見孫家兒作文 道何物▒ 也                                               世說六輕 26
桓公欲遷都 以張拓定之業 孫長樂上表諫 此議甚有理 桓見表心服                                          世說六輕 26
而忿其▒異 令人致意孫云 君何不尋遂初賦 而彊知人家國事  [孫綽表諫曰                                  世說六輕 26
中宗龍飛 實賴萬里長江  而守之耳 不然  胡馬久已踐建康之地                                           世說六輕 26
江東▒豺狼之場矣 綽賦遂初 陳止足之道]                                                               世說六輕 26
孫長樂兄弟就謝公宿 言至款雜 劉夫人在壁後聽之 具聞其語 謝公明日                                      世說六輕 26
還問昨客何似 劉對曰 亡兄門未有如此賓客[夫人 劉 之妹]                                               世說六輕 26
謝深有愧色                                                                                          世說六輕 26
簡文與許玄度共語 許云 擧君親以▒難 簡文▒不▒答 許去後而言曰                                        世說六輕 26
玄度故可不至於此 [按 原別傳 魏五官中郎將  嘗與▒有論曰                                             世說六輕 26
今有一丸藥 得濟一人疾 而君父俱病 與君邪 與父邪 ▒人紛  或父或君                                    世說六輕 26
原勃然曰 父子一本也 亦不▒難 君親相校 自古如此 未解簡文 許意]                                      世說六輕 26
                                                                                                    世說六輕 26
謝萬壽春敗後還 書與王右軍云 ▒負宿顧 右軍推書曰 此禹湯之戒                                          世說六輕 26
[春秋傳曰 禹湯罪己 其興也勃焉 言禹湯以聖德自罪 所以能興 今萬失律致敗                                世說六輕 26
雖▒自咎 其可濟焉 故王嘉萬也]                                                                       世說六輕 26
蔡伯 睹 笛椽 孫興公聽妓 振且擺折 [伏滔長笛賦▒曰  余同寮桓子野有故長笛                            世說六輕 26
傳之耆老云 蔡邕伯 之所製也 初邕避難江南 宿於柯亭之館                                               世說六輕 26
以竹▒椽 邕仰眄之曰 良竹也   [取以▒笛 音聲獨絶                                                     世說六輕 26
歷代傳之至於今] 王右軍聞大嗔曰 三祖壽[一作臺]樂器   瓦[一                                          世說六輕 26
作 凡]弔孫家兒打折                                                                                 世說六輕 26
王中郎與林公絶不相得 王謂林公詭辯 林公道王云  箸 顔 ▒布單衣                                      世說六輕 26
挾左傳 逐鄭康成車後 問是何物 塵垢囊  [中郎 坦之   帽也                                             世說六輕 26
裴子曰 林公云 文度箸 顔 挾左傳 逐鄭康成   自▒高足弟子                                             世說六輕 26
篤而論之 不離塵垢囊也]                                                                              世說六輕 26
孫長樂作王長史 云 余與夫子 交非勢利 心猶澄水 同此玄味 [禮記曰                                      世說六輕 26
君子之交淡若水 小人之交甘若醴] 王孝伯見曰 才士不遜 亡祖何至與此人周旋                               世說六輕 26
                                                                                                    世說六輕 26
謝太傅謂子姪曰 中郎始是獨有千載 車騎曰 中郎衿抱未虛 ▒那得獨有                                      世說六輕 26
[中郎謝萬]                                                                                          世說六輕 26
庾道季 謝公曰 裴郎云 謝安謂裴郎 乃可不▒ 何得▒▒飮酒 [庾                                         世說六輕 26
裴啓已見] 裴郎又云 謝安目支道林 如九方皐之相馬 略其玄黃                                             世說六輕 26
取其▒逸 [支遁傳曰 遁每標擧會宗 而不留心象喩 解釋章句 或有所漏                                      世說六輕 26
文字之徒 多以▒疑 謝安石聞而善之曰   此九方皐之相馬也                                               世說六輕 26
略其玄黃 而取其▒逸 列子曰 伯樂謂秦穆公曰 臣所與共 纏薪菜者                                        世說六輕 26
有九方皐 此其于馬 非臣之下也 公使行求馬 反曰 得矣  牡而黃                                           世說六輕 26
使人取之 牝而驪 公曰 毛物牡牝之不知 何馬之能知也 伯樂曰                                             世說六輕 26
若皐之觀馬者 天機也 得其精 亡其  在其▒ 亡其外   見其所見                                          世說六輕 26
不見其所不見 視其所視 遺其所不視 若彼之所相有貴於馬也 ▒而馬果千里足]                               世說六輕 26
謝公云 都無此二語 裴自▒此辭耳  庾意甚不以▒好                                                      世說六輕 26
因陳東亭經酒 下賦 讀畢 都不下賞裁 直云 君乃▒作裴氏學  於此語林遂廢                                世說六輕 26
今時有者 皆是先寫 無▒謝語 [續晉陽秋曰 晉隆和中                                                     世說六輕 26
河東裴啓 撰漢魏以來  于今時 言語應對之可稱者 謂之語林  時人多好其事                                世說六輕 26
文遂流行 後說太傅事不實 而有人於謝坐 ▒其黃公酒                                                    世說六輕 26
司徒王珣▒之賦 謝公加以與王不平 乃云 君遂▒作裴郎學  自是衆咸鄙其事矣                               世說六輕 26
安鄕人有罷中宿縣詣安者 安問其歸資 答曰 嶺南凋弊                                                     世說六輕 26
唯有五萬蒲葵扇 又以非時▒滯貨 安乃取其中者捉之 於是京師士庶                                         世說六輕 26
競慕而服焉 價增數倍 旬月無賣 夫所好生羽毛  所▒成瘡                                                世說六輕 26
謝相一言 挫成美於千載 及其所與 崇虛價於百金  上之愛憎與奪                                           世說六輕 26
可不愼哉]                                                                                           世說六輕 26
王北中郎不▒林公所知 乃箸論沙門不得▒高士論 大略云  高士必在於縱心調暢                              世說六輕 26
沙門雖云俗外 反▒束於敎 非情性自得之謂也                                                            世說六輕 26
人問顧長康 何以不作洛生詠 答曰 何至作老婢聲 [洛下書生 詠音重濁                                      世說六輕 26
故云老婢聲]                                                                                         世說六輕 26
殷  庾▒  是謝鎭西外孫 [謝氏譜曰 尙長女簽僧要 適庾   次女僧詔                                    世說六輕 26
適殷歆] 殷少而率悟 庾每不推 嘗俱詣謝公 謝公熟視殷曰                                                 世說六輕 26
阿巢故似鎭西 [巢 殷 小字也] 於是庾下聲語曰 定何似  謝公續▒云                                      世說六輕 26
巢頰似鎭西 庾▒云 頰似足作健不 [庾氏譜曰 ▒ 字敬則 祖亮                                             世說六輕 26
父  ▒仕至尙書僕射]                                                                                世說六輕 26
舊目韓康伯 將 無風骨 [說林曰 范啓云 韓康伯似肉鴨]                                                  世說六輕 26
 宏叛來歸國 謝太傅每加接引 宏自以有才 多好上人 坐上無折之者                                        世說六輕 26
適王子猷來 太傅使共語 子猷直孰視良久 回語太傅云  亦▒竟不異人                                       世說六輕 26
宏大 而退 [續晉陽秋曰 宏 付太子也 堅▒姚 所殺  宏將母妻來投                                       世說六輕 26
詔賜田宅 査玄以宏▒將 玄敗 寇湘中伏誅]                                                              世說六輕 26
支道林入東 見王子猷足弟 還 人問見▒王何如 答曰  見一▒白頸烏                                        世說六輕 26
但聞喚啞啞聲                                                                                        世說六輕 26
王中郎擧許玄度▒吏部郎  重熙曰 相王好事 不可使阿訥在坐頭                                           世說六輕 26
[納 詢小字]                                                                                         世說六輕 26
王興道謂謝望蔡   如失鷹師 [永嘉記曰 王和之 字興道 琅邪人                                          世說六輕 26
祖翼 平南將軍 父胡之 司州刺史 和之歷永嘉太守 正員常侍 望蔡                                          世說六輕 26
謝 小字也]                                                                                         世說六輕 26
桓南郡每見人不快 輒嗔云 君得哀家梨 當▒不烝食不  [舊語 陵有哀仲家梨甚美                            世說六輕 26
大如升 入口消釋 言愚人不能別味 得好梨烝食之也                                                       世說六輕 26
                                                                                                    世說六輕 26
    假譎第二十七                                                                                    世說六假譎27
魏武少時 嘗與袁紹好▒游俠 觀人新婚因潛入主人園中  夜叫呼云                                          世說六假譎27
有偸兒賊 靑廬中人皆出觀 魏武乃入 抽刃劫新婦 與紹還出  失道墜枳棘中                                  世說六假譎27
紹不能得動 ▒大叫云 偸兒在此 紹遑迫自擲出  遂以俱免                                                 世說六假譎27
[曹瞞傳曰 操 小字阿瞞 少好譎詐 遊放無度 孫盛雜語云 武王少好俠                                       世說六假譎27
放蕩不脩行業 嘗私入常侍張讓宅中 讓乃手戟於庭 踰垣而出                                               世說六假譎27
有絶人力 故莫之能害也]                                                                              世說六假譎27
魏武行役失汲道 軍皆渴 乃令曰 前有大梅林饒子   甘酸可以解渴                                          世說六假譎27
士卒聞之 口皆出水 乘此得及前源                                                                      世說六假譎27
魏武嘗言人欲危己 己輒心動 因語所親小人曰 汝懷刃密來我側 我必說心動                                  世說六假譎27
執汝使行刑 汝但勿言其使 無他 當厚相報 執者信焉 不以▒懼                                             世說六假譎27
遂斬之 此人至死不知也 左右以▒實 謀逆者挫氣矣 [曹瞞傳曰                                             世說六假譎27
操在軍  穀不足 私語主者曰 何如 主者云   可以小斛足之                                               世說六假譎27
操曰善 後軍中言操欺衆 操題其主者背以徇曰 行小斛 盜軍穀  遂斬之                                      世說六假譎27
仍云 特當借汝死 以厭衆心 其變詐皆此類也]                                                            世說六假譎27
魏武常云 我眠中不可妄近 近▒斫人 亦不自覺 左右宜深愼  此後陽眠                                      世說六假譎27
所幸一人 竊以被覆之 因▒斫殺 自爾每眠 左右莫敢近者                                                  世說六假譎27
袁紹年少時 曾遣人夜以劍擲魏武 少下不箸魏武揆之  其後來必高                                          世說六假譎27
因帖臥▒上 劍至果高 [按袁曹後由鼎  ▒始▒貳 自斯以前 不聞 隙                                      世說六假譎27
有何意故而 之以劍也]                                                                               世說六假譎27
王大將軍▒▒逆 頓軍姑孰 晉明帝以英武之才 猶相猜憚 乃箸戎服                                          世說六假譎27
騎巴 馬 齎一金馬鞭 陰察軍形勢 未至十餘里 有一客   居店賣食                                        世說六假譎27
帝過▒之 謂 曰 王敦擧兵圖逆 猜害忠良 朝廷駭懼 社稷是憂                                             世說六假譎27
故 勞晨夕 用相 察 恐形▒危露 或致狼狽 追迫之日   其▒之                                          世說六假譎27
▒與客 馬鞭而去 行敦營 而出 軍士覺曰 此非常人也 敦臥心動曰                                        世說六假譎27
此必黃須鮮卑奴來 命騎追之 已覺多許里 追士因問向   不見一黃須人騎馬度此邪                           世說六假譎27
 曰 去已久矣 不可▒及 於是騎人息意而反                                                             世說六假譎27
[異苑曰 帝躬往姑孰 敦時晝寢 卓然驚悟曰  營中有黃頭鮮卑奴來                                          世說六假譎27
何不縛取 帝所生母荀氏 燕國人 故貌類焉]                                                              世說六假譎27
王右軍年減十歲時 大將軍甚愛之 ▒置帳中眠 大將軍嘗先出 右軍猶未起                                    世說六假譎27
須臾 錢鳳入 屛人論事 [晉陽秋曰 鳳 字世儀 吳嘉興尉子也                                               世說六假譎27
姦慝好利 ▒敦鎧曹▒軍 知敦有不臣心 因進說 後敦敗 見誅]                                              世說六假譎27
都忘右軍在帳中 ▒言逆節之謀 右軍覺 ▒聞所論 知無活理  乃剔吐 頭面被褥                              世說六假譎27
詐孰眠 敦論事造半 方意右軍未起 相與大驚曰  不得不除之                                               世說六假譎27
及開帳 乃見吐唾縱橫 信其實孰眠 於是得全  于時稱其有智                                               世說六假譎27
[按▒書皆云 王允之事 而此言羲之 疑謬]                                                               世說六假譎27
陶公自上流來 赴蘇峻之難 令誅庾公 謂必戮庾 可以謝峻 [晉陽秋曰                                        世說六假譎27
是時成帝在襁褓 太后臨朝 中書令庾亮 以元舅輔政  欲以風軌格政                                         世說六假譎27
繩御四海 而峻擁兵近甸 ▒浦逃藪 亮圖召峻  王導卞  不欲                                             世說六假譎27
亮曰 蘇峻豺狼 終▒禍亂 晁錯所謂削亦反 不削亦反 遂下優詔                                             世說六假譎27
以大司農徵之 峻怒曰 庾亮欲誘殺我也 遂克京邑   平南溫嶠聞亂                                          世說六假譎27
號泣登舟 遣▒軍王愆期推征西陶侃▒盟主 俱赴京師  時亮敗績奔嶠                                        世說六假譎27
人皆尤而少之 嶠愈相崇重 分兵以配給之]   庾欲奔竄 則不可                                             世說六假譎27
欲會恐見執 進退無計 溫公勸庾詣陶曰 卿但遙拜 必無他  我▒卿保之                                      世說六假譎27
庾從溫言詣陶 至▒拜 陶自起止之曰   庾元規何緣拜陶士行                                               世說六假譎27
畢 又降就下坐 陶又自要起同坐 坐定 庾月引咎責躬 深相遜謝 陶不覺釋然                                  世說六假譎27
                                                                                                    世說六假譎27
溫公喪婦 從姑劉氏 家値亂離散 唯有一女 甚有姿慧  姑以屬公覓婚意                                      世說六假譎27
答云 佳▒難得 但如嶠比云何 姑云 喪敗之餘 乞粗存活  ▒足慰吾餘年                                     世說六假譎27
何敢希比  後少日 公報姑云 已覓得婚處  門地粗可                                                     世說六假譎27
▒身名宦 盡不減嶠 因下玉鏡臺一枚 姑大喜 ▒婚 交禮 女以手披紗扇                                      世說六假譎27
撫掌大笑曰 我固疑是老奴 果如所卜 [按溫氏譜 嶠初取高平李ネ女                                         世說六假譎27
中取琅邪王 女 後取廬江何邃女 都不聞取劉氏 ▒▒虛謬                                                 世說六假譎27
谷口云 劉氏 政謂其姑爾 非指其女姓劉也 孝標之注 亦未▒得]                                            世說六假譎27
玉鏡臺是公▒劉越石長史 北征劉聰所得   [王隱晉書曰 建興二年                                          世說六假譎27
嶠▒劉琨假守左司馬都督上前鋒▒軍事 討劉聰 晉陽秋曰 聰 一名載                                        世說六假譎27
字玄明 屠各人 父淵 因亂起兵死 聰嗣業]                                                               世說六假譎27
▒葛令女庾氏婦 ▒寡 誓云不▒重出 此女性甚正彊 無有登車理                                            世說六假譎27
[卽庾亮子 會妻父  已見上] 恢▒許江思玄婚 乃移家近之  初 女云                                      世說六假譎27
宜徙 於是家人一時去 獨留女在後 比其覺 已不▒得出 江郎莫來                                           世說六假譎27
女哭 彌甚 積日漸歇 江 暝入宿 ▒在對床上  後觀其意轉帖                                             世說六假譎27
 乃詐厭 良久不悟 聲氣轉急 女乃呼婢云 喚江郎覺 江於是躍來就之曰                                     世說六假譎27
我自是天下男子 厭何預卿事而見喚耶 ▒爾相關 不得不與人語                                             世說六假譎27
女默然而  情義遂篤 [葛令之淸英 江君之茂識 必不背聖人之正典                                         世說六假譎27
習蠻夷之穢行 康王之言 所輕多矣]                                                                     世說六假譎27
愍度道人始欲過江 與一 道人▒侶 謀曰 用舊義往江東 恐不辦得食                                        世說六假譎27
▒共立心無義 ▒而此道人不成渡 愍度果講義積年  [名德沙門題目曰                                       世說六假譎27
支愍度才鑒淸出 孫綽愍度贊曰 支度彬彬 好是拔新  俱稟昭見                                             世說六假譎27
而能越人 世重秀異 咸競爾珍 孤桐 陽 浮磬泗濱]  後有 人來                                           世說六假譎27
先道人寄語云 ▒我致意愍度 無義那可立 [舊義者曰 種智有是                                             世說六假譎27
而能圓照 然則萬累斯盡 謂之空無 常住不變 謂之妙有 而無義者曰                                         世說六假譎27
種智之體 豁如太虛 虛而能知 無而能應 居宗至極   其唯無乎]                                            世說六假譎27
治此計權救饑爾 無▒遂負如來也                                                                       世說六假譎27
王文度弟阿智 ▒乃不翅 當年長而無人與婚  孫興公有一女亦僻錯                                          世說六假譎27
又無嫁娶理 因詣文度求見阿智 ▒見 ▒陽言此定可 殊不如人所傳                                          世說六假譎27
那得至今未有婚處 我有一女 乃不▒ 但吾寒士 不宜與卿計  欲令阿智娶之                                  世說六假譎27
文度欣然而啓藍田云 興公向來 忽言欲與阿智婚 藍田驚喜                                                 世說六假譎27
▒成婚 女之頑  欲過阿智 方知興公之詐  [阿智 王虔之小字                                             世說六假譎27
虔之 字文將  州別駕 不就 娶太原孫綽女 字阿▒]                                                      世說六假譎27
范玄平▒人 好用智數而有時以多數失 會嘗失官 居東陽 桓大司馬在南州                                    世說六假譎27
故往投之 桓時方欲招起屈滯 以傾朝廷 且玄平在京  素亦有譽                                             世說六假譎27
桓謂遠來投己 喜躍非常 比入至庭 傾身引望 笑語歡甚 顧謂袁虎曰                                         世說六假譎27
范公且可作太常卿 范裁坐 桓▒謝其遠來意   范雖實投桓                                                 世說六假譎27
而恐以趨時損名 乃曰 雖懷朝宗 會有亡兒 在此 故來省視  桓 然失望                                    世說六假譎27
向之虛佇 一時都盡 [中興書曰  初桓溫請范汪▒征西長史                                                 世說六假譎27
▒表▒江州  不就 還都 因求▒東陽太守 溫甚恨之  汪後▒徐州                                          世說六假譎27
溫北伐 令汪出梁國 失期 溫挾憾奏汪▒庶人 汪居吳  後至姑孰見溫                                        世說六假譎27
溫語其下曰 玄平乃來見 當以護軍起之 汪數日辭歸 溫曰 卿適來何以▒去                                   世說六假譎27
汪曰 數歲小兒喪 往年經亂 權 此境 故來迎之 事竟去耳                                                 世說六假譎27
溫愈怒之 竟不屑意]                                                                                  世說六假譎27
謝 年少時 好箸紫羅香囊 垂覆手 太傅患之 而不欲傷其意  乃譎與賭                                      世說六假譎27
得卽燒之 [  謝玄小字]                                                                              世說六假譎27
    黜免第二十八                                                                                    世說六黜免28
▒葛▒在西朝 少有淸譽 ▒王夷甫所重 時論亦以擬王 後▒繼母族所讒                                      世說六黜免28
誣之▒狂逆 將遠徙 友人王夷甫之徙 詣檻車與別  ▒問朝廷何以徙我                                       世說六黜免28
王曰 言卿狂逆 ▒曰 逆則應殺 狂何所徙 [▒已見]                                                       世說六黜免28
桓公入蜀 至三峽中 部伍有得ぽ子者 [荊州記曰 峽長七百里 兩岸連山                                      世說六黜免28
略無絶處 重巖疊障 隱天蔽日 常有高猿長嘯 屬引淸遠 漁者歌曰                                           世說六黜免28
巴東三峽巫峽長 猿鳴三聲淚沾裳] 其母緣岸哀號  行百餘里不去                                           世說六黜免28
遂跳上船 至▒卽絶 破視其腹中 腹皆寸寸斷 公聞之怒 命黜其人                                           世說六黜免28
                                                                                                    世說六黜免28
殷中軍被廢 在信安 終日▒書空作字 揚州吏民尋義逐之 竊視唯作                                          世說六黜免28
  怪事四字而已 [晉陽秋曰 初浩以中軍將軍鎭壽陽 羌姚襄上書歸降                                      世說六黜免28
後有罪 浩陰圖誅之 會關中有變  健死 浩▒率軍而行 云修▒山陵                                         世說六黜免28
襄前驅恐 遂反 軍至山桑 聞襄將至 棄輜重 馳保   襄至                                                 世說六黜免28
據山桑 焚其舟實 至壽陽 略流民而還 浩士卒多叛  征西溫乃上表黜浩                                      世說六黜免28
撫軍大將軍奏免浩 除名▒民 浩馳還謝罪 ▒而遷于東陽信安縣]                                            世說六黜免28
                                                                                                    世說六黜免28
桓公坐 有▒軍椅烝  不時解 共食者又不助 而椅終不放  擧坐皆笑                                        世說六黜免28
桓公曰 同盤尙不相助 況▒危難乎  令免官                                                             世說六黜免28
殷中軍廢後 恨簡文曰 上人箸百尺樓上  梯將去 [續晉陽秋曰 浩雖廢黜                                    世說六黜免28
夷神委命 雅詠不輟 雖家人不見其有流放之戚   外生韓伯                                                 世說六黜免28
始隨至徙所 周年還都 浩素愛之 送至水側 乃詠曹顔遠詩曰  富貴 人合                                    世說六黜免28
貧賤親戚離 因泣下 其悲見於外者 唯此一事而已  則書空去梯之言                                         世說六黜免28
未必皆實也]                                                                                         世說六黜免28
鄧竟陵免官後 赴山陵 過見大司馬桓公 公問之曰 卿何以▒瘦 [大司馬寮屬名曰                              世說六黜免28
鄧遐 字應玄 陳郡人 平南將軍岳之子 勇力絶人 氣蓋當世                                                 世說六黜免28
時人方之樊  ▒桓溫▒軍 數從溫征伐 歷竟陵太守  枋頭之役                                             世說六黜免28
溫▒懷恥忿且憚遐 因免遐官 病卒] 鄧曰 有愧於叔達  不能不恨於破甑                                     世說六黜免28
[郭林宗別傳 鉅鹿孟敏 字叔達 敦朴質直   客居太原                                                     世說六黜免28
雜處凡俗 未有所名 嘗至市貿甑 荷擔墮地壞之 徑去不顧  適遇林宗                                        世說六黜免28
見而異之 因問曰 壞甑可惜 何以不顧 客曰 甑▒已破  視之何益                                           世說六黜免28
林宗賞其介決 因以知其德性 謂必▒美士 勸令讀書  遊學十年                                             世說六黜免28
遂知名 三府   不就 東夏以▒美賢]                                                                  世說六黜免28
桓宣武▒廢太宰父子 仍上表曰 應割近情 以存遠計 若除太宰父子                                          世說六黜免28
可無後憂 簡文手答表曰 所不忍言 況過於言 宣武又重表  辭轉苦切                                        世說六黜免28
簡文▒答曰 若晉室 靈長 明公▒宜奉行此詔 如大運去矣 請避賢路                                         世說六黜免28
桓公讀詔 手戰流汗 於此乃止 太宰父子 遠徙新安  [司馬晞傳曰                                           世說六黜免28
晞 字道升 元帝第四子 初封武陵王 拜太宰 少不好學  尙武凶姿                                           世說六黜免28
時太宗輔政 晞以宗長 不得執權 常懷憤慨  欲因桓溫入朝殺之                                             世說六黜免28
太宗卽位 新蔡王晃首辭 引與晞及子琮謀逆   有司奏晞等斬刑                                             世說六黜免28
詔原之徙新安 晞未敗四五年中 喜▒挽歌 自搖大鈴 使左右習和之                                          世說六黜免28
又燕會 使人作新安人歌舞離別之辭 其聲甚悲 後果徙新安]                                                世說六黜免28
桓玄敗後 殷仲文還▒大司馬咨議 意似二三 非▒往日 大司馬府聽前                                        世說六黜免28
有一老槐 甚扶疏 殷因月朔 與衆在聽 視槐良久 歎曰  槐樹婆娑                                           世說六黜免28
無▒生意 [晉安帝紀曰 桓玄敗 殷仲文歸京師 高祖以其衛從二后                                           世說六黜免28
且以大信宣公 引▒鎭軍長史 自以名輩先達 位遇至重  而後來謝混之徒                                     世說六黜免28
皆疇昔之所附也 今比肩同列 常怏然自失 後果徙信安]                                                    世說六黜免28
殷仲文▒素有名望 自謂必當阿▒朝政 忽作東陽太守 意甚不平[晉安帝紀曰                                  世說六黜免28
仲文後▒東陽 愈憤怨 與桓胤謀反 遂伏誅  仲文嘗照鏡不見頭                                             世說六黜免28
俄而難及] 及之郡 至富陽 慨然歎曰 看此山川形勢  當▒出一孫伯符                                       世說六黜免28
[孫策 富春人 故及此而歎]                                                                            世說六黜免28
    儉嗇第二十九                                                                                    世說六儉嗇29
和嶠性至儉 家有好李 王武子求之 與不過數十   王武子因其上直                                          世說六儉嗇29
率將少年能食之者 持斧詣園 飽共 畢 伐之 送一車枝與和公  問曰                                        世說六儉嗇29
何如君李 和▒得 唯笑而已 [晉▒公贊曰 嶠性不通  治家富擬王公                                         世說六儉嗇29
而至儉 將有犯義之名 語林曰 嶠▒弟往園中食李  而皆計核責錢                                           世說六儉嗇29
故嶠婦弟王濟伐之也]                                                                                 世說六儉嗇29
王戎儉吝 其從子婚 與一單衣 後▒責之 [王隱晉書曰   戎性至儉                                          世說六儉嗇29
不能自奉養 財不出外 天下人謂▒膏 之疾]                                                             世說六儉嗇29
司徒王戎 ▒貴且富 區宅 牧膏田水 之屬 洛下無比   契疏 掌                                          世說六儉嗇29
每與夫人燭下散籌算計 [晉▒公贊曰 戎性簡要 不治儀望  自遇甚薄                                        世說六儉嗇29
而産業過  論者以▒▒輔之望不重 王隱晉書曰 東好治生  園田周▒天下                                   世說六儉嗇29
翁 二人 常以象牙籌 晝夜算計家資 晉陽秋曰  戎多殖財賄                                               世說六儉嗇29
常若不足 或謂戎故以此自晦也 戴逵論之曰 王戎晦默於危亂之際                                           世說六儉嗇29
獲免憂禍 ▒明且哲 於是在矣 或曰 大臣用心   豈其然乎                                                 世說六儉嗇29
逵曰 運有險易 時有昏明 如子之言 則 瑗季札之徒 皆負責矣 自古而觀                                    世說六儉嗇29
豈一王戎也哉]                                                                                       世說六儉嗇29
王戎有好李 賣之恐人得其種 ▒鑽其核                                                                  世說六儉嗇29
王戎女適裴  貸錢數萬 女歸 戎色不說 女遽還錢 乃釋然                                                 世說六儉嗇29
衛江州在尋陽 [永嘉流人名曰 衛展 字道舒 河南安邑人 祖列  彭城護軍                                    世說六儉嗇29
父韶 廣平令 展 光熙初 除鷹揚將軍江州刺史]  有知舊人投之                                             世說六儉嗇29
都不料理 唯餉王不留行一斤此人得餉 ▒命駕 [本草曰 王不留行                                           世說六儉嗇29
生太山 治金瘡 除風 久服之輕身] 李弘範聞之曰  家舅刻薄                                               世說六儉嗇29
乃▒驅使草木 [中興書曰 李軌 字弘範 江夏人 仕至尙書郎  按軌                                          世說六儉嗇29
劉氏之甥 此應弘度 非弘範也]                                                                         世說六儉嗇29
王丞相儉節 帳下甘果 盈溢不散 涉春爛敗 都督白之 公令舍去 曰                                          世說六儉嗇29
愼不可令大郎知 [王悅也]                                                                             世說六儉嗇29
蘇峻之亂 庾太尉南奔 見陶公 陶公雅相賞重 陶性儉吝 及食                                             世說六儉嗇29
庾因留白 陶問用此何▒ 庾云 故可種 於是大歎庾非唯風流  兼有治實                                      世說六儉嗇29
                                                                                                    世說六儉嗇29
 公大聚斂 有錢數千萬 嘉賓意甚不同 常朝旦問訊  家法  子弟不坐                                      世說六儉嗇29
因倚語移時 遂及財貨事  公曰 汝正當欲得吾錢耳   開庫一日                                           世說六儉嗇29
令任意用  公始正謂損數百萬許  嘉賓遂一日乞與親友周旋略盡                                           世說六儉嗇29
 公聞之 驚怪不能已已 [中興書曰 超少卓 而不羈 有曠世                                               世說六儉嗇29
之度]                                                                                               世說六儉嗇29
    汰侈第三十                                                                                      世說六汰侈30
石崇每要客燕集 常令美人行酒 客飮酒不盡者 使黃門交斬美人 王丞相與大將軍嘗共詣崇                      世說六汰侈30
丞相素不能飮 輒自勉彊 至於▒醉 每至大將軍                                                           世說六汰侈30
固不飮以觀其變 已斬三人 顔色如故 尙不肯飮 丞相讓之 大將軍曰                                         世說六汰侈30
自殺伊家人 何預卿事 [王隱晉書曰 石崇▒荊州刺史 劫奪殺人                                             世說六汰侈30
以致巨富 王丞相德音記曰 丞相素▒父所重   王君父問王敦                                               世說六汰侈30
聞君從弟佳人 又解音律 欲一作妓 可與共來 遂往吹笛  人有小忘                                          世說六汰侈30
君夫聞 使黃門階下打殺之 顔色不變 丞相還曰 恐此君處世當有如此事                                      世說六汰侈30
兩說不同 故詳錄]                                                                                    世說六汰侈30
不崇▒ 常有十餘婢侍列 皆麗服藻飾 置甲煎粉▒香汁之屬 無不畢備                                        世說六汰侈30
又與新衣箸令出 客多羞不能如▒ 王大將軍脫故衣 箸新衣  神色傲然                                       世說六汰侈30
▒婢相謂曰 此客必能作賊 [語林曰 劉實詣石崇 如▒  見有絳紗帳大▒                                     世說六汰侈30
茵 甚麗 兩婢持錦香囊 實遽反走 卽謂崇曰  向誤入卿室▒                                               世說六汰侈30
崇曰 是▒耳]                                                                                        世說六汰侈30
武帝嘗降王武子家 武子供饌  用▒璃器 婢子百餘人 皆綾羅ろ▒以手擎飮食                                世說六汰侈30
烝▒肥美 異於常味 帝怪而問之 答曰 以人乳飮▒ 帝甚不平                                               世說六汰侈30
食未畢▒去 王石所未知作 [▒一作 ]                                                                  世說六汰侈30
王君夫人▒ 澳釜 石季倫用蠟燭作炊 君夫作紫絲布步障碧綾▒四十里                                      世說六汰侈30
石崇作錦步障五十里以敵之 石以椒▒泥 王以赤石脂泥壁                                                  世說六汰侈30
[晉▒公贊曰 王愷 字君夫 東海人 王肅子也 雖無檢行  而少而才力見名                                    世說六汰侈30
有在公之稱 ▒自以外戚 晉氏政寬 又性至豪 舊制  不得過江                                             世說六汰侈30
▒其羽 酒中 必殺人 愷▒翊軍時 得 於石崇而養之  其大如鵝                                           世說六汰侈30
喙長尺餘 純食蛇  司隷奏按愷崇 詔悉原之 卽燒於都街 愷肆其意色                                       世說六汰侈30
無所忌憚 ▒後軍將軍卒 諡曰醜]                                                                       世說六汰侈30
石崇▒客作豆粥  嗟▒辦 ▒冬天得  ▒  又牛形▒氣力不勝王愷牛                                      世說六汰侈30
而與愷出遊 極晩發 爭入洛城 崇牛數十步後迅 若飛禽 愷牛絶走不能及                                     世說六汰侈30
每以此三事▒ 腕 乃密貨崇帳下都督及御車人問所以                                                     世說六汰侈30
叔督曰 豆至難煮 唯豫作熟末 客至 作白粥以投之    ▒是搗 根                                        世說六汰侈30
雜以麥苗爾 ▒問馭人 牛所以 馭人云 牛本不遲  由將車人不及之耳                                       世說六汰侈30
急時聽偏轅 則 矣 愷悉從之 遂爭長 石崇後聞 皆殺告者                                                 世說六汰侈30
[晉▒公贊曰 崇性好俠 與王愷競相誇衒也]                                                              世說六汰侈30
王君夫有牛 名八百里  常瑩其蹄角 王武子語君夫   我射不如卿                                          世說六汰侈30
今指賭卿牛 以千萬對之 君夫▒恃手快 且謂駿物無有殺理 ▒相然可                                        世說六汰侈30
令武子一起▒破的  據胡▒▒左右 速探牛心來 須臾炙至  一                                             世說六汰侈30
 ▒去 [相牛經曰 牛經出 我戚 傳百里奚  漢世河西薛公得其書                                          世說六汰侈30
以相牛 千百不失 本以負重致遠 未服輜  故文不傳 至魏世 高堂生又傳以與晉宣帝                          世說六汰侈30
其後王愷得其書焉 臣按其相經云 陰虹屬頸 千里注曰                                                     世說六汰侈30
陰虹者 雙筋白尾骨屬頸  戚所飯者也 愷之牛  其亦有陰虹也                                             世說六汰侈30
 戚經曰  頭欲得高 百體欲得緊 大▒疏肋難齡   龍頭突目好跳                                         世說六汰侈30
又角欲得細 身欲促 形欲得如卷]                                                                       世說六汰侈30
王君夫嘗責一人無服餘  因直▒箸曲閣重閨▒ 不聽人將出  遂饑經日                                      世說六汰侈30
迷不知何處去 後因緣相▒垂死 得出                                                                   世說六汰侈30
石崇與王愷爭豪  窮綺麗 以飾輿服 [續文章志曰  崇資産累巨萬金                                        世說六汰侈30
宅室與馬 僭擬王者  膳必窮水陸之珍 後房百數 皆曳紈繡 珥金翠                                         世說六汰侈30
而絲竹之藝 盡一世之選 築 開沼  極人巧  與貴戚羊琇玉愷之徒                                         世說六汰侈30
競相高以侈靡 而崇▒居最之首 琇等每愧羨 以▒不及也]                                                  世說六汰侈30
武帝愷之甥也 每助愷 嘗以一珊瑚樹 高二尺許 賜愷 枝柯扶▒ 世                                          世說六汰侈30
罕其比 愷以示崇 崇視訖 以鐵如意擊之 應手而碎 愷▒ 惜 又以▒疾己之寶                                世說六汰侈30
聲色甚  崇曰 不足恨 今還卿  乃命左石悉取珊瑚樹                                                     世說六汰侈30
有三尺四尺條幹絶世光彩溢目者 六七枚 如愷許比甚衆  愷 然自失                                        世說六汰侈30
[南州異物志曰 珊瑚生大秦國 有洲在漲海中  距其國七八百里                                             世說六汰侈30
名珊瑚樹洲 底有盤石 水深二十餘丈 珊瑚生於石上 初生白  軟弱似菌                                      世說六汰侈30
國人乘大船 載難網 先沒在水下 一年▒生網目中  其色尙黃                                               世說六汰侈30
枝柯交錯 高三四尺 大者圍尺餘 三年色赤 ▒以鐵 發其根  繫鐵網於船                                    世說六汰侈30
絞車擧網 還裁鑿 恣意所作 若過時不鑿 ▒枯▒蟲蠱 其大者輸之王府                                       世說六汰侈30
細者賣之 廣志曰 珊瑚大者 可▒車軸]                                                                  世說六汰侈30
王武子被責 移第北邙下 [晉▒公贊曰 濟與從兄恬不平  濟▒河南尹                                        世說六汰侈30
未拜 行過王宮 吏不時下道 濟於車前鞭之 有司奏免官 論者以濟▒不長者                                   世說六汰侈30
尋轉太僕 而王恬已見委任 淸遂斥外]  于時人多地貴                                                     世說六汰侈30
濟好馬射 買地作  編錢 地竟  時人號曰金溝 [溝一作 ]                                              世說六汰侈30
石崇每與王敦入學▒ 見顔原象 [家語曰 顔回 字子淵 魯人  少孔子二十九歲而髮白                          世說六汰侈30
三十二歲蚤死 原憲已見] 而歎曰  若與同升孔堂                                                         世說六汰侈30
去人何必有間 王曰 不知餘人云何 子貢去卿差近 [史記曰  端木賜                                         世說六汰侈30
字子貢 衛人 嘗相魯 累家千金 終于齊] 石正色云 士當令身名俱泰                                         世說六汰侈30
何至以  語人 [原憲以 ▒戶 ]                                                                     世說六汰侈30
彭城王有快牛 至愛惜之 [朱鳳晉書曰 彭城穆王權 字子輿 宣帝弟 子                                      世說六汰侈30
太始元年封] 王太尉與射 賭得之 彭城王曰 君欲自乘  則不論                                             世說六汰侈30
若欲 者 當以二十肥者代之 ▒不廢  又存所愛 王遂殺                                                 世說六汰侈30
王右軍少時 在孑侯末坐 割牛心 之 於此改觀 [俗以牛心▒貴 故羲之先▒之]                               世說六汰侈30
                                                                                                    世說六汰侈30
    忿 第三十一                                                                                    世說六忿 31
魏武有一妓 聲最淸高 而情性酷▒ 欲殺則愛才 欲置則不堪  於是選百人                                    世說六忿 31
一時俱敎 少時 還有一人聲及之 ▒殺▒性者                                                             世說六忿 31
王藍田性急 嘗食 子 以Е刺之 不得 ▒大怒 擧以擲地  子於地圓轉未止                                  世說六忿 31
仍下地以 齒 之 又不得 瞋甚   ▒於地取▒口中齧破                                                   世說六忿 31
卽吐之 王右軍聞而大笑曰 使安期有此性 猶當無一豪可論 況藍田邪                                        世說六忿 31
[中興書曰 述淸貴簡正 少所推屈 惟以性急▒累  安期 述父也                                             世說六忿 31
有名德 已見]                                                                                        世說六忿 31
王司州嘗乘雪往王 許 [王胡之 王恬  已見 恬 小字 虎] 司州言氣少有 逆於                           世說六忿 31
▒作色不夷 司州覺▒ ▒輿▒就之持其臂曰 汝 ▒足與老兄計                                             世說六忿 31
[按王氏譜 胡之是恬從祖兄]  撥其手曰 冷如鬼手馨                                                     世說六忿 31
彊來捉人臂                                                                                          世說六忿 31
桓宣武與袁彦道樗  袁彦道齒不合 遂 色擲去五木 溫太▒云 見袁生遷怒                                  世說六忿 31
知顔子▒貴 [論語曰 哀公問弟子孰▒好學 孔子曰 有顔回者好學                                           世說六忿 31
不遷怒 不貳過 不幸短命死矣]                                                                         世說六忿 31
謝無奕性 彊 以事不相得 自往數王藍田 肆言極罵 王正色面壁不敢動                                      世說六忿 31
半日 謝去 良久 轉頭問左右小吏曰 去未 答云 已去 然後▒坐                                             世說六忿 31
時人歎其性急 而能有所容                                                                             世說六忿 31
王令詣謝公 値習鑿齒已在坐 當與倂榻 王徙倚不坐 公引之與對榻                                          世說六忿 31
去後 語胡兒曰 子敬實自淸立 但人▒爾多矜咳 殊足損其自然 [劉謙之晉紀曰                                世說六忿 31
王獻之 性甚整峻 不交非類]                                                                           世說六忿 31
王大 王恭 嘗俱在何僕射坐 [中興書曰 何澄 字子玄 正有器望 歷尙書左僕射]                               世說六忿 31
恭時▒丹陽尹 大始拜荊州 [靈鬼志謠徵曰 初桓石居▒荊州鎭上                                            世說六忿 31
時民忽歌黃曇曲曰 黃曇英 揚州大佛來士朋 少時石民死                                                   世說六忿 31
王 ▒荊州 佛大  小字也] 訖將乖之際 大勸恭酒  恭不於飮                                             世說六忿 31
大逼彊之 轉苦 ▒各以 帶繞手 恭府近千人 悉呼入齋  大左右雖少                                        世說六忿 31
亦命前 意▒欲相殺 何僕射無計 因起排坐二人之間  方得分散                                             世說六忿 31
所謂勢利之交 古人羞之]                                                                              世說六忿 31
桓南郡小兒時 與▒從兄弟 各養鵝共▒ 南郡鵝每不如   甚以▒忿                                          世說六忿 31
 夜往鵝欄間 取▒兄弟鵝悉殺之 ▒曉 家人咸以驚駭   云是變怪                                          世說六忿 31
以白車騎 車騎曰 無所致怪 當是南郡▒耳 間果如之                                                      世說六忿 31
    讒險第三十二                                                                                    世說六讒險32
王平子形甚散朗 ▒實勁俠 [鄧粲晉紀云 劉琨嘗謂澄曰  卿形雖散朗                                        世說六讒險32
而▒勁俠 以此處世 難得其死 澄默然無以答  後果▒王敦所害                                             世說六讒險32
劉琨聞之曰 自取死耳]                                                                                世說六讒險32
袁悅有口才 能短長說 亦有精理 始作謝玄▒軍 頗被禮遇  後丁艱                                          世說六讒險32
服除還都 惟齎戰國策而已 語人曰 少年時讀論語老子   又看莊易                                          世說六讒險32
此皆是病痛 事當何所益邪 天下要物 正有戰國策 ▒下說司馬孝文王                                        世說六讒險32
大見親待 幾亂機軸 俄而見誅 [袁氏譜曰 悅 字元禮 陳郡陰夏人                                           世說六讒險32
父朗 給事中 仕至驃騎咨議 太元中 悅有寵於會稽王 每勸專覽朝權                                         世說六讒險32
王頗納其言 王恭聞其說 言於孝武 乃託以 罪  殺悅於市中                                               世說六讒險32
▒而朋黨同異之聲 播於朝野矣]                                                                        世說六讒險32
孝武甚親敬王國寶王雅 [雅別傳曰 雅 字茂建 東海沂人   少知名                                          世說六讒險32
晉安帝紀曰 雅之▒侍中 孝武甚信而重之 王珣王恭 特以地望見禮                                          世說六讒險32
至於親幸 莫及雅者 上每置酒燕集 或召雅未至 上不先擧觴  時議謂珣恭宜傅東宮                            世說六讒險32
而雅以寵幸 超授太傅尙書左僕射] 雅薦王珣於帝                                                         世說六讒險32
帝欲見之 嘗夜與國寶及雅相對 帝微有酒色 令喚珣 垂至  已聞卒傳聲                                      世說六讒險32
國寶自知才出珣下 恐傾奪其寵 因曰 王珣當今名流  陛下不宜有酒色見之                                   世說六讒險32
自可別詔召也 帝然其言 心以▒忠 遂不見珣                                                             世說六讒險32
王緖數讒殷荊州於王國寶 殷甚患之 求術於王東亭 曰 卿數詣王緖                                          世說六讒險32
往輒屛人 因論 事 如此則二王之好離矣 殷從之 國寶見王緖問曰                                          世說六讒險32
比與仲堪屛人何所道 緖云 故是常往來 無 所論 國寶謂緖於己有隱                                        世說六讒險32
果情好時▒ 讒言以息 [按國寶得寵於會稽王 由緖獲進 同▒相求                                           世說六讒險32
有如市賈 終至誅夷 曾不▒貳 豈有仲堪微間 而成離隙]                                                   世說六讒險32
   尤悔第三十三                                                                                     世說六尤悔33
魏文帝忌弟任城王驍壯 因在卞太后閤 共圍棋   棗 文帝以毒置▒棗 中                                  世說六尤悔33
自選可食者而進 王弗悟 遂雜進之 ▒中毒  太后▒水救之                                                 世說六尤悔33
帝預 左右毁 罐 太后徒跣趨井 無以汲 須臾遂卒   [魏略曰                                             世說六尤悔33
任城威王彰 字子文 太祖卞太后第二子 性剛勇而黃須   北討代郡                                          世說六尤悔33
獨與麾下百餘人 突虜而走 太祖聞曰 我黃須兒 可用也  魏志春秋曰                                        世說六尤悔33
黃初三年 彰來朝 初彰問璽綬 將有異志 故來朝 不卽得見  有此忿懼而暴薨]                                世說六尤悔33
▒欲害東阿 太后曰 汝已殺我任城  不得▒殺我東阿                                                      世說六尤悔33
[魏志方伎傳曰 文帝問占夢周宣 吾夢磨錢 文欲滅而愈▒明 何謂                                           世說六尤悔33
宣 然不對 帝固問之 宣曰 陛下家事 雖欲爾而太后不聽 是以欲滅▒明耳                                   世說六尤悔33
帝欲治弟植之罪 逼於太后 但加貶爵]                                                                   世說六尤悔33
王渾後妻 琅邪顔氏女 王時▒徐州刺史 交禮拜訖 王將答拜  觀者咸曰                                      世說六尤悔33
王侯州將 高婦州民 恐無由答拜 王乃止  武子以其父不答拜                                               世說六尤悔33
不成禮 恐非夫婦 不▒之拜 謂▒顔妾 彦氏恥之 以其門貴 終不敢離                                        世說六尤悔33
[婚姻之禮 人道之大 豈由一拜 而遂▒妾 者乎 世說之言  於是乎 ▒]                                    世說六尤悔33
                                                                                                    世說六尤悔33
陸平原河橋敗 ▒盧志所讒 被誅  [王隱晉書曰 成都王潁討長沙王乂                                        世說六尤悔33
使陸▒都督前鋒▒軍事 機別傳曰 成都王長史盧志 與機弟雲趣舍不同                                       世說六尤悔33
又黃門孟玖 求▒邯鄲令於潁 潁敎付雲 雲時▒左司馬  曰                                                 世說六尤悔33
刑餘之人 不可以君民 玖聞此怨雲 與志讒構日至 及機於七里澗大敗                                        世說六尤悔33
玖誣機謀反所致 潁乃使牽秀斬機 先是夕夢黑 繞車 手決不開                                             世說六尤悔33
▒之 明旦秀兵奄至 機解戎服 箸衣  見秀 容貌自若 遂見害  時年四十三                                  世說六尤悔33
軍士莫不流涕 是日天地霧合 大風折木 平地尺雪  干寶晉紀曰                                             世說六尤悔33
初陸抗誅步闡 百口皆盡 有識尤之 及機雲見害 三族無遺]                                                 世說六尤悔33
臨刑 歎曰 欲聞華亭鶴  可▒得乎 [八王故事曰 華亭  吳由拳縣郊外墅也                                  世說六尤悔33
有淸泉茂林 吳平後 陸機兄弟共遊於此十餘年   語林曰                                                   世說六尤悔33
機▒河北都督 聞警角之聲 謂孫丞曰 聞此不如華亭鶴  故臨刑而有此歎]                                   世說六尤悔33
                                                                                                    世說六尤悔33
劉琨善能招延 而拙於撫御 一日雖有數千人歸投 其逃散而去 亦▒如此                                      世說六尤悔33
所以卒無所建 [鄧粲晉紀曰 琨▒ 州牧 ▒合齊盟 驅率戎旅                                               世說六尤悔33
而▒不撫其民 遂至散軍失士 無成功也  敬徹按琨以永嘉元年▒ 州                                        世說六尤悔33
于時晉陽空城 寇盜四攻 而能收合士衆 抗行淵勒 十年之中 敗而能振                                       世說六尤悔33
不能撫御 其得如此乎 凶荒之日 千里無▒  豈一日有數千人歸之                                           世說六尤悔33
若一日數千人去之 又安得一紀之間 以對大難乎]                                                         世說六尤悔33
王平子始下 丞相語大將軍 不可▒使羌人東行 平子面似羌  [按王澄自▒王敦所害                            世說六尤悔33
丞相名德 豈應有斯言也]                                                                              世說六尤悔33
王大將軍起事 丞相兄弟詣闕謝 周侯深憂▒王始入甚有憂色  丞相呼周侯曰                                  世說六尤悔33
百口委卿 周直過不應 ▒入 苦相存救 ▒釋 周大說飮酒                                                   世說六尤悔33
及出 ▒王故在門 周曰 今年殺▒賊奴 當取金印如斗大繫 後  大將軍至石頭                                世說六尤悔33
問丞相曰 周侯可▒三公不 丞相不答 又問可▒尙書令不                                                   世說六尤悔33
又不應 因云 如此 唯當殺之耳 ▒默然 逮周侯被害  丞相後知周侯救己                                     世說六尤悔33
歎曰 我不殺周侯 周侯由我而死 幽冥中負此人 [虞預晉書曰                                               世說六尤悔33
敦克京邑 ▒軍呂 說敦曰 周 戴淵 皆有名望 足以惑衆 視近日之言                                       世說六尤悔33
無 懼之色 若不除 役將未歇也 敦卽然之 遂害淵  初 ▒臺郎                                           世說六尤悔33
淵▒上官 素有高氣 以 小器待之 故 其說焉]                                                          世說六尤悔33
王導 溫嶠 俱見明帝 帝問溫 前世所以得天下之由 溫未答 頃王曰                                          世說六尤悔33
溫嶠年少未  臣▒陛下陳之 王 具▒宣王創業之始 誅夷名族 寵樹同己                                    世說六尤悔33
及文王之末 高貴鄕公事 [宣王創業 誅曹爽 任蔣濟之流者是也                                             世說六尤悔33
高貴鄕公之事 已見上] 明帝聞之 覆面箸▒曰 若如公言  祚安得長                                         世說六尤悔33
                                                                                                    世說六尤悔33
王大將軍於衆坐中曰 ▒周由來未有作三公者 有人答曰  唯周侯邑五馬領頭而不克                            世說六尤悔33
大將軍曰 我與周洛下相遇 一面頓盡   値世紛                                                          世說六尤悔33
遂至於此 因▒流涕 [鄧粲晉紀曰 王敦▒軍 有於敦坐   臨當成                                          世說六尤悔33
都馬頭被殺 因謂曰 周家奕世令望 而位不至三公 伯仁垂作而不果                                          世說六尤悔33
有似下官此馬 敦慨然流涕曰 伯仁總角時 與於東宮相遇 一面披襟                                          世說六尤悔33
▒許之三司 何圖不幸 王法所裁 悽愴之深 言何能盡]                                                     世說六尤悔33
溫公初受劉司空使勸進 母崔氏固駐之 嶠絶 而去 [溫氏譜曰  嶠父                                       世說六尤悔33
娶淸河崔▒女]  於崇貴鄕品猶不過也 每爵皆發詔 [虞預晉書曰                                           世說六尤悔33
元帝卽位 以溫嶠▒散騎侍郎 嶠以母亡 逼賊 不得往   臨葬                                               世說六尤悔33
固辭 詔曰 嶠以未葬 朝議又頗有異同 故不拜 其令入坐議 吾將折其衷]                                     世說六尤悔33
                                                                                                    世說六尤悔33
庾公欲起周子南 子南執辭愈固 庾每詣周 庾從南門入 周從後門出                                          世說六尤悔33
庾嘗一往奄至 周不及去 相對終日 庾從周▒食 周出蔬食  庾亦彊彊飯                                      世說六尤悔33
庾亦彊飯極歡  語世地 約相推引 同佐世之任 ▒仕 至將軍二千石                                         世說六尤悔33
[尋陽記曰 周邵 字子南 與南陽翟湯隱於尋陽廬山 庾亮臨江州                                             世說六尤悔33
聞翟周之風 束帶 履而詣焉 聞庾至轉避之 亮▒密往  値邵彈鳥於林                                       世說六尤悔33
因前與語 還▒云 此人可起 卽拔▒鎭蠻護軍  西陽太守                                                   世說六尤悔33
其集載與邵書曰 西陽一郡 戶口差實 非履道▒純   何以鎭其流遁                                          世說六尤悔33
詢之朝野 僉曰足下 今具上表 請足下臨之 無讓] 而不稱意  中宵慨然曰                                    世說六尤悔33
大丈夫乃▒庾元規所賣 一歎遂發背而卒]                                                                世說六尤悔33
阮思曠奉大法 敬信甚至 大兒年未弱冠 忽被篤疾   [阮氏譜曰                                            世說六尤悔33
字彦倫 裕長子也 仕至州主簿] 兒▒見偏所愛重 ▒之祈請三寶 晝夜不懈                                    世說六尤悔33
謂至誠有感者 必當蒙祐 而兒遂不濟 於是結恨釋氏  宿命都除                                             世說六尤悔33
[以阮公智識 必無此弊 脫此非謬 何其惑歟 夫文王期盡  聖子不能駐其年                                   世說六尤悔33
釋種誅夷 神力無以延其命 故業有定限   報不可移                                                       世說六尤悔33
若請禱而望其靈 匪驗而忽其道 固陋之徒耳  豈可以言神明之智者哉]                                       世說六尤悔33
                                                                                                    世說六尤悔33
桓宣武對簡文帝 不甚得語 廢海西後 宜自申▒ 乃豫撰數百語  陳廢立之意                                  世說六尤悔33
▒見簡文 簡文▒泣下數十行 宣武矜愧 不得一言                                                         世說六尤悔33
桓公臥語曰 作此寂寂 將▒文景所笑 ▒而屈起坐曰 ▒不能流芳後世                                        世說六尤悔33
亦不足▒遺臭萬載耶 [續晉陽秋曰 桓溫▒以雄武專朝  任兼將相                                           世說六尤悔33
其不臣之心 形於音▒ 曾臥對親僚 撫枕而起曰 ▒爾寂寂 ▒文景所笑                                       世說六尤悔33
衆莫敢對]                                                                                           世說六尤悔33
謝太傅於東船行 小人引船 或遲或速 或停或待 又放船從橫撞人觸岸                                        世說六尤悔33
公初不▒譴 人謂公常無嗔喜 曾送兄征西葬還 [征西謝奕]  日莫雨                                        世說六尤悔33
小人皆醉 不可處分 公乃於車中 手取車柱撞馭人  聲色甚                                                世說六尤悔33
夫以水性▒柔 入隘奔激 方之人情 固知迫隘之地  無得保其夷粹                                           世說六尤悔33
[孟子曰 湍水 決之東則東 決之西則西 搏而躍之 可使過  激而行之                                       世說六尤悔33
可使在山 豈水之性哉 人可使▒不善 性亦猶是也]                                                        世說六尤悔33
簡文見田稻不識 問是何草 左右答是稻 簡文還三日不出  云 寧有賴其末                                    世說六尤悔33
而不識其本 [文公種菜 曾子牧羊 縱不識稻 何所多悔  此言必虛]                                          世說六尤悔33
                                                                                                    世說六尤悔33
桓車騎在上明政獵 東信至 傳淮上大捷 語左右云 ▒謝年少大破賊                                          世說六尤悔33
因發病薨 談者以▒此死 賢於讓揚之荊 [續晉陽秋曰  桓沖本以將相異宜                                    世說六尤悔33
才用不同 忖己德量不及謝安 故解揚州以讓安 自謂少經軍鎭                                               世說六尤悔33
及▒荊州 聞 堅自出淮肥 深以根本▒慮 遣其隨身精兵三千人                                             世說六尤悔33
赴京師 時安已遣▒軍 且欲外示閒暇 因令沖軍還 沖大驚曰  謝安乃有廟堂之量                              世說六尤悔33
不閑將略 吾量賊必破襄陽 而 力淮肥 今大敵果至                                                       世說六尤悔33
方遊談示暇 遣▒不經事年少 而實寡弱 天下誰知 吾其左 矣  俄聞大勳克擧                                世說六尤悔33
 慨而薨]                                                                                           世說六尤悔33
桓公初報破殷荊州 [周祗隆安記曰 仲堪 以人情注於玄  疑朝廷欲以玄代己                                  世說六尤悔33
遣道人竺僧  齎寶物遺相王寵幸 媒尼左右以罪▒玄 玄知其謀而擊滅之]                                    世說六尤悔33
曾講論語 至富與貴 是人之所欲  不以其道得之不處                                                      世說六尤悔33
[孔安國注曰 不以其道得富貴 則仁者不處] 玄意色甚▒                                                   世說六尤悔33
     漏第三十四                                                                                    世說六 漏34
王敦初尙主 [敦尙武帝女舞陽公主 字修褘]   如▒ 見漆箱盛乾棗                                          世說六 漏34
本以塞鼻 王謂▒上亦下果 食遂至盡 ▒還 婢擎金 盤盛水  ▒璃▒盛 豆                                  世說六 漏34
因倒箸水中而飮之 謂是乾飯 ▒婢莫不掩口而笑之                                                        世說六 漏34
元皇初見賀司空 言及吳時事 問孫皓燒鋸 截一賀頭 是誰  司空未得言                                      世說六 漏34
元皇自憶曰 是賀  [  卽循父也 皓凶暴驕矜   上書切諫                                               世說六 漏34
皓深恨之 親近憚 貞正  云 旁毁國事 被詰責 後還▒職  中▒風                                        世說六 漏34
口不能言語 皓疑 託疾 收付酒藏 考▒千數 卒無一言   遂殺之]                                          世說六 漏34
司空流涕曰 臣父遭遇無道 創巨痛深 無以仰答明詔 [禮云 創巨者其日久                                    世說六 漏34
痛深者其愈遲] 元皇愧▒ 三日不出                                                                     世說六 漏34
蔡司徒渡江 見彭 大喜曰 蟹有八足 加以二  令烹之 ▒食 吐下委頓                                      世說六 漏34
方知非蟹 後向謝仁祖說此事 謝曰 卿讀爾雅不熟  幾▒勸學死                                             世說六 漏34
[大戴禮勸學篇曰 蟹二 八足 非蛇 之穴 無所寄託者 用心躁也                                           世說六 漏34
故蔡邕▒勸學章 取義焉 爾雅曰   小者勞 卽彭 也 似蟹而小                                           世說六 漏34
今彭 小於蟹 而大於彭  卽爾雅所謂  也 然此三物  皆八足二                                        世說六 漏34
而▒甚相類 蔡謨不精其小大 食而致弊 故謂讀爾雅不熟也                                                 世說六 漏34
任育長年少時 甚有令名 武帝崩 選百二十挽郎 一時之秀彦  育長亦在其中                                  世說六 漏34
王安 選女▒ 從挽郎搜其勝者 且擇取四人 任猶在其中                                                   世說六 漏34
童少時 神明可愛 時人謂育長影亦好 好自過江 ▒失志  王丞相請先度時賢                                  世說六 漏34
共至石頭迎之 猶作疇日相待 一見▒覺有異 坐席竟下飮                                                   世說六 漏34
▒問人云 此▒茶▒茗 覺有異色 乃自申明云 向問飮  ▒熱▒冷耳                                          世說六 漏34
嘗行從棺邸下度 流涕悲哀 王丞相聞之曰 此是有情癡  [晉百官名曰                                        世說六 漏34
任瞻 字育長 樂安人 父琨 少府卿 瞻歷謁者僕射都尉 天門太守]                                           世說六 漏34
                                                                                                    世說六 漏34
謝虎子嘗上屋熏鼠 [虎子 據小字 據 字玄道 尙書褒第二子  年三十三亡]                                   世說六 漏34
胡兒▒無由知父▒行事 聞人道癡人有作此者 ▒笑之  時道此非▒一過                                      世說六 漏34
太傅▒了己之不知 因其言次 語胡兒曰 世人以此謗中郎                                                   世說六 漏34
亦言我共作此 [中郎 據也 章仲反 按世有兄弟三人  則謂第二者▒中                                       世說六 漏34
今謝昆弟有六而以據▒中郎 未可解  當由有三時以中▒稱                                                 世說六 漏34
因仍不改也] 胡兒懊熱 一月日閉齋不出 太傅虛託引己之過 以相開悟可謂德敎                               世說六 漏34
                                                                                                    世說六 漏34
殷仲堪父病虛悸 聞▒下蟻動 謂是牛▒ [殷氏譜曰 殷師字師子 祖識                                        世說六 漏34
父融  有名 師至驃騎咨議 生仲堪 續晉陽秋曰 仲堪父曾有失心病                                         世說六 漏34
仲堪腰不解帶 彌年父卒] 孝武不知是殷公  問仲堪有一殷病如此                                           世說六 漏34
不仲堪流涕而起曰 臣進退唯谷 [大雅詩也 毛公注曰   谷窮也]                                            世說六 漏34
                                                                                                    世說六 漏34
虞嘯父▒孝武侍中 帝從容問曰 卿在門下 初不聞有所獻替 虞家富春                                        世說六 漏34
近海 謂帝望其意氣 對曰 天時尙煖 ▒魚蝦▒未可致 尋當有所上獻                                         世說六 漏34
帝撫掌大笑 [中興書曰 嘯父 會稽人 光祿潭之孫  右將軍純之子                                           世說六 漏34
少歷顯位 與王 同廢▒庶人 義旗初 ▒會稽▒史]                                                        世說六 漏34
王大喪後 朝論或云 國寶應作荊州 [晉安帝紀曰 王 死 會稽王欲以國寶代之                                世說六 漏34
孝武中詔用仲堪 乃止] 國寶主簿夜▒白事云  荊州事已行                                                 世說六 漏34
國寶大喜 而夜開閤 喚綱紀話 勢雖不及作荊州  而意色甚恬                                               世說六 漏34
曉遣▒問 都無此事 卽喚主簿數之曰 卿何以誤人事邪                                                     世說六 漏34
    惑▒第三十五                                                                                    世說六惑▒35
魏甄后惠而有色 先▒袁熙妻 甚獲寵 曹公之屠 也 令疾召甄  左右白                                      世說六惑▒35
五官中郎已將去 公曰 今年破賊正▒奴 [魏略曰 建安中  袁紹▒中子熙娶甄會女                             世說六惑▒35
紹死 熙出在幽州 甄留侍姑 及 城破  五官將從而入紹舍                                                 世說六惑▒35
見甄怖 以頭伏姑膝上 五官將謂紹妻袁夫人 扶甄令擧頭                                                   世說六惑▒35
見其色非凡 稱歎之 太祖聞其意 遂▒迎娶 擅室數歲 世語曰                                               世說六惑▒35
太祖下  文帝先入袁尙府 見婦人被髮垢面垂涕 立紹妻劉後 文帝問知是熙妻                                世說六惑▒35
使令攬髮 以袖拭面 姿貌絶倫 ▒過 劉謂甄曰 不▒死矣                                                   世說六惑▒35
遂納之 有子 魏氏春秋曰 五官將納熙妻也 孔融與太祖書曰 武王伐紂                                       世說六惑▒35
以 己賜周公 太祖以融博學 ▒謂書傳所記   後見融問之                                                 世說六惑▒35
對曰 以今度古 想其然也]                                                                             世說六惑▒35
荀奉 與婦至篤 冬月婦病熱 乃出中庭 自取冷還 以身 之  婦亡                                          世說六惑▒35
奉 後少時亦卒 以是獲譏於世 [粲別傳曰 粲常以婦人才智不足論                                          世說六惑▒35
自宜以色▒主 驃騎將軍曹洪女有色 粲於是聘焉 容服 帳甚麗 專房燕婉                                    世說六惑▒35
歷年後 婦病亡 未殯傅 往 粲 粲不明而神傷  問曰 婦人才色 茂▒難                                   世說六惑▒35
子之聘也 遺才存色 非難遇也 何哀之甚 粲曰 佳人難再得                                                 世說六惑▒35
顧逝者不能有傾城之異 然未可易遇也 痛悼不能已已 歲餘亦亡                                             世說六惑▒35
亡時年二十九 粲簡貴 不與常人交接 所交者一時俊傑  至葬夕                                             世說六惑▒35
赴期者裁十餘人 悉同年相知名士也 哭之感慟路人 粲雖 隘                                               世說六惑▒35
以燕婉自喪 然有識猶追惜其能言] 奉 曰 婦人德不足稱  當以色▒主                                      世說六惑▒35
裴令聞之曰 此乃是興到之事 非盛德言 冀後人未昧此語 [何 論粲曰                                       世說六惑▒35
仲尼稱有德者有言 而荀粲減於是力 顧所言有餘 而識不足]                                                世說六惑▒35
                                                                                                    世說六惑▒35
賈公閭 [充別傳曰 充父逵 晩有子 故名曰充 字公閭  言後必有充閭之異]                                   世說六惑▒35
後妻郭氏酷  有男兒名黎民 生載周 充自外還 乳母抱兒在中庭                                            世說六惑▒35
兒見充喜踊 充就乳母手中嗚之 郭遙望見 謂育愛乳母  卽殺之                                             世說六惑▒35
兒悲思啼泣 不飮 乳 遂死 郭後終無子 [晉▒公贊曰  郭氏                                               世說六惑▒35
卽賈后母也 ▒性高朗 知后無子 甚憂愛愍懷 每勸 之  臨亡誨賈后令盡意於太子                            世說六惑▒35
言甚切至 趙王及賈謐母  勿令出入宮中   又曰                                                         世說六惑▒35
此皆亂汝事 后不能用 終至誅夷 臣按傳暢此言   則郭氏賢明婦人                                          世說六惑▒35
向令賈后撫愛愍懷 豈當縱其 悍 自弊其子 然則物我不同 或老壯情異乎]                                   世說六惑▒35
                                                                                                    世說六惑▒35
孫秀降晉 晉武帝厚存寵之 [太原郭氏錄曰 秀 字彦才   吳郡吳人                                          世說六惑▒35
▒下口督 甚有感恩 孫皓憚欲除之 遣將軍何定▒江而上 辭以捕鹿三千口供廚                                世說六惑▒35
秀豫知謀 遂來歸化 世祖喜之 以▒驃騎將軍交州牧]                                                      世說六惑▒35
妻以姨妹 氏 室家甚篤 妻嘗  乃罵秀▒ 子   [晉陽秋曰  氏                                          世說六惑▒35
襄陽人 祖良 吏部尙書 父鈞 南陽太守] 秀大不平 遂不▒入  氏大自悔責                                  世說六惑▒35
請救於帝 時大赦 ▒臣咸見 ▒出 帝獨留秀   從容謂曰                                                   世說六惑▒35
天下曠蕩  夫人可得從其例不 秀免冠而謝 遂▒夫婦如初                                                 世說六惑▒35
韓壽美姿容 賈充 以▒  充每聚會 賈女於靑 中看見壽   說之                                          世說六惑▒35
▒懷存想 發於吟詠 後婢往壽家 具述如此  言女光麗  壽聞之心動                                        世說六惑▒35
遂請婢潛修音問 及期往宿壽 捷絶人 踰牆而入 家中莫知 [晉▒公贊曰                                     世說六惑▒35
壽 字德▒ 南陽 陽人 休祖  魏司徒 有高行  壽敦家風                                                 世說六惑▒35
性忠厚 豈有若斯之事 ▒書無聞 唯見世說 自未可信]  自是充覺女盛自拂拭                                 世說六惑▒35
說暢有異於常 後會▒吏 聞壽有奇香之氣 是外國所貢                                                     世說六惑▒35
一著人 則歷月不歇 [十洲記曰 漢武帝時 西域月 國王  遣使獻香四兩                                     世說六惑▒35
大如雀卵 黑如桑  燒之 芳氣經三月不歇 蓋此香也]                                                     世說六惑▒35
充計武帝唯賜己 及陳騫 餘家無此香 疑壽與女通 而垣牆重密  門閤急峻                                    世說六惑▒35
何由得爾 乃託言有盜 令人修牆 使反曰 其餘無異 唯東北角如有人跡                                       世說六惑▒35
而牆高非人所踰 充乃取女左右婢考問 卽以▒對 充 之                                                   世說六惑▒35
以女妻壽 [郭子謂與韓壽通者 乃是陳騫女 卽以妻壽 未婚而女亡                                           世說六惑▒35
壽因娶賈氏 故世因傳是充女]                                                                          世說六惑▒35
王女 婦 常卿安  安 曰 婦人卿▒ 於禮▒不敬 後勿▒爾 婦曰                                          世說六惑▒35
親卿愛卿 是以卿卿 我不卿卿 誰當卿卿 遂▒聽之                                                        世說六惑▒35
王丞相有幸妾姓雷 頗預政事 納貨 蔡公謂之雷尙書 [語林曰 雷有寵                                        世說六惑▒35
生恬洽]                                                                                             世說六惑▒35
    仇隙第三十六                                                                                    世說六仇隙36
孫秀▒恨石崇不與綠珠 [干寶晉紀曰 石崇有妓人綠珠   美而工笛                                          世說六仇隙36
孫秀使人求之 崇別館北邙下 方登 觀 臨淸水 使者以告  崇出其婢妾數十人以示之                          世說六仇隙36
曰 任所以擇 使者曰 本受命者 指綠珠也 未識孰是                                                       世說六仇隙36
崇勃然曰 綠珠吾所愛 不可得也 使者曰 君侯博古通今 察遠照邇                                           世說六仇隙36
願加三思 崇不然 使者已出 又反 崇竟不許]  又憾潘岳昔遇之不以禮                                       世說六仇隙36
後秀▒中書令岳省▒見之 因喚曰 孫令憶疇昔周旋不 秀曰                                                 世說六仇隙36
中心藏之 何日忘之 岳於是始知必不免 [王隱晉書曰 岳父文德                                             世說六仇隙36
▒琅邪太守 孫秀▒小吏給使 岳數蹴 秀 而不以人遇之也]  後收石崇歐陽堅石                              世說六仇隙36
同日收岳 [晉陽秋曰 歐陽建 字堅石 渤海人  有才藻                                                     世說六仇隙36
時人▒之語曰 渤海赫赫 歐陽堅石 初建▒▒翊太守  趙王倫▒征西將軍                                     世說六仇隙36
孫秀▒腹心 撓亂關中 建每匡正 由是有隙  王隱晉書曰                                                   世說六仇隙36
石崇潘岳與賈謐相友善 及謐廢 懼終見危 與淮南王謀誅倫   事泄                                          世說六仇隙36
收崇 及親期以上皆斬之 初 岳母誡岳以止足之道 及收  與母別曰                                          世說六仇隙36
負阿母 崇家河北 收者至 曰 吾不遇流徙交廣耳 及車載東市 始歎曰                                        世說六仇隙36
奴輩利吾家之財 收崇人曰 知財▒害 何不蚤散 崇不能答]  石先送市                                       世說六仇隙36
亦不相知 潘後至 石謂潘曰 安仁 卿亦▒爾邪 潘曰  可謂白首同所歸                                       世說六仇隙36
[語林曰 潘石同刑東市 石謂潘曰 天下殺英雄 卿▒何▒                                                   世說六仇隙36
潘曰 俊士塡溝壑 餘波來及人] 潘金谷集詩云 投分寄石友  白首同所歸                                     世說六仇隙36
乃成其讖                                                                                            世說六仇隙36
劉璵兄弟少時 ▒王愷所憎 嘗召二人宿 欲默除之 令作   畢 垂加害矣                                    世說六仇隙36
石崇素與璵琨善 聞就愷宿 知當有變 ▒夜往詣愷  問二劉所在                                             世說六仇隙36
愷卒迫不得諱 答云 在後齋中眠 石▒徑入 自牽出 同車而去                                               世說六仇隙36
語曰 少年何以輕就人宿 [劉粲晉紀曰 琨與兄璵俱知名  遊權貴之間                                        世說六仇隙36
當世以▒豪傑]                                                                                       世說六仇隙36
王大將軍執司馬愍王 夜遣世將載王於車而殺之 當時不盡知也 [晉陽秋曰                                    世說六仇隙36
司馬丞 字元敬  王遜子也 ▒中宗相州刺史 路過武昌 王敦與燕會                                         世說六仇隙36
酒  謂丞曰 大王篤實佳士 非將御之才 對曰 焉知鉛刀                                                   世說六仇隙36
不能一割乎 敦將謀逆 召丞▒軍司馬 丞歎曰 吾其死矣  地荒民解                                          世說六仇隙36
勢孤援絶 赴君難忠也 死王事義也 死忠與義 又何求焉  乃馳檄▒郡                                        世說六仇隙36
丞赴義 敦遣從母弟魏又攻丞 王 使賊迎之 薨於車 敦▒滅 追贈驃騎                                       世說六仇隙36
諡曰愍王] 雖愍王家亦未之皆悉 而無忌兄弟皆▒ [無忌別傳曰                                             世說六仇隙36
無忌 字公壽 丞子也 才器兼濟 有文武幹   襲封 王衛軍將軍]                                            世說六仇隙36
王胡之與無忌長甚相  胡之嘗共遊 無忌入告母 請▒饌 母流涕曰                                          世說六仇隙36
王敦昔肆酷汝父 假手世將 [司馬氏譜曰 丞娶南陽趙氏女 王 別傳曰                                       世說六仇隙36
  字世將 祖覽 父正  高朗豪率   王導庾亮遊於石頭                                                   世說六仇隙36
會 至 爾日迅風飛飄  倚船樓長嘯 神氣甚逸 導謂亮曰  世將▒▒識事                                    世說六仇隙36
亮曰 正足舒其逸耳 性倨傲 不合己者面拒之  故▒物所疾                                                 世說六仇隙36
加平南將軍薨] 吾所以積年不告汝者 王氏門彊 汝兄弟尙幼  不欲使此聲著                                  世說六仇隙36
蓋以避禍耳 無忌驚號 抽刃而出 胡之去已遠                                                             世說六仇隙36
應鎭南作荊州 [王隱晉書曰 應詹 字思遠 汝南南頓人    曾孫也                                          世說六仇隙36
▒人弘長有淹度 飾之以文才 司徒何充歎曰 所謂文質之士 累遷江州刺史鎭南將軍]                           世說六仇隙36
王脩載  王子無忌 同至新亭 與別 坐上賓甚多                                                          世說六仇隙36
不悟二人俱到 有一客道 王丞致禍 非大將軍意  正是平南所▒耳                                          世說六仇隙36
無忌因奪直兵▒軍刀 ▒欲斫 脩載走投水  上人接取得免  [中興書曰                                      世說六仇隙36
 褒▒江州 無忌於坐拔刀斫耆之 褒與桓景共免之 御史奏無忌欲專殺害                                     世說六仇隙36
詔以贖論 前章▒言無忌母告之 而此章▒云 客▒其事                                                     世說六仇隙36
且王 之害同馬丞 遐邇共惜 脩齡兄弟 豈容不知 孫盛之言  皆實錄也]                                     世說六仇隙36
                                                                                                    世說六仇隙36
王右軍素輕藍田 藍田晩節 論譽轉重 右軍尤不平 藍田於會稽丁艱                                          世說六仇隙36
停山陰治喪 右軍代▒郡 屢言出弔 連日不果 後詣門自通  主人▒哭                                        世說六仇隙36
不前而去 以陵辱之 於是彼此嫌隙大構 後藍田臨揚州  右軍尙在郡                                         世說六仇隙36
初得消息 遣一▒軍詣朝廷 求分會稽▒越州   使人受意失旨                                               世說六仇隙36
大▒時賢所笑 藍田密令從事 數其郡▒不法 以先有隙 令自▒其宜                                          世說六仇隙36
右軍遂稱疾去郡 以憤慨致終 [中興書曰 羲之與述 志尙不同 而兩不相能                                    世說六仇隙36
述▒會稽 艱居郡境 王羲之後▒郡 申慰而已 初不重詣 述深以▒恨                                         世說六仇隙36
喪除 徵拜揚州 就徵 周行郡境 而不歷羲之 臨發  一別而去                                               世說六仇隙36
羲之初語其友曰 王懷祖免喪 正可當尙書   投老可得▒僕射                                               世說六仇隙36
▒望會稽 ▒自邈然 述▒顯授 又檢校會稽郡 求其得失  主者疲於課對                                      世說六仇隙36
羲之恥慨 遂稱疾去郡 墓前自誓不▒仕 朝廷以其誓苦  不▒徵也]                                          世說六仇隙36
                                                                                                    世說六仇隙36
王東亭與孝伯語 後漸異 孝伯謂東亭曰 卿▒不可▒測 答曰  王陵廷爭                                      世說六仇隙36
陳平從默 但問克終云何耳 [漢書曰 呂后欲王▒呂 問右相王陵                                             世說六仇隙36
以▒不可 問左丞相陳平 平曰 可 陵出 讓平   平曰 面折廷爭                                             世說六仇隙36
臣不如君 全社稷 定劉氏 君不如臣 晉安帝紀曰 初王恭赴山陵 欲斬國寶                                    世說六仇隙36
王珣固諫之 乃止 ▒而恭謂珣曰 此日視君一似胡廣  珣曰                                                 世說六仇隙36
王陵廷爭 陳平從默 但問克終如何也]                                                                   世說六仇隙36
王孝伯死 縣其首於大桁 司馬太傅命駕出至標所 孰視首曰 卿何故趣欲殺我邪                                世說六仇隙36
[續晉陽秋曰 王恭 深懼禍難 抗表起兵 於是遣左將軍謝琰討恭                                             世說六仇隙36
恭敗走曲阿 ▒湖浦尉所擒 初道子與恭善 欲載出都  面相折數                                             世說六仇隙36
聞西軍之  乃令於兒塘斬之 梟首於東桁也]                                                             世說六仇隙36
桓玄將簒 桓脩欲因玄在脩母許襲之 庾夫人云 汝等近過我餘年 我養之                                      世說六仇隙36
不忍見行此事 [桓氏譜曰 桓沖後娶潁川庾蔑女 字姚 晉安帝紀曰                                           世說六仇隙36
脩少▒玄所侮 言論常鄙之 脩深憾焉 密有圖玄之意  脩母曰                                               世說六仇隙36
靈寶視我如母 汝等何忍骨肉相圖 脩乃止]                                                               世說六仇隙36

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